Delphi Complete Poetical Works of Algernon Charles Swinburne (Illustrated) (Delphi Poets Series)

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Delphi Complete Poetical Works of Algernon Charles Swinburne (Illustrated) (Delphi Poets Series) Page 118

by Algernon Charles Swinburne


  Time, waning and gaining,

  Grown other now than then,

  Needs pastors and masters

  For sheep, and not for men.

  If his grandsire did service in battle,

  If his grandam was kissed by a king,

  Must men to my lord be as cattle

  Or as apes that he leads in a string?

  To deem so, to dream so,

  Would bid the world proclaim

  The dastards for bastards,

  Not heirs of England’s fame.

  Not in spite but in right of dishonour,

  There are actors who trample your boards

  Till the earth that endures you upon her

  Grows weary to bear you, my lords.

  Your token is broken,

  It will not pass for gold:

  Your glory looks hoary,

  Your sun in heaven turns cold.

  They are worthy to reign on their brothers,

  To contemn them as clods and as carles,

  Who are Graces by grace of such mothers

  As brightened the bed of King Charles.

  What manner of banner,

  What fame is this they flaunt,

  That Britain, soul-smitten,

  Should shrink before their vaunt?

  Bright sons of sublime prostitution,

  You are made of the mire of the street

  Where your grandmothers walked in pollution

  Till a coronet shone at their feet.

  Your Graces, whose faces

  Bear high the bastard’s brand,

  Seem stronger no longer

  Than all this honest land.

  But the sons of her soldiers and seamen,

  They are worthy forsooth of their hire.

  If the father won praise from all free men,

  Shall the sons not exult in their sire?

  Let money make sunny

  And power make proud their lives,

  And feed them and breed them

  Like drones in drowsiest hives.

  But if haply the name be a burden

  And the souls be no kindred of theirs,

  Should wise men rejoice in such guerdon

  Or brave men exult in such heirs?

  Or rather the father

  Frown, shamefaced, on the son,

  And no men but foemen,

  Deriding, cry ‘Well done’?

  Let the gold and the land they inherit

  Pass ever from hand into hand:

  In right of the forefather’s merit

  Let the gold be the son’s, and the land.

  Soft raiment, rich payment,

  High place, the state affords;

  Full measure of pleasure,

  But now no more, my lords.

  Is the future beleaguered with dangers

  If the poor be far other than slaves?

  Shall the sons of the land be as strangers

  In the land of their forefathers’ graves?

  Shame were it to bear it,

  And shame it were to see:

  If free men you be, men,

  Let proof proclaim you free.

  ‘But democracy means dissolution:

  See, laden with clamour and crime,

  How the darkness of dim revolution

  Comes deepening the twilight of time!

  Ah, better the fetter

  That holds the poor man’s hand

  Than peril of sterile

  Blind change that wastes the land.

  ‘Gaze forward through clouds that environ;

  It shall be as it was in the past.

  Not with dreams, but with blood and with iron,

  Shall a nation be moulded to last.’

  So teach they, so preach they,

  Who dream themselves the dream

  That hallows the gallows

  And bids the scaffold stream.

  ‘With a hero at head, and a nation

  Well gagged and well drilled and well cowed,

  And a gospel of war and damnation,

  Has not empire a right to be proud?

  Fools prattle and tattle

  Of freedom, reason, right,

  The beauty of duty,

  The loveliness of light.

  ‘But we know, we believe it, we see it,

  Force only has power upon earth.’

  So be it! and ever so be it

  For souls that are bestial by birth!

  Let Prussian with Russian

  Exchange the kiss of slaves:

  But sea-folk are free folk

  By grace of winds and waves.

  Has the past from the sepulchres beckoned?

  Let answer from Englishmen be —

  No man shall be lord of us reckoned

  Who is baser, not better, than we.

  No coward, empowered

  To soil a brave man’s name;

  For shame’s sake and fame’s sake,

  Enough of fame and shame.

  Fame needs not the golden addition;

  Shame bears it abroad as a brand.

  Let the deed, and no more the tradition,

  Speak out and be heard through the land.

  Pride, rootless and fruitless,

  No longer takes and gives:

  But surer and purer

  The soul of England lives.

  He is master and lord of his brothers

  Who is worthier and wiser than they.

  Him only, him surely, shall others,

  Else equal, observe and obey.

  Truth, flawless and awless,

  Do falsehood what it can,

  Makes royal the loyal

  And simple heart of man.

  Who are these, then, that England should hearken,

  Who rage and wax wroth and grow pale

  If she turn from the sunsets that darken

  And her ship for the morning set sail?

  Let strangers fear dangers:

  All know, that hold her dear,

  Dishonour upon her

  Can only fall through fear.

  Men, born of the landsmen and seamen

  Who served her with souls and with swords,

  She bids you be brothers, and free men,

  And lordless, and fearless of lords.

  She cares not, she dares not

  Care now for gold or steel:

  Light lead her, truth speed her,

  God save the Commonweal!

  A WORD FOR THE NATION.

  I.

  A word across the water

  Against our ears is borne,

  Of threatenings and of slaughter,

  Of rage and spite and scorn:

  We have not, alack, an ally to befriend us,

  And the season is ripe to extirpate and end us:

  Let the German touch hands with the Gaul,

  And the fortress of England must fall;

  And the sea shall be swept of her seamen,

  And the waters they ruled be their graves,

  And Dutchmen and Frenchmen be free men,

  And Englishmen slaves.

  II.

  Our time once more is over,

  Once more our end is near:

  A bull without a drover,

  The Briton reels to rear,

  And the van of the nations is held by his betters,

  And the seas of the world shall be loosed from his fetters,

  And his glory shall pass as a breath,

  And the life that is in him be death;

  And the sepulchre sealed on his glory

  For a sign to the nations shall be

  As of Tyre and of Carthage in story,

  Once lords of the sea.

  III.

  The lips are wise and loyal,

  The hearts are brave and true,

  Imperial thoughts and royal

  Make strong the clamorous crew,

  Whence louder and prouder the noise of defiance

  Rings rage from the grave of a trustless al
liance,

  And bids us beware and be warned,

  As abhorred of all nations and scorned,

  As a swordless and spiritless nation,

  A wreck on the waste of the waves.

  So foams the released indignation

  Of masterless slaves.

  IV.

  Brute throats that miss the collar,

  Bowed backs that ask the whip,

  Stretched hands that lack the dollar,

  And many a lie-seared lip,

  Forefeel and foreshow for us signs as funereal

  As the signs that were regal of yore and imperial;

  We shall pass as the princes they served,

  We shall reap what our fathers deserved,

  And the place that was England’s be taken

  By one that is worthier than she,

  And the yoke of her empire be shaken

  Like spray from the sea.

  V.

  French hounds, whose necks are aching

  Still from the chain they crave,

  In dog-day madness breaking

  The dog-leash, thus may rave:

  But the seas that for ages have fostered and fenced her

  Laugh, echoing the yell of their kennel against her

  And their moan if destruction draw near them

  And the roar of her laughter to hear them;

  For she knows that if Englishmen be men

  Their England has all that she craves;

  All love and all honour from free men,

  All hatred from slaves.

  VI.

  All love that rests upon her

  Like sunshine and sweet air,

  All light of perfect honour

  And praise that ends in prayer,

  She wins not more surely, she wears not more proudly,

  Than the token of tribute that clatters thus loudly,

  The tribute of foes when they meet

  That rattles and rings at her feet,

  The tribute of rage and of rancour,

  The tribute of slaves to the free,

  To the people whose hope hath its anchor

  Made fast in the sea.

  VII.

  No fool that bows the back he

  Feels fit for scourge or brand,

  No scurril scribes that lackey

  The lords of Lackeyland,

  No penman that yearns, as he turns on his pallet,

  For the place or the pence of a peer or a valet,

  No whelp of as currish a pack

  As the litter whose yelp it gives back,

  Though he answer the cry of his brother

  As echoes might answer from caves,

  Shall be witness as though for a mother

  Whose children were slaves.

  VIII.

  But those found fit to love her,

  Whose love has root in faith,

  Who hear, though darkness cover

  Time’s face, what memory saith,

  Who seek not the service of great men or small men

  But the weal that is common for comfort of all men,

  Those yet that in trust have beholden

  Truth’s dawn over England grow golden

  And quicken the darkness that stagnates

  And scatter the shadows that flee,

  Shall reply for her meanest as magnates

  And masters by sea.

  IX.

  And all shall mark her station,

  Her message all shall hear,

  When, equal-eyed, the nation

  Bids all her sons draw near,

  And freedom be more than tradition or faction,

  And thought be no swifter to serve her than action,

  And justice alone be above her,

  That love may be prouder to love her,

  And time on the crest of her story

  Inscribe, as remembrance engraves,

  The sign that subdues with its glory

  Kings, princes, and slaves.

  A WORD FROM THE PSALMIST.

  PS. XCIV. 8.

  I.

  ‘Take heed, ye unwise among the people:

  O ye fools, when will ye understand?’

  From pulpit or choir beneath the steeple,

  Though the words be fierce, the tones are bland.

  But a louder than the Church’s echo thunders

  In the ears of men who may not choose but hear,

  And the heart in him that hears it leaps and wonders,

  With triumphant hope astonished, or with fear

  For the names whose sound was power awaken

  Neither love nor reverence now nor dread;

  Their strongholds and shrines are stormed and taken,

  Their kingdom and all its works are dead.

  II.

  Take heed: for the tide of time is risen:

  It is full not yet, though now so high

  That spirits and hopes long pent in prison

  Feel round them a sense of freedom nigh,

  And a savour keen and sweet of brine and billow,

  And a murmur deep and strong of deepening strength.

  Though the watchman dream, with sloth or pride for pillow,

  And the night be long, not endless is its length.

  From the springs of dawn, from clouds that sever

  From the equal heavens and the eastward sea,

  The witness comes that endures for ever,

  Till men be brethren and thralls be free.

  III.

  But the wind of the wings of dawn expanding

  Strikes chill on your hearts as change and death.

  Ye are old, but ye have not understanding,

  And proud, but your pride is a dead man’s breath.

  And your wise men, toward whose words and signs ye hearken,

  And your strong men, in whose hands ye put your trust,

  Strain eyes to behold but clouds and dreams that darken,

  Stretch hands that can find but weapons red with rust.

  Their watchword rings, and the night rejoices,

  But the lark’s note laughs at the night-bird’s notes —

  ‘Is virtue verily found in voices?

  Or is wisdom won when all win votes?

  IV.

  ‘Take heed, ye unwise indeed, who listen

  When the wind’s wings beat and shift and change;

  Whose hearts are uplift, whose eyeballs glisten,

  With desire of new things great and strange.

  Let not dreams misguide nor any visions wrong you:

  That which has been, it is now as it was then.

  Is not Compromise of old a god among you?

  Is not Precedent indeed a king of men?

  But the windy hopes that lead mislead you,

  And the sounds ye hear are void and vain.

  Is a vote a coat? will franchise feed you,

  Or words be a roof against the rain?

  V.

  ‘Eight ages are gone since kingship entered,

  With knights and peers at its harnessed back,

  And the land, no more in its own strength centred,

  Was cast for a prey to the princely pack.

  But we pared the fangs and clipped the ravening claws of it,

  And good was in time brought forth of an evil thing,

  And the land’s high name waxed lordlier in war because of it,

  When chartered Right had bridled and curbed the king.

  And what so fair has the world beholden,

  And what so firm has withstood the years,

  As Monarchy bound in chains all golden,

  And Freedom guarded about with peers?

  VI.

  ‘How think ye? know not your lords and masters

  What collars are meet for brawling throats?

  Is change not mother of strange disasters?

  Shall plague or peril be stayed by votes?

  Out of precedent and privilege and order

  Have we plucked the flow
er of compromise, whose root

  Bears blossoms that shine from border again to border,

  And the mouths of many are fed with its temperate fruit.

  Your masters are wiser than ye, their henchmen:

  Your lords know surely whereof ye have need.

  Equality? Fools, would you fain be Frenchmen?

  Is equity more than a word indeed?

  VII.

  ‘Your voices, forsooth, your most sweet voices,

  Your worthy voices, your love, your hate,

  Your choice, who know not whereof your choice is,

  What stays are these for a stable state?

  Inconstancy, blind and deaf with its own fierce babble,

  Swells ever your throats with storm of uncertain cheers:

  He leans on straws who leans on a light-souled rabble;

  His trust is frail who puts not his trust in peers.’

  So shrills the message whose word convinces

  Of righteousness knaves, of wisdom fools;

  That serfs may boast them because of princes,

  And the weak rejoice that the strong man rules.

  VIII.

  True friends, ye people, are these, the faction

  Full-mouthed that flatters and snails and bays,

  That fawns and foams with alternate action,

  And mocks the names that it soils with praise.

  As from fraud and force their power had fast beginning,

  So by righteousness and peace it may not stand,

  But by craft of state and nets of secret spinning,

  Words that weave and unweave wiles like ropes of sand

  Form, custom, and gold, and laws grown hoary,

  And strong tradition that guards the gate:

  To these, O people, to these give glory,

  That your name among nations may be great.

  IX.

  How long — for haply not now much longer —

  Shall fear put faith in a faithless creed,

  And shapes and shadows of truths be stronger

  In strong men’s eyes than the truth indeed?

  If freedom be not a word that dies when spoken,

  If justice be not a dream whence men must wake,

 

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