pottery known as the Beaker.
Beaker type pottery with a tulip shape that was copied from Egyptian designs. Two pots on the left are from Michlesburg, Germany and the on the right from Bridgeport, Michigan.
Bell Beaker (Dinaric) traders's grave from the cemetery of Beradz on the upper Vistula, southern Poland. From The Prehistory of Eastern Europe, Gimbutas, 1956. Note the extremely high forehead and the trephaned skull.
Stephen Coons, The British Isles, a Resume of Skeletal History, “ With or shortly before the
introduction of metal, the British Isles were invaded from both sides by fresh settlers. From the west
came a triple combination of Boreby brachycephalics, Corded people, and Eastern Mediterranean
Dinaric, under the hybrid auspices of the Zoned Beaker Culture.”
Stephen Coons writes in The Bronze Age in Britain, “The Bronze Age people of England as
represented by this Beaker series, were clearly heterogeneous. The three ancestral elements which met
in the Rhinelands may be distinguished easily. All three were tall [...] The Corded element, however
was the tallest, and the Borreby element the shortest. On a whole, the heavy-boned, rugged quality of
the Borreby type seems to have influenced the bodily build of the total group.”
The accepted date for this invasion of the Beaker People into the British Isles is about 2700 B.C.
Stephen Coons also writes, “The Beaker people did not exterminate the builders of the long barrows,
who continued for a while to build their characteristic earth-covered vaults, in some which Beaker pots
have actually been found.” They incorporated many of the religious customs of the earlier settlers, most
notably was the worship of the sun within the earthen henges.
The most easily recognized cultural elements that manifest in the British Isles consists of their
unique bural mounds and the continuation of building circular, open air solar and celestial observatories known as henges. The henges include sacred avenues or processionals of stone, much
like those that were described in the Levant. The earthworks were built using using mathematics,
geometry and utilizing sacred numbers in their construction. Their purpose was to track the movements
of the sun, moon and the host of heaven. They were places where the people would pay homage to the
Sun god and the Earth Mother.
The most impressive of these henges, besides Stonehenge is Avebury, sometimes written as Abury.
The iconic design of this temple is explained in Here Be Dragons: The Strange Enigma of Serpent
Mounds, Phillip Gardner “In Egyptian hieroglyphs we can see the symbol of the snake going over the
solar disc, merging head erect. Overlaid onto Avebury it is the same image! Adding to this, that the
snake is often depicted with the ancient Egyptian Ankh symbol dangling from its emergent neck-the
Ankh being the symbol of new life-the great cycle of Avebury simply has to be the 'solar disk' and the
pathway of the snake-thus illustrating in a painfully labor-intensive way, the ritualistic path of the
serpent worshipper new life.”
“Of course even as Ave Burym the Ave reverts back to the root of 'Eve” which we know means
'female serpent' The pathway of Avebury passes through a large circular Temple of the Sun emerging
and then winding again and ending with an oddly, not quite circular head-directly in line with the
“Snakes Head Hill” (Hackpen.). The central circle is symbolic of the Sun, which is the male principle
in the creative process and is symbolized elsewhere as a bull or lion. Once the serpent has passed
through or around the sun circle it is recharged for a new life. The archaeology of the area shows that
people used to walk outside the pathway of the serpent, leaving the pathway for the priests.”
Avebury henge with stone circles and avenues in the form of a serpent, by Stuckeley, 1740. Avebury is Britons largest henge with a diameter of 1250 feet. The serpent is a common eastern Medeteranean symbol for the sun, and is also symbolic of the female or Earth Mother. The Phoenicians adored the animal as beneficent genius, with superior power and wisdom.
Stonehenge also contains this sublime message of the symbolic representations of the Sacred
Marriage or Holy Union of Opposites of the Sun Father and Earth Mother. Marriage of Earth, Dee
Finney, “Stonehenge people worked with symbols and integrated symbolic meanings into the stones,
scholars have identified enough meanings, using parallels from early agrarian cultures elsewhere, to
reconstruct an outline of the lost mythology. The formulation of these concepts into a coherent and
unified theory is due to physics professor Dr. Terrance Meaden, an archaeophysicist.
To commence Stonehenge, Avebury and other stone monuments of Western Europe were built over 4
millennia ago in an era when Neolithic farmers believed in an Earth Mother and a Sky Father. With
this knowledge, scholars in ancient religions, proficient in the interpretation of archaic art forms see
that the ordered stones of Stonehenge could constitute an open-sky temple implicitly dedicated to the
worship of the Earth Mother. This is because thee monument is heavy with feminine symbolism.
Above all, the concentric circles and the U-settings appear to represent the womb of the Earth Mother
while the trilithon arch in the outer circle is her vulva.”
Overhead view of Stonehenge's, “concentric circles and the U-settings that appear to represent the womb of the Earth Mother while the trilithon arch in the outer circle is her vulva.”
“Next the axis of the monument is directed at the rising sun on midsummer's day.[Summer Solstice]
It is only on midsummer morning that the rising sun penetrated the middle arch of the womb to
illuminate the internal Goddess Stone with its radiant energy. Watchers would see the stone sparkling
in the reflected light of the Sky God, serving here in his role of the Sun. This constituted a dramatic
spectacle in which the actual Marriage and Consummation of the Gods was witnessed.”
Heel stone at Stonehenge that is aligned with the earthen gate of the henge on the summer solstice sunrise.
“Hence the inferred Creation Myth of the Stonehenge and Avebury Peoples is that Earth Mother and
Sky Father came together to beget the world and that the midsummer spectacle was the anniversary and
dramatic re-enactment of the primordial event.” The Stonehenge Solution, 1992 Professor G. T.
Meaden, Oxford physicist and antiquarian, describes how the consummation of the celestial marriage
was ritually acted out by the interplay of light and shade among the standing stones.
Conical burial mounds are surrounded by a ditch, earthwork or stones with a single causeway to the
circular platform on which the mound sits. This is similar to the burial mounds described in the Levant
that were erected by the Amorites. In some mounds, burials were placed in a sun burst or spoked
postion. Symbolism of the Amorites is also present that included cup stones, crosses and swastikas
representing the movement of the sun.
“Eleven Barrows” by John Stukeley, 1740, showing different mound types that includes a conjoined mound in the foreground and in the background mounds surrounded by earthworks.
Cultural similarities in the form of burial mounds and symbolism have led many researchers to
conclude that the Corded people were a northern branch of the Amorites. The majority of the Corded
people were long headed, as were the Amorites, opposed to the Dinarics who were round headed. In England, three times as many round headed people were found in the mounds oppos
ed to the long
heads, with as many somewhere in the middle. This would imply that the Corded and Dinarics were
intermarrying and had not yet fused into one people.
By examining the three cultural elements of the Beaker People in England, consisting of the Dinaric,
the Corded People (Scythians) and Boreby Cro-Magnon, all under the auspices of the Beaker People
we can find all of the cultural elements that would remanifest in the Ohio Valley and labeled as the
Adena or the Allegewi.
Skeletal remains of the Beaker people are very tall with skull features that are still considered
identical to those of the Upper Paleolithic Cro-Magnon. These features include protruding brow ridge,
massive jaws and thick skull walls. The size of the skeletal remains is sufficient evidence to conclude
that they were related to Cro-Magnon.
The Bronze Age in Britain, “They form a rare group in the world with a cranial length of 184 mm
and a index over 80. This peculiarity they share with the few known Brachycephalic crania of the
Upper Palaeolithic. Again reminiscent of the Upper Palaeolithic skulls in the ruggedness of muscular
marking, the prominence of the brow-ridge and occipital lines and the depth and breadth of the
mandible.” The only other population group with this type of skull were the Allegewi mound builders
of the Ohio Valley.
The skulls of the Dinaric are described as being tall short heads, a high bridge of the nose and the back of the head appearing “cut away” at the back. Facial prognathism or a jutting upper jaw is also present. On the left is a Dinaric skull from Germany, on the right is a Dinaric skull from Ohio.
The Dinaric spread through conquest out of the Caucasus into central Germany to Northern France.
From France, the Dinarics advanced into the British Isles. Another group of seafaring Dinarics are
found throughout the Medeteranean. There is evidence that the Dinarics were in the Levant at the time
of the Amorites. Several of the Dinaric skulls were found in Palestine and Israel, that at first were
believed to be Peruvian skulls, however identical skulls were found and it was realized that these
unique head shapes represented a different type of people. One of these skull was found in Damascus,
within the realm of the Amorites and Og.
One of these Dinaric skulls was discovered by Prof. Retzius, who described it in the Proceeding of
the Royal Academy of Science, 1902 “adducing arguments to strengthen that supposition. A Peruvian
skull which had been brought to Europe as a curiosity during the reign of Charles V. and afterwards
thrown aside. His communication appeared in Muller's "Archive fur Anatomie" The opinion of the
learned traveller was, however, subsequently reversed by the discovery at Atzgerdorf, near Vienna, of
another simular cranium. More recently others have come to light at the Vollage of St. Roman in
Savoy, and in the Valley of the Doub near Mandense. Dr. Fitzinger has probably investigated this
subject with more thoroughness than any other writer, and has shown in his articles in the
"Transactions of the Imperial Academy of Vienna", that this custom was native to the Scythian region
in the vicinity of the Moetian Moor, and prevailed in the Caucasus and along the shores of the Black
and Caspian seas and the Bosphorus. One of these deformed skulls was discovered in 1856 by J.
Hudson Barclay, in a large cavern near the Damascus Gate at Jerusalem. The skull was of unusually
large size and decayed, but the skull, which was pretty well preserved, was brought to this country and
is preserved in the collection of the Academy of Natural Sciences of Pennsylvania.”
Peruvian skulls with flattened back of the head and a high forehead have been mistaken for Dinaric. Note that facial prognathism, or a jutting upper jaw is not present, nor is the mandible as large as what would be found in Upper Paleolithic skull types.
The Amorites or Dinarics had a trading stronghold on the island of Crete, with a people known as the
Minoans. The island was destroyed in 1400 B.C. when it was enveloped by a tidal wave caused by the
island of Thera's violent volcanic explosion. After 1400 B.C Crete no longer played a role in world
history.
The Dinaric first appeared in the Medeteranean in last centuries of the third millennium B.C. Since
the metal ages of the middle and northwestern Mediterranean were later than those farther east, the
chronological aspect of this theory presents no contradictions.
Swastika crosses on dress of Phoenician Sun-priestess carrying sacred fire. From terra-cotta from a Phoenician tomb in Cyprus. The Earth Mother was worshipped in Crete. The Earth Mother was the goddess of the air and was symbolized by the dove, She was also the goddess of the underworld where she was represented by the Serpent.
Stephen Coons writes in The Copper and Bronze Age in the Western Mediterranean” The evidence
of the racial composition of the Copper Age sailors who reached Italy and the Italian islands is simple
and direct. The moderately tall long headed, mid narrow-nosed Megalithic people who were
implanted, during the Late Neolithic, upon the small Mediterranean type which had preceded them,
were followed, during the Aeneolithic by other, of the same kind, in the company of equally tall
brachycephals. The latter resembled the same Dinaric head form in Cyprus, Crete, and the Aegean, and
without doubt formed a westward extension of the same movement.”
“Tanged daggers and flat copper celts from the seaport located in southeast Spain within Almeria and El Argar are of the forms that were being made in Egypt, Troy and Cyprus in the early part of the third millennium.” from the American Anthropologist, January, 1930.
The American Antiquarian June, 1911
Mining in the Stone Age A most interesting glimpse into prehistoric mining in the Stone Age has recently been revealed upon the reopening of the Oural and Aram copper-cobalt mines in Spain.
A few of the men seem to have been of great size, and all of them must have been of extraordinary muscular development. The heavier stone hammers which they used weighed as much as 20 or 22 pounds. In spite of their muscular development, the majority of the miners were evidently of extremely slim build, for some of the galleries are literally polished by the rubbing of bodies, and in these galleries, penetrating through the solid rock.
There are similar legends of the Maritime Dinarics who landed on the Irish shores and the Amorites,
who were living in Israel and Palestine. The Babylonian Talmud states that some of the Amorites were
endowed with a double row of teeth. The Irish also have traditions of an early people called the Fomorians, (Muru or Amorites) who were pirates from the Medeteranean coasts of North Africa.
They are described as a ferocious tribe of giant demons who scourged the Irish coasts. There burial
mounds and remains are also found in Scotland and north to the Orkney Islands. Some of these giants
were also said to be endowed with a double row of teeth.
Also found within the burial mounds of the British Isles are the Corded Ware culture. The Corded
people like the Dinaric were known to introduce the art of metal working. Artifacts within burial
mounds characteristically includes copper daggers and archer's writs guards. The Corded Ware culture
represented some of the largest skeletons found within the British barrows. Their remains can be found
over a wide expanse of northern Europe, including Germany, Poland, Lithuanaia and the Ukraine. They
had also moved north into the area of the Hunters and Fishers as early as 2900 B.C. in the present
countries o
f the Netherlands, Denmark, Sweden and Finland.
Mounds associated with the Corded People almost mirror the mounds that are found in the Ohio
Valley that are associated with the Allegewi. These included conical mounds of earth or stone, the
presence of an alter within the mound, wooden chambers within the mound and the mound being
surrounded by a stone fence, moat or earthwork with an entryway to the mound.
Burial mounds surrounded by an earthwork in the Ukraine, dating to 400 B.C.
The influence of the Corded People within the Scandinavian countries led to the transition of glacial
kame burials to those in burial mounds. The earliest mounds were of the megalithic type that included
passage graves. The megalithic tombs were the similar to the charnel houses in the Ohio valley, in that
they were storehouses for dead that could viewed or visited. They show a similar ancestral worship
where the remains of the dead were venerated.
After the Megalithic period burial mounds in Denmark are found with vertical stratigraphy; with the
oldest burials in sub floor pits, the second grave above this, with a third level above those. This type of
burial being most reminiscent of the Allegewi in the Ohio Valley, whose mounds grew in size as
interments were added. This type of burial is also evident in early Iroquois burials within mounds
where the charnel house was burned and an layer of dirt added to cover the remains; followed by
additional burials on top of those.
The Corded People influenced the type of mounds constructed in the southern England and are
archetypes of the mounds that are found in the Ohio Valley. Their preferred burial method was in
rectangular pits that were lined with stones with the inclusion of red ochre. Sometimes these stones
were arranged like spokes of a wheel within the burial mounds. Their mounds also had a circular ditch
or earthwork that surrounded the mound; with a gateway or causeway. Corded mounds have also been
found that had a circular pavement of stones that surrounded the mounds.
Drawing showing different mounds types in the British Isles. The long barrow (A) are the oldest and were contemporary with the megalithic peoples. (B) is a henge with no apparent gateway. The conical mounds attributed to the Dinaric and Corded Ware under the auspices of the Beaker People have a ditch or earthwork that surrounds them. One of the mounds in the background is two mounds that are joined, with surrounding ditch and earthwork.
The Nephilim Chronicles: Fallen Angels in the Ohio Valley Page 18
