The Lenten procession is about to commence. Let us mortify our flesh with fasting and abstinence, let us punish our bodies with flagellation. By eating frugally, we can purify our thoughts, through suffering we can purge our souls. The penitents, all of them male, head the procession, and they are followed by the friars who carry the banners bearing images of the Virgin and of Christ crucified. Behind them comes the bishop under an ornate canopy, and then the effigies of saints carried on litters, followed by an endless regiment of priests, confraternities, and guilds, all of whom are intent upon salvation, some convinced they are already damned, others tortured by uncertainty until they are summoned to Judgment, and there may even be some among them who are quietly thinking that the world has been mad since it was conceived. The procession wends its way through the crowds lining the streets, and as it passes, men and women prostrate themselves on the ground, claw their faces, tear their hair out, and inflict blows on themselves, while the bishop makes fleeting signs of the cross to right and left and the acolyte swings his thurible. Lisbon stinks, but the incense bestows meaning on this putrid stench of decay, a stench that comes from the wickedness of the flesh, for the soul is fragrant.
Women can be seen watching from the windows, as is the custom. The penitents walk slowly, with balls and chains twisted round their ankles, or with their arms holding massive iron bars across their shoulders as if they were suspended from a cross, or they scourge themselves with leather thongs ending in balls of solid wax spiked with glass splinters, and these flagellants are considered to be the highlight of the spectacle, as real blood flows down their backs and they give out loud cries, of pleasure as much as pain, which we should find a little strange if we did not know that some of the penitents have spotted their mistresses at the windows, and they are in the procession not so much for the salvation of their souls as for inciting carnal pleasures, those already experienced and those still to come.
The penitents wear small coloured ribbons, pinned to their hoods or to the thongs, every man has his own colours, so if the mistress of his desire, languishing at her window consumed with pity for her suffering swain, perhaps even with that pleasure later to become known as sadism, should fail to recognise his face or gait amid the bustle of penitents, banners, and spectators who cry out in terror and supplication, and the chanting of litanies as the canopies lurch menacingly and the effigies collide, she will at least be able to recognise, from the ribbons in pink, green, yellow, and lilac, and even red and sky-blue, he who is her slave and admirer, who dedicates his flagellation to her, and who, unable to speak, roars like a rutting bull, and when the other women on the street and the mistress herself feel that he is not flogging himself with enough force to inflict open wounds and draw blood for everyone to see, then the female choir erupts into a hideous wailing, as if possessed, inciting the men to greater violence, they want to hear the whips crack and see the blood flow as it flowed from the Divine Saviour, only then will their bodies throb under their petticoats, and their thighs open and contract to the rhythm and excitement of the flagellants' procession. As the penitent arrives beneath the window of his beloved, she throws him a haughty glance, she is probably chaperoned by her mother, cousin, or governess, or by some indulgent grandmother or sour old aunt, but they are all aware of what is happening, thanks to their own memories, recent or distant, that God has nothing to do with all this fornication, the ecstasies at the windows mirroring the ecstasies on the street below, the flagellant on his knees, whipping himself into a frenzy and calling out in pain, while the woman ogles the vanquished male and parts her lips to drink his blood and the rest. The procession has paused, allowing the ritual to be concluded, the bishop has bestowed his blessing and consecration, the woman experiences languorous sensations, and the man passes on, relieved that he can now stop scourging himself with quite so much vigour, for now it is the turn of others to satisfy the cravings of their mistresses.
Once they have started to mortify their flesh and observe the rules of fasting, it seems that they will have to tolerate these privations until Easter and they must suppress their natural inclinations until the shadows pass from the countenance of Holy Mother Church, now that the Passion and death of Christ are nigh. It could be the phosphoric richness offish that stimulates carnal desire, or the unfortunate custom of allowing women to visit churches unaccompanied during Lent, whereas for the rest of the year they are kept safely indoors, unless they are prostitutes or belong to the lower classes, women of noble birth leaving their homes only to go to church, and only on three other occasions during their lifetime, for baptism, marriage, and burial, for the rest of the time they are confined within the sanctuary of their homes, and perhaps the aforementioned custom shows just how unbearable Lent can be, because the Lenten period is a time of anticipated death and a warning for all to heed, and so while husbands take precautions, or feign to take precautions so that their wives will not do anything other than attend to their religious duties, the women look forward to Lent in order to enjoy some freedom, although they may not venture forth unaccompanied without risking scandal, their chaperones sharing the same desires and the same need to satisfy them, and so between one church and the next, women can arrange clandestine meetings, while the chaperones converse and intrigue, and when the ladies and their chaperones meet again before some altar, both parties know that Lent does not exist and that the world has been blissfully mad ever since it was conceived. The streets of Lisbon are full of women all dressed alike, their heads covered with mantillas and shawls that have only the tiniest opening to allow the ladies to signal with their eyes or lips, a common means of secretly exchanging forbidden sentiments and illicit desires, throughout the streets of this city, where there is a church on every corner and a convent in every quarter, spring is in the air and turning everyone's head, and when no breeze blows, there is always the sighing of those who unburden their souls in the confessionals, or in secluded places conducive to other forms of confession, as adulterous flesh wavers on the brink of pleasure and damnation, for the one is as inviting as the other during this period of abstinence, bare altars, solemn mourning, and omnipresent sin.
By day their ingenuous husbands will be enjoying, or at least pretending to enjoy, their siestas, by night, when streets and squares mysteriously fill with crowds smelling of onion and lavender, and the murmur of prayers can be heard through the open doors of churches, they feel at greater ease as they will not have long to wait now, someone is already knocking at the door, steps can be heard on the stair, mistress and maid arrive, conversing intimately, and the black slave, too, if she has been brought along and through the chinks the light of a candle or oil lamp can be seen, the husband pretends to wake, the wife pretends that she has awakened him, and if he asks any questions, we know what her reply will be, she has come back exhausted, footsore, and with stiff joints, but feeling spiritually consoled, and she utters the magic number, I have visited seven churches, she says, with such vehemence that she has been guilty either of excessive piety or of some monstrous sin.
Queens are denied these opportunities of unburdening their souls, especially if they have been made pregnant and by their legitimate husband, who for nine months will no longer come near them, a rule widely accepted but sometimes broken. Dona Maria Ana has every reason to exercise discretion, given the strict piety with which she had been brought up in Austria and her wholehearted compliance with the friar's strategy, thus showing, or at least giving the impression, that the child being conceived in her womb is as much a daughter for the King of Portugal as for God Himself, in exchange for a convent.
Dona Maria Ana retires to her bedchamber at an early hour and says her prayers in singsong harmony with her ladies-in-waiting before getting into bed, and then, once settled underneath her eiderdown, she resumes her prayers, and prays on and on, while the ladies-in-waiting start to nod but fight their drowsiness like wise women, if not wise virgins, and finally withdraw, all that remains to watch over her is the light from the lamp, and the l
ady-in-waiting on duty, who spends the night on a low couch by the Queen's bed, will soon be asleep, free to dream if she so chooses, but what is being dreamed behind those eyelids is of no great importance, what interests us is the frightening thought still troubling Dona Maria Ana as she is about to fall asleep, that on Maundy Thursday she will have to go to the Church of the Mother of God, where the nuns will unveil the Holy Shroud in her presence before showing it to the faithful, a shroud that bears the clear impression of the Body of Christ, the one true Holy Shroud that exists in the Christian world, ladies and gentlemen, just as all the others are the one true Holy Shroud, or they would not all be shown at the same hour in so many different churches throughout the world, but because this one happens to be in Portugal it is the truest Holy Shroud of all and altogether unique. When still conscious, Dona Maria Ana imagines herself bending over the sacred cloth, but it is difficult to say whether or not she is about to kiss it with reverence, because suddenly she falls asleep and finds herself in a carriage that is taking her back to the Palace at dead of night with an escort of halberdiers, when unexpectedly a man appears on horseback, returning from the chase, accompanied by four servants mounted on mules, with furred and feathered creatures inside nets dangling from their pommels, the mysterious horseman races toward the carriage, his shotgun at the ready, the horse's hooves cause sparks to ignite on the cobbles, and smoke erupts from its nostrils, and when he charges like a thunderbolt through the Queen's guard and reaches the carriage steps, where he brings his mount to a halt with some difficulty, the flames of the torches illumine his face, it is the Infante Dom Francisco, from what land of dreams could he have come, and why should he appear time and time again. The horse is startled, no doubt because of the clattering of the carriage on the cobblestones, but when the Queen compares these dreams she observes that the Infante comes a little closer each time, What can he want, and what does she want.
For some Lent is a dream, for others a vigil. The Easter festivities passed and wives returned to the gloom of their apartments and their cumbersome petticoats, at home there are a few more cuckolds, who can be quite violent when infidelities are practised out of season. And since we are now on the subject of birds, it is time to listen in church to the canaries singing rapturously of love from their cages decorated with ribbons and flowers, while the friars preaching in the pulpits presume to speak of holier things. It is Ascension Thursday, and the singing of the birds soars to the vaults of heaven regardless of whether our prayers follow, without their assistance, our prayers have little hope of reaching God, so perhaps we shall all remain silent.
THIS SCRUFFY-LOOKING FELLOW with his rattling sword and ill-assorted clothes, even though barefoot, has the air of a soldier, and his name is Baltasar Mateus, otherwise known as Sete-Sóis or Seven Suns. He was dismissed from the army where he was of no further use once his left hand was amputated at the wrist after being shattered by gunfire at Jerez de los Caballeros, in the ambitious campaign we fought last October with eleven thousand men, only to end with the loss of two hundred of our soldiers and the rout of the survivors, who were pursued by the Spanish cavalry dispatched from Badajoz. We withdrew to Olivença with the booty we had taken in Barcarrota, feeling much too down-hearted to enjoy it, gaining little by the ten leagues march there, and then making a rapid retreat over the same distance, only to leave behind on the battlefield so many casualties and the shattered hand of Baltasar Sete-Sóis. By great good fortune, or by the special grace of the scapular he was wearing around his neck, his wound did not become gangrenous, nor did they burst his veins with the force of the tourniquet applied to stop the bleeding, and thanks to the surgeon's skill, it was only a matter of disarticulating the man's tendons, without having to cut through the bone with a handsaw. The stump was treated with medicinal herbs, and Sete-Sóis had such healthy flesh that after two months the wound was completely healed.
Having saved little or nothing of his soldier's pay, Sete-Sóis begged for alms in Évora till he had enough money to pay the blacksmith and the saddler for an iron hook to replace his hand. This was how he spent the winter, putting aside half of the money he managed to collect, reserving half of the other half for the journey ahead, and spending the rest on food and wine. It was already spring by the time he had paid off the final instalment he owed the saddler and collected the iron hook, as well as a spike he had ordered, because Baltasar Sete-Sóis fancied the idea of having an alternative left hand. Crafted leather fittings were skilfully attached to the tempered irons, and there were two straps of different lengths to attach the implements to the elbow and shoulder for greater support. Sete-Sóis began his journey when it was rumoured that the garrison at Beira was to remain there instead of coming to the assistance of the troops in Alentejo, where there was an even greater shortage of food than in the other provinces. The army was in tatters, barefoot and reduced to rags, the soldiers pilfered from the farmers and refused to go on fighting, a considerable number went over to the enemy, while many others deserted, travelling off the beaten track, looting in order to eat, raping any women they encountered on the way, in short, taking their revenge on innocent people who owed them nothing and shared their despair. Sete-Sóis, maimed and bedraggled, travelled the main highway to Lisbon, deprived of his left hand, part of which had remained in Spain and part in Portugal, and all because of a strategic war to decide who was to occupy the Spanish throne, an Austrian Charles or a French Philip, but no one Portuguese, whether unimpaired or one-handed, intact or mutilated, unless to leave severed limbs or lost lives behind on the battlefield is not only the destiny of soldiers who have nothing but the ground to sit on. Sete-Sóis left Évora and passed through Montemor, accompanied by neither friar nor demon, for when it came to extending a begging hand, the one he possessed was sufficient.
Sete-Sóis went at his leisure. There was no one waiting to greet him in Lisbon, and in Mafra, which he had left many years ago to join His Majesty's Infantry, his father and mother, if they remember him, will think he is alive since no one has reported him dead or believe him to be dead because they have no proof he is still alive. All will be revealed in good time. The sun shines brightly and there has been no rain, the countryside is covered with flowers and the birds are singing. Sete-Sóis carries his irons in his knapsack, for there are moments, sometimes whole hours, when he imagines he can feel his hand, as if it were still there at the end of his arm, and it gives him enormous pleasure to imagine himself whole and entire just as Charles and Philip will sit whole and entire on their thrones, for thrones they will certainly have when the war is over. Sete-Sóis is content, so long as he does not look to find that his hand is missing, to feel an itching at the tip of his index finger and imagine that he is scratching the spot with his thumb. And when he starts to dream tonight, if he catches a glimpse of himself in his sleep he will see that he has no limbs missing, and will be able to rest his tired head on the palms of both hands.
Baltasar keeps the irons in his knapsack for another good reason. He very quickly discovered that whenever he wears them, especially the spike, people refuse him alms, or give him very little, although they always feel obliged to give him a few coins because of the sword he carries on his hip, despite the fact that everyone carries a sword, even the black slaves, but not with the gallant air of a professional soldier, who might wield it this very moment, if provoked. And unless the number of travellers outweighs the fear provoked by the presence of this brigand, who stands in the middle of the road, barring their passage and begging alms, alms for a poor soldier who has lost his hand and who but for a miracle might have lost his life, for the solitary traveller does not want this plea to turn to aggression, coins soon fall into the outstretched hand, and Baltasar is grateful that his right hand has been spared.
After passing through Pegões, at the edge of the vast pine forests, where the soil becomes arid, Baltasar, using his teeth, attached the spike to his stump, also useful as a dagger if necessary, for this was a time when deadly weapons su
ch as daggers were forbidden, but Sete-Sóis enjoyed what might be termed immunity, so, doubly armed with spike and sword, he set off amid the shadows of the trees. A little farther on he would kill one of two men who tried to rob him, even though he told them that he was carrying no money, but after a war in which so many have lost their lives, this encounter need not concern us, except to note that Sete-Sóis then substituted the hook for the spike so he could drag the corpse off the path, making good use of both implements. The robber who escaped stalked him for another half-league through the pine groves, but finally gave up the chase, continuing to curse and insult him from a distance but with no real conviction this would have much effect.
When Sete-Sóis reached Aldegalega, it was already growing dark. He ate some fried sardines and drank a bowl of wine, and with barely enough money left for the next stage of his journey, let alone for lodgings at an inn, he sheltered in a barn, underneath some carts, and there he slept wrapped in his cloak, but with his left arm and the spike exposed. He spent the night peacefully. He dreamt of the battle at Jerez de los Caballeros and knew that this time the Portuguese would be victorious under the leadership of Baltasar Sete-Sóis, who carried his severed left hand in his right hand, a prodigious talisman against which the Spaniards could not defend themselves with either shield or exorcism. When he opened his eyes, the first light of dawn had still not appeared on the eastern horizon, he felt a sharp pain in his left arm, which was not surprising, since the spike was pressing on the stump. He untied the straps and, using his imagination, all the more vivid at night, and especially in the pitch-black darkness under the carts, Baltasar convinced himself he still had two hands even if he could not see them. Both of them. He tucked his knapsack under his left arm, curled up under his cloak, and went back to sleep. At least he had managed to survive the war. He might have a limb missing, but he was still alive.
Baltasar and Blimunda (Harvest Book) Page 3
