VI
The Mosque
But Cordova, from which Az-Zahra was about four miles distant, has visible delights that can vie with its neighbour’s vanished pomp. I know nothing that can give a more poignant emotion than the interior of the mosque at Cordova; and yet I remember well the splendour of barbaric and oriental magnificence which was my first sight of St. Mark’s at Venice, as I came abruptly from the darkness of an alley into the golden light of the Piazza. But to me at least the famous things of Italy, known from childhood in picture and in description, afford more than anything a joyful sense of recognition, a feeling as it were of home-coming, such as may hope to experience the devout Christian on entering upon his heritage in the Kingdom of Heaven. The mosque of Cordova is oriental and barbaric too; but I had never seen nor imagined anything in the least resembling it; there was no disillusionment possible, as too often in Italy, for the accounts I had read prepared me not at all for that overwhelming impression. It was so weird and strange, I felt myself transported suddenly to another world.
They were singing Vespers when I entered, and I heard the shrill voices of choristers crying the responses; it did not sound like Christian music. The mosque was dimly lit, the air heavy with incense; and I saw this forest of pillars, extending every way, as far as the eye could reach. It was mysterious and awe-inspiring as those enchanted forests of one’s childhood in which huge trees grew in serried masses and where in cavernous darkness goblins and giants of the fairy-tales, wild beasts and monstrous shapes, lay in wait for the terrified traveller who had lost his way. I wandered, keeping the Christian chapels out of sight, trying to lose myself among the columns; and now and then gained views of horseshoe arches interlacing, decorated with Moorish tracery.
At length I came to the Mihrab, which is the Holy of Holies, the most exquisite as well as the most sacred part of the mosque. It is approached by a vestibule of which the roof is a miracle of grace, with mosaics that glow like precious stones, ultramarine, scarlet, emerald, and gold. The arch between the chambers is ornamented with four pillars of coloured marble, and again with mosaic, the gold letters of an Arabic inscription forming on the deep sapphire of the background a decorative pattern. The Mihrab itself, which contained the famous Koran of Othman, has seven sides of white marble, and the roof is a huge shell cut from a single block.
I tried to picture to myself the mosque before the Christians laid their desecrating hands upon it. The floor was of coloured tiles, tiles such as may still be seen in the Alhambra of Granada and in the Alcazar at Seville. The columns are of marble, of porphyry and jasper; tradition says they came from Carthage, from pagan temples in France and Christian churches in Spain; they are slender and unadorned, they must have contrasted astonishingly with the roof of larch wood, all ablaze with gold and with vermilion.
There were three hundred chandeliers; and eight thousand lamps — cast of Christian bells — hung from the roof. The Arab writer tells of gold shining from the ceiling like fire, blazing like lightning when it darts across the clouds. The pulpit, wherein was kept the Koran, was of ivory and of exquisite woods, of ebony and sandal, of plantain, citron and aloe, fastened together with gold and silver nails and encrusted with priceless gems. It needed six Khalifs and Almanzor, the great Vizier, to complete the mosque of which Arab writers, with somewhat prosaic enthusiasm, said that ‘in all the lands of Islam there was none of equal size, none more admirable in its workmanship, in its construction and durability.’
Then the Christians conquered Cordova, and the charming civilisation of the Moors was driven out by monks and priests and soldiers. First they built only chapels in the outermost aisles; but in a little while, to make room for a choir, they destroyed six rows of columns; and at last, when Master Martin Luther had rekindled Catholic piety, they set up a great church in the very middle of the mosque. The story of this vandalism is somewhat quaint, and one detail at least affords a suggestion that might prove useful in the present time; for the Town Council of Cordova menaced with death all who should assist in the work: one imagines that a similar threat from the Lord Mayor of London might have a salutary effect upon the restorers of Westminster Abbey or the decorators of St. Paul’s. How very much more entertaining must have been the world when absolutism was the fashion and the preposterous method of universal suffrage had never been considered! But the Chapter, as those in power always are, was bent upon restoring, and induced Charles V. to give the necessary authority. The king, however, had not understood what they wished to do, and when later he visited Cordova and saw what had happened, he turned to the dignitaries who were pointing out the improvements and said: ‘You have built what you or others might have built anywhere, but you have destroyed something that was unique in the world.’ The words show a fine scorn; but as a warning to later generations it would have been more to the purpose to cut off a dozen priestly heads.
Yet oddly enough the Christian additions are not so utterly discordant as one would expect! Hernan Ruiz did the work well, even though it was work he might conveniently have been drawn and quartered for doing. Typically Spanish in its fine proportion, in its exuberance of fantastic decoration, his church is a masterpiece of plateresque architecture. Nor are the priests entirely out of harmony with the building wherein they worship. For an hour they had sung Vespers, and the deep voices of the canons, chaunting monotonously, rang weird and long among the columns; but they finished, and left the choir one by one, walking silently across the church to the sacristy. The black cassock and the scarlet hood made a fine contrast, while the short cambric surplice added to the costume a most delicate grace. One of them paused to speak with two ladies in mantillas, and the three made a picturesque group, suggesting all manner of old Spanish romance.
VII
The Court of Oranges
I went into the cathedral from the side and issuing by another door, found myself in the Court of Oranges. The setting sun touched it with warm light and overhead the sky was wonderfully blue. In Moorish times the mosque was separated from the court by no dividing-wall, so that the arrangement of pillars within was continued by the even lines of orange-trees; these are of great age and size, laden with fruit, and in their copious foliage stand with a trim self-assurance that is quite imposing.
In the centre, round a fountain into which poured water from jets at the four corners, stood a number of persons with jars of earthenware and bright copper cans. One girl held herself with the fine erectness of a Caryatid, while her jar, propped against the side, filled itself with the cold, sparkling water. A youth, some vessel in his hand, leaned over in an attitude of easy grace; and looking into her eyes, appeared to pay compliments, which she heard with superb indifference. A little boy ran up, and the girl held aside her jar while he put his mouth to the spout and drank. Then, as it overflowed, she lifted it with comely motion to her head and slowly walked away.
By now the canons had unrobed, and several strolled about the court in the sun, smoking cigarettes. The acolytes with the removal of their scarlet cassocks, were become somewhat ragged urchins playing pitch and toss with much gesture and vociferation. Two of them quarrelled fiercely because one player would not yield the halfpenny he had certainly lost, and the altercation must have ended in blows if a corpulent, elderly cleric had not indignantly reproved them, and boxed their ears. A row of tattered beggars, very well contented in the sunshine, were seated on a step, likewise smoking cigarettes, and obviously they did not consider their walk of life unduly hard.
And the thought impressed itself upon me while I lingered in that peaceful spot, that there was far more to be said for the simple pleasures of sense than northern folk would have us believe. The English have still much of that ancient puritanism which finds a vague sinfulness in the uncostly delights of sunshine, and colour, and ease of mind. It is well occasionally to leave the eager turmoil of great cities for such a place as this, where one may learn that there are other, more natural ways of living, that it is possible still to spen
d long days, undisturbed by restless passion, without regret or longing, content in the various show that nature offers, asking only that the sun should shine and the happy seasons run their course.
An English engineer whom I had seen at the hotel, approaching me, expressed the idea in his own graphic manner. ‘Down here there are a good sight more beer and skittles in life than up in Sheffield!’
One canon especially interested me, a little thin man, bent and wrinkled, apparently of fabulous age, but still something of a dandy, for he wore his clothes with a certain air, as though half a century before, byronically, he had been quite a devil with the ladies. The silver buckle on his shoes was most elegant, and he protruded his foot as though the violet silk of his stocking gave him a discreet pleasure. To the very backbone he was an optimist, finding existence evidently so delightful that it did not even need rose-coloured spectacles. He was an amiable old man, perhaps a little narrow, but very indulgent to the follies of others. He had committed no sin himself — for many years: a suspicion of personal vanity is in itself proof of a pure and gentle mind; and as for the sins of others — they were probably not heinous, and at all events would gain forgiveness. The important thing, surely, was to be sound in dogma. The day wore on and the sun now shone only in a narrow space; and this the canon perambulated, smoking the end of a cigarette, the delectable frivolity of which contrasted pleasantly with his great age. He nodded affably to other priests as they passed, a pair of young men, and one obese old creature with white hair and an expression of comfortable self-esteem. He removed his hat with a great and courteous sweep when a lady of his acquaintance crossed his path. The priests basking in the warmth were like four great black cats. It was indeed a pleasant spot, and contentment oozed into one by every pore. The canon rolled himself another cigarette, smiling as he inhaled the first sweet whiffs; and one could not but think the sovereign herb must greatly ease the journey along the steep and narrow way which leads to Paradise. The smoke rose into the air lazily, and the old cleric paused now and again to look at it, the little smile of self-satisfaction breaking on his lips.
Up in the North, under the cold grey sky, God Almighty may be a hard taskmaster, and the Kingdom of Heaven is attained only by much endeavour; but in Cordova these things come more easily. The aged priest walks in the sun and smokes his cigarillo. Heaven is not such an inaccessible place after all. Evidently he feels that he has done his duty — with the help of Havana tobacco — in that state of life wherein it has pleased a merciful providence to place him; and St. Peter would never be so churlish as to close the golden gates in the face of an ancient canon who sauntered to them jauntily, with the fag end of a cigarette in the corner of his mouth. Let us cultivate our cabbages in the best of all possible worlds; and afterwards — Dieu pardonnera; c’est son métier.
Three months later in the Porvenir, under the heading, ‘Suicide of a Priest,’ I read that one of these very canons of the Cathedral at Cordova had shot himself. A report was heard, said the journal, and the Civil Guard arriving, found the man prostrate with blood pouring from his ear, a revolver by his side. He was transported to the hospital, the sacrament administered, and he died. In his pockets they found a letter, a pawn-ticket, a woman’s bracelet, and some peppermint lozenges. He was thirty-five years old. The newspaper moralised as follows: ‘When even the illustrious order to which the defunct belonged is tainted with such a crime, it is well to ask whither tends the incredulity of society which finds an end to its sufferings in the barrel of a revolver. Let moralists and philosophers combat with all their might this dreadful tendency; let them make even the despairing comprehend that death is not the highest good but the passage to an unknown world where, according to Christian belief, the ill deeds of this existence are punished and the virtuous rewarded.’
VIII
Cordova
Ronda, owing its peculiarities to the surrounding mountains, was not really very characteristic of the country, and might equally well have been an highland townlet in any part of Southern Europe. But Cordova offers immediately the full sensation of Andalusia. It is absolutely a Moorish city, white and taciturn, so that you are astonished to meet people in European dress rather than Arabs, in shuffling yellow slippers. The streets are curiously silent; for the carriage, as in Tangiers, is done by mules and donkeys, which walk so quietly that you never hear them. Sometimes you are warned by a deep-voiced ‘Cuidado,’ but more often a pannier brushing you against the wall brings the first knowledge of their presence. On looking up you are again surprised to see not a great shining negro in a burnouse, but a Spaniard in tight trousers, with a broad-brimmed hat.
And Cordova has that sweet, exhilarating perfume of Andalusia than which nothing gives more vividly the complete feeling of the country. Those travellers must be obtuse of nostril who do not recognise different smells, grateful or offensive, in different places; no other peculiarity is more distinctive, so that an odour crossing by chance one’s sense is able to recall suddenly all the complicated impressions of a strange land. When I return from England it is always that subtle fragrance which first strikes me, a mingling in warm sunlight of orange-blossom, incense, and cigarette smoke; and two whiffs of a certain brand of tobacco are sufficient to bring back to me Seville, the most enchanting of all my memories. I suppose that nowhere else are cigarettes consumed so incessantly; for in Andalusia it is not only certain classes who use them, but every one, without distinction of age or station — from the ragamuffin selling lottery-tickets in the street to the portly, solemn priest, to the burly countryman, the shop-keeper, the soldier. After all, no better means of killing time have ever been devised, and consequently to smoke them affords an occupation which most thoroughly suits the Spaniard.
I looked at Cordova from the bell-tower of the cathedral. The roofs, very lovely in their diversity of colour, were of rounded tiles, fading with every variety of delicate shade from russet and brown to yellow and the tenderest green. From the courtyards, here and there, rose a tall palm, or an orange-tree, like a dash of jade against the brilliant sun. The houses, plainly whitewashed, have from the outside so mean a look that it is surprising to find them handsome and spacious within. They are built, Moorish fashion, round a patio, which in Cordova at least is always gay with flowers. When you pass the iron gates and note the contrast between the snowy gleaming of the street and that southern greenery, the suggestion is inevitable of charming people who must rest there in the burning heat of summer. With those surroundings and in such a country passion grows surely like a poisonous plant. At night, in the starry darkness, how irresistible must be the flashing eyes of love, how eloquent the pleading of whispered sighs! But woe to the maid who admits the ardent lover among the orange-trees, her head reeling with the sweet intoxication of the blossom; for the Spanish gallant is fickle, quick to forget the vows he spoke so earnestly: he soon grows tired of kissing, and mounting his horse, rides fast away.
The uniformity of lime-washed houses makes Cordova the most difficult place in the world wherein to find your way. The streets are exactly alike, so narrow that a carriage could hardly pass, paved with rough cobbles, and tortuous: their intricacy is amazing, labyrinthine; they wind in and out of one another, leading nowhither; they meander on for half a mile and stop suddenly, or turn back, so that you are forced to go in the direction you came. You may wander for hours, trying to find some point that from the steeple appeared quite close. Sometimes you think they are interminable.
IX
The Bridge of Calahorra
The bridge that the Moors built over the Guadalquivir straggles across the water with easy arches. Somewhat dilapidated and very beautiful, it has not the strenuous look of such things in England, and the mere sight of it fills you with comfort. The clustered houses, with an added softness from the light burning mellow on their roofs and on their white walls, increase the happy impression that the world is not necessarily hurried and toilful. And the town, separated from the river by no formal embankment,
lounges at the water’s edge like a giant, prone on the grass and lazy, stretching his limbs after the mid-day sleep.
There is no precipitation in such a place as Cordova; life is quite long enough for all that it is really needful to do; to him who waits come all things, and a little waiting more or less can be of no great consequence. Let everything be taken very leisurely, for there is ample time. Yet in other parts of Andalusia they say the Cordovese are the greatest liars and the biggest thieves in Spain, which points to considerable industry. The traveller, hearing this, will doubtless ask what business has the pot to call the kettle black; and it is true that the standard of veracity throughout the country is by no means high. But this can scarcely be termed a vice, for the Andalusians see in it nothing discreditable, and it can be proved as exactly as a proposition of Euclid that vice and virtue are solely matters of opinion. In Southern Spain bosom friends lie to one another with complete freedom; no man would take his wife’s word, but would believe only what he thought true, and think no worse of her when he caught her fibbing. Mendacity is a thing so perfectly understood that no one is abashed by detection. In England most men equivocate and nearly all women, but they are ashamed to be discovered; they blush and stammer and hesitate, or fly into a passion; the wiser Spaniard laughs, shrugging his shoulders, and utters a dozen rapid falsehoods to make up for the first. It is always said that a good liar needs an excellent memory, but he wants more qualities than that — unblushing countenance, the readiest wit, a manner to beget confidence. In fact it is so difficult to lie systematically and well that the ardour of the Andalusians in that pursuit can be ascribed only to an innate characteristic. Their imaginations, indeed, are so exuberant that the bald fact is to them grotesque and painful. They are like writers in love with words for their own sake, who cannot make the plainest statement without a gay parade of epithet and metaphor. They embroider and decorate, they colour and enhance the trivial details of circumstance. They must see themselves perpetually in an attitude; they must never fail to be effective. They lie for art’s sake, without reason or rhyme, from mere devilry, often when it can only harm them. Mendacity then becomes an intellectual exercise, such as the poet’s sonneteering to an imaginary lady-love.
Delphi Collected Works of W. Somerset Maugham (Illustrated) Page 429
