What was the Sumerian paradise Dilmun, that divine garden ‘in which there was neither sickness nor death’?
What was the ‘herb of immortality’, which Utnapishtim, an ancestor of the hero Gilgamesh, knew? An immortal himself, he lived on an island ‘on the far side of the sea of the dead’. What was this ‘plant of eternal youth’?
Utnapishtim, a survivor of the Deluge, entrusted its secret to Gilgamesh. He told him that immortality was a property of a plant from the fresh water sea. Gilgamesh obtained the plant and was going to give it to his nearest relatives to eat. On his way home, he stepped into a spring to wash himself. Then a snake came and stole the precious herb. Gilgamesh wept.
Did the sons of the gods and/or the antediluvian kings know medicaments which could drastically slow down the degeneration of the cells? Preparations which preserved the vital functions longer?
So far the herb of immortality has not been found. Geriatric research is still looking for it. For us.
3. Did the sons of the gods and/or the antediluvian kings have themselves mummified and laid in tissue-preserving containers guarded by priests who woke them up again after centuries had gone by?
Did they know methods of refrigeration at low temperatures which, unlike all known experiments in this direction, excluded crystallisation of the cell walls and cell nuclei? Is this the reason for the constantly recurring claims that the ‘gods’ were always ‘present’ in the temple?
The high-ranking priests knew that the gods lived among them physically at times, that they were the real owners of the cities and only left every-day administration to the kings they had installed.47 The priests feared both the return of the extraterrestrial gods and the reawakening of the sleeping sons of the gods.
The temples were originally intended as places for actual encounters with genuine, living gods. It was only much later, when the gods no longer returned and the sleeping sons of the gods did not answer reveille, that the priests used all kinds of tricks to keep king and people docile. Statues were set up in the temples as representatives of the heavenly ones.
Perhaps these three speculations may help to solve the mystery surrounding King List WB 444. The facts stored in the data bank are too precise to be overlooked.
* * *
Communiqué
ON September 5, 1978, Dr Knut Oppenländer of Ludwigshafen am Rhein drew my attention to a curiosity he had come across in a book belonging to one of his children, Tatsachen / Die verblüffendsten Rekorde der Welt . If my correspondent’s item was a world record, it would have to be in the Guinness Book of World Records. I went to my library, took out the 1978 edition and found, on page 207, the longest name in the world.
The text was identical with the quotation from the German book sent by my correspondent. So here is the longest name:
Adolph Blaine Charles David Earl Frederick Gerald Hubert Irvin John Kenneth Lloyd Martin Nero Oliver Paul Quincy Randolph Sherman Thomas Uncas Victor William Xerxes Yancy Zeus Wolfeschlegelsteinhausenbergerdorffvoralternwarengewissenshaftsschaferswessenscahfewarenwohlgepflegteundsorgfaltigkeitbeschutzenvonangreifendendurchihrraubgierigfeindewelchevoralternzwölftausendjahresvorandieersheinendenvanderersteerdemenschderraumschiffgebrauchlichtalsseinursprungvonkraftgestartseinlangefahrthinzwischensternartigraumaufdersuchenachdiesternewelchegehabtbewohnbarplanetenkreisdrehensichundwohinderneurassevonverstandigmenschlichkeitkonntefortpflanzenundsicherfreuenalebenslanglichfreudeundruhemitnichteinfurchtvorangreifenvoneinanderintelligentgeschöpfsvonhinzwischensternartigraum, Senior, who was born at Bergedorf, near Hamburg on February 29, 1904.
A leg pull? Not a bit of it. That is the name in the passport of the man who was born near Hamburg on February 29, 1904, and later emigrated to America. As you will understand, the full name was very inconvenient for visiting cards and notepaper. Until recently the gentleman used only his second and eighth Christian names and the first thirty-five letters of his surname. Today—he lives in Philadelphia, USA—he has shortened his name to Wolfe + 585, Senior. That is something he can live with.
The editors of the Guinness Book of World Records have included this extraordinary name without realising that it is a communication in mediaeval German. This is how it reads when modernised:
‘A long time ago there lived conscientious shepherds who tended their sheep carefully. Then rapacious enemies appeared before the first earth men. This was 12,000 years ago. The spaceships used light as their source of energy. In search of habitable planets they had made a lengthy journey in stellar space. The new race propagated itself with intelligent mankind. They rejoiced in their life, without fear of attacks by other intelligent creatures from space.’
A mediaeval ancestor of Mr Wolfe + 585, Senior, must have had knowledge about our remote human past which he wanted to hand down to future generations by including it in the endless surname. So that some day someone would stumble over this tapeworm of letters.
In spite of the abbreviation to a ‘telegraphic’ name, Mr Wolfe has remembered something of his ancestor’s wish; with his ‘+ 585’; he struck out exactly 585 letters.
Sources:
1) Guinness Book of World Records , 1978.
2) Tatsachen / Die verblüffendsten Rekorde der Welt , pp. 157 et seq. , Munich-Vienna, 1976.
7: Prophet of the Past
TEN years ago my firstling Chariots of the Gods topped the best-seller list in nearly every country in the world. After the initial stupefaction and obligatory contempt, there was a global storm of enthusiasm (and indignation).
What an incredible amount has been written about ‘gods from outer space’ since 1968!
During these ten years, 321 (!) books dealing favourably with ‘my’ theme came on the market in the free world alone. They include works which tackle the theory in general, others which concentrate on the specific country, while others are about special aspects, for example Josef Blumrich’s The Spaceships of Ezekiel, Robert K. G. Temple’s The Sirius Mystery (the mythology of the Dogon negroes) and Luis Navia’s Das Abenteuer Universum (philosophical analyses).
Since 1968 the postman has brought me about 50,000 letters from readers. More than 43,000 newspaper cuttings are filed in my archives under persons and subjects. As the cutting service only supplies material from English- and German-speaking countries, the total number of articles would be more like 100,000. But even the predominance of thoroughly favourable stories has not quite removed the nasty taste left by a few malicious sensational articles, most of them full of von Däniken quotations which I had never uttered.
In 1972 the well-known lawyer Dr Gene M. Phillips, Chicago, founded the Ancient Astronaut Society.* He had seen a cut version of my film Chariots of the Gods on American television. The idea of our planet being visited by the gods in prehistory so fascinated the jurist that he and some friends spontaneously decided to found a society to exchange ideas about theories and research. Gene Phillips wrote to me at the time, asking for my support.
*Address in Europe: Ancient Astronaut Society, CH-4532, Feldbrunnen, Switzerland.
In 1979 the AAS has 4,000 members in 42 countries. A good third of them are academics and nearly all the authors writing about ‘my’ specialty belong to it. Every year since 1974, the society has organised a world congress in a different country. The latest results of research are exchanged and communicated to the public in lectures and discussions (in which our critics also take part). World Congresses to date and for the future are as follows: 1974/Chicago, 1975/Zurich, 1976/Crikvenica (Yugoslavia), 1977/Rio de Janeiro, 1978/Chicago, 1979/Munich, 1980/New Zealand.
Our theory would not be so good as it is, if it had not aroused vehement criticism. Since 1968, 25 books opposing the Ancient Astronaut idea have been published. Nineteen of them claim to be ‘scientific’ either in the title or the introduction, although only 9 of the 19 were actually written by scientists. In spite of many express claims to be scientific, I have yet to see a genuinely ‘scientific’ book. This is sheer mislabelling, intended to exert a cer
tain consumer pressure on the press. I admit that the critics’ system is perfect. They all write more or less the same thing. For lack of real proof, the old familiar dud ammunition plops out of the sacred pages as ‘counter-proof’.
I am entitled to call these examples of so-called counterproof duds, because in fact they prove nothing. This is the ‘method’. If an archaeological book, whether by Heyerdahl, Ceram, Brion or Lhote, interprets finds from some site differently from me, I am refuted! If, contrary to prevailing dogma, I use modern knowledge to explain old texts differently, I am making a mistake. The hypotheses others put forward are sacrosanct, they are the ultimate wisdom and truth. If I hypothetically support a contrary, supplementary or ongoing opinion, I am in the wrong. It’s as simple as that. How would things look today if our forefathers, too, had used this method to block every new progressive idea? Throughout our history certain authorities would dearly have loved to inscribe their point of view in marble as the ultimate in knowledge, so that any protest has always been a form of sacrilege and lèse-majesté. Those authorities would gladly have pilloried or better still burnt at the stake the opponents who were unwilling to swallow indigestible theories. The same holds good today. But if the rebels had accepted all the dogmatic views and doctrines as irrefutable truth, mankind would not have progressed in a single field of knowledge. Yet at all times progress can only be made if new views are put forward, indeed, must be put forward, because they are the mainsprings of development. To this compulsion to postulate new ideas we owe progress, development and the latest state of knowledge at any given time. Wernher von Braun (1912-1977), who ought to know, said:
‘With hindsight, nothing looks so simple as a Utopia that has become reality!’
Although I am a burnt child, in 1977 I fell once again for promises. The producer Graham Massey visited me and charmed me into collaborating on an ‘objective documentation’ of my subject. As he came in the name of the BBC, which is normally so fair, I agreed to cooperate. My opponents, from Sagan to Heyerdahl, marched across the screen in serried ranks. I have nothing to say against that, but I should have been allowed to confront them. That would have been English fair play, but the negative statements appeared uncontradicted on the screen. It would also have been fairer if supporters of my theory had also been allowed to speak—man to man. Not a bit of it. My critics were the only ones to hold the floor.
This would not be worth mentioning, if Mr Massey’s ‘documentary’ had not been screened in so many countries and if my dear critics everywhere had not swallowed the programme whole and then trotted it out against me in a ‘scientific’ manner: Däniken was ‘unmasked’ in the BBC documentary.
The well-known American astronomer Carl Sagan carried off the prize.
Since the end of 1977 a society that works contrapuntally, so to speak, has been active. It is called the Committee for the Scientific Investigation of Claims of the Paranormal. This committee is composed of 43 scientists, journalists and educators who want to kill off the ‘new nonsense’ in the USA.48 The leader of this organisation is Paul Kurtz, Professor of Philosophy at Buffalo State University. Need I say that Carl Sagan is one of the members? The committee is busy bombarding the press with ammunition against the ancient astronaut idea. It attacks television stations like NBC, one of the three major networks, which, in search of more objective information, allot space to people who think differently. The editors of popular magazines feel flattered by articles with academic dedications . . . and print them.
Marvellous. All this has happened since 1968. Caused by a single best-seller. A theory must indeed be incendiary and powerful to spark off such a ‘battle’ on stage and behind the scenes! I am very pleased. Surely it speaks highly for our society that a single inspired idea can set it rocking. Does it not show that beyond cars, refrigerators and other material comforts it still has a mind open to questions above the material level? That it is interested in the origin of man and that its ‘dream’ of the future is not exclusively occupied with the gross national product?
Although it is always enjoyable, I do not want to take the arguments of my friends on the other side one by one. I have done that in ‘cross-examination’. But I must single out one point from the heated argument, because it is subjective and insidious. Especially in schools (as I know from the many letters I receive from schoolchildren) and publications aimed at the younger generation, it is subliminally or openly claimed that the gods equal astronauts theory is harmful, indeed that it constitutes a danger to mankind. How is this done?
There are three basic claims:
There is no need for extraterrestrial visitors in prehistoric times in the accepted world picture. All the puzzling phenomena in the past can be explained more naturally and logically, and above all more simply, than by extraterrestrials visiting the earth and helping its inhabitants.
Supporters of the gods=astronauts theory label our early ancestors as stupid and limited, saying they were incapable of thinking independently or erecting monumental buildings without extraterrestrial help.
The theory is dangerous to mankind, because it induces man to believe in extraterrestrial gods, to hope for their help and so to sit back and wait for them to solve his problems.
These imputations demand an unequivocal refutation. They are indeed essential, vital points in the worldwide discussion. They act like drugs, crippling the brain and inhibiting thought.
How does the gods=astronauts theory look in reality? To take point 1:
I know no other theory which fits so perfectly and logically into our prehistoric past and so provides an explanation of the unsolved phenomena of those early days:
The origin of life on earth.
The origin of intelligence on earth.
The difference between apes and intelligent man (the missing links).
The identical protein structures in man and chimpanzee (the missing evolutionary driving force).
The beginning of religions.
The original core of global mythologies.
Descriptions of God in the Old Testament accompanied by fire, quakes, din and smoke—as in many other ancient texts.
The origin of giants and races.
The list of the names of the fallen sons of heaven in the Book of the Prophet Enoch.
The problem of God and the Devil, the primordial symbols of good and evil.
The descriptions of divine punishment tribunals in prehistoric times.
The worldwide Deluge.
The legendary antediluvian kings and the patriarchs.
Religious and mythological figures vanishing ‘into heaven’. The origin of and/or motivation for hitherto unexplained buildings in prehistoric times (built out of respect for the ‘gods’, often erected with tools provided by the ‘gods’ or constructed with priestly knowledge from the ‘divine’ past).
Shelters built as protection against the ‘gods’ (underground cities, inhabited cave labyrinths, dolmens).
The effect of time dilation, constantly recurring in ancient texts (described in the Japanese Nihongi, and of the temporary disappearance of Abimelech in the Book of Baruch, etc.).
The first mummifications (men hoped for physical rebirth when the gods returned.).
Frequent mention of fear of the return of the gods (because man had transgressed against ‘divine’ prohibitions, he was afraid of punishment by the extraterrestrials.).
The earliest sacrificial gifts to propitiate the gods (the extraterrestrials often accepted payment in kind for their ‘evolutionary aid’).
The origin of certain foodstuffs described in mythologies, such as wheat and corn.
The origin of ancient religious symbols and cults (the cult of the sun, the cult of the stars, flying chariots in the heavens, wheels in the firmament, technical machines like the ark of the covenant and Solomon’s flying cart). The origin of gigantic figures incised in the ground and laid out so that they could be seen by flying ‘gods’. The origin of traditions (for example, Archangel Lucifer
with the fiery sword fighting with Archangel Gabriel). The origin of countless religious inspired rock drawings all over the globe.
The origin of religious and divine figurines in early antiquity (depictions of gods in helmets, figures wearing garments like spacesuits, gods with wings and technical accessories, etc.).
The origin of cults which are still practised today in honour of the extraterrestrials (among the Kayapo Indians in Brazil or the Red Indian Hopi in Arizona, USA).
Obviously that is not a complete list. I merely want to remind you of a few vital points. If they were really objective, my critics would have to admit that these links fit exactly into the gaps which have hitherto existed in the early history of mankind.
The bald statement that ‘extraterrestrials’ are not necessary to illuminate the dark epoch of our past and that the theory of their former presence on our planet could not explain anything would be untenable, given a little impartiality by the other side.
So where are the ‘simpler’ answers to the unsolved puzzles of the past? Is the gods=astronauts theory ultimately refutable, because it supplies answers that really are simpler? Is it ‘simpler’ to assume that the evolution of man to the stage of homo sapiens was due to a millionfold chance in genetic evolution than to admit that extraterrestrials created intelligent beings ‘in their own image’, as traditions tell us? Is it not sheer mischief, rather than a simple answer, to claim that the origin of early mythologies and religions (with the technical data often given in their texts) is more plausibly explained by psychological claptrap? If you accept (just as an experiment, please) the former presence of extraterrestrials, there is no need to strap our ancestors down on the psychiatrist’s couch to extract the vaguest of explanations from them. Admittedly it is simpler to deny the existence of giants in prehistory than to come to grips with the phenomenon. The traces of giants in ancient texts simply cannot be overlooked, any more than the prints they left in the ground when they were on earth—prints that have been photographed. One cannot call this method a simple answer to a difficult question.
Signs of the Gods? Page 19
