The man when kicked out of the place of the white traders had fortunately for himself, after a couple of days’ wanderings, fallen in with some friendly Indians, who took pity on him, clothed and fed him, and sent him back in care of some of their best canoe men. The result was he reached home long before his brave wife, who had to work her way along as we have described.
Oowikapun listened to this story of the old man, whose name was Mookoomis, Indianlike, with patience, until he closed; and then in strong language expressed his horror and indignation. It was most unfortunate that he should have heard it in the state of mind that he was in at that time. From his meeting with Memotas and Astumastao he had inferred that all white men were good people, but here was a rude awakening from that illusion. Terrible indeed have been the evils wrought by the white men in these regions where dwell the red men, as well as in other lands. The native prejudices and even their superstitious religions are not as great hindrances to the spread of the Gospel among them as are the abominable actions and rascalities of white men who bring their fire water and their sins from Christian lands.
For a time Mookoomis exerted a strong influence over Oowikapun, and many were the hours they spent together. Oowikapun was in such a state of restlessness that the only times he could be said to be at peace were when either engaged in the excitements of hunting, or when listening to Mookoomis’s excited words as he talked away, hour after hour, of the old legends and traditions of his people, whose glory, alas! was now departed.
One evening, when a few interested listeners were gathered around the wigwam fire of the old story-teller, whom they had made happy by gifts of venison and tobacco, Oowikapun said to him, “Good father, you are wise in many things about which we are ignorant, and long ago the old men of our people handed down to you from our forefathers the stories to be kept in remembrance; tell us how the white men come to be here, and if you know, we should like to hear also of the black people of whom the runners from other tribes have told us, who also exist in great numbers.” All joined in this request; and so, when the old man had filled and smoked his calumet again, he told them the Indian tradition of the origin of the human races:
“Long ago, perhaps as many moons as there are stars in the sky, the Great Spirit made this world of ours, and fitted it up as a dwelling place for his people. Then he set to work to make man. He took a piece of white clay, and moulded it and worked at it until he had formed a man. Then he put him into an oven which he had prepared, and there he baked him to make him firm and strong. When he took him out of the oven he found that he had kept him in too long, and he was burnt black. At this the Great Spirit was not pleased, and he said, ‘You will never do;’ and he gave him a great kick which sent him away south to that land where they have no snow, and where it is very hot, and told the black man that that was to be his land.
“Then the Great Spirit took another piece of clay, and moulded it and formed another man, and put him into the oven to bake. But as he had burnt the first one so badly he did not leave the second one in very long, and so when he took him out he found that he was still very white; and at this he was not pleased, and he said: ‘Ugh! you will never do. You are too white. You will show the dirt too easily.’ So he gave him a great kick, which sent him across the sea to the land where the white man first came from to this country.
“Then,” said Mookoomis, “the Great Spirit tried again, and he gathered the finest clay he could, and moulded it and worked it until he was well pleased with it; and then he put it into the oven to bake it; and now having the wisdom which came from the experience of the other two failures, he kept this one in just the right time, and so when he took him out he was of a rich red colour, and he was very much pleased, and he said: ‘Ho! ho! you are just right; you stay here.’ So he gave this country to the Indian.”
This account of the origin of the human race, which differs considerably from Darwin’s, very much interested Oowikapun and his companions, and so they urged Mookoomis to tell them from Indian traditions how it was that the races had got into the condition in which they now are. So when the old man had filled and smoked his pipe again, and had seemed to be lost in thought for a time, he began once more:
“When the Great Spirit had made these different men, and given each wives of their own colour, he went away to his dwelling place beyond the setting sun, and there abode. After a while he thought he would come back and see how these men were getting on. So he called them to meet him at a certain place, and as he talked with them he found they were unhappy because they had nothing to do. When the Great Spirit heard this he told them to come back to-morrow and then he would make this all right for them. On the morrow, when they had met, they saw that the Great Spirit had three parcels. He laid them on the ground, and told them they were to choose which they would have. As the parcels differed very much in size it was decided that they would cast lots, and thus settle who should have the first choice. When this was done it was found that the black man was to choose first, the red man second, and the white man would have to take what was left. So the black man chose the largest parcel; and when he opened it he found that it contained axes and hoes, and spades and shovels, and other implements of toil. The Indian selected the next largest bundle; and when he had opened it he found that it contained bows and arrows, and spears and lances, and knives and other weapons used by the hunter. Then the turn of the white man came, and he took up the last parcel, which was a small one; and when he had opened it there was nothing in it but a book.
“When the black man and the red man saw that the white man had nothing but a book they laughed out loudly, and ridiculed him very much. But the Great Spirit reproved them, and said, ‘Wait a while, and perhaps you will think differently.’ And so they now do; for it has come to pass that because of the possession of that book the white man has become so learned and wise that he is now much stronger than the others, and seems to be able to make himself master of the other races, and to take possession of all lands.”
* * *
Chapter Eight.
Seeking for Light.
Thus Oowikapun heard Mookoomis at the camp fires tell these weird old stories, and in listening to him he tried to forget his own sorrows and anxieties.
When he thought he had become so well acquainted with him that he could make a confidant of him, he told him a little of what he had learned from Memotas, but he was careful to hide his own secret feelings, for he knew that Mookoomis was a strong pagan, as well as a great hater of the whites. Not as yet having met with any of the detested race who were Christians, he thought they were all alike, and had only come across the ocean to rob and cheat and kill the poor Indian and take possession of all his lands.
One evening, when they were alone, Oowikapun ventured to tell him about the book of heaven which the white man had, and which some Indians had got hold of and were reading with great interest, and that some of them had even accepted its teachings and were believing in them. This news made Mookoomis very angry, and Oowikapun was sorry that he had told him; but it was now too late, and so he had to listen while the angry man talked and gave his views on these things.
He said, referring to the legend, that the Great Spirit never intended the book for the Indian, but that he had made him a hunter, and sent him out into the forest and the prairies, and on the great lakes and rivers, and there he was to listen and hear the Great Spirit’s voice and see his works. “This,” added Mookoomis, “is the Great Spirit’s plan, and he will be angry with any of his red children who become dissatisfied with this arrangement, and try to go the white man’s way or read his book.”
These talks did not bring comfort to Oowikapun, or lift the burden from his soul; and so, in his desperation, although he did not expect much comfort, he told Mookoomis of his heart sorrows and disquietude of spirit. The old man did not get angry, but listened to him very patiently; and then advised and even urged him to go out into the woods away from every human sound, and in peaceful solitudes let
nature speak to him and soothe his troubled spirit.
So Oowikapun obeyed the voice of Mookoomis, and, quickly arranging his affairs, he went out into the solitudes, far away from any human being, in the hope that there, alone with nature, he might get rest for his soul. In doing this he was only imitating thousands who, too stubborn or too ignorant to come to the great Comforter in his own way, are trying in some other way to find that peace which God alone can give.
We pity those who ignorantly do these things, but what can we say of those who have been taught the plan of salvation through faith in the Lord Jesus Christ, and yet will go on talking pertly about God in nature, and of their ability to find themselves in him by studying him in his works? God in nature, without Christ, is a riddle, a perplexity, a mystery.
We pity poor Oowikapun. Just enough light had come to him to show him that he was a poor, miserable sinner, but he had not yet received enough to show him the true plan of salvation; and so he was still groping along in the gloom, and much more to be pitied than the thousands who know in theory what is God’s plan of salvation, but who reject it because of their pride or hardness of heart:
Everything seemed against him. His eyes were opened to see things now as never before, for not as a skillful hunter, but as a seeker after peace, was he out in nature’s solitudes. Everything around him seemed mysterious and contradictory. This teacher, nature, whose lessons he had come to learn, seemed to be in a very perverse mood, as if to impart just the reverse of what he would learn, and seemed herself to be destitute of the very things he had hoped she would have imparted to him.
Sharp and rude was his first awakening from his illusion. He had not gone far into the wilderness before it came to him, and it happened thus. As he was walking along in the forest he heard, but a short distance ahead of him, a pitiful cry of a creature in distress. Quickly he hurried on, and was just in time to see the convulsive gasp of a beautiful young fawn that had been seized and was being mangled by a great, fierce wolf, which had found it where it had been hidden away by the mother deer before she had gone into the beaver meadows to feed.
To send the death-dealing bullet through the brains of the savage wolf was soon done, but, alas! it was too late to save the little innocent fawn, whose great, big, beautiful eyes were already glassy in death, and whose life-blood pouring out from the gaping wounds was crimsoning the leaves and flowers where it had fallen.
“Is this,” said Oowikapun, with sadness of spirit, “the first lesson nature has for me? To her I am coming for peace and quietness of spirit, and is this what I first see?” Thus on he travelled until he reached the shores of a great lake, where he had resolved to stay for a time, at the advice of Mookoomis, to try to find in the solitudes, in communion with nature, that which his soul craved.
As an observant hunter he had ever been a student of nature, but never before with such an object in his heart as now filled it. He found no happiness in his investigations, but was appalled at the sights which met him and the mysteries with which the study of them baffled him. Death and discord seemed to reign everywhere, and the strong seemed ever tyrannising over the weak.
Such sights as the following were ever before him. One day, while sitting near the shore of the lake, where before him the sunlit waters played with the pebbles at his feet, he saw a beautiful kingfisher hover in mid-air for an instant, and then suddenly plunge down in the water and quickly rise up again with a fine fish in his bill. Almost instantly, from the top of an old dead tree near the shore, he observed a fierce hawk, whose sharp eye had seen the fish thus captured. With a scream that rang out sharp and clear, it flew swiftly after the kingfisher, and so terrified it that it quickly dropped the fish and hurriedly flew away to a place of safety. Seizing the fish in its bill, with a scream of triumph, the hawk was about to return to the shore, when another actor appeared upon the scene. Away up on the side of the cliff, which rose up a little back from the shore to the height of several hundred feet, on a projecting ledge of rocks, a pair of eagles came year after year and built their crude, wild nest. One of these great birds was watching the transaction going on below. When it heard the shrill scream of triumph from the fishhawk, it knew that the time for action had arrived. With both wings closed it shot down from the eyrie, and ere the hawk, with its stolen plunder, had reached its old, storm-beaten tree, the king of birds struck it such a blow that, dazed and terrified, it dropped the fish, and barely succeeded in getting away. It was not the fishhawk the eagle was after, but fish; and as the active bird saw the fish drop from the beak of the fishhawk, it flew down after it and caught it in mid-air ere it reached the water. Then, in majestic circles, it slowly ascended to its eyrie. This sight under other circumstances would have been enjoyable; but now, when he was a seeker in nature for peace and happiness, the greed and rapacity of the stronger over the weaker only filled him with sadness.
Thus for several weeks he tried to study nature, or to learn lessons from her, while, far away from all his people, he dwelt in his little camp, which he had made at the foot of a beautiful birch tree, or wandered over the hills or in the forests. But he was no better off, for all the sights that met his eyes were very similar to those we have described. It was cruelty and death and destruction everywhere.
Nature alone and unaided does not reveal Christ the Saviour. Since the fall, and the entrance of sin with all of its attendant miseries into this once glorious world of ours, the study of nature, with all her vagaries, without the light of revelation to clear up her mysteries, is more apt to drive men from God than to draw them to him.
So Oowikapun found out, especially one night, after tossing about on his bed of balsam boughs in his little tent. While lying there, utterly miserable and dissatisfied with himself, he was startled by hearing, far away, the dull, sullen roar of thunder, telling of an approaching storm. Such was the mode in which he was that this sound was welcomed, and he sprang up rejoicing, for there had suddenly come into his mind the thought that perhaps now he would hear something in nature’s voice from which he could draw comfort and happiness.
With this hope in his heart he went out of his tent and seated himself on a rock near at hand. One by one the stars disappeared as the thick, black clouds came rolling up, quickly covering the whole expanse of heaven, and making the night one of inky darkness, save when the cliffs and forest, islands and lake, were illumined by the vivid lightning’s flash.
Soothed by that awesome feeling which comes to many in the brief last moments which precede the burst of the tempest, Oowikapun was comforted, and began to say to himself, “At last I hear the voice of nature for which I have so long been waiting, and now tranquillised I wait for all she has to tell me of comfort and of rest.”
Hardly had these thoughts passed through his mind ere there came a lightning flash so vivid, and a thunderbolt so near and powerful, followed by a crashing peal of thunder so sudden and so deafening, that Oowikapun was completely stunned and thrown helpless to the ground. When he recovered consciousness the storm had nearly died away. A few muttering growls of thunder could still be heard, and some flashes of lightning upon the distant horizon told in which direction the storm had disappeared.
Oowikapun staggered to his feet, and tried to comprehend what had happened. That something had struck him was evident. What it was at first he was too bewildered to understand. Thinking the best thing he could do in this dazed condition would be to go back under the shelter of his little tent, he turned to do so, but found it an impossibility. The thunderbolt that had stunned him had struck the large birch tree, and so shattered it to pieces that, as it fell, it had crushed down the little wigwam into a helpless wreck.
Great indeed was the disappointment and vexation of Oowikapun, who, while vainly imagining that at length he was about to hear the soothing voice of nature to comfort and bless him, got from her such a crack that he was knocked senseless, and, in addition, had his dwelling place completely wrecked. Groping round in the ruins, he succeeded in finding his
blanket, which he threw over his shoulders as a slight protection against the heavy rain, which continued falling all night.
Oowikapun still lingered in his lonely forest retreat. His pride revolted at the idea of having to return to the village and confess that all his efforts had been in vain and that only defeat and humiliation had been his lot.
So a new wigwam was built in a more sheltered place amid the dark evergreen trees. His depression of spirit was such that for a long time he left his abode only when hunger compelled him to hunt for his necessary food. When he did resume his wanderings they were generally in the night. The singing of the birds had no charm for him, and the brightness of the summer days chased not away his gloom. More congenial to him were the “watches of the night,” when the few sounds that fell upon his ears were weird and ghostly. Here, amid the gloomy shadows where the only sounds were the sighing of the winds among the trees, the melancholy hootings of the owls, or the distant howlings of the wolves, he passed many weary hours.
Oowikapun Page 5
