The Rise of Endymion hc-4

Home > Other > The Rise of Endymion hc-4 > Page 77
The Rise of Endymion hc-4 Page 77

by Дэн Симмонс


  Although I know without doubt that Aenea is dead, I never sought her voice among the chorus of those speaking the language of the dead. Rather, I felt her presence throughout the Void Which Binds, felt her touch in the minds and hearts of all the good people who wandered through our odyssey or had their lives changed forever in our long struggle with the Pax. As I learned to dim the insensate clamor and pick out specific voices among the chorus of the dead, I realized that I often visualized these human resonances in the Void as stars—some dim but visible when one knew where to look, others blazing like supernovas, still others existing in binary combinations with other former living souls, or set forever in a constellation of love and relationship with specific individuals, others—like Mustafa and Lourdusamy and Hoyt—all but burned out and imploded by the terrible gravity of their ambition or greed or lust for power, their human radiance all but lost as they collapsed into black holes of the spirit.

  But Aenea was not one of these stars. She was like the sunlight that had surrounded us during a walk on a warming spring day in the meadows above Taliesin West—constant, diffuse, flowing from a single source but warming everything and everyone around us, a source of life and energy. And as when winter comes or night falls, the absence of that sunlight brings the cold and darkness and we wait for spring and morning.

  But I knew that there would be no morning for Aenea now, no resurrection for her and our love affair. The great power of her message is that the Pax version of resurrection was a lie—as sterile as the required birth-control injections administered by the Pax. In a finite universe of would-be immortals, there is almost no room for children. The Pax universe was ordered and static, unchanging and sterile. Children bring chaos and clutter and an infinite potential for the future that was anathema to the Pax.

  As I thought of this and pondered Aenea’s last gift to me—the antidote to the Pax birth-control implant within me—I wondered if it had been a primarily metaphorical gesture. I hoped that Aenea had not been suggesting that I use it literally; that I find another love, a wife, have children with someone else.

  In one of our many conversations, she and I had discussed that once—I remember it was while sitting in the vestibule of her shelter near Taliesin as the evening wind blew the scent of yucca and primrose to us—that strange elasticity of the human heart in finding new relationships, new people to share one’s life with, new potentials.

  But I hope that Aenea’s gift of fertility in that last few minutes we were together in St. Peter’s Basilica was a metaphor for the wider gift she had already given humanity, the option for chaos and clutter and wonderful, unseen options. If it was a literal gift, a suggestion that I find a new love, have children with someone else, then Aenea had not known me at all. In my writing of this narrative, I had seen all too well through the eyes of too many others that Raul Endymion was a likable enough fellow, trustworthy, awkwardly valiant on occasion, but not known for his insight or intelligence. But I was smart enough and insightful enough—at least into my own soul—to know for certain that this one love had been enough for my lifetime, and while I grew to realize—as the days and weeks and then, almost certainly, months passed in my death cell with no arrival of death—that if I somehow miraculously returned to the universe of the living I would seek out joy and laughter and friendship again, but not a pale shadow of the love I had felt. Not children. No. For a few wonderful days while writing the text, I convinced myself that Aenea had returned from the dead… that some sort of miracle had been possible. I had just reached the part of my narrative where we had reached Old Earth—passing through the farcaster on God’s Grove after the terrible encounter with the first Nemes-thing—and had finished that section with a description of our arrival at Taliesin West.

  The night after finishing that first chunk of our story, I dreamed that Aenea had come to me there—in the Schrödinger death cell—had called my name in the dark, touched my cheek, and whispered to me, “We’re leaving here, Raul, my darling. Not soon, but as soon as you finish your tale. As soon as you remember it all and understand it all.” When I awoke, I had found that the stylus ’scriber had been activated and on its pages, in Aenea’s distinctive handwriting, was a long note from her including some excerpts from her father’s poetry.

  For days—weeks—I was convinced that this had been a real visitation, a miracle of the sort the later apostles had insisted was visited on the original disciples after Jesus’s execution—and I worked on the narrative at a fever pitch, desperate to see it all, record it all, and understand it all. But the process took me more months, and in that time I came to realize that the visit from Aenea must have been something else—my first experience of hearing a whisper of her among the voices of the dead in the Void, almost certainly, and possibly, somehow, an actual message from her stored in the memory of the ’scriber and set to be triggered when I wrote those pages. It was not beyond possibility. One thing that had been certain was my darling friend’s ability to catch glimpses of the future—futures, she always said, emphasizing the plural. It might have been possible for her to store that beautiful note in a ’scriber and somehow see to it that the instrument was included in my Schrödinger cat box cell. Or… and this is the explanation I have come to accept… I wrote that note myself while totally immersed, although “possessed” might be a better word, in Aenea’s persona as I pursued its essence through the Void and my own memories. This theory is the least pleasing to me, but it conforms with Aenea’s only expressed view of the afterlife, based as it was more or less on the Judaic tradition of believing that people live on after death only in the hearts and memories of those they loved and those they served and those they saved.

  At any rate, I wrote for more months, began to see the true immensity—and futility—of Aenea’s brave quest and hopeless sacrifice, and then I finished the frenzied scribbling, found the courage to describe Aenea’s terrible death and my own helplessness as she died, wept as I printed out the last few pages of microvellum, read them, recycled them, ordered the ’scriber to keep the complete narrative in its memory, and shut the stylus off for what I thought was the final time.

  Aenea did not appear. She did not lead me out of captivity. She was dead. I felt her absence from the universe as clearly as I had felt any resonance from the Void Which Binds since my communion.

  So I lay in my Schrödinger cat box, tried to sleep, forgot to eat, and waited for death.

  Some of my explorations among the voices of the dead had led to revelations that had no direct relevance to my narrative. Some were personal and private—waking dreams of my long-dead father hunting with his brothers, for instance, and an insight into the generosity of that quiet man I had never known, or chronicles of human cruelty that, like the memories of Jacob Schulmann from the forgotten twentieth century, acted only as subtext for my deeper understanding of today’s barbarisms.

  But other voices…

  So I had finished the narrative of my life with Aenea and was waiting to die, spending longer and longer sleep periods, hoping that the decisive quantum event would occur while I was asleep, aware of the text in the memory of my ’scriber and wondering vaguely if anyone would ever figure out a way through the fixed-to-explode-if-tampered-with shell of my Schrödinger box and find my narrative someday, perhaps centuries hence, when I fell asleep again and had this dream. I knew at once that this was not a regular dream—that wave-front dance of possibilities—but was a call from one of the voices of the dead.

  In my dream, the Hegemony Consul was playing the Steinway on the balcony of his ebony spaceship—that spaceship that I knew so well—while great, green, saurian things surged and bellowed in the nearby swamps. He was playing Schubert. I did not recognize the world beyond the balcony, but it was a place of huge, primitive plants, towering storm clouds, and frightening animal roars.

  The Consul was a smaller man than I had always imagined. When he was finished with the piece, he sat quietly for a moment in the twilight until the ship spoke i
n a voice I did not recognize—a smarter, more human voice.

  “Very nice,” said the ship. “Very nice indeed.”

  “Thank you, John,” said the Consul, rising from the bench and bringing the balcony into the ship with him.

  It was beginning to rain.

  “Do you still insist on going hunting in the morning?” asked the disembodied voice that was not the ship’s as I knew it.

  “Yes,” said the Consul. “It is something I do here upon occasion.”

  “Do you like the taste of dinosaur meat?” asked the ship’s AI.

  “Not at all,” said the Consul. “Almost inedible. It is the hunt I enjoy.”

  “You mean the risk,” said the ship.

  “That too.” The Consul chuckled. “Although I do take care.”

  “But what if you don’t come back from your hunt tomorrow?” asked the ship. His voice was of a young man with an Old Earth British accent.

  The Consul shrugged. “We’ve spent—what?—more than six years exploring the old Hegemony worlds. We know the pattern… chaos, civil war, starvation, fragmentation. We’ve seen the fruit of the Fall of the Farcaster system.”

  “Do you think that Gladstone was wrong in ordering the attack?” asked the ship softly.

  The Consul had poured himself a brandy at the sideboard and now carried it to the chess table set near the bookcase. He took a seat and looked at the game pieces already engaged in battle on the board in front of him. “Not at all,” he said. “She did the right thing. But the result is sad. It will be decades, perhaps centuries before the Web begins to weave itself together in a new form.”

  He had been warming the brandy and sloshing it gently as he spoke, now he inhaled it and sipped.

  Looking up, the Consul said, “Would you like to join me for the completion of our game, John?”

  The holo of a young man appeared in the seat opposite. He was a striking young man with clear hazel-colored eyes, low brow, hollow cheeks, a compact nose and stubborn jaw, and a wide mouth that suggested both a calm masculinity and a hint of pugnaciousness. The young man was dressed in a loose blouse and high-cut breeches. His hair was auburn-colored, thick, and very curly. The Consul knew that his guest had once been described as having “a brisk, winning face,” and he put that down to the easy mobility of expression that came with the young man’s great intelligence and vitality. “Your move,” said John. The Consul studied his options for several moments and then moved a bishop.

  John responded at once, pointing to a pawn that the Consul obediently moved one rank forward for him. The young man looked up with sincere curiosity in his eyes. “What if you don’t come back from the hunt tomorrow?” he said softly.

  Startled out of his reverie, the Consul smiled.

  “Then the ship is yours, which it obviously is anyway.” He moved his bishop back. “What will you do, John, if this should be the end of our travels together?”

  John gestured to have his rook moved forward at the same lightning speed with which he replied. “Take it back to Hyperion,” he said. “Program it to return to Brawne if all is well. Or possibly to Martin Silenus, if the old man is still alive and working on his Cantos.”

  “Program it?” said the Consul, frowning at the board. “You mean you’d leave the ship’s AI?”

  He moved his bishop diagonally another square.

  “Yes,” said John, pointing to have his pawn advanced again. “I will do that in the next few days, at any rate.”

  His frown deepening, the Consul looked at the board, then at the hologram across from him, and then at the board again. “Where will you go?” he said and moved his queen to protect his king.

  “Back into the Core,” said John, moving the rook two spaces.

  “To confront your maker again?” asked the Consul, attacking again with his bishop.

  John shook his head. His bearing was very upright and he had the habit of clearing his forehead of curls with an elegant, backward toss of his head.

  “No,” he said softly, “to start raising hell with the Core entities. To accelerate their endless civil wars and internecine rivalries. To be what my template had been to the poetic community—an irritant.” He pointed to where he wanted his remaining knight moved.

  The Consul considered that move, found it not a threat, and frowned at his own bishop. “For what reason?” he said at last.

  John smiled again and pointed to the square where his rook should next appear. “My daughter will need the help in a few years,” he said. He chuckled. “Well, in two hundred and seventy-some years, actually. Checkmate.”

  “What?” said the Consul, startled, and studied the board. “It can’t be…”

  John waited.

  “Damn,” said the Hegemony Consul at last, tipping over his king. “Goddamn and spit and hell.”

  “Yes,” said John, extending his hand. “Thank you again for a pleasant game. And I do hope that tomorrow’s hunt turns out more agreeably for you.”

  “Damn,” said the Consul and, without thinking, attempted to shake the hologram’s thin-fingered hand. For the hundredth time, his solid fingers went through the other’s insubstantial palm. “Damn,” he said again.

  That night in the Schrödinger cell, I awoke with two words echoing in my mind. “The child!” The knowledge that Aenea had been married before our relationship had become a full-fledged love affair, the knowledge that she had given birth to a child, had burned in my soul and gut like a painful ember, but except for my almost obsessive curiosity about who and why—curiosity unsatisfied by my questioning of A. Bettik, Rachel, and the others who had seen her leave during her odyssey with them but who had no idea themselves where she had gone or with whom—I had not considered the reality of that child alive somewhere in the same universe I inhabited. Her child. The thought made me want to weep for several reasons.

  “The child is nowhere I can find it now,” Aenea had said.

  Where might that child be now? How old? I sat on my bunk in the Schrödinger cat box and pondered this. Aenea had just turned twenty-three standard years old when she died… correction: when she had been brutally murdered by the Core and its Pax puppets. She had disappeared from sight for the one year, eleven months, one week, and six hours when she had just turned twenty years old.

  That would make the infant about three standard years old… plus the time I had spent here in the Schrödinger execution egg… eight months? Ten? I simply did not know, but if the child were still alive, he or she… my God, I had never asked Aenea whether her baby had been a boy or girl and she had not mentioned it the one time she had discussed the matter with me. I had been so involved with my own hurt and childish sense of injustice that I had not thought to ask her. What an idiot I had been. The child—Aenea’s son or Aenea’s daughter—would now be about four standard years old. Walking… certainly. Talking… yes. My God, I realized, her child would be a rational human being at this point, talking, asking questions… a lot of questions if my few experiences with young children were any indication… learning to hike and fish and to love nature…

  I had never asked Aenea her child’s name. My eyes burned and my throat closed with the painful recognition of this fact. Again, she had shown no inclination to talk about that period in her life and I had not asked, telling myself in the weeks we had had together afterward that I did not want to upset her with questions or probings that would make her feel guilty and make me feel murderous. But Aenea had shown no guilt when she had briefly told me about her marriage and child. To be honest, that is part of the reason I’d felt so furious and helpless at the knowledge. But somehow, incredibly, it had not stopped us from being lovers… how had it been phrased on the note I had found on my stylus screen months ago, the note I was sure was from Aenea? “Lovers of whom the poets would sing.”

  That was it. The knowledge of her brief marriage and the child had not stopped us from feeling toward one another like lovers who had never experienced such emotion with another person.
/>
  And perhaps she had not, I realized. I had always assumed that her marriage was one of sudden passion, almost impulse, but now I looked at it in another way. Who was the father? Aenea’s note had said that she loved me backward and forward in time, which is precisely the way I had discovered I felt about her—it was as if I had always loved her, had waited my entire life to discover the reality of that love. What if Aenea’s marriage had not been one of love or passion or impulse but… convenience? No, not the right word.

  Necessity? It had been prophesied by the Templars, the Ousters, the Shrike Cult Church of the Final Atonement and others that Aenea’s mother, Brawne Lamia, would bear a child—the One Who Teaches—Aenea, as it turned out. According to the old poet’s Cantos, on the day that the second John Keats cybrid had died a physical death and Brawne Lamia had fought her way to the Shrike Temple for refuge, the Shrike cultists had chanted—“Blessed be the Mother of Our Salvation—Blessed be the Instrument of Our Atonement”—the salvation being Aenea herself.

  What if Aenea had been destined to have a child to continue this line of prophets… of messiahs? I had not heard any of these prophecies of another in Aenea’s line, but there was one thing I had discovered beyond argument during my months writing of Aenea’s life—Raul Endymion was slow and thick-witted, usually the last to understand anything. Perhaps there had been as many prophecies of another One Who Teaches as there had been preceding Aenea herself. Or perhaps this child would have completely different powers and insights that the universe and humanity had been awaiting. Obviously I would not be the father of such a second messiah. The union of the second John Keats cybrid and Brawne Lamia had been, by Aenea’s own accounts, the great reconciliation between the best elements of the TechnoCore and humanity itself. It had taken the abilities and perceptions of both AI’s and human beings to create the hybrid ability to see directly into the Void Which Binds… for humanity finally to learn the language of the dead and of the living. Empathy was another name for that ability, and Aenea had been the Child of Empathy, if any title suited her.

 

‹ Prev