They went out on a September afternoon — about the time the Indian tom-toms begin their incessant annual beating over the flat, red-dusty plains. Nobody watched them, and their parents did not become worried at their non-return for several hours. Then came an alarm and a searching-party, and another resignation to the mystery of silence and doubt.
But one of them came back after all. It was Ed, the elder, and his straw-coloured hair and beard had turned an albino white for two inches from the roots. On his forehead was a queer scar like a branded hieroglyph. Three months after he and his brother Walker had vanished he skulked into his house at night, wearing nothing but a queerly patterned blanket which he thrust into the fire as soon as he had got into a suit of his own clothes. He told his parents that he and Walker had been captured by some strange Indians — not Wichitas or Caddos — and held prisoners somewhere toward the west. Walker had died under torture, but he himself had managed to escape at a high cost. The experience had been particularly terrible, and he could not talk about it just then. He must rest — and anyway, it would do no good to give an alarm and try to find and punish the Indians. They were not of a sort that could be caught or punished, and it was especially important for the good of Binger — for the good of the world — that they be not pursued into their secret lair. As a matter of fact, they were not altogether what one could call real Indians — he would explain about that later. Meanwhile he must rest. Better not to rouse the village with the news of his return — he would go upstairs and sleep. Before he climbed the rickety flight to his room he took a pad and pencil from the living-room table, and an automatic pistol from his father’s desk drawer.
Three hours later the shot rang out. Ed Clay had put a bullet neatly through his temples with a pistol clutched in his left hand, leaving a sparsely written sheet of paper on the rickety table near his bed. He had, it later appeared from the whittled pencil-stub and stove full of charred paper, originally written much more; but had finally decided not to tell what he knew beyond vague hints. The surviving fragment was only a mad warning scrawled in a curiously backhanded script — the ravings of a mind obviously deranged by hardships — and it read thus; rather surprisingly for the utterance of one who had always been stolid and matter-of-fact:
For gods sake never go nere that mound it is part of some kind of a world so devilish and old it cannot be spoke about me and Walker went and was took into the thing just melted at times and made up agen and the whole world outside is helpless alongside of what they can do — they what live forever young as they like and you cant tell if they are really men or just gostes — and what they do cant be spoke about and this is only 1 entrance — you cant tell how big the whole thing is — after what we seen I dont want to live aney more France was nothing besides this — and see that people always keep away o god they wood if they see poor walker like he was in the end.
Yrs truely
Ed Clay
At the autopsy it was found that all of young Clay’s organs were transposed from right to left within his body, as if he had been turned inside out. Whether they had always been so, no one could say at the time, but it was later learned from army records that Ed had been perfectly normal when mustered out of the service in May, 1919. Whether there was a mistake somewhere, or whether some unprecedented metamorphosis had indeed occurred, is still an unsettled question, as is also the origin of the hieroglyph-like scar on the forehead.
That was the end of the explorations of the mound. In the eight intervening years no one had been near the place, and few indeed had even cared to level a spy glass at it. From time to time people continued to glance nervously at the lone hill as it rose starkly from the plain against the western sky, and to shudder at the small dark speck that paraded by day and the glimmering will-o’-the-wisp that danced by night. The thing was accepted at face value as a mystery not to be probed, and by common consent the village shunned the subject. It was, after all, quite easy to avoid the hill; for space was unlimited in every direction, and community life always follows beaten trails. The mound side of the village was simply kept trailless, as if it had been water or swampland or desert. And it is a curious commentary on the stolidity and imaginative sterility of the human animal that the whispers with which children and strangers were warned away from the mound quickly sank once more into the flat tale of a murderous Indian ghost and his squaw victim. Only the tribesmen on the reservation, and thoughtful old-timers like Grandma Compton, remembered the overtones of unholy vistas and deep cosmic menace which clustered around the ravings of those who had come back changed and shattered.
It was very late, and Grandma Compton had long since gone upstairs to bed, when Clyde finished telling me this. I hardly knew what to think of the frightful puzzle, yet rebelled at any notion to conflict with sane materialism. What influence had brought madness, or the impulse of flight and wandering, to so many who had visited the mound? Though vastly impressed, I was spurred on rather than deterred. Surely I must get to the bottom of this matter, as well I might if I kept a cool head and an unbroken determination. Compton saw my mood and shook his head worriedly. Then he motioned me to follow him outdoors.
We stepped from the frame house to the quiet side street or lane, and walked a few paces in the light of a waning August moon to where the houses were thinner. The half-moon was still low, and had not blotted many stars from the sky; so that I could see not only the westering gleams of Altair and Vega, but the mystic shimmering of the Milky Way, as I looked out over the vast expanse of earth and sky in the direction that Compton pointed. Then all at once I saw a spark that was not a star — a bluish spark that moved and glimmered against the Milky Way near the horizon, and that seemed in a vague way more evil and malevolent than anything in the vault above. In another moment it was clear that this spark came from the top of a long distant rise in the outspread and faintly litten plain; and I turned to Compton with a question.
“Yes,” he answered, “it’s the blue ghost-light — and that is the mound. There’s not a night in history that we haven’t seen it — and not a living soul in Binger that would walk out over that plain toward it. It’s a bad business, young man, and if you’re wise you’ll let it rest where it is. Better call your search off, son, and tackle some of the other Injun legends around here. We’ve plenty to keep you busy, heaven knows!”
II.
But I was in no mood for advice; and though Compton gave me a pleasant room, I could not sleep a wink through eagerness for the next morning with its chances to see the daytime ghost and to question the Indians at the reservation. I meant to go about the whole thing slowly and thoroughly, equipping myself with all available data both white and red before I commenced any actual archaeological investigations. I rose and dressed at dawn, and when I heard others stirring I went downstairs. Compton was building the kitchen fire while his mother was busy in the pantry. When he saw me he nodded, and after a moment invited me out into the glamorous young sunlight. I knew where we were going, and as we walked along the lane I strained my eyes westward over the plains.
There was the mound — far away and very curious in its aspect of artificial regularity. It must have been from thirty to forty feet high, and all of a hundred yards from north to south as I looked at it. It was not as wide as that from east to west, Compton said, but had the contour of a rather thinnish ellipse. He, I knew, had been safely out to it and back several times. As I looked at the rim silhouetted against the deep blue of the west I tried to follow its minor irregularities, and became impressed with a sense of something moving upon it. My pulse mounted a bit feverishly, and I seized quickly on the high-powered binoculars which Compton had quietly offered me. Focussing them hastily, I saw at first only a tangle of underbrush on the distant mound’s rim — and then something stalked into the field.
It was unmistakably a human shape, and I knew at once that I was seeing the daytime “Indian ghost” I did not wonder at the description, for surely the tall, lean, darkly robed being with th
e filleted black hair and seamed, coppery, expressionless, aquiline face looked more like an Indian than anything else in my previous experience. And yet my trained ethnologist’s eye told me at once that this was no redskin of any sort hitherto known to history, but a creature of vast racial variation and of a wholly different culture-stream. Modern Indians are brachycephalic — round-headed — and you can’t find any dolichocephalic or long-headed skulls except in ancient Pueblo deposits dating back 2500 years or more; yet this man’s long-headedness was so pronounced that I recognised it at once, even at his vast distance and in the uncertain field of the binoculars. I saw, too, that the pattern of his robe represented a decorative tradition utterly remote from anything we recognise in southwestern native art. There were shining metal trappings, likewise, and a short sword or kindred weapon at his side, all wrought in a fashion wholly alien to anything I had ever heard of.
As he paced back and forth along the top of the mound I followed him for several minutes with the glass, noting the kinaesthetic quality of his stride and the poised way he carried his head; and there was borne in upon me the strong, persistent conviction that this man, whoever or whatever he might be, was certainly not a savage. He was the product of a civilisation, I felt instinctively, though of what civilisation I could not guess. At length he disappeared beyond the farther edge of the mound, as if descending the opposite and unseen slope; and I lowered the glass with a curious mixture of puzzled feelings. Compton was looking quizzically at me, and I nodded non-committally, “What do you make of that?” he ventured. “This is what we’ve seen here in Binger every day of our lives.”
That noon found me at the Indian reservation talking with old Grey Eagle — who, through some miracle, was still alive; though he must have been close to a hundred and fifty years old. He was a strange, impressive figure — this stern, fearless leader of his kind who had talked with outlaws and traders in fringed buckskin and French officials in knee-breeches and three-cornered hats — and I was glad to see that, because of my air of deference toward him, he appeared to like me. His liking, however, took an unfortunately obstructive form as soon as he learned what I wanted; for all he would do was to warn me against the search I was about to make.
“You good boy — you no bother that hill. Bad medicine. Plenty devil under there — catchum when you dig. No dig, no hurt. Go and dig, no come back. Just same when me boy, just same when my father and he father boy. All time buck he walk in day, squaw with no head she walk in night. All time since white man with tin coats they come from sunset and below big river — long way back — three, four times more back than Grey Eagle — two times more back than Frenchmen — all same after then. More back than that, nobody go near little hills nor deep valleys with stone caves. Still more back, those old ones no hide, come out and make villages. Bring plenty gold. Me them. You them. Then big waters come. All change. Nobody come out, let nobody in. Get in, no get out. They no die — no get old like Grey Eagle with valleys in face and snow on head. Just same like air — some man, some spirit. Bad medicine. Sometimes at night spirit come out on half-man–half-horse-with-horn and fight where men once fight. Keep ‘way them place. No good. You good boy — go ‘way and let them old ones ‘lone.”
That was all I could get out of the ancient chief, and the rest of the Indians would say nothing at all. But if I was troubled, Grey Eagle was clearly more so; for he obviously felt a real regret at the thought of my invading the region he feared so abjectly. As I turned to leave the reservation he stopped me for a final ceremonial farewell, and once more tried to get my promise to abandon my search. When he saw that he could not, he produced something half-timidly from a buckskin pouch he wore, and extended it toward me very solemnly. It was a worn but finely minted metal disc about two inches in diameter, oddly figured and perforated, and suspended from a leathern cord.
“You no promise, then Grey Eagle no can tell what get you. But if anything help um, this good medicine. Come from my father — he get from he father — he get from he father — all way back, close to Tiráwa, all men’s father. My father say, ‘You keep ‘way from those old ones, keep ‘way from little hills and valleys with stone caves. But if old ones they come out to get you, then you shew um this medicine. They know. They make him long way back. They look, then they no do such bad medicine maybe. But no can tell. You keep ‘way, just same. Them no good. No tell what they do.’”
As he spoke, Grey Eagle was hanging the thing around my neck, and I saw it was a very curious object indeed. The more I looked at it, the more I marvelled; for not only was its heavy, darkish, lustrous, and richly mottled substance an absolutely strange metal to me, but what was left of its design seemed to be of a marvellously artistic and utterly unknown workmanship. One side, so far as I could see, had borne an exquisitely modelled serpent design; whilst the other side had depicted a kind of octopus or other tentacled monster. There were some half-effaced hieroglyphs, too, of a kind which no archaeologist could identify or even place conjecturally. With Grey Eagle’s permission I later had expert historians, anthropologists, geologists, and chemists pass carefully upon the disc, but from them I obtained only a chorus of bafflement. It defied either classification or analysis. The chemists called it an amalgam of unknown metallic elements of heavy atomic weight, and one geologist suggested that the substance must be of meteoric origin, shot from unknown gulfs of interstellar space. Whether it really saved my life or sanity or existence as a human being I cannot attempt to say, but Grey Eagle is sure of it. He has it again, now, and I wonder if it has any connexion with his inordinate age. All his fathers who had it lived far beyond the century mark, perishing only in battle. Is it possible that Grey Eagle, if kept from accidents, will never die? But I am ahead of my story.
When I returned to the village I tried to secure more mound-lore, but found only excited gossip and opposition. It was really flattering to see how solicitous the people were about my safety, but I had to set their almost frantic remonstrances aside. I shewed them Grey Eagle’s charm, but none of them had ever heard of it before, or seen anything even remotely like it. They agreed that it could not be an Indian relic, and imagined that the old chief’s ancestors must have obtained it from some trader.
When they saw they could not deter me from my trip, the Binger citizens sadly did what they could to aid my outfitting. Having known before my arrival the sort of work to be done, I had most of my supplies already with me — machete and trench-knife for shrub-clearing and excavating, electric torches for any underground phase which might develop, rope, field-glasses, tape-measure, microscope, and incidentals for emergencies — as much, in fact, as might be comfortably stowed in a convenient handbag. To this equipment I added only the heavy revolver which the sheriff forced upon me, and the pick and shovel which I thought might expedite my work.
I decided to carry these latter things slung over my shoulder with a stout cord — for I soon saw that I could not hope for any helpers or fellow-explorers. The village would watch me, no doubt, with all its available telescopes and field-glasses; but it would not send any citizen so much as a yard over the flat plain toward the lone hillock. My start was timed for early the next morning, and all the rest of that day I was treated with the awed and uneasy respect which people give to a man about to set out for certain doom.
When morning came — a cloudy though not a threatening morning — the whole village turned out to see me start across the dustblown plain. Binoculars shewed the lone man at his usual pacing on the mound, and I resolved to keep him in sight as steadily as possible during my approach. At the last moment a vague sense of dread oppressed me, and I was just weak and whimsical enough to let Grey Eagle’s talisman swing on my chest in full view of any beings or ghosts who might be inclined to heed it. Bidding au revoir to Compton and his mother, I started off at a brisk stride despite the bag in my left hand and the clanking pick and shovel strapped to my back; holding my field-glass in my right hand and taking a glance at the silent pacer from time to
time. As I neared the mound I saw the man very clearly, and fancied I could trace an expression of infinite evil and decadence on his seamed, hairless features. I was startled, too, to see that his goldenly gleaming weapon-case bore hieroglyphs very similar to those on the unknown talisman I wore. All the creature’s costume and trappings bespoke exquisite workmanship and cultivation. Then, all too abruptly, I saw him start down the farther side of the mound and out of sight. When I reached the place, about ten minutes after I set out, there was no one there.
There is no need of relating how I spent the early part of my search in surveying and circumnavigating the mound, taking measurements, and stepping back to view the thing from different angles. It had impressed me tremendously as I approached it, and there seemed to be a kind of latent menace in its too regular outlines. It was the only elevation of any sort on the wide, level plain; and I could not doubt for a moment that it was an artificial tumulus. The steep sides seemed wholly unbroken, and without marks of human tenancy or passage. There were no signs of a path toward the top; and, burdened as I was, I managed to scramble up only with considerable difficulty. When I reached the summit I found a roughly level elliptical plateau about 300 by 50 feet in dimensions; uniformly covered with rank grass and dense underbrush, and utterly incompatible with the constant presence of a pacing sentinel. This condition gave me a real shock, for it shewed beyond question that the “Old Indian”, vivid though he seemed, could not be other than a collective hallucination.
I looked about with considerable perplexity and alarm, glancing wistfully back at the village and the mass of black dots which I knew was the watching crowd. Training my glass upon them, I saw that they were studying me avidly with their glasses; so to reassure them I waved my cap in the air with a show of jauntiness which I was far from feeling. Then, settling to my work I flung down pick, shovel, and bag; taking my machete from the latter and commencing to clear away underbrush. It was a weary task, and now and then I felt a curious shiver as some perverse gust of wind arose to hamper my motion with a skill approaching deliberateness. At times it seemed as if a half-tangible force were pushing me back as I worked — almost as if the air thickened in front of me, or as if formless hands tugged at my wrists. My energy seemed used up without producing adequate results, yet for all that I made some progress.
Delphi Complete Works of H. P. Lovecraft (Illustrated) Page 113
