by Hanna Rosin
RIVERHEAD BOOKS
Published by the Penguin Group
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Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R 0RL, England
Copyright © 2012 by Hanna Rosin
All rights reserved.
No part of this book may be reproduced, scanned, or distributed in any printed or electronic form without permission.
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Purchase only authorized editions. Published simultaneously in Canada
Grateful acknowledgment is made to The Atlantic, where portions of this book previously appeared in slightly different form.
Library of Congress Cataloging-in-Publication Data
Rosin, Hanna.
The end of men : and the rise of women / Hanna Rosin.
p. cm.
Includes bibliographical references and index.
ISBN: 978-1-101-59692-0
1. Women—Social conditions—21st century. 2. Women—Economic conditions—21st century. 3. Feminism. I. Title.
HQ1155.R67 2012 2012018005
305.42—dc23
While the author has made every effort to provide accurate telephone numbers, Internet addresses, and other contact information at the time of publication, neither the publisher nor the author assumes any responsibility for errors, or for changes that occur after publication. Further, the publisher does not have any control over and does not assume any responsibility for author or third-party websites or their content.
To Jacob,
with apologies for the title
CONTENTS
INTRODUCTION
HEARTS OF STEEL
SINGLE GIRLS MASTER THE HOOK-UP
THE SEESAW MARRIAGE
TRUE LOVE (JUST FOR ELITES)
THE NEW AMERICAN MATRIARCHY
THE MIDDLE CLASS GETS A SEX CHANGE
PHARM GIRLS
HOW WOMEN REMADE THE ECONOMY
DEGREES OF DIFFERENCE
THE EDUCATION GAP
A MORE PERFECT POISON
THE NEW WAVE OF FEMALE VIOLENCE
THE TOP
NICE-ISH GIRLS GET THE CORNER OFFICE
THE GOLD MISSES
ASIAN WOMEN TAKE OVER THE WORLD
CONCLUSION
ACKNOWLEDGMENTS
NOTES
INDEX
THE
END
OF
MEN
INTRODUCTION
This world has always belonged to males, and none of the reasons given for this have ever seemed sufficient.
—Simone de Beauvoir, The Second Sex
In 2009, in a beach town in Virginia where my family had been vacationing for several years, I noticed something curious. Every time I ventured away from the houses rented by the vacationers—to the supermarket, say, or the ice cream store—I almost never saw any men. Hardly any showed up at the fairgrounds Saturday evenings, nor did many climb out of the cars in the church parking lots on Sunday mornings, as they had in previous years. This was a prosperous working-class town, and one of its main businesses had always been construction. I recalled in earlier years seeing groups of men riding in pickup trucks down the main streets, even on Saturdays. But this time, there weren’t all that many pickup trucks; mostly Chevys and Toyotas filled with women and children going about their weekend business.
On a food run one afternoon, I accidentally slammed my cart into another woman’s and knocked out of it some granola bars that had been balanced on a giant box of Cheerios. I apologized and she was forgiving, and in fact she turned out to be the kind of stranger who is open to conversation. Her name was Bethenny, she told me. She was twenty-nine and ran a day care out of her house (hence, the Cheerios). She was also studying to get a nursing degree and raising her daughter, who was ten. Because she was so forthcoming I thought I’d edge closer to the heart of the matter. Was she married? I asked. No. Did she want to be? Kind of, she said, and spun me a semi-ironic fantasy of a Ryan Reynolds look-alike swooping in on a white horse, or maybe a white Chevy. Was there any mortal male who might qualify for the role? I asked. “Well, there’s Calvin,” she said, meaning her daughter’s father. She looked over at her daughter and tossed her a granola bar and they both laughed. “But Calvin would just mean one less granola bar for the two of us.”
Bethenny seemed to be struggling in the obvious ways. Later I saw her at checkout, haggling over coupons. But she did not exactly read as the pitiable single mother type. There was genuine pleasure in that laugh, a hint of happy collusion in hoarding those granola bars for herself and her daughter. Without saying as much, she communicated to me what her daughter seemed already to understand and accept: By keeping Calvin at arm’s length, Bethenny could remain queen of her castle, and with one less mouth to feed, they might both be better off.
How is it that the father of her only child had so little hold on her? How could his worth be measured against the value of a snack? I got up the courage to ask her if I could contact Calvin, and she readily gave me his phone number.
Over the next few months Calvin and I talked every few weeks, me always trying to figure out how he had become so invisible. He was a gentle, earnest type and hard not to like. He talked about all the jobs he’d held and hated and I gave him advice, about work and other important matters (such as how to operate the microwave at the 7-Eleven, a source of constant frustration during his mid-afternoon food runs). I had an idea that I might write a story about what was happening to guys like Calvin in the post–manufacturing age, that Calvin might help me solve the mystery of those missing men.
The terms “mancession” and “he-cession” featured prominently in headlines that year, their efforts at cuteness meant to soften the painful reality that the primary victims of our latest economic disaster had been men like Calvin, the ordained breadwinners. If these men had already been laid low by the recession of the 1990s, I wondered, where were they now, nearly twenty years later, after this last series of blows? And how would they find their way back? My hope was to stay in touch with Calvin long enough that he would start earning enough money to pick up the grocery bill again, that he would find his way home. Part of me kept imagining some distant point in the future when, like in the old Ladies’ Home Journal “Can This Marriage Be Saved?” series, Calvin and Bethenny would get back together and forge a happy trio, and in the dramatic crescendo of any imaginary reality series, the streets of the town would once again become peopled with men.
But as I spent time with Calvin and dug into the research, I discovered that I had started with the wrong questions. Calvin and his friends were not really trying to get back the lives they’d once had, because those lives were no longer there to get back. I began to understand that something seismic had shifted the economy and the culture, not only for men but for women, and that both sexes were going to have to adjust to an entirely new wa
y of working and living and even falling in love. Calvin was not going to drive up in a Chevy and take his rightful place at the head of the table one day soon, because Bethenny was already occupying that space, not to mention making the monthly payments on the mortgage, the kitchen renovation, and her own used car. Bethenny was doing too much but she was making it work, and she had her freedom. Why would she want to give all that up?
The story was no longer about the depths men had sunk to; that dynamic had been playing out for several decades and was more or less played out. The new story was that women, for the first time in history, had in many ways surpassed them. The Calvins and Bethennys—all of us—had reached the end of two hundred thousand years of human history and the beginning of a new era, and there was no going back. Once I opened my eyes to that possibility, I realized that the evidence was everywhere, and it was only centuries of habit and history that prevented everyone from seeing it.
With a lot more reporting and research, I was able to put a clear story together. In the Great Recession, three-quarters of the 7.5 million jobs lost were lost by men. The worst-hit industries were overwhelmingly male, and deeply identified with macho: construction, manufacturing, high finance. Some of those jobs have come back, but the dislocation is neither random nor temporary. The recession merely revealed—and accelerated—a profound economic shift that has been going on for at least thirty years, and in some respects even longer.
In 2009, for the first time in American history, the balance of the workforce tipped toward women, who continue to occupy around half of the nation’s jobs. (The UK and several other countries reached tipping point a year later.) Women worldwide dominate colleges and professional schools on every continent except Africa. In the United States, for every two men who will receive a BA this year, for example, three women will do the same. Of the fifteen job categories projected to grow the most in the United States over the next decade, twelve are occupied primarily by women. Indeed, the US economy is becoming a kind of traveling sisterhood: Professional women leave home and enter the workforce, creating domestic jobs for other women to fill. Our vast and struggling middle class, where the disparities between men and women are the greatest, is slowly turning into a matriarchy, with men increasingly absent from the workforce and from home, and women making all the decisions.
In the past, men derived their advantage largely from size and strength, but the postindustrial economy is indifferent to brawn. A service and information economy rewards precisely the opposite qualities—the ones that can’t be easily replaced by a machine. These attributes—social intelligence, open communication, the ability to sit still and focus—are, at a minimum, not predominantly the province of men. In fact, they seem to come more easily to women.
Women in poor parts of India are learning English faster than men, to meet the demands of new global call centers. Women own more than 40 percent of private businesses in China, where a red Ferrari is the new status symbol for female entrepreneurs. In 2009, Icelanders made Johanna Sigurdardottir prime minister, electing the world’s first openly lesbian head of state. Sigurdardottir had campaigned explicitly against the male elite she claimed had destroyed the nation’s banking system, vowing to end the “age of testosterone.”
Economic changes can shift and warp the culture, and in some countries the new breed of power women has landed as a shock. Japan is in a national panic over “herbivores,” the cohort of young men who are refusing to date or have sex, and instead are spending their time gardening, organizing dessert parties, and acting cartoonishly feminine. The power women they are presumably too scared to date are known as “carnivores,” or sometimes “hunters.” In Brazil, church-based groups known as “Men of Tears” have proliferated to console the growing number of men whose wives make more money than they do.
These changes have reached deep into the intimate lives of couples, shifting the way men and women worldwide think about marriage, love, and sex. In Asia, as women gain more economic power and retreat further from the culture’s long-standing ideal of a perfect wife, the average age of marriage for women is thirty-two, and divorce in many Asian countries is skyrocketing. The mismatch between tradition-minded men and forward-marching women has given rise to an international market for spouses, as men around the world seek out brides with values (for now) more consonant with their own. In the West, meanwhile, women behave in sexually aggressive ways that would have been unimaginable even twenty years ago.
In the United States, the relationship changes are playing out in vastly different, almost opposite ways in different classes. This point almost always gets confused, which is why I ended up writing two chapters on marriage rather than one. Our nation is splitting into two divergent societies, each with their own particular marriage patterns. One is made up of the 30 percent of Americans who have a college degree and the other is made up of everyone else—the poor, the working class, and what sociologists are calling the “moderately educated middle,” meaning high school graduates who might have some technical training or college experience but not a full degree.
In this large second group, the rise of women is associated with the slow erosion of marriage and even a growing cynicism about love. As the women in this second group slowly improve their lot, they raise the bar for what they want out of marriage—a Ryan Reynolds look-alike, a white Chevy. But the men of their class are failing to meet their standards. The men may cling to traditional ideals about themselves as providers, but they are further than ever from being able to embody those ideals. This is the class from which we draw our romantic notions of manhood, which inspired generations of country music and political speeches. But now the rising generation has come to think of lasting love as a fiction that lives on only in those speeches and pop songs.
Among the educated class, women’s new economic power has produced a renaissance of marriage. Couples in possession of college degrees are much more fluid about who plays what role, who earns more money, and, to some extent, who sings the lullabies. They have gone beyond equality and invented whole new models of marriage. I call these “seesaw marriages,” where the division of earnings might be forty-sixty or eighty-twenty—and a year or two later may flip, giving each partner a shot at satisfaction. More wives at the top are becoming the main breadwinners for some period of time, and, as a result of this new freedom, more couples are describing their marriages as “happy” or “very happy.” But even “happy” can hide complications. As I interviewed such couples, I realized that men, even if they check the “happy” box, are not nearly so quick or eager to inhabit these new flexible roles as women are.
In fact throughout my reporting, a certain imaginary comic book duo kept presenting themselves to me: Plastic Woman and Cardboard Man. Plastic Woman has during the last century performed superhuman feats of flexibility. She has gone from barely working at all to working only until she got married to working while married and then working with children, even babies. If a space opens up for her to make more money than her husband, she grabs it. If she is no longer required by ladylike standards to restrain her temper, she starts a brawl at the bar. If she can get away with staying unmarried and living as she pleases deep into her thirties, she will do that too. And if the era calls for sexual adventurousness, she is game.
She is Napoleonic in her appetites. As she gobbles up new territories she hangs on to the old, creating a whole new set of existential dilemmas (too much work and too much domestic responsibility, too much power and too much vulnerability, too much niceness and not enough happiness). Studies that track women after they get their MBAs have even uncovered a superbreed of Plastic Women: They earn more than single women and just as much as the men. They are the women who have children but choose to take no time off work. They are the mutant creature our society now rewards the most—the one who can simultaneously handle the old male and female responsibilities without missing a beat.
Cardboard Man, meanwhile, hardly changes at all. A century can go by and his
lifestyle and ambitions remain largely the same. There are many professions that have gone from all-male to female, and almost none that have gone the other way. For most of the century men derived their sense of manliness from their work, or their role as head of the family. A “coalminer” or “rigger” used to be a complete identity, connecting a man to a long lineage of men. Implicit in the title was his role as anchor of a domestic existence.
Some decades into the twentieth century, those obvious forms of social utility started to fade. Most men were no longer doing physically demanding labor of the traditional kind, and if they were, it was not a job for life. They were working in offices or not working at all, and instead taking out their frustration on the microwave at the 7-Eleven. And as fewer people got married, men were no longer acting as domestic providers, either. They lost the old architecture of manliness, but they have not replaced it with any obvious new one. What’s left now are the accessories, maybe the “mancessories”—jeans and pickup trucks and designer switchblades, superheroes and thugs who rant and rave on TV and, at the end of the season, fade back into obscurity. This is what critic Susan Faludi in the late 1990s defined as the new “ornamental masculinity,” and it has not yet evolved into anything more solid.
As a result men are stuck, or “fixed in cultural aspic,” as critic Jessica Grose puts it. They could move more quickly into new roles now open to them—college graduate, nurse, teacher, full-time father—but for some reason, they hesitate. Personality tests over the decades show men tiptoeing into new territory, while women race into theirs. Men do a tiny bit more housework and child care than they did forty years ago, while women do vastly more paid work. The working mother is now the norm. The stay-at-home father is still a front-page anomaly.
