Doing Time

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Doing Time Page 11

by Bell Gale Chevigny


  “THE YARD IS CLOSED,” the speaker crackled, “RETURN TO THE BLOCKS.”

  And they did. Inmates smiled at the great bird, shook their heads, then turned away and headed for the blocks. The powerful elite dwindled before my eyes. The suspense split and the elements we knew so well — prejudice, ignorance, self concern — sifted back down from the void like snowflakes onto our shoulders.

  Dixon nudged my arm. “C’mon, Danny.” He wiped the snow off his shoulders and gazed at the trapped officers. “We got ours.”

  I followed him up the slushy steps of our block and turned to look one last time. The two officers had emerged from the small booth and were now herding the last of the inmates toward the blocks. The booth stood detached from everything else.

  On its peak snowflakes settled on the white owl that had provided me with an existential moment that would last forever. Dixon’s last statement was now clear. I flexed my biceps and felt the swell of blood in the tight muscles: energy reborn.

  An officer waved for me to enter the block. I realized he was one of those trapped from before. I smiled and nodded, then followed the last of the inmates into the reality of confinement.

  1993, Auburn Correctional Facility Auburn, New York

  Work

  You ought to come on the river in nineteen-four, You find a dead man on ever’ turn row. You ought to been on the river in nineteen-ten, They’s rollin’ the women, like they drive the men. “Ain’t No More Cane on This Brazis”

  In the wake of the American Revolution, Quaker reformers repudiated the colonial practice of public and corporal punishment, creating in Philadelphia’s Walnut Street Jail the first institution to combine isolated confinement with labor. The idea of extracting labor from prisoners took deeper hold than the notion of penance, especially after the abolition of slavery. Some historians argue that prisons have sustained slavery by other means. In his essay, “From the Plantation to Prison” (1990),* Easy Waters noted that the New York legislature considered bills on the emancipation of slaves and the creation of the first state prison on the same date in 1796. In “Chronicling Sing Sing Prison” here, Waters narrates the shipping of convicts, virtual “galley slaves,” to build their own prison in the early nineteenth century.

  In the South, too, the link between prison and slavery was more obvious. After the Civil “War, the labor-lease system (whereby prisoners were leased to private contractors) sprang up. Leasing gave way to prison farms, some like Angola in Louisiana built on the former Angola slave plantation (named for the African origin of the slaves who worked it). As late as 1933, songs like “Ain’t No More Cane on This Brazis,” cited above, sung in a South Texas prison farm on the Brazos River, followed the pattern of slave work-gang songs. In Avoyelles Correctional Center, in Cottonport, Louisiana, the hard work, tension, and hair-trigger responses of keepers described in Michael Saucier’s poems here evoke slave labor. Under these conditions, although the exercise of skill and concentration of mind can be steadying, the solace is short-lived and the aftertaste bitter.

  Contract labor performed inside prison, initiated in the South, was taken up in the North around 1900 to help make prisons self-sustaining. But the labor movement’s protests resulted in legislation containing industry in state prisons. UNICOR, the trade name for the Federal Prison Industries Corporation run by the U.S. Bureau of Prisons, whose employ is so desired by “Big Bird” and Colombian immigrants in Richard Stratton’s story, is highly controversial. Founded in 1934, it now employs about 27 percent of all federal inmates and produces about $200 million in goods annually. Since 1990, thirty-eight states have legalized the contracting out of prison labor to private companies. This development has come just in time to help states dealing out more and longer sentences meet escalating costs of the new and expanding prisons. In a 1998 essay*, Larry Bratt writes that he has learned marketable skills and takes pride in his performance in his prison job in Maryland. Others, considering a larger context, criticize private prison industry and suggest that imprisonment is becoming a facile “solution” to the grave problems of poverty, poor education, unemployment, and racism.

  Most inmates are assigned prison maintenance jobs, and it is not easy to find a prison job that is neither dehumanizing not dangerous, let alone useful to the worker. But it is not impossible. In “Death of a Duke” (Players, Games}, the protagonist has to exercise diplomacy to finagle a job that uses his skills and enables him to help his fellows. In Robert Kelsey’s story here, the protagonist finds a niche that proves fulfilling to himself and others. Therapeutic programs can provide niches, as can academic or creative programs, which are described in the next section.

  Chronicling Sing Sing Prison

  Easy Waters

  First on a canal boat

  Later on freighter steamers

  One hundred men made an historic trip

  Down the Hudson River in 1825

  They weren’t called galley slaves

  But they were weighed down with chains

  They arrived in Sing Sing

  The village named after the

  Indigenous Sint Sincks

  Popular history says they sold

  Their land in 1685

  The name, which has been interpreted

  As “stone upon stone”

  Is all that remains of those Algonquins

  And the prison, of course

  An awesome mausoleum

  Peopled with 614 tombstones

  Monuments to the Chair

  But all of that was later

  After the foundation stone was laid

  The prisoners labored

  To build their own cells

  7 feet deep, 3 feet 3 inches wide

  And 6 feet 7 inches high

  What could be crueler

  To dig their own graves

  Or to suffer the added indignity

  Of having the graveyard called

  Mount Pleasant State Prison

  Stone upon stone

  Granite known as Sing Sing marble

  Prisoners

  Cutting stones for public corporations

  Stones for a courthouse in Troy

  Stones for the statehouse in New Haven

  Stones for the city hall in Albany

  Stones for Fort Adams in Rhode Island

  Convict labor

  Offered at a premium price

  Working

  From dawn to dusk

  Cutting stone

  Stone upon stone

  Granite known as Sing Sing marble

  Poor production severely punished

  Shower baths

  Hair cropped close

  Darkened cells

  Ball and chains

  Yokes — long iron bars

  Four inches wide

  Weights up to 40 pounds

  Strapped around the outstretched arms

  Of the prisoners

  With staples for neck and arm

  An awesome burden

  For crime — and punishment

  Cutting stone

  Stone upon stone

  Granite known as Sing Sing marble

  In 1926 more stone upon stone

  Two more cellblocks

  A capacity of 1,366

  More than 2,000 total

  In 1994, the gutted remains

  Of the old Sing Sing stands

  A monument to a time

  The Stone Age

  When prisoners were sent

  Up and down the Hudson River

  If you get close enough to the shore

  To the granite known as Sing Sing marble

  You can hear the ghosts of prisoners’ past

  Chronicling the history of Sint Sinck

  Stone upon stone

  Granite known as Sing Sing marble

  The building hasn’t stopped yet

  Million-dollar contractors

  Replace convict labor

  Slowly dismantling the stone upon stone

  Repla
cing it with fences

  Triple-layered razor wire

  Heat sensors around the perimeter

  Perhaps a mine or two

  Floodlights have it on center stage

  Sing Sing on the Hudson

  What an eyesore

  An eerie monument

  Boats on the river

  No longer freighter steamers

  No longer carrying prisoners

  Galley slaves

  But the memory remains

  Shackled prisoners still call the buses that transport

  Them to Sing Sing —

  And all the other stone monuments —

  Boats

  Boats

  Up and down the Hudson River

  In early spring and throughout the summer

  And on into fall

  Boats

  No longer peopled with convicts

  But pleasure-seeking passersby

  Boating

  And water-skiing

  And wind surfing

  Beautiful women

  Weighted down with two-piece bathing suits

  Smile and wave and sometimes flash

  As they dare to come close to the shore

  Defying the guard towers

  And the awesome history of the place

  A punishment perhaps as cruel as the yoke

  Watching their bare-back retreat

  The waves lapping against

  The stone upon stone

  Granite known as Sing Sing marble

  If you listen closely

  You can hear the howls

  Of the 614 people

  Who walked the last mile

  Step by step

  Stone by stone

  To eternity

  If you listen even closer

  Over the waves lapping against

  The stone upon stone

  You can hear the other howls

  The howls of men enduring different punishments

  Punishments nonetheless

  Severe in their own way

  In keeping with contemporary standards

  Still

  Some bang their heads against the stones

  Stone upon stone

  Granite known as Sing Sing marble

  Still standing

  A monument for the chronicler

  To pull apart stone by stone

  1994, Sing Sing Correctional Faci1ity Ossining, New York

  Cut Partner

  Michael E. Saucier

  Mis eyes search among the hundreds of men

  crowding the fence

  for someone he’s worked with before

  or someone whose work he knows

  who isn’t afraid to catch his cut

  You got a work partner this morning? Yeah. Where’s your boy? Medical call-out. Trying to get hisself a doody static , huh? Yeah, the sell-out. Go ask homes there. I hear his boy got blocked last night.

  Four inmates exit the toolshed

  arms loaded with hoes

  to chop clean a summer

  of dirt, weeds, and trees;

  dropped in a tangled heap on the roadside

  his eyes run along the stout and steel,

  trying to see the good ones

  Free man spits a long red stream,

  his signal… First five, pick ‘em up.

  He races with the others across the road

  a flurry of black and brown, sun-peeled white hands

  examine, choose, discard, choose another

  This one got a good, long handle, but

  the head be swiv’lin

  Handle here already split.

  Best drop that one, homes. Hit it wrong

  against one of those palmettos

  you’ll be stuck out eight dollars, sure

  If tt ain’t my fault!

  Shi’, free man don’t care —

  figure nigger trying to get out o’ work

  It’ll cost yon eight dollars, homeboy,

  or ten days on the rock… believe that.

  In the second he has

  he grabs the besr two he can find

  and returns to the line; cut partner looks worried

  so he hands him his choice

  Cut partner runs his thumb along the edge

  Dull, he says … bur not as bad as that thing I bad yesterday… bitch killed me.

  † Doody statik: “duty status” is a medical exemption from hard work, good for a day week, or longer. (MES)

  They take bites and slices at the earth,

  testing for sharpness

  amount of energy that’ll be required

  then he remembers: today is file day

  twice a week Sarge sends the file man around.

  Hours pass. Finally he comes, lays a few, deep strokes

  with the heavy rasp

  the weeds, grass, palmettos, and thin willow trees

  give easier, and it angers him —

  the small joys he has had to settle for;

  throughout the long, burned-up day

  he mutters … what a waste … what a goddamned waste.

  1991, Avoyelles Correctional Center Cottonport, Louisiana

  Gun Guard

  Michael E. Saucier

  The gun guard sits

  squarely in the saddle

  broiling in the Louisiana sun

  silent atop his big red horse.

  His eyes squint

  through salt and sweat;

  carefully maintains the proper distance

  should he have to run us down

  or shoot.

  Meanwhile,

  we chop chop chop

  our hoeing has a rhythm

  our mouths dry and dirty

  the water cooler, empty

  fewer words are spoken;

  we’re looking for the headland.

  With his shotgun firm

  against his hip

  and Big Red hanging a droolin’ lip

  they’re looking for it, too.

  The gun guard’s eyes sweep the line

  alert to any disturbance;

  carelessly, I take an extra step

  his 12 gauge

  pumps up — KA KLAK

  steel-barreled voice, blue and hot

  “Get off my guard line, NOW!”

  Cut partner jerks me

  back into the safety zone,

  off the gun guard’s holy ground

  who

  rubs Big Red

  gently with a sweaty

  palm “Whoa, boy … whoa, now.”

  1991, Avoyelles Correctional Center Cottonport, Louisiana

  Skyline Turkey

  Richard Stratton

  No one saw the actual ascension. Big Bird — a huge black, well in his fifties — just appeared there one morning, roosting on the catwalk atop the lofty water tower in the middle of the compound. He made a nest of blankets and parcels and, like a bag lady, settled in for a long siege with magazines and his portable radio, perched in his rookery like some daft old crow who suddenly moves into the neighborhood.

  “Reminds me a when I was in Texas,” said the Old Con at breakfast.

  We sat at our usual table in the front of the chow hall. In the limpid early-morning sky the water tower was silhouetted high above the buildings of the prison complex; we could sit sipping coffee and watching Big Bird through the window. It was an event, something to distinguish this day from hundreds upon hundreds just like it.

  “Texas? When was you ever in Texas?” asked Red, who’d done almost as much time as the Old Con. They’d been together at Marion back in the sixties before that joint was locked down. They’d been together at Lompoc in California when that institution became a maximum-security penitentiary. Red had been in so long his full torso and arms were covered with intricate tattoowork that had faded and was sagging like a wrinkled old paisley shirt.

  “They had them turkeys out there,” the Old Con went on. “Big ol’ turkey buzzards they called ‘em.”

>   “You was never in Texas,” Red insisted. “Old fool’s been in jail all his life.”

  “So? They got jails in Texas, don’t they? An’ prisons, too. Lots of’em. You never heard of Huntsville? Rough stop. An’ federal joints. La Tuna. Bastrop. Seagoville. I got out one time in Texas. Went to work out there in a place near San Antone. Yessir, turkey ranch, they called it. Had all these turkeys runnin’ around a big fenced-in area, jus’ like us. All day they’d hang out in flocks like waitin’ for food. Then at night, I never saw ‘em, but somehow they must a hopped up in the trees. Them scrubby little trees, live oaks, they call ‘em, an’ mesquite. ‘Cause in the morning when the sun come up, that’s where I’d see them turkeys. Sittin’ in the trees all along that big ol’ skyline. Jus’ like that there fellah.”

  The Old Con lifted his coffee mug and pointed out the window and all our eyes went back to the water tower.

  When the whistle blew at seven thirty and the prisoners came streaming out from the cellblocks and living units, Big Bird hadn’t moved. Groups of prisoners lingered on their way to work in the factories and stood around laughing and pointing up at the water tower.

  Word circulated like an electric current. Big Bird, whose feet were so big his shoes had to be specially ordered, was an eccentric, wild-eyed man who wore trench coats or overcoats and a knit wool watch cap in the dog days of summer and carried on heated arguments with himself or sang and laughed lustily as he walked about flapping his arms. A refugee from the streets of Washington, D.C., he was forever in and out of prison, doing life on the installment plan. This was the kind of guy who, in your worst prison nightmare, ends up being assigned to bunk in your cell, and you live in fear not just because he’s so big his hands look like oars, but because you know at a glance he’s completely mad and you have no idea where he’s coming from or what it takes to set him off.

  He had a whole slew of nicknames: Camel (because of his loping stride and a hump high on his back caused by bad posture), Lurch (after the TV show character), and the Strangler. But upon his occupation of the water tower none seemed to fit so well as Big Bird.

  The staff knew all about him, as they knew about all of us, and treated him with a kind of amused indifference reserved for those whose names are on the “Pay Him No Mind” list with the rest of the malingerers, charlatans, and stir-crazy old jailbirds.

 

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