From that final lap of senselessness, he emerged with a full understanding of his situation. His mind was imprisoned in the body of a frightful native of an alien planet, while, somewhere on the other side of the universe, his own body was housing the monster’s personality.
He fought down an unreasoning horror. Judged from a cosmic standpoint, why should his metamorphosis horrify him? Life and consciousness were the only realities in the universe. Form was unimportant. His present body was hideous only according to terrestrial standards. Fear and revulsion were drowned in the excitement of titanic adventure.
What was his former body but a cloak, eventually to be cast off at death anyway? He had no sentimental illusions about the life from which he had been exiled. What had it ever given him save toil, poverty, continual frustration and repression? If this life before him offered no more, at least it offered no less. Intuition told him it offered more — much more.
With the honesty possible only when life is stripped to its naked fundamentals, he realized that he remembered with pleasure only the physical delights of his former life. But he had long ago exhausted all the physical possibilities contained in that earthly body. Earth held no new thrills. But in the possession of this new, alien body he felt promises of strange, exotic joys.
A lawless exultation rose in him. He was a man without a world, free of all conventions or inhibitions of Earth, or of this strange planet, free of every artificial restraint in the universe. He was a god! With grim amusement he thought of his body moving in earth’s business and society, with all the while an alien monster staring out of the windows that were George Campbell’s eyes on people who would flee if they knew.
Let him walk the earth slaying and destroying as he would. Earth and its races no longer had any meaning to George Campbell. There he had been one of a billion nonentities, fixed in place by a mountainous accumulation of conventions, laws and manners, doomed to live and die in his sordid niche. But in one blind bound he had soared above the commonplace. This was not death, but re-birth — the birth of a full-grown mentality, with a new-found freedom that made little of physical captivity on Yekub.
He started. Yekub! It was the name of this planet, but how had he known? Then he knew, as he knew the name of him whose body he occupied — Tothe. Memory, deep grooved in Tothe’s brain, was stirring in him — shadows of the knowledge Tothe had. Carved deep in the physical tissues of the brain, they spoke dimly as implanted instincts to George Campbell; and his human consciousness seized them and translated them to show him the way not only to safety and freedom, but to the power his soul, stripped to its primitive impulses, craved. Not as a slave would he dwell on Yekub, but as a king! Just as of old barbarians had sat on the throne of lordly empires.
For the first time he turned his attention to his surroundings. He still lay on the couch-like thing in the midst of that fantastic room, and the centipede man stood before him, holding the polished metal object, and clashing its neck-spikes. Thus it spoke to him, Campbell knew, and what it said he dimly understood, through the implanted thought processes of Tothe, just as he knew the creature was Yukth, supreme lord of science.
But Campbell gave no heed, for he had made his desperate plan, a plan so alien to the ways of Yekub that it was beyond Yukth’s comprehension and caught him wholly unprepared. Yukth, like Campbell, saw the sharp-pointed metal shard on a nearby table, but to Yukth it was only a scientific implement. He did not even know it could be used as a weapon. Campbell’s earthly mind supplied the knowledge and the action that followed, driving Tothe’s body into movements no man of Yekub had ever made before.
Campbell snatched the pointed shard and struck, ripping savagely upward. Yukth reared and toppled, his entrails spilling on the floor. In an instant Campbell was streaking for a door. His speed was amazing, exhilarating, first fulfillment of the promise of novel physical sensations.
As he ran, guided wholly by the instinctive knowledge implanted in Tothe’s physical reflexes, it was as if he were borne by a separate consciousness in his legs. Tothe’s body was bearing him along a route it had traversed ten thousand times when animated by Tothe’s mind.
Down a winding corridor he raced, up a twisted stair, through a carved door, and the same instincts that had brought him there told him he had found what he sought. He was in a circular room with a domed roof from which shone a livid blue light. A strange structure rose in the middle of the rainbow-hued floor, tier on tier, each of a separate, vivid color. The ultimate tier was a purple cone, from the apex of which a blue smoky mist drifted upward to a sphere that poised in mid-air — a sphere that shone like translucent ivory.
This, the deep-grooved memories of Tothe told Campbell, was the god of Yekub, though why the people of Yekub feared and worshipped it had been forgotten a million years. A worm-priest stood between him and the altar which no hand of flesh had ever touched. That it could be touched was a blasphemy that had never occurred to a man of Yekub. The worm-priest stood in frozen horror until Campbell’s shard ripped the life out of him.
On his centipede-legs Campbell clambered the tiered altar, heedless of its sudden quiverings, heedless of the change that was taking place in the floating sphere, heedless of the smoke that now billowed out in blue clouds. He was drunk with the feel of power. He feared the superstitions of Yekub no more than he feared those of earth. With that globe in his hands he would be king of Yekub. The worm men would dare deny him nothing, when he held their god as hostage. He reached a hand for the ball — no longer ivory-hued, but red as blood. . . .
[Frank Belknap Long]
Out of the tent into the pale August night walked the body of George Campbell. It moved with a slow, wavering gait between the bodies of enormous trees, over a forest path strewed with sweet scented pine needles. The air was crisp and cold. The sky was an inverted bowl of frosted silver flecked with stardust, and far to the north the Aurora Borealis splashed streamers of fire.
The head of the walking man lolled hideously from side to side. From the corners of his lax mouth drooled thick threads of amber froth, which fluttered in the night breeze. He walked upright at first, as a man would walk, but gradually as the tent receded, his posture altered. His torso began almost imperceptibly to slant, and his limbs to shorten.
In a far-off world of outer space the centipede creature that was George Campbell clasped to its bosom a god whose lineaments were red as blood, and ran with insect-like quiverings across a rainbow-hued hall and out through massive portals into the bright glow of alien suns.
Weaving between the trees of earth in an attitude that suggested the awkward loping of a werebeast, the body of George Campbell was fulfilling a mindless destiny. Long, claw-tipped fingers dragged leaves from a carpet of odorous pine needles as it moved toward a wide expanse of gleaming water.
In the far-off, extra-galactic world of the worm people, George Campbell moved between cyclopean blocks of black masonry down long, fern-planted avenues holding aloft the round red god.
There was a harsh animal cry in the underbrush near the gleaming lake on earth where the mind of a worm creature dwelt in a body swayed by instinct. Human teeth sank into soft animal fur, tore at black animal flesh. A little silver fox sank its fangs in frantic retaliation into a furry human wrist, and thrashed about in terror as its blood spurted. Slowly the body of George Campbell arose, its mouth splashed with fresh blood. With upper limbs swaying oddly it moved towards the waters of the lake.
As the variform creature that was George Campbell crawled between the black blocks of stone thousands of worm-shapes prostrated themselves in the scintillating dust before it. A godlike power seemed to emanate from its weaving body as it moved with a slow, undulant motion toward a throne of spiritual empire transcending all the sovereignties of earth.
A trapper stumbling wearily through the dense woods of earth near the tent where the worm-creature dwelt in the body of George Campbell came to the gleaming waters of the lake and discerned something dark floating there. He had been lost i
n the woods all night, and weariness enveloped him like a leaden cloak in the pale morning light.
But the shape was a challenge that he could not ignore. Moving to the edge of the water he knelt in the soft mud and reached out toward the floating bulk. Slowly he pulled it to the shore.
Far off in outer space the worm-creature holding the glowing red god ascended a throne that gleamed like the constellation Cassiopeia under an alien vault of hyper-suns. The great deity that he held aloft energized his worm tenement, burning away in the white fire of a supermundane spirituality all animal dross.
On earth the trapper gazed with unutterable horror into the blackened and hairy face of the drowned man. It was a bestial face, repulsively anthropoid in contour, and from its twisted, distorted mouth black ichor poured.
“He who sought your body in the abysses of Time will occupy an unresponsive tenement,” said the red god. “No spawn of Yekub can control the body of a human.
“On all earth, living creatures rend one another, and feast with unutterable cruelty on their kith and kin. No worm-mind can control a bestial man-body when it yearns to raven. Only man-minds instinctively conditioned through the course of ten thousand generations can keep the human instincts in thrall. Your body will destroy itself on earth, seeking the blood of its animal kin, seeking the cool water where it can wallow at its ease. Seeking eventually destruction, for the death-instinct is more powerful in it than the instincts of life and it will destroy itself in seeking to return to the slime from which it sprang.”
Thus spoke the round red god of Yekub in a far-off segment of the space-time continuum to George Campbell as the latter, with all human desire purged away, sat on a throne and ruled an empire of worms more wisely kindly, and benevolently than any man of earth had ever ruled an empire of men.
The Disinterment
By H. P Lovecraft and Duane W. Rimel
I awoke abruptly from a horrible dream and stared wildly about. Then, seeing the high, arched ceiling and the narrow stained windows of my friend’s room, a flood of uneasy revelation coursed over me; and I knew that all of Andrew’s hopes had been realized. I lay supine in a large bed, the posts of which reared upward in dizzy perspective; while on vast shelves about the chamber were the familiar books and antiques I was accustomed to seeing in that secluded corner of the crumbling and ancient mansion which had formed our joint home for many years. On a table by the wall stood a huge candelabrum of early workmanship and design, and the usual light window-curtains had been replaced by hangings of somber black, which took on a faint, ghostly luster in the dying light.
I recalled forcibly the events preceding my confinement and seclusion in this veritable medieval fortress. They were not pleasant, and I shuddered anew when I remembered the couch that had held me before my tenancy of the present one — the couch that everyone supposed would be my last. Memory burned afresh regarding those hideous circumstances which had compelled me to choose between a true death and a hypothetical one — with a later re-animation by therapeutic methods known only to my comrade, Marshall Andrews. The whole thing had begun when I returned from the Orient a year before and discovered, to my utter horror, that I had contracted leprosy while abroad. I had known that I was taking grave chances in caring for my stricken brother in the Philippines, but no hint of my own affliction appeared until I returned to my native land. Andrews himself had made the discovery, and kept it from me as long as possible; but our close acquaintance soon disclosed the awful truth.
At once I was quartered in our ancient abode atop the crags overlooking crumbling Hampden, from whose musty halls and quaint, arched doorways I was never permitted to go forth. It was a terrible existence, with the yellow shadow hanging constantly over me; yet my friend never faltered in his faith, taking care not to contract the dread scourge, but meanwhile making life as pleasant and comfortable as possible. His widespread though somewhat sinister fame as a surgeon prevented any authority from discovering my plight and shipping me away.
It was after nearly a year of this seclusion — late in August — that Andrews decided on a trip to the West Indies — to study “native” medical methods, he said. I was left in care of venerable Simes, the household factotum. So far no outward signs of the disease had developed, and I enjoyed a tolerable though almost completely private existence during my colleague’s absence. It was during this time that I read many of the tomes Andrews had acquired in the course of his twenty years as a surgeon, and learned why his reputation, though locally of the highest, was just a bit shady. For the volumes included any number of fanciful subjects hardly related to modern medical knowledge: treatises and unauthoritative articles on monstrous experiments in surgery; accounts of the bizarre effects of glandular transplantation and rejuvenation in animals and men alike; brochures on attempted brain transference, and a host of other fanatical speculations not countenanced by orthodox physicians. It appeared, too, that Andrews was an authority on obscure medicaments; some of the few books I waded through revealing that he had spent much time in chemistry and in the search for new drugs which might be used as aids in surgery. Looking back at those studies now, I find them hellishly suggestive when associated with his later experiments.
Andrews was gone longer than I expected, returning early in November, almost four months later; and when he did arrive, I was quite anxious to see him, since my condition was at last on the brink of becoming noticeable. I had reached a point where I must seek absolute privacy to keep from being discovered. But my anxiety was slight as compared with his exuberance over a certain new plan he had hatched while in the Indies — a plan to be carried out with the aid of a curious drug he had learned of from a native “doctor” in Haiti. When he explained that his idea concerned me, I became somewhat alarmed; though in my position there could be little to make my plight worse. I had, indeed, considered more than once the oblivion that would come with a revolver or a plunge from the roof to the jagged rocks below.
On the day after his arrival, in the seclusion of the dimly lit study, he outlined the whole grisly scheme. He had found in Haiti a drug, the formula for which he would develop later, which induced a state of profound sleep in anyone taking it; a trance so deep that death was closely counterfeited — with all muscular reflexes, even the respiration and heart-beat, completely stilled for the time being. Andrews had, he said, seen it demonstrated on natives many times. Some of them remained somnolent for days at a time, wholly immobile and as much like death as death itself. This suspended animation, he explained further, would even pass the closest examination of any medical man. He himself, according to all known laws, would have to report as dead a man under the influence of such a drug. He stated, too, that the subject’s body assumed the precise appearance of a corpse — even a slight rigor mortis developing in prolonged cases.
For some time his purpose did not seem wholly clear, but when the full import of his words became apparent I felt weak and nauseated. Yet in another way I was relieved; for the thing meant at least a partial escape from my curse, an escape from the banishment and shame of an ordinary death of the dread leprosy. Briefly, his plan was to administer a strong dose of the drug to me and call the local authorities, who would immediately pronounce me dead, and see that I was buried within a very short while. He felt assured that with their careless examination they would fail to notice my leprosy symptoms, which in truth had hardly appeared. Only a trifle over fifteen months had passed since I had caught the disease, whereas the corruption takes seven years to run its entire course.
Later, he said, would come resurrection. After my interment in the family graveyard — beside my centuried dwelling and barely a quarter-mile from his own ancient pile — the appropriate steps would be taken. Finally, when my estate was settled and my decease widely known, he would secretly open the tomb and bring me to his own abode again, still alive and none the worse for my adventure. It seemed a ghastly and daring plan, but to me it offered the only hope for even a partial freedom; so I accepted his
proposition, but not without a myriad of misgivings. What if the effect of the drug should wear off while I was in my tomb? What if the coroner should discover the awful ruse, and fail to inter me? These were some of the hideous doubts which assailed me before the experiment. Though death would have been a release from my curse, I feared it even worse than the yellow scourge; feared it even when I could see its black wings constantly hovering over me.
Fortunately I was spared the horror of viewing my own funeral and burial rites. They must, however, have gone just as Andrews had planned, even to the subsequent disinterment; for after the initial dose of the poison from Haiti I lapsed into a semi-paralytic state and from that to a profound, night-black sleep. The drug had been administered in my room, and Andrews had told me before giving it that he would recommend to the coroner a verdict of heart failure due to nerve strain. Of course, there was no embalming — Andrews saw to that — and the whole procedure, leading up to my secret transportation from the graveyard to his crumbling manor, covered a period of three days. Having been buried late in the afternoon of the third day, my body was secured by Andrews that very night. He had replaced the fresh sod just as it had been when the workmen left. Old Simes, sworn to secrecy, had helped Andrews in his ghoulish task.
Later I had lain for over a week in my old familiar bed. Owing to some unexpected effect of the drug, my whole body was completely paralyzed, so that I could move my head only slightly. All my senses, however, were fully alert, and by another week’s time I was able to take nourishment in good quantities. Andrews explained that my body would gradually regain its former sensibilities; though owing to the presence of the leprosy it might take considerable time. He seemed greatly interested in analyzing my daily symptoms, and always asked if there was any feeling present in my body.
Many days passed before I was able to control any part of my anatomy, and much longer before the paralysis crept from my enfeebled limbs so that I could feel the ordinary bodily reactions. Lying and staring at my numb hulk was like having it injected with a perpetual anesthetic. There was a total alienation I could not understand, considering that my head and neck were quite alive and in good health.
Delphi Complete Works of H. P. Lovecraft (Illustrated) Page 196
