Bradbury, Malcolm - The History Man.txt

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by The History Man (lit)


  'Why not?' asked Ella, 'this one's going to be around for a long while yet. They've not got the cash to pull it down.' Barbara, sitting down on the bottom stair with the baby, said: 'Of course we could squat in it ourselves.'

  'Well, we could,' said Howard. 'Maybe this sounds immoral,' said Ella, 'but you could even do it legally. I think I could fix it for you. I know all the people in the council to talk to.'

  'It's a good scene,' said Barbara. 'You couldn't really call it a property,' said Howard.

  So Ella and the Kirks walked out, through the broken back door; they stood and inspected the remnants of the curved terrace in which the house stood; they looked across to the castle and down toward the promenade. It was the debris of a good address. They drove back to the council offices, and Howard talked to people, and said he was going in there anyway, and he made an arrangement to rent the property, for a very small sum, promising to be out when it was all to be torn down, which would not be until two years' time. And so the Kirks ended up with an unpropertylike property after all. So, in that autumn, they rented a Willhire van. Howard drove the van, and Barbara tailed him in the minivan, and they moved all their stuff south and west down to Watermouth. When they came to load the van with their things, it was a surprise and mystery to them to see the amount of it; they believed they had almost no possessions, being free-floating people. But there was the cooker, the stereo system, the television set (for by now they had bought one), the blender, the wickerwork rocking chair, the Habitat crockery, the toys, the two filing cabinets and the door that Howard laid across them in order to construct his desk, the many books that he found he had accumulated, the papers in their files, the index cards, the Holorith system, the demographic graphs and charts that came from Howard's office at the university, the table-lamps, the rugs, the typewriter the boxes of notes.

  They had an official key to the house in the curved terrace; they turned off the main road, parked in front of the terrace, opened the house, and unloaded. It all made a modest presence in the decrepitly fine rooms, with their filth and chaos. They spent three days just cleaning out. Then came the business of tidying, mending, reconstructing, a terrifying task; the house was badly damaged. But Howard now revealed a certain talent for fixing things, a handyman's skills he had not known he possessed, skills he had, he supposed, picked up from his father. They had all the windows fixed and the boards taken off the ones at the front. Of course, because the place was condemned, it was pointless to do anything major to the fabric. But the house was surprisingly sound. Water ran in through the roof beside the chimney stacks; someone' got up there and stripped away all the lead flashing, not even before they had moved in, but a little after, one night when Barbara was there but Howard was away, up in London doing a television programme on the drugs problem on which he was taking a liberal line. The windows kept getting smashed, but Howard learned how to putty in new ones; and after a while this stopped, as if, by some massive consensus created between themselves and the unknown, their residence had at last been granted.

  All through that first autumn term, the Kirks worked on their terrace house, trying at first to make it habitable, then more than habitable. Howard would dash back from the university in the minivan as soon as he was through with his seminars and tutorials--those instructive, passionate occasions where he was experimenting with new forms of teaching and relationship--in order to change clothes and set to work again on the rehabilitation. He got some help to fix things, like the lavatories, which were smashed when they came, and the stair-rail which he couldn't manage himself. But most of the work the Kirks did together. They spent two weeks stripping Off all the brown paint that coated the interior woodwork, and then brushed seal into the natural colour of the wood. They bought saws and planks--and rulers and replaced floorboards that had gone in. Singlehandedly Howard started painting, doing a lot of walls white and a lot of facing walls black, while Barbara borrowed a sewing machine and put up wide-weave curtains in yellow and orange at the windows. Since the place had to be rewired, they took out all the central lights from the ceilings and focused new lights off the walls at the ceilings and off the floor at the walls. Howard, as the term went on, got to know more and more students; they started to help. Four of them with a rented sander exposed, and then waxed yellow with a rented waxer, the good old wood of the floors. Another brought a sand-blaster and cleaned off the walls of the basement. They would stop in the middle of this to drink or eat or make love or have a party; they were making a free and liveable open space. At first the main furniture was the mattresses and the cushions that lay on the floor, but gradually the Kirks got around to going and buying things, mostly on trips up to London; what they bought was transient furniture, the kind that inflated, or folded up, or fitted this into that. They built desks with filing cabinets and doors, as they had in Leeds, and bookcases out of boards and bricks. What had started as a simple attempt to make space liveable in gradually turned into something stylish, attractive, but that was all right; it still remained for them an informal camp site, a pleasant but also a completely uncommitting and unshaped environment through which they could move and do their thing.

  One of the results of this was that things became surprisingly better between the two of them. For the first time, they were giving shape to their lives, making a statement, and doing it out of their own skill and craftsmanship, working together. Watermouth began to please them more and more; they found shops where you could buy real yoghourt, and home-baked bread. They acquired a close, companionable tone with each other, partly because they had not made other friends yet, acquired other points of reference, partly because the people they did meet treated them as an interesting, attached couple. Towards Christmas, Howard got a large royalty cheque for his book, and put most of the money into the house, buying some white Indian rugs that would cover the downstairs floors. Barbara's was a smaller, more manageable pregnancy this time. Because they lived in a slum area, she got a good deal of treatment and, though it was a second baby, she was allowed forty-eight hours in hospital after the delivery. Howard was there, instructive in his white mask, as she produced the new child. It was a simple, routine delivery, she knew the rhythms perfectly: an elegant achievement, and one that, this time, seemed to offer no direct threat to Howard. He had not had time to get on with another book, but he was deep in pleasure with his new job; he had good students, and the courses he was working out were going well, amassing a considerable following. The house was now in good shape for the baby to come back to; it had its own room, as did the older child; the floors were clean, and there was a sound kitchen. The baby lay in its carrycot in its room; a lot of people came by; they spent a buoyant Christmas. 'I never wanted any possessions, never,' you could hear Barbara saying, as they stood in the house, during the parties they now started to give. 'I never wanted marriage; Howard and I just wanted to live together,' she said too, as they met more and more people. 'I never wanted a house, just a place to be in,' she also said, as they looked around at the bright clean walls and the clear wood floors, 'they can pull it down when they like now.' But the house was a perfect social space, and it was regularly filled with people; and as time went on and the place became a centre it seemed harder and harder to think that it ever could be.

  As it turned out, there were a lot of people, and a lot of parties, in Watermouth. All through that autumn they had been going to them, in the gaps between working on the house: student parties, political parties, young faculty parties, parties given by vague, socially unlocated swingers who were in town for a while and then disappeared. There were even formal parties; once they were invited out by Howard's head of department, Professor Alan Marvin, that well-known anthropologist, author of a standard work entitled _The Bedouin Intelligentsia._ Marvin was one of the originators, the founding fathers, of the university at Watermouth; these were already a distinguishable breed, and, like most of the breed, the Marvins had chosen to live in a house of some dignity in the countryside on the furt
her side of the university, in that bewildering world of paddocks and stables Henry had adopted. The Kirks had already made their mark with the young faculty, but they were instinctively at odds with the older ones; they had a clearheaded refusal to be charmed, or deceived by apparent or token innovation. They drove out in their minivan, self-consciously smelling of the turpentine they had used to get paint off themselves after an afternoon's work on the house, a smell that gave them the free-floating dignity of craftsmen. The Marvins' house turned out to be an old, white-washed converted farmhouse; there were Rovers and Mercedes parked in the drive when they arrived. Howard's colleagues had warned him that the Marvins lived in a certain Oxbridge dignity, even though Marvin himself was, in the department, a shabby little man who always wore three pencils held by metal clips in his top pocket, as if research and accurate recording of data were never very far from his mind. And so it was; in an ostentatious gesture, lights had been strung in the trees of the big gardens that surrounded the house, and there were people in suits--the Kirks saw suits infrequently--on the lawn, where white wine, from bottles labelled 'Wine Society Niersteiner', were being served by quiet, recessive students. The Kirks, Howard in an old fur coat, Barbara in a big lace dress spacious enough to contain the bump of her pregnancy, felt themselves stark against this: intrusive figures in the scene. Marvin took them around, and introduced them, in the near dark, to many faces; only after a while did it dawn upon the Kirks that these were people in disguise, and that these faces he was meeting, above the suits, were the faces of his own colleagues, clad in the specialist wear they had acquired from marriages and funerals, supporting ceremony.

  In the adjacent countryside, disturbed birds chattered, and sheep ran about heavily and snorted; Howard stared, and wondered at his place in all this. Barbara, who was cold, went inside, escorted by a punctilious Marvin, concerned about her pregnancy; Howard found himself detained in lengthy conversation by a middle-aged man with a benign, self-conscious charm, and the healthy, crack-seamed face of an Arctic explorer. Moths flew about them while they talked. Howard, in his fur coat, discoursed on a topic he had grown greatly interested in, the social benefits and purgative value of pornography in the cinema. 'I've always been a serious supporter of pornography, Dr Kirk,' said the man he was talking to, 'I have expressed my view in the public forum many times.' It dawned on Howard, from the tone of demotic regality in which he was being addressed, that he was talking to no other person than Millington Harsent, that radical educationalist, former political scientist, well-known Labour voter and mountain climber, who was Vice-Chancellor of the university of which Howard was now a part. He was a man of whom Howard had heard much; the radical aroma, the sense of educational freshness, that the colour supplements and professional journals had found in Watermouth were said to emanate from him. More locally, he had the reputation of suffering from building mania, or, as it was put, an Edifice Complex, and to have put many of his energies into dreaming up, along with Jop Kaakinen, the futuristic campus where Howard taught. It is hard to be a Vice-Chancellor, who must be all things to all men; Harsent had won the reputation for being this, but in reverse; he was thought by the conservatives to be an extreme radical, by the radicals to be an extreme conservative. But now this man, who was known for bonhomous democracy (he rode round the campus on a bicycle, and was said to have smoked pot occasionally at student parties), stood before Howard, and spoke to him warmly, and squeezed one of his shoulders, and congratulated the university on Howard's presence there, and discussed his book as if he knew what was in it; Howard warmed, and felt at ease. 'I can't tell you how pleased we are to have someone of your stature here,' said Harsent. 'You know,' said Howard, 'I'm quite pleased to be here.'

  Harsent and Howard passed into the house together, in search of the source of the Niersteiner; Harsent pressed on Howard, out of a briefcase in the hall, a copy of the university's development plan, and a special brochure, an elegant document printed on dove-grey paper, and written five years earlier still, at the beginning of all these things, by Jop Kaakinen, whose inspired buildings were springing everywhere into existence on campus. 'That's Genesis,' said Harsent, 'I suppose you might say we're in Numbers now. And, I'm afraid, getting close to Job and Lamentations.' Harsent moved on to speak to other guests, doing his social duty; Howard stood with a glass of wine in Marvin's kitchen, with its Aga cooker and an old bread oven in the wall, and studied the brochure. It was called 'Creating a Community/Building a Dialogue', and on the cover was a drawing of five students, for some reason in that state of crotchless nudity beloved of the stylists of the early sixties, and talking to each other in a very energetic dialogue indeed. Inside Howard read, in facsimile handwriting: 'We are not alone making here the new buildings; we are creating too those new forms and spaces which are to be the new styles of human relationship. For an architecture is a society, and we are here making the society of the modern world of today.' Howard put down the brochure, and went out, under the low oak beams of the living-room, to survey his colleagues, chattering on the darkness of the lawn; he thought about the contrast between this rural place and the tall Kaakinen buildings that were transforming the ancient estate where the university stood. After a while, he looked around the house and found Barbara, lying on a sofa in an alcove, her head in the lap of a senior lecturer in Philosophy. 'Oh, boy,' said Barbara, 'you've made a good impression. The Vice-Chancellor came and found me, just to tell me how much he liked you.'

  'He's trying to nullify you,' said the Philosophy man, 'steal your fire.'

  'He couldn't,' said Barbara, 'Howard's too radical.'

  'Watch it, they'll charm you,' said Barbara later, her foetal bump against the dashboard, as they drove home through the darkness into Watermouth. 'You'll become an establishment pet. A eunuch of the system.'

  'Nobody buys me,' said Howard, 'but I really think there's something for me here. I think this is a place I can work with.'

  But that was in the late autumn of 1967; and after 1967 there came, in the inevitable logic of chronicity, 1968, which was the radical year, the year when what the Kirks had been doing in their years of personal struggle suddenly seemed to matter for everybody. Everything seemed wide open; individual expectation coincided with historical drive; as the students massed in Paris in May, it seemed that all the forces for change were massing everywhere with them. The Kirks were very busy that year. On campus the Maoist and Marxist groups, whose main business up to now seemed to be internecine quarrel, found a mass of activist support; there was a sit-in in the administration building, and a student sat at the Vice-Chancellor's desk, while the Vice-Chancellor established his own office in the boiler-house and tried to defuse the tension. The Revolutionary Student Front went to see him, and asked him to declare the university a free state, a revolutionary institution aligned against outworn capitalism; the Vice-Chancellor, with great reasonableness, and a good deal of historical citation, explained his feelings of essential sympathy, but urged that the optimum conditions and date for total revolution were not yet here. They could probably be most realistically set some ten years away, he said; in the meantime, he suggested, they should go away, and come back then. This angered the revolutionaries, and they wrote 'Burn it down' and 'Revolution now' in black paint on the perfectly new concrete of the perfectly new theatre; a small hut was set on fire, and seventeen rakes totally destroyed. Hate and revolutionary zeal raged; people in the town poked students on the buses with umbrellas; there were demonstrations in the main square in town, and some windows were smashed in the largest department store. The faculty, 'as faculty do, divided, some supporting the radical students, some issuing statements recalling students to their duties. People stopped speaking to people, and offices and professors' rooms were broken into and files removed. A state of minor terror reigned, and minds were stretched and strained; ancient marriages broke up, as one party went with the left, the other with the right; all old tensions came to the surface. But Howard was not divided; he joined the sit-
in, and his intense, small face was one of those that could be seen, by those locked out, peering forth from the windows, shouting, 'Free thought is at last established,' and 'Critical consciousness reigns,' or waving the latest slogans from Paris. In fact he was an inevitable focus, and was very active everywhere, radicalizing as many people as he could, leaving the sit-in to speak to workers' groups and trades union meetings. Their terrace house became a meeting place for all the radical students and faculty, town drop-outs, passionate working communists; there were posters in the windows that said 'Smash the System', 'Reality does not exist yet', 'Power to the people'. And as for the Kaakinen-plan university, and its pious modernismus and concrete mass, and the radical new education, the new states of mind and styles of heart, enshrined inside it, that all came to seem to Howard a hard institutional shell designed to restrain and block the onward flood of consciousness. Not radical enough. Nothing _was_ radical enough for the Kirks that year. Howard stared at the campus from the sit-in and what he said was: 'I think this is a place I can work against.'

  The summer realized the Kirks as they had never felt realized before. Time no longer seemed a contingent waste in which one passed out one's life; it was redeemable; the apocalypse stood at hand, the new world waited to be born. All present institutions and structures, the structures whose nature he had so carefully elaborated in his classes, now seemed to be masks and disguises, crude acts of imposition set over the true human reality, which came real around him. A massive, violent impatience overcame him; he looked around, and saw nothing but false and corrupt interests checking the passionate movement towards reality. But the times were his times; his beliefs were at last activated and made real. He found, too, that he was good at persuading people that this was so, that a new era of human fulfilment and creativity was at hand. He was busy at many meetings; and lots of people, on the edge of breakthrough, came to talk to him. He discussed with them their struggles with the vestigialities of the past, their breaking marriages. Barbara, large and yellow-haired, grew alive with expectation too; she began to push at the world. She felt herself on the front line again; the baby was old enough to leave. But now her old idea that she would go into social work, which meant a formal, institutional course, seemed just a compromise with the system; she wanted more, to act. She helped start a community newspaper. She led consumer protests. She shouted, 'Fuck,' in council meetings. She joined in with a group of Women's Libbers and led consciousness-raising sessions. She hurried women to clinics and welfare services, hoping to strain them to the point of collapse, so the people could see how they had been duped. She arranged sit-ins at doctors' surgeries and employment agencies. She helped get a Claimants' Union started. The sub-culture, the counter-culture, clustered around them, and the parties they went to, the parties they held, were now of a different kind activist occasions, commemorating the anniversary of Sharpeville or the May struggle in Paris, and ending in a plan for a new campaign. The running motto was 'Don't trust anyone over thirty'; it was in the summer of 1968 that Howard was thirty, and Barbara thirty-one. But they did trust themselves, and they were trusted; they were on the side of the new.

 

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