But to return. Look into our tent, or enter, if you can bear the stifling smoke and the close atmosphere. There, wedged close together, you will see a circle of stout warriors, passing the pipe around, joking, telling stories, and making themselves merry, after their fashion. We were also infested by little copper-colored naked boys and snake-eyed girls. They would come up to us, muttering certain words, which being interpreted conveyed the concise invitation, "Come and eat." Then we would rise, cursing the pertinacity of Dakota hospitality, which allowed scarcely an hour of rest between sun and sun, and to which we were bound to do honor, unless we would offend our entertainers. This necessity was particularly burdensome to me, as I was scarcely able to walk, from the effects of illness, and was of course poorly qualified to dispose of twenty meals a day. Of these sumptuous banquets I gave a specimen in a former chapter, where the tragical fate of the little dog was chronicled. So bounteous an entertainment looks like an outgushing of good will; but doubtless one-half at least of our kind hosts, had they met us alone and unarmed on the prairie, would have robbed us of our horses, and perchance have bestowed an arrow upon us beside. Trust not an Indian. Let your rifle be ever in your hand. Wear next your heart the old chivalric motto SEMPER PARATUS.
One morning we were summoned to the lodge of an old man, in good truth the Nestor of his tribe. We found him half sitting, half reclining on a pile of buffalo robes; his long hair, jet-black even now, though he had seen some eighty winters, hung on either side of his thin features. Those most conversant with Indians in their homes will scarcely believe me when I affirm that there was dignity in his countenance and mien. His gaunt but symmetrical frame, did not more clearly exhibit the wreck of bygone strength, than did his dark, wasted features, still prominent and commanding, bear the stamp of mental energies. I recalled, as I saw him, the eloquent metaphor of the Iroquois sachem: "I am an aged hemlock; the winds of a hundred winters have whistled through my branches, and I am dead at the top!" Opposite the patriarch was his nephew, the young aspirant Mahto- Tatonka; and besides these, there were one or two women in the lodge.
The old man's story is peculiar, and singularly illustrative of a superstitious custom that prevails in full force among many of the Indian tribes. He was one of a powerful family, renowned for their warlike exploits. When a very young man, he submitted to the singular rite to which most of the tribe subject themselves before entering upon life. He painted his face black; then seeking out a cavern in a sequestered part of the Black Hills, he lay for several days, fasting and praying to the Great Spirit. In the dreams and visions produced by his weakened and excited state, he fancied like all Indians, that he saw supernatural revelations. Again and again the form of an antelope appeared before him. The antelope is the graceful peace spirit of the Ogallalla; but seldom is it that such a gentle visitor presents itself during the initiatory fasts of their young men. The terrible grizzly bear, the divinity of war, usually appears to fire them with martial ardor and thirst for renown. At length the antelope spoke. He told the young dreamer that he was not to follow the path of war; that a life of peace and tranquillity was marked out for him; that henceforward he was to guide the people by his counsels and protect them from the evils of their own feuds and dissensions. Others were to gain renown by fighting the enemy; but greatness of a different kind was in store for him.
The visions beheld during the period of this fast usually determine the whole course of the dreamer's life, for an Indian is bound by iron superstitions. From that time, Le Borgne, which was the only name by which we knew him, abandoned all thoughts of war and devoted himself to the labors of peace. He told his vision to the people. They honored his commission and respected him in his novel capacity.
A far different man was his brother, Mahto-Tatonka, who had transmitted his names, his features, and many of his characteristic qualities to his son. He was the father of Henry Chatillon's squaw, a circumstance which proved of some advantage to us, as securing for us the friendship of a family perhaps the most distinguished and powerful in the whole Ogallalla band. Mahto-Tatonka, in his rude way, was a hero. No chief could vie with him in warlike renown, or in power over his people. He had a fearless spirit, and a most impetuous and inflexible resolution. His will was law. He was politic and sagacious, and with true Indian craft he always befriended the whites, well knowing that he might thus reap great advantages for himself and his adherents. When he had resolved on any course of conduct, he would pay to the warriors the empty compliment of calling them together to deliberate upon it, and when their debates were over, he would quietly state his own opinion, which no one ever disputed. The consequences of thwarting his imperious will were too formidable to be encountered. Woe to those who incurred his displeasure! He would strike them or stab them on the spot; and this act, which, if attempted by any other chief, would instantly have cost him his life, the awe inspired by his name enabled him to repeat again and again with impunity. In a community where, from immemorial time, no man has acknowledged any law but his own will, Mahto-Tatonka, by the force of his dauntless resolution, raised himself to power little short of despotic. His haughty career came at last to an end. He had a host of enemies only waiting for their opportunity of revenge, and our old friend Smoke, in particular, together with all his kinsmen, hated him most cordially. Smoke sat one day in his lodge in the midst of his own village, when Mahto-Tatonka entered it alone, and approaching the dwelling of his enemy, called on him in a loud voice to come out, if he were a man, and fight. Smoke would not move. At this, Mahto-Tatonka proclaimed him a coward and an old woman, and striding close to the entrance of the lodge, stabbed the chief's best horse, which was picketed there. Smoke was daunted, and even this insult failed to call him forth. Mahto-Tatonka moved haughtily away; all made way for him, but his hour of reckoning was near.
One hot day, five or six years ago, numerous lodges of Smoke's kinsmen were gathered around some of the Fur Company's men, who were trading in various articles with them, whisky among the rest. Mahto- Tatonka was also there with a few of his people. As he lay in his own lodge, a fray arose between his adherents and the kinsmen of his enemy. The war-whoop was raised, bullets and arrows began to fly, and the camp was in confusion. The chief sprang up, and rushing in a fury from the lodge shouted to the combatants on both sides to cease. Instantly-for the attack was preconcerted-came the reports of two or three guns, and the twanging of a dozen bows, and the savage hero, mortally wounded, pitched forward headlong to the ground. Rouleau was present, and told me the particulars. The tumult became general, and was not quelled until several had fallen on both sides. When we were in the country the feud between the two families was still rankling, and not likely soon to cease.
Thus died Mahto-Tatonka, but he left behind him a goodly army of descendants, to perpetuate his renown and avenge his fate. Besides daughters he had thirty sons, a number which need not stagger the credulity of those who are best acquainted with Indian usages and practices. We saw many of them, all marked by the same dark complexion and the same peculiar cast of features. Of these our visitor, young Mahto-Tatonka, was the eldest, and some reported him as likely to succeed to his father's honors. Though he appeared not more than twenty-one years old, he had oftener struck the enemy, and stolen more horses and more squaws than any young man in the village. We of the civilized world are not apt to attach much credit to the latter species of exploits; but horse-stealing is well known as an avenue to distinction on the prairies, and the other kind of depredation is esteemed equally meritorious. Not that the act can confer fame from its own intrinsic merits. Any one can steal a squaw, and if he chooses afterward to make an adequate present to her rightful proprietor, the easy husband for the most part rests content, his vengeance falls asleep, and all danger from that quarter is averted. Yet this is esteemed but a pitiful and mean-spirited transaction. The danger is averted, but the glory of the achievement also is lost. Mahto-Tatonka proceeded after a more gallant and dashing fashion. Out of several dozen squaws who
m he had stolen, he could boast that he had never paid for one, but snapping his fingers in the face of the injured husband, had defied the extremity of his indignation, and no one yet had dared to lay the finger of violence upon him. He was following close in the footsteps of his father. The young men and the young squaws, each in their way, admired him. The one would always follow him to war, and he was esteemed to have unrivaled charm in the eyes of the other. Perhaps his impunity may excite some wonder. An arrow shot from a ravine, a stab given in the dark, require no great valor, and are especially suited to the Indian genius; but Mahto-Tatonka had a strong protection. It was not alone his courage and audacious will that enabled him to career so dashingly among his compeers. His enemies did not forget that he was one of thirty warlike brethren, all growing up to manhood. Should they wreak their anger upon him, many keen eyes would be ever upon them, many fierce hearts would thirst for their blood. The avenger would dog their footsteps everywhere. To kill Mahto-Tatonka would be no better than an act of suicide.
Though he found such favor in the eyes of the fair, he was no dandy. As among us those of highest worth and breeding are most simple in manner and attire, so our aspiring young friend was indifferent to the gaudy trappings and ornaments of his companions. He was content to rest his chances of success upon his own warlike merits. He never arrayed himself in gaudy blanket and glittering necklaces, but left his statue-like form, limbed like an Apollo of bronze, to win its way to favor. His voice was singularly deep and strong. It sounded from his chest like the deep notes of an organ. Yet after all, he was but an Indian. See him as he lies there in the sun before our tent, kicking his heels in the air and cracking jokes with his brother. Does he look like a hero? See him now in the hour of his glory, when at sunset the whole village empties itself to behold him, for to- morrow their favorite young partisan goes out against the enemy. His superb headdress is adorned with a crest of the war eagle's feathers, rising in a waving ridge above his brow, and sweeping far behind him. His round white shield hangs at his breast, with feathers radiating from the center like a star. His quiver is at his back; his tall lance in his hand, the iron point flashing against the declining sun, while the long scalp-locks of his enemies flutter from the shaft. Thus, gorgeous as a champion in his panoply, he rides round and round within the great circle of lodges, balancing with a graceful buoyancy to the free movements of his war horse, while with a sedate brow he sings his song to the Great Spirit. Young rival warriors look askance at him; vermilion-cheeked girls gaze in admiration, boys whoop and scream in a thrill of delight, and old women yell forth his name and proclaim his praises from lodge to lodge.
Mahto-Tatonka, to come back to him, was the best of all our Indian friends. Hour after hour and day after day, when swarms of savages of every age, sex, and degree beset our camp, he would lie in our tent, his lynx eye ever open to guard our property from pillage.
The Whirlwind invited us one day to his lodge. The feast was finished, and the pipe began to circulate. It was a remarkably large and fine one, and I expressed my admiration of its form and dimensions.
"If the Meneaska likes the pipe," asked The Whirlwind, "why does he not keep it?"
Such a pipe among the Ogallalla is valued at the price of a horse. A princely gift, thinks the reader, and worthy of a chieftain and a warrior. The Whirlwind's generosity rose to no such pitch. He gave me the pipe, confidently expecting that I in return should make him a present of equal or superior value. This is the implied condition of every gift among the Indians as among the Orientals, and should it not be complied with the present is usually reclaimed by the giver. So I arranged upon a gaudy calico handkerchief, an assortment of vermilion, tobacco, knives, and gunpowder, and summoning the chief to camp, assured him of my friendship and begged his acceptance of a slight token of it. Ejaculating HOW! HOW! he folded up the offerings and withdrew to his lodge.
Several days passed and we and the Indians remained encamped side by side. They could not decide whether or not to go to war. Toward evening, scores of them would surround our tent, a picturesque group. Late one afternoon a party of them mounted on horseback came suddenly in sight from behind some clumps of bushes that lined the bank of the stream, leading with them a mule, on whose back was a wretched negro, only sustained in his seat by the high pommel and cantle of the Indian saddle. His cheeks were withered and shrunken in the hollow of his jaws; his eyes were unnaturally dilated, and his lips seemed shriveled and drawn back from his teeth like those of a corpse. When they brought him up before our tent, and lifted him from the saddle, he could not walk or stand, but he crawled a short distance, and with a look of utter misery sat down on the grass. All the children and women came pouring out of the lodges round us, and with screams and cries made a close circle about him, while he sat supporting himself with his hands, and looking from side to side with a vacant stare. The wretch was starving to death! For thirty-three days he had wandered alone on the prairie, without weapon of any kind; without shoes, moccasins, or any other clothing than an old jacket and pantaloons; without intelligence and skill to guide his course, or any knowledge of the productions of the prairie. All this time he had subsisted on crickets and lizards, wild onions, and three eggs which he found in the nest of a prairie dove. He had not seen a human being. Utterly bewildered in the boundless, hopeless desert that stretched around him, offering to his inexperienced eye no mark by which to direct his course, he had walked on in despair till he could walk no longer, and then crawled on his knees until the bone was laid bare. He chose the night for his traveling, lying down by day to sleep in the glaring sun, always dreaming, as he said, of the broth and corn cake he used to eat under his old master's shed in Missouri. Every man in the camp, both white and red, was astonished at his wonderful escape not only from starvation but from the grizzly bears which abound in that neighborhood, and the wolves which howled around him every night.
Reynal recognized him the moment the Indians brought him in. He had run away from his master about a year before and joined the party of M. Richard, who was then leaving the frontier for the mountains. He had lived with Richard ever since, until in the end of May he with Reynal and several other men went out in search of some stray horses, when he got separated from the rest in a storm, and had never been heard of up to this time. Knowing his inexperience and helplessness, no one dreamed that he could still be living. The Indians had found him lying exhausted on the ground.
As he sat there with the Indians gazing silently on him, his haggard face and glazed eye were disgusting to look upon. Delorier made him a bowl of gruel, but he suffered it to remain untasted before him. At length he languidly raised the spoon to his lips; again he did so, and again; and then his appetite seemed suddenly inflamed into madness, for he seized the bowl, swallowed all its contents in a few seconds, and eagerly demanded meat. This we refused, telling him to wait until morning, but he begged so eagerly that we gave him a small piece, which he devoured, tearing it like a dog. He said he must have more. We told him that his life was in danger if he ate so immoderately at first. He assented, and said he knew he was a fool to do so, but he must have meat. This we absolutely refused, to the great indignation of the senseless squaws, who, when we were not watching him, would slyly bring dried meat and POMMES BLANCHES, and place them on the ground by his side. Still this was not enough for him. When it grew dark he contrived to creep away between the legs of the horses and crawl over to the Indian village, about a furlong down the stream. Here he fed to his heart's content, and was brought back again in the morning, when Jean Gras, the trapper, put him on horseback and carried him to the fort. He managed to survive the effects of his insane greediness, and though slightly deranged when we left this part of the country, he was otherwise in tolerable health, and expressed his firm conviction that nothing could ever kill him.
When the sun was yet an hour high, it was a gay scene in the village. The warriors stalked sedately among the lodges, or along the margin of the streams, or walked out to visit
the bands of horses that were feeding over the prairie. Half the village population deserted the close and heated lodges and betook themselves to the water; and here you might see boys and girls and young squaws splashing, swimming, and diving beneath the afternoon sun, with merry laughter and screaming. But when the sun was just resting above the broken peaks, and the purple mountains threw their prolonged shadows for miles over the prairie; when our grim old tree, lighted by the horizontal rays, assumed an aspect of peaceful repose, such as one loves after scenes of tumult and excitement; and when the whole landscape of swelling plains and scattered groves was softened into a tranquil beauty, then our encampment presented a striking spectacle. Could Salvator Rosa have transferred it to his canvas, it would have added new renown to his pencil. Savage figures surrounded our tent, with quivers at their backs, and guns, lances, or tomahawks in their hands. Some sat on horseback, motionless as equestrian statues, their arms crossed on their breasts, their eyes fixed in a steady unwavering gaze upon us. Some stood erect, wrapped from head to foot in their long white robes of buffalo hide. Some sat together on the grass, holding their shaggy horses by a rope, with their broad dark busts exposed to view as they suffered their robes to fall from their shoulders. Others again stood carelessly among the throng, with nothing to conceal the matchless symmetry of their forms; and I do not exaggerate when I say that only on the prairie and in the Vatican have I seen such faultless models of the human figure. See that warrior standing by the tree, towering six feet and a half in stature. Your eyes may trace the whole of his graceful and majestic height, and discover no defect or blemish. With his free and noble attitude, with the bow in his hand, and the quiver at his back, he might seem, but for his face, the Pythian Apollo himself. Such a figure rose before the imagination of West, when on first seeing the Belvidere in the Vatican, he exclaimed, "By God, a Mohawk!" When the sky darkened and the stars began to appear; when the prairie was involved in gloom and the horses were driven in and secured around the camp, the crowd began to melt away. Fires gleamed around, duskily revealing the rough trappers and the graceful Indians. One of the families near us would always be gathered about a bright blaze, that displayed the shadowy dimensions of their lodge, and sent its lights far up among the masses of foliage above, gilding the dead and ragged branches. Withered witchlike hags flitted around the blaze, and here for hour after hour sat a circle of children and young girls, laughing and talking, their round merry faces glowing in the ruddy light. We could hear the monotonous notes of the drum from the Indian village, with the chant of the war song, deadened in the distance, and the long chorus of quavering yells, where the war dance was going on in the largest lodge. For several nights, too, we could hear wild and mournful cries, rising and dying away like the melancholy voice of a wolf. They came from the sisters and female relatives of Mahto-Tatonka, who were gashing their limbs with knives, and bewailing the death of Henry Chatillon's squaw. The hour would grow late before all retired to rest in the camp. Then the embers of the fires would be glowing dimly, the men would be stretched in their blankets on the ground, and nothing could be heard but the restless motions of the crowded horses. I recall these scenes with a mixed feeling of pleasure and pain. At this time I was so reduced by illness that I could seldom walk without reeling like a drunken man, and when I rose from my seat upon the ground the landscape suddenly grew dim before my eyes, the trees and lodges seemed to sway to and fro, and the prairie to rise and fall like the swells of the ocean. Such a state of things is by no means enviable anywhere. In a country where a man's life may at any moment depend on the strength of his arm, or it may be on the activity of his legs, it is more particularly inconvenient. Medical assistance of course there was none; neither had I the means of pursuing a system of diet; and sleeping on a damp ground, with an occasional drenching from a shower, would hardly be recommended as beneficial. I sometimes suffered the extremity of languor and exhaustion, and though at the time I felt no apprehensions of the final result, I have since learned that my situation was a critical one. Besides other formidable inconveniences I owe it in a great measure to the remote effects of that unlucky disorder that from deficient eyesight I am compelled to employ the pen of another in taking down this narrative from my lips; and I have learned very effectually that a violent attack of dysentery on the prairie is a thing too serious for a joke. I tried repose and a very sparing diet. For a long time, with exemplary patience, I lounged about the camp, or at the utmost staggered over to the Indian village, and walked faint and dizzy among the lodges. It would not do, and I bethought me of starvation. During five days I sustained life on one small biscuit a day. At the end of that time I was weaker than before, but the disorder seemed shaken in its stronghold and very gradually I began to resume a less rigid diet. No sooner had I done so than the same detested symptoms revisited me; my old enemy resumed his pertinacious assaults, yet not with his former violence or constancy, and though before I regained any fair portion of my ordinary strength weeks had elapsed, and months passed before the disorder left me, yet thanks to old habits of activity, and a merciful Providence, I was able to sustain myself against it. I used to lie languid and dreamy before our tent and muse on the past and the future, and when most overcome with lassitude, my eyes turned always toward the distant Black Hills. There is a spirit of energy and vigor in mountains, and they impart it to all who approach their presence. At that time I did not know how many dark superstitions and gloomy legends are associated with those mountains in the minds of the Indians, but I felt an eager desire to penetrate their hidden recesses, to explore the awful chasms and precipices, the black torrents, the silent forests, that I fancied were concealed there.
Tte Oegon Trail Page 15
