And what are they, Ya'qub?
The first is the woman you love, the second is the child she gives you. But we don't have to think about that because soon you will have both.
I will?
Of course, it's in your eyes, nothing was ever clearer. Now just let me tell my daughter we have a guest for dinner, all this talk about faraway places has made me hungry. To find something at the end of the day that's been lost, how sweet it is. But there you go again and not just smiling but laughing as well. Why laugh at a man just because he's never been anywhere or done anything? There'll be laughter enough when people see us out walking, your head in the sky and mine on the ground. We'll look ridiculous together and they'll laugh but no matter, it can't be helped since that's the way it's going to be.
What is, Ya'qub?
What I glimpsed in your eyes just now, why were you trying to hide it? Your marriage to my daughter of course. One year from now or less, a son. But why are you laughing a third time, o former hakim? Hadn't you even read that in your lost book when I found you this afternoon? Didn't you know it was written long ago that this hillside in the Yemen would one day be your home? That what you have been seeking so long is the peacefulness of this very tent?
PART TWO
-8-
O'Sullivan Beare
We ourselves.
Some thirty years before the once great Generalissimo Wallenstein had become a fugitive in the mists of northern Bohemia, an Irish chieftain named O'Sullivan Beare was having his castle burned and his people slaughtered by the English in County Cork. He had no choice but to abandon his land and go on the run, which he did, from the south to the north of Ireland with one thousand of his people.
The month was January and the weather was severe as usual. Armies were in pursuit and the country was starving as usual. O'Sullivan Beare marched two hundred miles in fifteen terrible days and arrived in the north with only thirty-five survivors. After that heroic march the clan became famous in southwestern Ireland, where they were alternately known as the O'Sullivan Foxes when sober and cunning and the O'Sullivan Beares when drunk and blustering.
The bear and fox who would smuggle the first arms to the Haganah for Strongbow's son was born on one of the tiny Aran Islands that lay to the west of the country, a barren windswept outpost in the Atlantic so poor it had never been gifted with soil. The island had never supported a population of more than a few hundred souls, yet over the centuries fully one hundred saints had been born there. No area in Christendom had ever produced so many saints and it was generally believed this was because the place was so desolate its people had no choice but to be canonized or emigrate or stay drunk.
Or have large families, which they also did in abundance. Seven or eight children was normal and fifteen or twenty was not unknown, but Joe's family was unusual because he was one of thirty-three brothers, the youngest, this enormous brood fathered by one poor fisherman who was himself the seventh son of a seventh son, which meant he had an infallible gift of prophecy when moved to use it. Given the traditional shyness of the islanders it wasn't surprising he was so moved only when thoroughly drunk, which happened exactly three times a year, after mass on Christmas and Easter and June 14, the feast day of the island's patron saint.
On those days a barrel of stout was set in the corner of the room and all the men in the neighborhood dropped in to dance and sing and tell tales, since Joe's father was the undisputed king of the island, not only because he had the gift but also because he had thirty-three sons.
For young Joe there was magic in those special nights, the doings of the pookas and banshees and especially the little people, the trooping sly fairies who were seldom seen but often experienced, knee-high and dressed in bright green jackets and flat red hats and buckled shoes, mischievously passing the ages feasting and singing and holding their hurling matches brazenly on the strand. And then the doings of his brothers around the world with his father's prophecies interspersed, supernatural events to a young boy growing up on a bleak and rainy slip of land in the Atlantic where the rest of the year was spent at sea in a canoe made of cowhide, fighting the cold waves to lay miles of nets before daybreak.
Wondrous and special evenings for young Joe until the most fateful of all prophecies arrived on that June night in 1914.
That evening his father had neither sung nor danced, in fact he hadn't even spoken. Instead he sat by the hearth drinking and brooding until well after midnight.
Some of his friends made an effort at singing and dancing but nothing much came of it. The whole room was waiting for the king's customary accounts of miracles past and future, and without them they didn't know what to do. Yet still the king sat staring at the turf fire, downing his pints of stout and not saying a word.
It was ominous. This wasn't the king's way on a party night. Finally signs were made around the room in desperation and the oldest man among them broke the silence with a question.
Joe, would something be bothering you then?
For a long moment there was silence and then at last the king stirred. He muttered a word no one could hear.
What's that, Joe?
Trouble. I see trouble ahead.
What kind of trouble, Joe?
War.
But wars are always leaving or coming, Joe. What's that to us poor folk?
The king's face darkened. He prodded the fire.
Leaving or coming they are like the sea, but not like this one for me. In two weeks' time, you see, a duke is going to be shot in a place called Bosnia and they're going to use that as an excuse to make a great war. How great? Ten million dead and twenty million maimed, but that's not for me. What's for me is that seventeen of my sons are going to fight and die in that war, one in every bloody army that makes up that bloody war.
The silence deepened. The king took a long drink of stout and everyone took the opportunity to do the same. The king gazed into his mug and all the men in the room followed his example.
Terrible, whispered a voice.
Terrible? said the king. No they're men now and they can do what they want. What eats at this old heart is that not one of those seventeen sons of mine will die fighting for Ireland. Fight they will and bravely, die they will too for seventeen countries and not one of them my own. I sent them out and that's fair, it's their life to lead. But that's also our people for you, everyone's cause but our own. Fill the mugs now. We need a drink because I have something to say about this.
The men in the room quickly did so. Somberly they filed up to the barrel and filled their mugs and went back to their seats. The king's mug was refilled and returned to his gnarled hand.
He sat by the turf fire staring at the floor. When he sipped they sipped, when he cleared his throat they cleared their throats. Prophecy was a gift and couldn't be hurried. A man who was about to lose seventeen sons fighting in seventeen foreign armies had a right to weigh his thoughts. Still the question escaped once again from someone.
What's to be done, Joe?
A sip. Sips across the room. The king cleared his throat, they did the same. Now was the moment.
What's to be done? I'll tell you what's to be done. In two years time there'll be an Easter rebellion, a rising of the nation, and I'll have a son in that rebellion, one son fighting for Ireland, a mere lad it's true but he'll be there. So that's the full truth on this June 14th in 1914. I've had thirty-three sons in my time and I saved my name for the last of them, and what will happen will be and that lad will do as he has to and I know what it is, and after that he's going to go on and become the King of Jerusalem for some reason.
The last words startled everyone in the room. Even the king's head jerked back in surprise.
Don't blaspheme, cautioned a voice.
And none intended. I have no idea why I said that. And now what's your name? he shouted suddenly to hide his embarrassment, staring between the shoulders of his friends who crowded the room.
Everyone turned. They hadn't noticed the small
dark boy huddled in a corner at the back, struck dumb as always by his father's oracular sessions. With all eyes upon him he was afraid to speak, but with his father's eyes upon him he was even more afraid not to speak.
Joseph, he whispered.
Joseph what?
Joseph Enda Columbkille Kieran Kevin Brendan O'Sullivan Beare.
Saints of this island, answered his father, and that's my name too, saved for you so you can fight for Ireland as I once did, two years hence in the rising. Now there's no need to swear by those saints, lad, but we're going to raise a mug to you for what's to come, that much we can do. And the evil eye be off you and the little people be with you, and as your mother has taught you to say, If you haven't a shilling a ha'penny will do, and if you haven't a ha'penny God bless you.
Solemnly the men in the room raised their mugs and emptied them. In the corner young Joe, fourteen years old, stood perfectly straight and terrified.
On Easter Monday in 1916 the rising came as predicted and the Irish revolutionaries managed to hold the Dublin post office for several days. One of the few to escape from the post office was young Joe, who then walked two hundred miles south to the mountains of County Cork, thereby reversing the route of his famous ancestor.
What's to be done? he wondered as he walked. A man fighting alone needed distance from the enemy, so he decided to teach himself to use his rifle at long range.
The rifle itself was a curious antique, a modified 1851 U.S. cavalry musketoon that had last seen service with czarist dragoons in the Crimean War. But Joe soon discovered that with its short thick barrel, its heavy stock and enormous bullets, the musketoon could be used with extraordinary accuracy when fired in the manner of a howitzer, aimed in the air rather than at the target so the bullets traversed a high arc and struck from above.
For the next three years Joe practiced with his musketoon in the mountains mastering the trajectories of a howitzer, careful to let himself be seen only from far away. He moved at night and never slept in the same place twice, a phantom figure in a bright green jacket and buckled shoes and a flat red hat whom the farmers of Cork, with their sure knowledge of pookas and banshees and trooping sly fairies, quite naturally came to refer to among themselves as the biggest of the little people.
Then too he had to scavenge for food at night and that added to the legend. In the morning a farmer would find a chair in an outbuilding out of place and four or five potatoes missing.
He was here last night, the farmer would whisper to his neighbors, and of course no one had to be reminded who he was. The neighbors would nod gravely, perhaps recalling a soft crack of thunder they had heard in the distance at dawn.
In 1919 guerrilla warfare broke out and the English later sent in the Black and Tans, who roamed the countryside looting and beating and spreading terror. Until he manifested himself and the terror in southern Ireland was suddenly on the other side.
The pattern was always the same. A band of Black and Tans galloping down a road, a lone farmer running across his fields trying to dodge their bullets. From far away a soft crack of thunder. Another and another. Two or three Black and Tans tumbling to the ground, each with a bullet wound in the top of his head.
One day in western Cork, the next in eastern Cork. The third day near a fishing village. The fourth day far inland.
And the bullets always striking from directly above as if fired from heaven. All at once the Black and Tans found themselves facing divine intervention or at least a division of elusive sharpshooters armed with some secret new weapon. They refused to leave their barracks and he seemed to have won.
But the private war waged by the biggest of the little people couldn't last forever. When ballistic tests proved the enemy was only one agile man armed with an old modified U.S. cavalry musketoon, the Black and Tans began ravaging the countryside with renewed vengeance. And the informers informed and young Joe's hiding places in the mountains disappeared.
Gone now were the bright green jacket and the flat red hat and the buckled shoes, gone the reassuring soft cracks of thunder in the distance, gone the mysterious presence in southern Ireland, gone even the old cavalry musketoon, buried now in the ruins of an abandoned churchyard along with the tiny hope that someday he might return to reclaim it.
It was Easter Monday again, four years to the day since the rising, and young Joe sat in a vacant lot in a slum of the city of Cork passing his last afternoon in Ireland. His trousers were worn with holes, his bare feet were blistered and what served as his shirt was a lacework of rags tied together with string. Sea gulls screeched overhead. He blinked at the sky and sadly gazed back at the turf fire on the little island in the Atlantic where his father sat surrounded by the crowd of poor fishermen.
Jaysus, he whispered, I just hate to disappoint but I have to give it up now. I can't run and I can't hide and people are clubbed because of me and I can't help them, I only make it worse. You know what they're saying now? They're saying he's gone and it's true, I'm lost to them.
The roomful of men solemnly raised their mugs to him.
I know, he whispered, Jaysus I do know and I'd do anything rather than disappoint, I'd stay and stay if it could do any good but it can't. I tried and it worked for a while but the while's up and what I told you just now, Jaysus it's the truth and I'm done, they've done me in, he's gone.
He raised his hand in farewell and limped away from the vacant lot across a bridge and crawled down a coalbin into a cellar. There an elderly carter told him the plan for his escape was ready, adding that the Black and Tans had tortured someone on the west coast and discovered their old enemy of the musketoon was in Cork. By noon the next day they would arrive in force, seal the city and begin the search.
The Black and Tans arrived well before noon but still too late. Early that morning a small freighter had sailed from the harbor with a cargo of whiskey and potatoes for the English garrison in Palestine. In addition the freighter carried a dozen nuns bound on a pilgrimage to the Holy Land.
The journey the nuns were about to make was exceptional, for they were Poor Clares who ordinarily would never have been allowed out of their convent, let alone out of the country. The cause of their going was a request for a pilgrimage made by a reverend mother from a less strict order who had been in charge of the convent at the end of the eighteenth century, before the Poor Clares had acquired it. But the Napoleonic wars had intervened and after that the convent changed hands.
Just what had happened to the request during the nineteenth century was uncertain. In any case it reappeared when the Vatican's files were reorganized at the end of the First World War, and thus one hundred and twenty-five years later a decree suddenly arrived at the convent directing the reverend mother to take eleven of her nuns on the pilgrimage.
The reverend mother was stunned. She wrote to her bishop, who was equally stunned, but he could only reply that an order from the Holy See was an order to be obeyed. Although it was incomprehensible, the Holy Father must have had his reasons for sending Poor Clares on this fearful voyage.
The nuns were chosen on the basis of age and ranged from seventy to ninety years old. All were unusually tall save for one who was small and dark with a shadow of what might have been newly shaved hair above the lip.
The Poor Clares weren't allowed to speak and the formalities on the wharf were handled by the bishop, the nuns rustling their beads and fluttering in circles so that it was even difficult to count them. But their excitement over visiting the Holy Land after waiting a century and a quarter seemed reasonable enough to the English officials, so their documents were processed quickly and they disappeared on board the freighter in a flurry of swirling black habits.
The nuns were not seen again until the freighter docked in Jaffa. The dusty journey up through the hills was made. The carriages approached New Gate and were soon surrounded by the usual crowds of thieves and mastic-sellers and pilgrims spitting and cursing and praying as they squeezed into the narrow alleys of commerce and paradi
se. Just outside the gate a small dark man in a shabby Arab cloak and Arab headgear was seen to cringe on one of the running boards, hand outstretched to beg.
But the policeman on duty at the gate was quick to give the beggar a solid blow on the head with his baton, thereby reducing the Poor Clares to an even dozen and sending the biggest of the little people sprawling across the cobblestones of Jerusalem.
Joe squatted outside the entrance to the Franciscan enclave in the Old City still dressed as an Arab beggar, whispering furtively in Gaelic when a priest came by, assuming a priest from any country other than Ireland would mistake his words for some garbled Arab dialect He spent a day at the main entrance and successive days outside the wine cellar and the olive-oil press.
Famished by nightfall, he dragged himself to the entrance of the bakery.
No one appeared at the door in the morning. Soon the sun was overhead. With the heat overcoming him he slipped lower, into the gutter. Sometime during the afternoon he had a dream the door was opening.
We ourselves, he whispered in Gaelic into the dirt, repeating the name of the Irish revolutionary party. In his dream a shadow fell across him.
What's that? said a soft voice, also in Gaelic.
Love, the forgiving hand to victory, whispered Joe, repeating the legend of the O'Sullivan Beare clan.
Is that so? Is that who you are, lad? But what ails you lying in a Jerusalem gutter dressed like that? Inside with you before a policeman comes by.
The old priest pulled him out of the alley into the cool depths of the bakery. He locked the door and poured water over Joe, then stuffed his mouth with bread and watched him eat. When Joe was able to talk he told his story, the old priest nodding his head vehemently at each new turn in the account.
Was your father in the Fenian movement? he said at the end.
That he was, Father.
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