The Normans In The South

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by John Julius Norwich


  It was about the middle of August when Roger arrived with the bulk of the Norman army outside the capital. He had met with no serious opposition on his way from Catania, and now pitched his camp a mile or two to the east of the city, where the little river Oreto ran down to the sea. It was a district of rich palaces and pleasure-domes, of gardens and orange-groves where the great merchants sought solace from the heat and hubbub of the capital—very different from that verminous hilltop where the Normans had encamped seven years before. Still there was no opposition; Roger and his men simply helped themselves, and Amarus writes delightedly of how they shared out 'the palaces and all that they found outside the city, and gave to the nobles the pleasure-gardens full of fruit and watercourses; while even the knights were royally provided for in what was veritably an earthly paradise'.2

  The Norman army had, however, little enough time to enjoy their idyllic surroundings. Here was a foretaste of the pleasures that

  1 Paper had been invented by the Chinese some time in the fourth century A.D. The technique was learnt by the Arabs after the capture of Samarkand in 707 and was introduced into Spain by the Moors in the first half of the eleventh century. From there it soon spread to Sicily. A deed signed by Roger in 1102 is still extant, and is the oldest dated European paper document yet discovered.

  2 'Lo palaiz et les chores qu'il troverent fors de la citi, donnent a li prince li jardin delectoz pleins de frutte et de eaue, el pour soi li chevalier avoient choses royals et paradis tcrrestre li' (VI. 16)

  awaited them, a material incentive to greater effort; but meanwhile there was work to be done. Robert Guiscard and the fleet were expected almost hourly; a suitable landing-place must be found and made safe for his disembarkation. At the mouth of the Oreto stood a small fortress known as the Castle of Yahya, which served the dual purpose of protecting the eastward approach to Palermo and of barring the river itself to hostile ships. It gave little trouble. The garrison, goaded by Roger's taunts, emerged to fight; within minutes fifteen of its soldiers had been killed and thirty more taken prisoner. The castle, renamed after St John, became a Norman stronghold and was soon afterwards converted by Roger, as a thank-offering for his success, into a church.1

  The Duke of Apulia soon arrived with his fleet, and gave orders for an immediate attack. As the galleys sailed forward to block the harbour entrance the army, now forming a great arc with Roger on the left advancing north-west and Robert on the right pressing westwards along the coast, moved slowly up towards the bastions of the city. The Palermitans were ready. By now they can have had little if any hope of victory, but they knew that on their resistance depended the whole future of Islam in Sicily. Their fight was not just for Palermo but for the glory of the Prophet; if they were to perish in the attempt, had he not promised them the rewards of Paradise? For years they had been expecting this moment, strengthening their fortifications, walling up all but two or three of the city gates. The Norman vanguard, advancing to the ramparts, were greeted with a deluge of arrows and stones.

  And so, a bare four months after the fall of Bari, the Normans found themselves engaged on another siege—this time for the greatest prize of all. It was considerably more eventful than its predecessor; the Saracens were bolder and more adventurous than the Greeks had been, making constant sorties and often deliberately opening one gate or another to entice the besiegers forward into hand-to-hand fighting. But their courage was of little avail. Nor did they have better fortune by sea. Robert Guiscard had abandoned

  1 In 1150 it became a leper hospital. The church, now known as S. Giovanni dei Lebbrosi, still stands, with a few traces of the old Saracen fortress remaining in the garden to the east of it.

  his old tactics of throwing a permanent barrage of ships across the harbour; the idea had not been much of a success at Bari and would in any case have been impracticable, for topographical reasons, at Palermo. Instead he kept the bulk of his fleet at the mouth of the Oreto, ready for quick action as necessary. It proved to be a wise decision. William of Apulia tell us in his relentless hexameters of how one day—it must have been in the late autumn of 1071—a combined Sicilian and African fleet appeared off Palermo. Robert at once ordered all those under his command, Normans, Calabrians, Bariots and captive Greeks, to take Holy Communion; only then did they set sail to meet the enemy. At first they were hard pressed, and there were moments when it even seemed as though the Muslims, who had tented their ships with great lengths of red felt as a protection against missiles, were about to achieve at sea that victory which on land had always eluded them. Slowly, however, the Normans gained the upper hand, until by the end of the day the surviving remnants of the Saracen fleet were scuttling towards Palermo with all the speed of which their exhausted oarsmen were capable. Just in time the Palermitans ran their great chain— successor to that which the Pisans had carried off eight years before —across the harbour-mouth; but the Guiscard refused to be baulked of his prey. Somehow the Norman ships crashed through, and it was in the port of Palermo itself that their blazing firebrands completed the destruction of the Sicilian navy.

  During the Middle Ages the greatest danger to any town undergoing a protracted siege was that of famine; and in Palermo famine was now spreading swiftly. The mountains of the Conca d'Oro, which had so often protected the capital in the past, had now become a liability, since they enabled the Norman army—larger than any of its predecessors though still probably less than ten thousand strong—to cover a far greater area than would otherwise have been possible. All the main approaches to the south and east were blocked by Roger's troops, while to the west his mobile patrols were just as effective at intercepting relief supplies as were Robert's pinnaces in the roadstead to the north. In the circumstances the Normans might have been content to wait patiently for the city's inevitable surrender; but they too were pressed. In December messengers arrived with grave news for Robert; once again his vassals had betrayed him. His nephew Abelard, still nursing the old grievance, had taken advantage of the Guiscard's prolonged absence to revolt for the second time, abetted by his younger brother Herman and the lords of Giovinazzo and Trani. Together they had won the support of Richard of Capua, now at the zenith of his power, of Gisulf of Salerno and, quite probably, of the Byzantines. The insurrection, having begun in Apulia, was now rapidly spreading through Calabria also. Robert was faced with a cruel decision; should he return at once, letting Palermo slip once again from his grasp, or should he remain to capture and consolidate, at the possible risk of his Italian domains? He decided to stay in Sicily, but no longer to wait while disease and famine in the besieged city slowly sapped its resistance. He would now have to force the issue.

  In the heart of the old city of Palermo lay the district of Al-Qasr —the Fortress—a quarter of crowded markets and souks, clustered around the great Friday Mosque and ringed by its own nine-gated wall. Here, at dawn on 5 January 1072, Roger's infantry attacked.1 The battle that followed was long and bloody. Fighting with all the determination of their despair, the defenders poured out from the gates and hurled themselves against their assailants. At first, by sheer force of numbers and momentum, they put the Norman infantry to rout, but just in time Robert Guiscard flung in his waiting cavalry and with one mighty charge saved the situation. Now it was the Saracens' turn to flee, the Normans hard on their heels. They might have escaped with their lives, but the watchers on the walls, knowing that they could not receive them back into safety without also admitting their pursuers, slammed the gates in their faces. Thus the bravest of Palermo's defenders found themselves trapped between the Norman cavalry and the unyielding bastions of their own city. They went down fighting.

  Now seven of the Guiscard's huge siege-ladders were slowly nudged into position. To the Normans below, who had already tried the temper of Saracen steel, they must have seemed to lead to

  1 Al-Qasr covered the area which now lies roughly between the Palazzo Reale and the Quattro Canti, bounded by the Via Porta di Castro on one side and the Via
del Celso on the other.

  certain death, and there was a general reluctance to take the first step. Finally, inspired by one of Robert's magnificent exhortations, a certain Archifrede began to climb. Two others followed. They reached the top unharmed, but in the ensuing struggle on the battlements their shields were smashed and they could go no farther. Somehow they managed to scramble back down the walls and lived to enjoy their glory, Archifrede at least having carved his name in a little corner of history. But Al-Qasr was still unconquered.

  The Guiscard saw that he would have to change his tactics. By now the number of turbaned figures milling on the ramparts above him suggested that elsewhere in the city the defences might be undermanned. Telling Roger to maintain the pressure as strongly as ever, he slipped away with three hundred picked troops towards the north-east. Here, between Al-Qasr and the sea, lay the more modern quarter of Al-Khalesa, the administrative hub of Palermo, composed largely of public buildings—the arsenal and the prison, the divan and the government offices, the Emir's palace rising importantly from their midst. This district too was fortified, but less forbiddingly than its neighbours;1 and, as the Guiscard had foreseen, it was now practically undefended. Up went the ladders and soon the Norman scaling-party, buoyant if a little blood-stained, was within the city and opening the gate to Robert and the rest of his men.2 Their possession did not go undisputed. The defenders of the Fortress, panic-stricken at the news of their entry and furious at having been tricked, came charging down upon them. Another bitter struggle followed; the Saracens were powerless against the Norman swords, but it was nightfall before their last survivors picked their way back along the narrow corpse-strewn streets to the still defiant shadows of Al-Qasr.

  That night the defenders of Palermo knew that they had lost. Some even now wished to continue the fight for the honour of their

  1 The walls extended along the sides of the square now formed by the Piazza della Kalsa (still preserving its old Arabic name), the Porta Felice, the church of S. Franceso d'Assisi and the Piazza Magione.

  2 Until a few years ago, the gate through which Robert is said to have entered could still be seen. It lay behind the first altar on the right in the little church of S. Maria della Vittoria, just off the Piazza dello Spasimo. But the Church—for no good reason that I have been able to discover—has now been demolished.

  Faith, but counsels of prudence prevailed and early the following morning a delegation of notables called on the Duke of Apulia to discuss terms for the surrender of their city. Once again Robert showed himself generous in victory. There were to be no reprisals, he promised, and no further looting. All Saracen lives and property would be respected. He desired their friendship and asked only their allegiance and an annual tribute, in return for which the Normans would undertake to interfere neither with the practice of the Muslim religion nor with the application of the Islamic law.

  Despite the crusading character of the whole Sicilian expedition —which the Guiscard had felt and stressed from its very outset— his toleration and amenability at this moment need cause us no surprise. He had no cause to foster the Saracens' hostility to their new overlords. Besides, he had to be free to return to the mainland as soon as possible and therefore wished to avoid protracted negotiations; Al-Qasr had still not surrendered and was quite capable of making trouble for days, even weeks, to come. In any case he was not naturally vindictive—Geoffrey of Conversano and the whole Greek population of Bari could vouch for that—and the rights which he was now granting to the Muslims were only those which they had always allowed in the past to the Christian communities under their domination. Nevertheless, such toleration was becoming increasingly rare—it was only twenty-seven years later that the soldiers of the First Crusade, entering Jerusalem, massacred every Muslim in the city and burned all the Jews in the great central synagogue—and the Saracens had expected harsher treatment. Great must have been their relief when, after protracting the negotiations for a couple of days so that face might be saved and due decorum preserved, they could give their final acceptance to the Norman terms. Even then, neither they nor Robert Guiscard himself can have understood the full significance of their agreement. For the Saracens of Sicily it marked the end of their political independence, but also the beginning of an age of unprecedented order and peace during which, under a strong but benevolent central government such as they themselves had never been able to achieve, their artistic and scientific gifts would be encouraged and appreciated as never before. For the Normans it became the foundation-stone of their new political philosophy, enabling them to build up a state that for the next hundred years would stand to the world as an example of culture and enlightenment, giving them an understanding and breadth of outlook which was to be the envy of civilised Europe.

  On 10 January 1072 the Duke of Apulia made his formal entry into Palermo. He was followed by his brother Roger, his wife Sichelgaita, his brother-in-law Guy of Salerno and then by all the Norman chiefs who had fought with him in the campaign. They rode through the city to the ancient basilica of S. Maria, now hastily reconsecrated after two hundred and forty years' service as a mosque.1 Here the service of thanksgiving was performed, according to the Greek rite, by the old Archbishop of Palermo—who, says that staunch Latin Malaterra, 'although a timid Greek, had continued to follow the Christian religion as best he could'—and, if we are to believe Amatus, the very angels of heaven added their voices to those of the congregation.

  Their greatest objective now at last attained, the Normans had indeed good reason for rejoicing; the more so since news of the fall of Palermo had led to the spontaneous capitulation of several other regions, notably that of Mazara in the south-west. Subjection of the island was not yet complete; independent emirates still struggled on at Trapani and Syracuse, to say nothing of Enna where young Serlo had been conducting a guerrilla campaign for the past six months, harassing the local authorities and successfully preventing any relief expeditions from being sent to Palermo. But henceforth final pacification was only a matter of time. Meanwhile there was the question of feudal tenure to be settled. It created no difficulties. Robert Guiscard, already provisionally invested as Duke of Sicily by Pope Nicholas thirteen years before, claimed general suzerainty over the whole island. He reserved, however, for his own direct tenure only Palermo, half Messina and half of the Val Demone—the mountainous region of the north-east in whose conquest he had himself participated. The rest was to be held

  1 Traces of this original basilica still survive in the Chapel of the Incoronata attached to the present Cathedral.

  by his tenant-in-chief Roger, now Great Count of Sicily, who would also keep all that he might personally acquire in the future, as would his two principal lieutenants, Serlo de Hauteville and Arisgot of Pozzuoli.

  Serlo, alas, did not live to claim his fief. Some time during the summer of 1072 he and a handful of his men were tricked into an ambush near Nicosia, close by the confluence of the Cerami and the Salso. Outnumbered many times over by the Saracen cavalry, he knew that he was doomed; but leaping on to a huge rock, he and his followers fought magnificently to the end and sold their fives dearly. Malaterra maintains that those who slew him tore out his heart and ate it, hoping that his heroism might thus be transferred to themselves, and that his head was sent as a token of homage to 'the king in Africa'. When the sad news was brought back to Palermo Roger, who knew his nephew best and had fought so often by his side, was inconsolable; Robert, we are told, 'made a manly show of hiding his own tears, not wishing to add to his brother's grief. Serlo had been the best-loved, as well as the bravest, of all the young Norman knights. He had no chance to fulfil his bright promise; and now he faces a far unworthier adversary. As this book goes to press, a firm of contractors is at work methodically demolishing the rock on which he died—the Pietra di Serlone which, carved with a great cross, has stood for nine centuries in his memory, rising stark and sheer from the fields.

  It was autumn before Robert Guiscard returned to
the mainland. The most likely explanation is that he had by now learnt through his agents that the situation in Apulia and Calabria was less serious than he had previously feared, and that it was not expected to deteriorate further—a theory which appears more probable still in the Hght of the speed with which he was to restore order early the following year. At all events he stayed in Palermo throughout the summer of 1072, working with his brother on the construction of two strong citadels—one in Al-Qasr and the other, smaller, commanding the harbour entrance in Al-Khalesa—and on the establishment of a Norman administration to supplement the already existing Saracen institutions. At the head of this, as Governor of Palermo in his name, he appointed one of his principal lieutenants with the title of Emir. It was the first Sicilian example of that characteristic Norman readiness to adopt local forms and customs, and of that easy eclecticism which was to give their new country so much of its character and strength.

  A day or two before his departure the Duke called a meeting of all the Saracen notables. The siege and capture of Palermo had, he explained, been a long and expensive operation, one that had cost him much money and, in particular, a very large number of horses. His hearers took the point. Hastily forestalling the specific demands which they knew would follow, they showered upon him presents of every kind, including all the horses and gold he needed; several, indeed, went even further, sending their sons to join his suite as an earnest of their fidelity and allegiance. And so, as 1072 drew to its close, loaded with the riches of his new dukedom and followed by his victorious army which already comprised most of the races of southern Europe and was now further adorned by the flower of young Saracen manhood, Robert Guiscard rode proudly back to Italy. In a life of uninterrupted achievement this had been his greatest triumph. Since the first half of the ninth century Sicily had been wholly or largely in Muslim hands, constituting the most forward outpost of Islam, from which raiders, pirates and expeditionary forces had maintained an unremitting pressure against the southern bastions of Christendom. The task of subduing them, a task which had baffled the two greatest Empires in the world, separately and in combination, for some two hundred and fifty years, had been left for him to perform; and he had performed it— apart from a few isolated pockets of resistance which would trouble him little and Europe not at all—with a handful of men in barely a decade. His satisfaction must indeed have been great; it would have been greater still had he been able to see into the future and so understand the tremendous historical implications of what he had done. For the Norman conquest of Sicily was, together with the contemporary beginnings of the Reconquista in Spain, the first step in the immense Christian reaction against the Muslim-held lands of the southern Mediterranean—that reaction which was one of the hallmarks of the later Middle Ages and which was shortly to develop into the colossal, if ultimately empty, epic of the Crusades.

 

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