by Manil Suri
Before I can offer her any reassurance, a motorcycle revs up. We hear it circle behind the buildings, then begin to get closer. “It’s coming down the street,” I say, grabbing Sarita’s hand and pulling her down behind the shelter wall. I peer cautiously over the edge after the motorcycle has passed, then duck again, as another motorcycle, then a van, come rumbling up behind. The cries are now coming from the van.
“It’s the Limbus,” I whisper. “They’re just like the hoodlums in khaki, only Muslim. We couldn’t have done anything.” I’ve read about the group appropriating the word for “lemons” as their badge of honor—the same epithet used for years by the HRM to denounce Muslims who supposedly curdle the country’s milk-and-cream Hindu population.
The street lapses back into silence. The sun just manages to clear the empty buildings that run down its trash-strewn length. From the direction of the rays, it seems the Limbus are headed west. Is that the direction in which Karun awaits? Sarita is unresponsive when I ask her destination. “Bandra,” she finally reveals. “My husband is there, at a guesthouse.”
I’m tempted to press her for the exact address, but I know she’s still mistrustful of my helpfulness. “I actually need to make it further north to Jogeshwari to see my mother, so Bandra is on the way,” I say to assuage any suspicions. “Is your husband east of the railway line or west?”
“West. Near the water.” I try to get more details by engaging her in conversation but she rebuffs me with monosyllabic replies. Perhaps she’s still shell-shocked.
I wonder how to proceed. In addition to the Limbu-infested areas in between, we’re also cut off from Bandra by the expanse of Mahim creek. Rising sea levels and repeated monsoon floods have extended this breach all along the Mithi river, which at one point was little more than a canal emptying sludge into the creek, but now has widened into a chasm. The most direct way across the water is to go back and follow the train tracks, but the Limbus probably have that staked out. The alternative is to aim for the Mahim causeway bridge ahead—perhaps there will be a crowd of people crossing, and we’ll stick out less. Except I can’t quite imagine blending in with Sarita all decked up like a lollipop. “They wanted me to be one of Devi’s maidens,” she explains apologetically when I ask about her outfit. “It’s even supposed to glow when it gets dark, just like Superdevi.”
“Well, we’re in Mahim now. If you don’t look Muslim, we’re both dead.”
“But there’s nobody around.”
“Not here, not in this no-man’s-zone—the Limbus probably cleared it out as a safety buffer. But ahead, there’ll be people everywhere. When the rioting started, Mahim is where thousands of Muslims fled.” I hand her my handkerchief. “We’ll figure out the sari later, but let’s start by wiping off your forehead.”
Sarita smears off her bindi and bridal dots and returns my handkerchief—the stain on the cloth looks a dark and clotted red. She runs her fingers nervously through her hair. “Won’t they still suspect?”
“Not if we say you’re my wife. Mrs. Hassan. That’s my name. Ijaz Hassan, not Gaurav. You must have guessed back at the hospital that I’m Muslim.”
Sarita looks startled, and I realize I may have committed a terrible blunder. What if Karun has mentioned me to her and she’s recognized my name? To my relief, it’s the thought of playing the begum to my nawab that flusters her. I remember how she fled when I first tried to talk to her in the hospital basement—who knew the Jazter came across as such a predator of female flesh? “Couldn’t I be your sister instead?” she asks.
That would certainly ease her worry. Except, even with her features half obscured by shadows, one can tell there’s no resemblance. About to be paralyzed once again by the conundrum of what Karun could have seen in her, I remember her looks won’t actually matter. The rules in this new Mahim decree that women remain properly veiled, so it’s fine to play my sister.
She’s not pleased when I explain this to her. “You mean I have to keep my face covered?”
“Actually, your whole body. We’ll look for some cloth to use as a burkha—to conceal your sari as well. The Limbus call the shots—I hear they go around punishing infractions with whips.”
We decide that she’ll be Rehana Hassan, my virginal and impeccably virtuous younger sister. Maybe not too virginal, since the story is I’m escorting her to rescue her ailing husband, who’s stranded in Bandra. “Where will we spend the night?” Rehana inquires.
“At the best boutique hotel in Mahim. We’ll pay my dear cousin Rahim a visit.”
ONCE MY PARENTS’ return shut down our research lab, I tried to find other venues to facilitate Karun’s experimentation. He quickly dismissed my usual haunts: the beach at Chowpatty was too exposed, the alley near the Taj too seedy (I didn’t even bother suggesting the Bandra station facilities). I tried reasoning with him, pointing out that the city didn’t offer anything more hospitable. Hadn’t he come to Bombay after reading about park activities on the internet? What, exactly, did he now expect? Surely his training had taught him to take risks, to show some spunk, if not for his own fulfillment, then at least for the cause of scientific research?
But he remained unmoved. The tale of the Jazter and the physicist might have ended there, had not the Mumbai University library come to the rescue. Although I had often looked up to see the gothic structure indulgently witnessing my plunge fests at the Oval, I had never before stepped into its august halls. The place was cool and silent when we entered that afternoon, stained glass windows soared towards the cathedral-like ceiling. The books looked appropriately old and solemn, dusty tomes with cracked binding locked away in glass-paned wooden prisons. We stumbled upon the door behind a cupboard in a deserted reading room. It blended in so perfectly with the dark wood of the walls that only the presence of two small bolts, also painted brown, gave any indication it wasn’t just another panel. Opening it and stepping over the knee-high base led to a tiny balcony which time (and the staff) seemed to have forgotten. The floor was filthy with bird droppings—in fact, several pigeons burst into energetic flight as we emerged (though a few continued cooing in the eaves, unconcerned). Two stories below us stretched the verdant greens of the Oval, to our right rose the university clock tower, Mumbai’s own Big Ben. “The heart of the city, and no one knows we’re up here. This is perfect,” I said.
Karun was scandalized when he understood what I meant. One by one, I addressed all his concerns. Yes, it was dirty, but nothing a blanket or dhurrie couldn’t cover. True, it was outdoors, but lying down, we’d be completely shielded from view by the balcony enclosure. No, I didn’t believe other patrons would find it or try to enter, but had he noticed the door had bolts on this side as well? Even as I ticked off these answers, I knew I’d never be able to lure Karun back.
So there remained only one option. “Did you get today’s Times of India?” Bewildered by my question, Karun took the paper he bought every morning out of his rucksack. “It’s good they’ve bulked it up with all these tabloid supplements,” I said, as I opened up the sheets and spread them over the grunge at our feet. Before Karun could recover from his disbelief, I bolted the door. “Don’t worry—we’re just going to lie here for a minute so you can see for yourself.”
Despite his resistance, I managed to pull Karun down—he was too nervous of attracting attention to protest out loud. I lost no time unzipping his pants—once sprung free, he could no longer deny his arousal. He gasped each time my tongue found something else to probe, struggling briefly, unconvincingly, when I tried to turn him around. The paper rustled noisily beneath us, but only the pigeons heard. At the end, as he climaxed, Karun remembered to whisper out his moans.
After that, I had much more success in overcoming Karun’s decorum, his squeamishness. The dove nest became our love nest, but I pushed his boundaries to include other venues as well. During an uncrowded matinee at the Regal, we treated the empty last balcony row to action it probably had never before witnessed, either on screen or otherwise. At
a secluded spot in Versova, north of Juhu, we attempted it while waist-deep in the sea—the waves kept ruining our rhythm, so we had to find a spot under the palms to finish. I even got Karun to give me a hand job while barreling down Marine Drive on the top deck of an empty 123 bus late one evening. The experience proved so memorable that it moved the Jazter to poetry: “Salt air flew as the Jazter blew,” “Sea breezes rushed as the Jazter gushed,” “Scenery whizzed as the Jazter jizzed”—there’s a haiku in there somewhere, if he can get the number of syllables right.
Karun’s amenability to these escapades surprised me. I could tell he enjoyed sex, but I didn’t get the impression he hungered for it—it would never be the all-consuming force that fueled the Jazter. Rather, it occupied a single drawer in the orderly portfolio of his needs, one whose replenishment he could control and monitor. Perhaps he viewed our trysts as experiments, contributions to a broader ethnographical study on the congregational patterns and mating behavior of homosexuals. More likely, what attracted him was the chance to set responsibility aside and regress to a reckless adolescence. “I feel like a kid again,” he said each time we assembled the train set or rode the roller coasters at Essel Park, and I think our undercover adventures generated a similar thrill.
I enjoyed these naughty bits as well, despite once having been enough with every other conquest in the park. What puzzled me was all the extra time I still expended on dates with Karun, given that I’d already prevailed in my shikari motives. We journeyed to far-off food stalls and Udupi restaurants to unearth the best vada-pav and idli-sambhar (he only had money for holes-in-the-wall). Some evenings, we strolled along Marine Drive, perhaps sharing an ear of roasted corn. On weekends, I lugged my books over to his hostel, so that we could sit together in his study hall and prepare for our upcoming exams.
Perhaps what attracted me to all these extracurricular activities was the way Karun’s preoccupations seemed to dissolve in my company. I loved watching his seriousness lift and a more carefree personality emerge, like a face behind purdah only a spouse could unveil. My favorite game was to see how often I could provoke his smile. Each time I scored, a jolt of realization ran through me—this was something only I could accomplish, a privilege extended only to me. He liked to tell me about his parents, to compare childhood notes about fending for ourselves. I made sure we fucked whenever the conversations got too emotional or too long—we weren’t lesbians, after all.
His smartness pleased me, even though I found his atoms and galaxies only mildly interesting. (Perhaps his own family’s erudition biases the Jazter more deeply than he cares to admit.) One morning, Karun called to excitedly announce a link between our two fields—he’d come across an article on pricing financial derivatives using quantum techniques.
I took him home for dinner with my parents—something unthinkable with any of my former liaisons. “It’s so nice to meet Ijaz’s friends,” my mother declared, and joined us for Scrabble on the dining table afterwards. My father beamed benignly and commended me for taking such an interest in physics. (A physicist, I wanted to correct—I was taking such an interest in a physicist.)
The only person not so oblivious was Nazir. “I could make some tea,” he offered, “if sahib will be retiring to his room later with his friend.” But I felt too self-conscious taking Karun to my room, so we contented ourselves with some footsie under the table instead.
Nazir put his perceptiveness to good use. The next time my parents left on a trip, he demurred when I offered him some time off as well. “It’s so expensive to go to my village. If only I had the two hundred rupees for train fare.” It took some bargaining before he settled for a hundred, with an extra twenty to cook the biryani.
THE THREATENED BOMB has done what a thousand traffic engineers couldn’t—made walking through even the most congested areas in the suburbs a breeze. Although baskets and crates and handcarts lie discarded everywhere, the cars that normally choke the streets are gone—driven far off by owners in search of safety. The menacing specter of the Limbus has scared away the pedestrians. Even the ragpickers have vanished, with the result that an unclaimed bonanza of paper swirls luxuriantly at our feet.
An imposing figure stands guard in the center of the traffic island up ahead. Sarita and I both freeze at the same instant, as though motionlessness will magically confer camouflage, even though we are in the middle of the street. Then I note the apparition’s abnormal height—it rises even taller than the traffic lights. “Nothing human can be that size,” I whisper, and we cautiously resume our advance.
Sarita recognizes it first. “It’s one of those Mumbadevi statues. The warriors the HRM installed during their ‘City of Devi’ days.”
Except someone has chopped off all six arms. The neck has been hacked through and the head turned upside down. Dirt fills the eye sockets; lips, nose, ears have been chiseled away. Hatchet marks and paint splotches cover the whole body in an angry patchwork. With her vandalized torso and rearranged parts, Mumbadevi looks like a sculpture composed by one of the more misogynist cubists—Picasso, perhaps. And yet she still stands, too heavy to topple over from her pedestal, gazing with her desecrated eyes at the destruction of her city, managing a mute dignity in the dying sun. “We’re definitely getting closer to the Limbus,” I say.
Behind Mumbadevi stretches a boulevard lined with shuttered storefronts. Every third or fourth shop is charred—in one, I think I spot the remains of an arm sticking out of the debris. Mahim has not been spared by the bombing, Sarita remarks, but I tell her it looks like Limbu handiwork. “They probably targeted the Hindus to drive them out of business when the war first started.” I position myself between her and the shops so she doesn’t glimpse any hiding body parts.
My partner in extreme tourism has become much more inquisitive, I’ve noticed—asking me several questions about my background and job. I answer truthfully as far as possible, confident she won’t figure me out. When it comes to explaining why my mother’s in Jogeshwari, though, I get carried away—spinning a heartrending tale about early widowhood and property-snatching relatives. “Why aren’t you married?” she throws in, as if trying to trip me up after getting my defenses down. I give my standard reply of not having found the right person yet. But I’m hoping you will lead me to him.
Sarita is quite forthcoming when I ask her questions in return, except when I try to learn what her husband might be doing at a Bandra guesthouse. Then she responds in monosyllables, and I wonder if she’s stonewalling. It occurs to me that she simply might not know, that Karun may not have confided in her. Might this bode well for the Jazter’s chances?
The silence of the boulevard makes the cacophony of billboards covering the building façades even louder than usual—there are exhortations on the behalf of Suzuki cars, television serials, skin-lightening creams. “New Singapore Masala Chicken Pizza!” a sign screams outside an abandoned Pizza Hut, reminding me I haven’t eaten since breakfast. The door is missing, and though I’m wary of grisly discoveries lurking in the interior, we enter. Inside, the place has been meticulously looted—even the countertops in the kitchen have been ripped out. Only the wall posters remain—a fading explanation of the ill-fated “City of Devi” computer mouse promotion flanked by announcements for more new flavors: “Cauliflower Manchurian,” “Texas Tandoori,” even the improbable “Swedish Ginger-Garlic.”
I’m getting increasingly faint imagining all these pizzas, when we hear the bells. I pull Sarita deeper inside, but then see through the window that the sounds come from children on bicycles. They circle outside the door, perhaps a dozen boys in scruffy shorts and undershirts, some so young their feet barely touch the pedals. “You won’t find anything in there,” one of them shouts. “To eat, you have to go to the mosque—at eight p.m., they feed anyone who shows up.”
I wave them away as we emerge, but they follow us down the street, ringing their bells and crisscrossing our path. “What a lovely wife you have,” they hoot. “So sexy in that red sari w
ithout her burkha—too bad the Limbus will beat her up to teach her a lesson.”
The oldest in the group, a boy of about twelve with long scabs on his cheeks, stops his bicycle right in front of us. “Come this way.” He gestures towards a narrow alleyway trailing off. “The guards on the main road have rifles. They’ll only let you through if you pay a lot.”
Although I’m confident I can prove I’m Muslim (if reciting all the Koran verses I know by heart doesn’t do it, there’s always the anatomical identity card), I lose my nerve. Sarita would present a problem even if less flamboyantly dressed, plus what if they find my gun? I take her hand and follow the boy down the alley, wondering if he’s leading us into a trap. The feeling intensifies as he ushers us through a large wooden doorway into an empty compound, then chains his bicycle to a post and disappears up some steps. I’m looking for rifles to start blazing at us from the windows circling the compound when the boy returns. “Here,” he says, handing Sarita a length of brown fabric. “Put this on.”
“What is it?” she asks, holding up the sturdy cotton material. “It looks like a tablecloth.”
The boy shrugs. “It used to be. But now it’s a burkha. My mother cut out the eyeholes and sewed together the ends—she used to cover my sister with it while shopping before we had a proper one made. I’ll let you have it cheap—just fifty rupees.”
Sarita declares she’s not about to wear a tablecloth, but I take it from her and give the boy a twenty, who smiles and says his name is Yusuf. He scampers to a door on the other side of the compound. “See?” he says, throwing it open. “You’re now past the guards.”
We step into a market lane—so thronged with humanity that it almost makes up for the desolation of the neighborhoods we’ve trudged through. Unlike my last time in Mahim, every last woman is now enveloped in a bulky burkha and most of the men sport skullcaps and beards. (Did they begin growing them the minute war was declared?) Flaming torches affixed to the energy-sapped lampposts give the scene a festive, medieval air. Sarita stumbles along beside me, looking like a child playing “ghost” under her tablecloth. “I can’t believe it,” she suddenly exclaims, pointing at a man sitting by the road selling pomegranates. She buys a large red specimen for fifty rupees to replace the one lost in the train. “How that swine in Crawford Market cheated me!”
