Thou, girt with sorrow of heart,
Thou, sprung of the seed of the seas
As an ear from a seed of corn,
As a brand plucked forth of a pyre,
As a ray shed forth of the morn,
For division of soul and disease,
For a dart and a sting and a thorn?
What ailed thee then to be born?
Was there not evil enough,
Mother, and anguish on earth
Born with a man at his birth,
Wastes underfoot, and above
Storm out of heaven, and dearth
Shaken down from the shining thereof,
Wrecks from afar overseas
And peril of shallow and firth,
And tears that spring and increase
In the barren places of mirth,
That thou, having wings as a dove,
Being girt with desire for a girth,
That thou must come after these,
That thou must lay on him love?
Thou shouldst not so have been born:
But death should have risen with thee,
Mother, and visible fear,
Grief, and the wringing of hands,
And noise of many that mourn;
The smitten bosom, the knee
Bowed, and in each man’s ear
A cry as of perishing lands,
A moan as of people in prison,
A tumult of infinite griefs;
And thunder of storm on the sands,
And wailing of wives on the shore;
And under thee newly arisen
Loud shoals and shipwrecking reefs,
Fierce air and violent light,
Sail rent and sundering oar,
Darkness; and noises of night;
Clashing of streams in the sea,
Wave against wave as a sword,
Clamour of currents, and foam,
Rains making ruin on earth,
Winds that wax ravenous and roam
As wolves in a wolfish horde;
Fruits growing faint in the tree,
And blind things dead in their birth
Famine, and blighting of corn,
When thy time was come to be born.
All these we know of; but thee
Who shall discern or declare?
In the uttermost ends of the sea
The light of thine eyelids and hair.
The light of thy bosom as fire
Between the wheel of the sun
And the flying flames of the air?
Wilt thou turn thee not yet nor have pity,
But abide with despair and desire
And the crying of armies undone,
Lamentation of one with another
And breaking of city by city;
The dividing of friend against friend,
The severing of brother and brother;
Wilt thou utterly bring to an end?
Have mercy, mother!
For against all men from of old
Thou hast set thine hand as a curse,
And cast out gods from their places.
These things are spoken of thee.
Strong kings and goodly with gold
Thou hast found out arrows to pierce,
And made their kingdoms and races
As dust and surf of the sea.
All these, overburdened with woes
And with length of their days waxen weak,
Thou slewest; and sentest moreover
Upon Tyro an evil thing,
Rent hair and a fetter and blows
Making bloody the flower of the cheek,
Though she lay by a god as a lover,
Though fair, and the seed of a king.
For of old, being full of thy fire,
She endured not longer to wear
On her bosom a saffron vest,
On her shoulder an ashwood quiver;
Being mixed and made one through desire
With Enipeus, and all her hair
Made moist with his mouth, and her breast
Filled full of the foam of the river.
ATALANTA
Sun, and clear light among green hills, and day
Late risen and long sought after, and you just gods
Whose hands divide anguish and recompense,
But first the sun’s white sister, a maid in heaven,
On earth of all maids worshipped — hail, and hear,
And witness with me if not without sign sent,
Not without rule and reverence, I a maid
Hallowed, and huntress holy as whom I serve,
Here in your sight and eyeshot of these men
Stand, girt as they toward hunting, and my shafts
Drawn; wherefore all ye stand up on my side,
If I be pure and all ye righteous gods,
Lest one revile me, a woman, yet no wife,
That bear a spear for spindle, and this bow strung
For a web woven; and with pure lips salute
Heaven, and the face of all the gods, and dawn
Filling with maiden flames and maiden flowers
The starless fold o’ the stars, and making sweet
The warm wan heights of the air, moon-trodden ways
And breathless gates and extreme hills of heaven.
Whom, having offered water and bloodless gifts,
Flowers, and a golden circlet of pure hair,
Next Artemis I bid be favourable
And make this day all golden, hers and ours,
Gracious and good and white to the unblamed end.
But thou, O well-beloved, of all my days
Bid it be fruitful, and a crown for all,
To bring forth leaves and bind round all my hair
With perfect chaplets woven for thine of thee.
For not without the word of thy chaste mouth,
For not without law given and clean command,
Across the white straits of the running sea
From Elis even to the Acheloïan horn,
I with clear winds came hither and gentle gods,
Far off my father’s house, and left uncheered
Iasius, and uncheered the Arcadian hills
And all their green-haired waters, and all woods
Disconsolate, to hear no horn of mine
Blown, and behold no flash of swift white feet.
MELEAGER.
For thy name’s sake and awe toward thy chaste head,
O holiest Atalanta, no man dares
Praise thee, though fairer than whom all men praise,
And godlike for thy grace of hallowed hair
And holy habit of thine eyes, and feet
That make the blown foam neither swift nor white
Though the wind winnow and whirl it; yet we praise
Gods, found because of thee adorable
And for thy sake praiseworthiest from all men:
Thee therefore we praise also, thee as these,
Pure, and a light lit at the hands of gods.
TOXEUS.
How long will ye whet spears with eloquence,
Fight, and kill beasts dry-handed with sweet words?
Cease, or talk still and slay thy boars at home.
PLEXIPPUS.
Why, if she ride among us for a man,
Sit thou for her and spin; a man grown girl
Is worth a woman weaponed; sit thou here.
MELEAGER.
Peace, and be wise; no gods love idle speech.
PLEXIPPUS.
Nor any man a man’s mouth woman-tongued.
MELEAGER.
For my lips bite not sharper than mine hands.
PLEXIPPUS.
Nay, both bite soft, but no whit softly mine.
MELEAGER.
Keep thine hands clean; they have time enough to stain.
PLEXIPPUS.
For thine shall rest and wax not red to-day.
MELEAGER.
Have all thy will
of words; talk out thine heart.
ALTHAEA.
Refrain your lips, O brethren, and my son,
Lest words turn snakes and bite you uttering them.
TOXEUS.
Except she give her blood before the gods,
What profit shall a maid be among men?
PLEXIPPUS.
Let her come crowned and stretch her throat for a knife,
Bleat out her spirit and die, and so shall men
Through her too prosper and through prosperous gods;
But nowise through her living; shall she live
A flower-bud of the flower-bed, or sweet fruit
For kisses and the honey-making mouth,
And play the shield for strong men and the spear?
Then shall the heifer and her mate lock horns,
And the bride overbear the groom, and men
Gods, for no less division sunders these;
Since all things made are seasonable in time,
But if one alter unseasonable are all.
But thou, O Zeus, hear me that I may slay
This beast before thee and no man halve with me
Nor woman, lest these mock thee, though a god,
Who hast made men strong, and thou being wise be held
Foolish; for wise is that thing which endures.
ATALANTA.
Men, and the chosen of all this people, and thou,
King, I beseech you a little bear with me.
For if my life be shameful that I live,
Let the gods witness and their wrath; but these
Cast no such word against me. Thou, O mine,
O holy, O happy goddess, if I sin
Changing the words of women and the works
For spears and strange men’s faces, hast not thou
One shaft of all thy sudden seven that pierced
Seven through the bosom or shining throat or side,
All couched about one mother’s loosening knees,
All holy born, engrafted of Tantalus?
But if toward any of you I am overbold
That take thus much upon me, let him think
How I, for all my forest holiness,
Fame, and this armed and iron maidenhood,
Pay thus much also; I shall have no man’s love
For ever, and no face of children born
Or feeding lips upon me or fastening eyes
For ever, nor being dead shall kings my sons
Mourn me and bury, and tears on daughters’ cheeks
Burn, but a cold and sacred life, but strange,
But far from dances and the back-blowing torch,
Far off from flowers or any bed of man,
Shall my life be for ever: me the snows
That face the first o’ the morning, and cold hills
Full of the land-wind and sea-travelling storms
And many a wandering wing of noisy nights
That know the thunder and hear the thickening wolves —
Me the utmost pine and footless frost of woods
That talk with many winds and gods, the hours
Re-risen, and white divisions of the dawn,
Springs thousand-tongued with the intermitting reed
And streams that murmur of the mother snow —
Me these allure, and know me; but no man
Knows, and my goddess only. Lo now, see
If one of all you these things vex at all.
Would God that any of you had all the praise
And I no manner of memory when I die,
So might I show before her perfect eyes
Pure, whom I follow, a maiden to my death.
But for the rest let all have all they will;
For is it a grief to you that I have part,
Being woman merely, in your male might and deeds
Done by main strength? yet in my body is throned
As great a heart, and in my spirit, O men,
I have not less of godlike. Evil it were
That one a coward should mix with you, one hand
Fearful, one eye abase itself; and these
Well might ye hate and well revile, not me.
For not the difference of the several flesh
Being vile or noble or beautiful or base
Makes praiseworthy, but purer spirit and heart
Higher than these meaner mouths and limbs, that feed,
Rise, rest, and are and are not; and for me,
What should I say? but by the gods of the world
And this my maiden body, by all oaths
That bind the tongue of men and the evil will,
I am not mighty-minded, nor desire
Crowns, nor the spoil of slain things nor the fame;
Feed ye on these, eat and wax fat, cry out,
Laugh, having eaten, and leap without a lyre,
Sing, mix the wind with clamour, smite and shake
Sonorous timbrels and tumultuous hair,
And fill the dance up with tempestuous feet,
For I will none; but having prayed my prayers
And made thank-offering for prosperities,
I shall go hence and no man see me more.
What thing is this for you to shout me down,
What, for a man to grudge me this my life
As it were envious of all yours, and I
A thief of reputations? nay, for now,
If there be any highest in heaven, a god
Above all thrones and thunders of the gods
Throned, and the wheel of the world roll under him,
Judge he between me and all of you, and see
It I transgress at all: but ye, refrain
Transgressing hands and reinless mouths, and keep
Silence, lest by much foam of violent words
And proper poison of your lips ye die.
OENEUS.
O flower of Tegea, maiden, fleetest foot
And holiest head of women, have good cheer
Of thy good words: but ye, depart with her
In peace and reverence, each with blameless eye
Following his fate; exalt your hands and hearts,
Strike, cease not, arrow on arrow and wound on wound,
And go with gods and with the gods return.
CHORUS.
Who hath given man speech? or who hath set therein
A thorn for peril and a snare for sin?
For in the word his life is and his breath,
And in the word his death,
That madness and the infatuate heart may breed
From the word’s womb the deed
And life bring one thing forth ere all pass by,
Even one thing which is ours yet cannot die —
Death. Hast thou seen him ever anywhere,
Time’s twin-born brother, imperishable as he
Is perishable and plaintive, clothed with care
And mutable as sand,
But death is strong and full of blood and fair
And perdurable and like a lord of land?
Nay, time thou seest not, death thou wilt not see
Till life’s right hand be loosened from thine hand
And thy life-days from thee.
For the gods very subtly fashion
Madness with sadness upon earth:
Not knowing in any wise compassion,
Nor holding pity of any worth;
And many things they have given and taken,
And wrought and ruined many things;
The firm land have they loosed and shaken,
And sealed the sea with all her springs;
They have wearied time with heavy burdens
And vexed the lips of life with breath:
Set men to labour and given them guerdons,
Death, and great darkness after death:
Put moans into the bridal measure
And on the bridal wools a stain,
And circled pain about with pleasure,
And gir
dled pleasure about with pain;
And strewed one marriage-bed with tears and fire
For extreme loathing and supreme desire.
What shall be done with all these tears of ours?
Shall they make watersprings in the fair heaven
To bathe the brows of morning? or like flowers
Be shed and shine before the starriest hours,
Or made the raiment of the weeping Seven?
Or rather, O our masters, shall they be
Food for the famine of the grievous sea,
A great well-head of lamentation
Satiating the sad gods? or fall and flow
Among the years and seasons to and fro,
And wash their feet with tribulation
And fill them full with grieving ere they go?
Alas, our lords, and yet alas again,
Seeing all your iron heaven is gilt as gold
But all we smite thereat in vain,
Smite the gates barred with groanings manifold,
But all the floors are paven with our pain.
Yea, and with weariness of lips and eyes,
With breaking of the bosom, and with sighs,
We labour, and are clad and fed with grief
And filled with days we would not fain behold
And nights we would not hear of, we wax old,
All we wax old and wither like a leaf.
We are outcast, strayed between bright sun and moon;
Our light and darkness are as leaves of flowers,
Black flowers and white, that perish; and the noon —
As midnight, and the night as daylight hours.
A little fruit a little while is ours,
And the worm finds it soon.
But up in heaven the high gods one by one
Lay hands upon the draught that quickeneth,
Fulfilled with all tears shed and all things done,
And stir with soft imperishable breath
The bubbling bitterness of life and death,
And hold it to our lips and laugh; but they
Preserve their lips from tasting night or day,
Lest they too change and sleep, the fates that spun,
The lips that made us and the hands that slay;
Lest all these change, and heaven bow down to none,
Change and be subject to the secular sway
And terrene revolution of the sun.
Therefore they thrust it from them, putting time away.
I would the wine of time, made sharp and sweet
Delphi Complete Poetical Works of Algernon Charles Swinburne (Illustrated) (Delphi Poets Series) Page 4
