And with good cause, since buildings beside a road tremble throughout when shaken by a wagon of not such very great weight; and they rock no less, where any sharp pebble on the road jolts up the iron tires of the wheels on both sides.
Sometimes too, when an enormous mass of soil through age rolls down from the land into great and extensive pools of water, the earth rocks and sways with the undulation of the water; [535] just as a vessel at times cannot rest, until the liquid within has ceased to sway about in unsteady undulations.
Again when the wind gathering itself together in the hollow places underground bears down on one point and pushing on presses with great violence the deep caverns, the earth leans over on the side to which the headlong violence of the wind presses.
Then all buildings which are above ground, and ever the more, the more they tower up towards heaven, lean over and bulge out yielding in the same direction, and the timbers wrenched from their supports hangover ready to give way.
And yet men shrink from believing that a time of destruction and ruin awaits the nature of the great world, though they see so great a mass of earth hang ready to fall!
And if the winds did not abate their blowing, no force could rein things in or hold them up on their road to destruction.
As it is, because by turns they do abate and then increase in violence, and so to speak rally and return to the charge, and then are defeated and retire, for this reason the earth oftener threatens to fall than really falls: it leans over and then sways back again, and after tumbling forward recovers in equal poise its fixed position.
For this reason the whole house rocks, the top more than the middle, the middle than the bottom, the bottom in a very very slight degree.
The same great quaking likewise arises from this cause, when on a sudden the wind and some enormous force of air gathering either from without or within the earth have flung themselves into the hollows of the earth, and there chafe at first with much uproar among the great caverns and are carried on with a whirling motion, and when their force afterwards stirred and lashed into fury bursts abroad and at the same moment cleaves the deep earth and opens up a great yawning chasm.
This fell out in Syrian Sidon and took place at Aegium in the Peloponnese, two towns which an outbreak of wind of this sort and the ensuing earthquake threw down.
And many walled places besides fell down by great commotions on land and many towns sank down engulfed in the sea together with their burghers.
And if they do not break out, still the impetuous fury of the air and the fierce violence of the wind spread over the numerous passages of the earth like a shivering-fit and thereby cause a trembling; just as cold when it has pierced into our frames to the very marrow, sets them a-shivering in spite of themselves, forcing them to shake and move.
[597] Men are therefore disturbed by a twofold terror throughout their cities: they fear the roofs above their heads, they dread lest the nature of the earth in a moment break up her caverns underneath, and rent asunder display her own wide-gaping maw and wildly tumbled together seek to fill it up with her own ruins.
Let them then fancy as much as they please that heaven and earth shall be incorruptible and consigned to an everlasting exemption from decay; and yet sometimes the very present force of danger applies on some side or other this goad of fear among others, that the earth shall in an instant be withdrawn from under their feet and carried down into the pit, and that the sum of things shall utterly give way and follow after and a jumbled wreck of world ensue.
First of all they wonder that nature does not increase the bulk of the sea, when there is so great a flow of water into it, when all rivers from all quarters fall into it.
Add to these passing rains and flying storms, which bespatter every sea and moisten every land; add its own springs; yet all these compared with the sum of the sea will be like an addition of bulk hardly amounting to a single drop; it is therefore the less wonderful that the great sea does not increase.
Again the sun absorbs a great deal with his heat: we see him with his burning rays thoroughly dry clothes dripping with wet: but we know seas to be many in number and to stretch over a wide surface.
Therefore however small the portion of moisture which the sun draws off the surface from any one spot, it will yet in so vast an expanse take largely from its waters.
Then again the winds too may withdraw a great deal of moisture as they sweep over the surface, since we very often see the roads dried by the winds in a single night and the soft mud form into hard crusts.
Again I have shown that the clouds take off much moisture too imbibed from the great surface of the sea and scatter it about over the whole earth, when it rains on land and the winds carry on the clouds.
Lastly since the earth is of a porous body and is in contact with the sea, girding its shores all round, just as water comes from the earth into the sea, in the same way it must ooze into the land out of the salt sea; for the salt is strained off and the matter of liquid streams back again to the source and all flows together to the river-heads, and then passes anew over the lands in afresh current, where a channel once scooped out has carried down the waters with liquid foot.
[640] And now I will explain why it is that fires breathe forth at times through the gorges of mount Aetna with such hurricane-like fury; for with a destroying force of no ordinary kind the flame-storm gathered itself up and lording it over the lands of the Sicilians drew on itself the gaze of neighboring nations, when seeing all the quarters of heaven smoke and sparkle men were filled in heart with awe-struck apprehension, not knowing what strange change nature was travailing to work.
In these matters you must look far and deep and make a wide survey in all directions, in order to bear in mind that the sum of things is unfathomable and to perceive how very small, how inconceivably minute a fraction of the whole sum one heaven is, not so large a fraction of it as one man is of the whole earth.
If you should clearly comprehend, clearly see this point well put, you would cease to wonder at many things.
Does any one among us wonder if he has gotten into his frame a fever that has broken out with burning heat, or into his body the pains of any other disease? The foot suddenly swells, sharp pain often seizes the teeth, or else attacks the eyes; the holy fire breaks out and creeping over the body burns whatever part it has seized upon, and spreads over the frame, because sure enough there are seeds of many things, and this earth and heaven bring to us evil enough to allow of a measureless amount of disease springing up.
In this way then we must suppose that all things are supplied out of the infinite to the whole heaven and earth in quantity sufficient to allow the earth in a moment to be shaken and stirred, and a rapid hurricane to scour over sea and land, the fire of Aetna to overflow, the heaven to be in flames; for that too is seen and the heavenly quarters are on fire; and rain-storms gather in a heavier mass, when the seeds of water have haply come together for such an end.
“Ay, but the stormy rage of the conflagration is too gigantic.”
Yes, and so any river you like is greatest to him who has never before seen any greater, and thus a tree and a man seem gigantic, and in the case of all things of all kinds the greatest a man has seen he fancies to be gigantic, though yet all things with heaven and earth and sea included are nothing to the whole sum of the universal sum.
[680] And now at last I will explain in what ways yon flame roused to fury in a moment blazes forth from the huge furnaces of Aetna. And first the nature of the whole mountain is hollow underneath, underpropped throughout with caverns of basalt rocks.
Furthermore in all caves are wind and air; for wind is produced, when the air has been stirred and put in motion.
When this air has been thoroughly heated and raging about has imparted its heat to all the rocks round, wherever it comes in contact with them, and to the earth, and has struck out from them fire burning with swift flames, it rises up and then forces itself out on high straight through the gorges; and so carries its
heat far and scatters far its ashes and rolls on smoke of a thick pitchy blackness and flings out at the same time stones of prodigious weight; leaving no doubt that this is the stormy force of air.
Again the sea to a great extent breaks its waves and sucks back its surf at the roots of that mountain.
Caverns reach from this sea as far as the deep gorges of the mountain below.
Through these you must admit [that air mixed up with water passes; and] the nature of the case compels [this air to enter in from that] open sea and pass right within and then go out in blasts and so lift up flame and throw out stones and raise clouds of sand; for on the summit are craters, as they name them in their own language; what we call gorges and mouths.
There are things too not a few for which it is not sufficient to assign one cause; you must give several, one of which at the same time is the real cause.
For instance should you see the lifeless body of a man lying at some distance, it would be natural to mention all the different causes of death, in order that the one real cause of that man’s death be mentioned among them.
Thus you may be able to prove that he has not died by steel or cold or from disease or haply from poison; yet we know that it is something of this kind which has befallen him; and so in many other cases we may make the same remark.
The Nile rises every summer and overflows the plains, that one sole river throughout the whole land of Egypt.
It waters Egypt often in the middle of the hot season, either because in summer there are north winds opposite its mouths, which at that time of year go by the name of etesian winds.
[717] Blowing up the river they retard it and driving the waters backwards fill its channel full and force the river to stand still; for beyond a doubt these blasts which start from the icy constellations of the pole are carried right up the stream.
That river comes from the south out of the heat-fraught country, rising far up from the central region of day among races of men black in their sun-baked complexion.
It is quite possible too that the great accumulation of sand may bar up the mouths against the opposing waves, when the sea stirred up by the winds throws up the sand within the channel; whereby the outlet of the river is rendered less free and the current of the waters at the same time less rapid in its downward flow.
It may be also that the rains are more frequent at its source in that season, because the etesian blasts of the north winds drive all the clouds together into those parts at that time.
And, you are to know, when they have been driven on to the central region of day and have gathered together, then the clouds jammed close against the high mountains are massed together and violently compressed.
Perhaps too it gets its increase high up from the lofty mountains of the Ethiopians, when the all-surveying sun with his thawing rays constrains the white snows to descend into the plains.
Now mark, and I will make clear to you what kind of nature the several Avernian places and lakes possess.
First of all, as to the name Avemian by which they are called, it has been given to them from their real nature, because they are noxious to all birds; for when they have arrived in flight just opposite those spots, they forget to row with their wings, they drop their sails and fall with soft neck outstretched headlong to the earth, if so be that the nature of the ground admit of that, or into the water, if so be that a lake of Avernus spreads below.
There is such a spot at Cumae, where the mountains are charged with acrid sulfur, and smoke enriched with hot springs.
Such a spot there also is within the Athenian walls, on the very summit of the citadel, beside the temple of bountiful Tritonian Pallas; which croaking crows never come near on the wing; no not when the high altars smoke with offerings: so constantly they fly, not before the sharp wrath of Pallas for the sake of yon vigil kept, as the poets of the Greeks have sung, but the nature of the place suffices by its own proper power.
[756] In Syria too as well a spot, we are told, is found to exist of such a sort that as soon as ever even four-footed beasts have entered in, its mere natural power forces them to fall down heavily, just as if they were felled in a moment as sacrifices to the manes gods.
Now all these things go on by a natural law, and it is quite plain whence spring the causes from which they are produced; that the gate of Orcus be not haply believed to exist in such spots; and next we imagine that the manes gods from beneath do haply draw souls down from them to the borders of Acheron; as wing-footed stags are supposed often by their scent to draw out from their holes the savage serpent-tribes.
How widely opposed to true reason this is, now learn; for now I essay to tell of the real fact.
First of all I say, as I have often said before, that in the earth are elements of things of every kind: many, which serve for food, helpful to life; and many whose property it is to cause diseases and hasten death.
And we have shown before that one thing is more adapted to one, another thing to another living creature for the purposes of life, because of their natures and their textures and their primary elements being all unlike the one to the other.
Many which are noxious pass through the ears, many make their way too through the nostrils, dangerous and harsh when they come in contact; and not a few are to be shunned by the touch, and not a few to be avoided by the sight, and others are nauseous in taste.
Again you may see how many things are for man of a virulently noxious sensation and are nauseous and oppressive; to certain trees for instance has been given so very oppressive a shade that they often cause headaches when a man has lain down under them extended on the grass.
There is a tree too on the great hills of Helicon which has the property of killing a man by the noisome scent of its flower.
All these things you are to know rise up out of the earth, because it contains many seeds of many things in many ways mixed up together and gives them out in a state of separation.
Again when a newly extinguished night-light encounters the nostrils with its acrid stench, it sends to sleep then and there a man who from disease is subject to falling down and foaming at the mouth.
A woman is put to sleep by oppressive castor and falls back in her seat, and her gay work drops out of her soft hands, if she has smelt it at the time when she has her monthly discharges.
[796] And many things besides relax through all the frame the fainting limbs and shake the soul in its seats within.
Then too if you linger long in the hot baths when you are somewhat full and do bathe, how liable you are to tumble down in a fit while seated in the midst of the hot water!
Again, how readily do the oppressive power and fumes of charcoal make their way into the brain, if we have not first taken water! But when burning violently it has filled the chambers of a house, the fumes of the virulent substance act on the nerves like a murderous blow.
See you not too that even within the earth sulfur is generated and asphalt forms incrustations of a noisome stench? See you not, when they are following up the veins of silver and gold and searching with the pick quite into the bowels of the earth, what stenches Scaptensula exhales from below?
Then what mischief do gold mines exhale! To what state do they reduce men’s faces and what a complexion they produce!
Know you not by sight or hearsay how they commonly perish in a short time and how all vital power fails those whom the hard compulsion of necessity confines in such an employment?
All such exhalations then the earth steams forth and breathes out into the open air and light of heaven.
Thus too the Avernian spots must send up some power deadly to birds, which rises up from the earth into the air so as to poison a certain portion of the atmosphere; in such a way that a bird as soon as ever it is borne on its wings into it, is then attacked by the unseen poison and so palsied that it tumbles plump down on the spot where this exhalation has its course.
And when it falls into it, then the same power of that exhalation robs all its limbs o
f the remnants of life: first of all it causes a sort of dizziness; but afterwards, when the birds have tumbled into the very springs of the poison, then life too has to be vomited forth, because all round rises up large store of mischievous matter.
Sometimes too this power and exhalation of Avernus dispels whatever air lies between the birds and earth, so that almost a void is left there.
And when the birds have arrived in their flight just opposite this spot, at once the buoyant force of their pinions is crippled and rendered vain and all the sustaining efforts of their wings are lost on both sides.
So when they are unable to buoy themselves up and lean upon their wings, nature, you know, compels them by their weight to tumble down to earth, and lying stark through what is now almost a void they disperse their soul through all the openings of their body.
[840] Again during summer the water in wells becomes colder, because the earth is rarefied by heat and rapidly sends out into the air whatever seeds of heat it happens to have.
The more then the earth is drained of heat, the colder becomes the water which is hidden in the earth.
Again when all the earth is compressed by cold and contracts and so to say congeals, then, you are to know, while it contracts, it presses out into the wells whatever heat it contains itself.
At the fane of Hammon there is said to be a fountain which is cold in the daylight and hot in the night-time.
This fountain men marvel at exceedingly and suppose that it suddenly becomes hot by the influence of the fierce sun below the earth, when night has covered the earth with awful darkness.
But this is far far removed from true reason.
Why when the sun though in contact with the uncovered body of the water has not been able to make it hot on its upper side, though his light above possesses such great heat, how can he below the earth which is of so dense a body boil the water and glut it with heat? Above all, when he can scarcely with his burning rays force his heat through the walls of houses.
What then is the cause? This sure enough: the earth is more porous and warmer round the fountain than the rest of the earth, and there are many seeds of fire near the body of water.
Delphi Complete Works of Lucretius Page 22
