c. The vortices or wheels of lambent flame become interlinked by triangles of fire which pass and circulate from one to another, till we have a web of fiery lines, uniting centres of living fire, and giving truth to the statement that the Sons of Mind are FLAMES.
d. These centres reach this condition of perfection as the Spirit or Will aspect takes ever fuller control. The unifying triangles are produced by the action of the fire of mind, while the fire of matter holds the form together in ordered sequence. So the interdependence of matter, mind and Spirit can be seen and demonstrates to the eye of the clairvoyant as the co-ordination of the three fires.
e. In the Heavenly Man and His body, a chain of globes (87) likewise can be seen and we need here to remember [206] very carefully that the seven chains of a scheme are the expression of a planetary Logos. The Heavenly Men are expressing Themselves through a scheme of seven chains and the emphasis has been laid unduly, perhaps, upon the dense physical planet in any particular chain. This has caused the fact of the chain importance to be somewhat overlooked. Each of the seven chains might be looked upon as picturing the seven centres of one of the Heavenly Men. The idea of groups of Egos forming centres in the Heavenly Men is nevertheless correct, but in this connection the reference is to the centres of force on buddhic and monadic levels. (88)
[207] In connection with this there is a fundamental point that must never be forgotten: these seven Heavenly Men might be considered as being in physical incarnation through the medium of a physical planet, and herein lies the mystery of planetary evolution. Herein lies the mystery of our planet, the most mysterious of all the planets. Just as the karma of individuals differs, so differs the karma of the various Logoi, and the karma of our planetary Logos has been a heavy one, and veiled in the mystery of personality at this time.
Again, according as the centres are active or inactive, so the manifestation differs likewise, and the study which opens up is of vast and abstruse interest in connection with the solar system.
5. The Centres and Initiation
We have dealt briefly with the evolution of the centres, with their function, their organisation and their gradually increasing activity from a point of comparative inertia until they are consummated motion. Then they become living wheels of flame, distinguished by a dual motion of the periphery and the inner revolving wheels, and by a fourth-dimensional effect, due primarily to the alignment of the inner subtler vortices with the comparatively exoteric etheric centres. This alignment is brought about eventually at initiation.
At the time that initiation is taken, the centres are all active and the lower four (which correspond to the Personality) are beginning the process of translating the fire into the three higher. The dual revolution in the lower centres is clearly to be seen and the three higher are commencing to be similarly active. By the application of the Rod of Initiation at the time of the initiation ceremony, certain results are achieved in connection with the centres which might be enumerated as follows:
a. The fire at the base of the spine is definitely directed [208] to whichever centre is the object of special attention. This varies according to the Ray, or the specialised work of the initiate.
b. The centre has its activity intensified, its rate of evolution increased, and certain of the central spokes of the wheel brought into more active radiance. These spokes which are also called by some students lotus-petals, have a close connection with the different spirillae in the permanent atoms. Through their stimulation there comes into play one or more of the corresponding spirillae in the permanent atoms on the three lower planes. After the third Initiation, a corresponding stimulation takes place in the permanent atoms of the Triad, leading to the co-ordination of the buddhic vehicle, and the transference of the lower polarisation into the higher.
c. By the application of the Rod of Initiation the downflow of force from the Ego to the personality is tripled, the direction of that force being dependent upon whether the centres receiving attention are the etheric, or the astral at the first and second Initiations, or whether the initiate is standing before the LORD OF THE WORLD. In the latter case, his mental centres or their corresponding force vortices on higher levels, will receive stimulation. When the World Teacher initiates at the first and second Initiations, the direction of the Triadal force is turned to the vivification of the heart, and throat centres, and the ability to synthesise the force of the lower centres is greatly increased. When the One Initiator applies the Rod of His Power, the downflow is from the Monad, and though the throat and heart intensify vibration as a response, the main direction of the force is to the seven head centres, and finally (at liberation) to the radiant head centre above, and synthesising the lesser seven head centres.
d. The centres at initiation receive a fresh access of [209] vibratory capacity and of power, and this results, in the exoteric life, as:
First. A sensitiveness and refinement of the vehicles which may result, at first, in much suffering to the initiate, but which produces a capacity to respond to contacts that far outweighs the incidental pain.
Second. A development of psychic faculty that again may lead to temporary distress, but which eventually causes a recognition of the one Self in all selves, which is the goal of endeavor.
Third. A burning away, through a gradual arousing of kundalini, and its correct geometrical progression through the etheric web. This produces a resultant continuity of consciousness which enables the initiate consciously to utilise time as a factor in the plans of evolution.
Fourth. A gradual grasp of the Law of Vibration as an aspect of the basic law of building; the initiate learns consciously to build, to manipulate thought matter for the perfecting of the plans of the Logos, to work in mental essence, and to apply the law of mental levels and thereby affect the physical plane. Motion originates cosmically on cosmic mental levels, and in the microcosm the same order will be seen. There is an occult hint here that will reveal much if pondered upon. At initiation, at the moment of the application of the Rod, the initiate consciously realises the meaning of the Law of Attraction in form building, and in the synthesis of the three fires. Upon his ability to retain that realisation and himself to apply the law, will depend his power and progress.
e. By the application of the Rod, the fire of kundalini is aroused, and its upward progress directed. The fire at the base of the spine, and the fire of mind are [210] directed along certain routes, or triangles, by the action of the Rod as it moves in a specified manner. There is a definite occult reason, under the Laws of Electricity, behind the known fact that every initiate, presented to the Initiator, is accompanied by two of the Masters, who stand one on either side of him. The three of them together form a triangle which makes the work possible.
The force of the Rod is twofold, and its power terrific. Apart and alone the initiate could not receive the voltage from the Rod without serious hurt, but in triangular formation transmission comes safely. The two Masters Who thus sponsor the initiate, represent two polarities of the electric All; part of Their work is therefore to stand with all applicants for initiation when they come before the Great Lord.
When the Rods of Initiation are held in the hands of the Initiator in His position of power, and at the stated seasons, they act as transmitters of electric force from very high levels,—so high indeed that the “Flaming Diamond” at certain of the final initiations (the sixth and seventh) transmits force, via the Logos, from outside the system altogether. We need to remember that this major Rod is the one used on this planet, but that within the system there are several such Rods of Power, and that they are to be found in three grades, if it may be so expressed.
First. The Rod of Initiation used for the first two initiations and wielded by the Great Lord, the Christ, the World Teacher. It is magnetised by application of the “Flaming Diamond”—the magnetisation being repeated when each new world Teacher takes office. There is a wonderful ceremony performed at the time that a new World Teacher takes up His work. During t
he ceremony He receives His Rod of Power—the same Rod as used since the foundation of our planetary Hierarchy—and holds it forth to the Lord of the World, Who touches it [211] with His own mighty Rod, causing a fresh re-charging of its electric capacity. This ceremony takes place at Shamballa. (89, 90)
Second. The Rod of Initiation known as the “Flaming Diamond” and used by Sanat Kumara, the One Initiator, called in the Bible, the Ancient of Days. This Rod lies hidden “in the East” and holds the fire latent which irradiates the Wisdom Religion. This Rod was brought by the Lord of the World when He took form and came to our planet eighteen million years ago.
Once in every world period it is subjected to a similar process as that of the lesser Rod, only this time it is recharged by the direct action of the Logos Himself,—the Logos of the solar system. The location of this Rod is known only to the Lord of the World, and to the Chohans of the Rays, and (being the talisman of this evolution) the Chohan of the second Ray is—under the Lord of the World—its main guardian, aided by the deva Lord of the second plane. The Buddhas of activity are responsible for its custody, and under them the Chohan of the Ray. It is produced only at stated times when specific work has to be done. It is used not only at the initiating of men, but at certain planetary functions, of which nothing as yet has been given out. It has its place and function in certain ceremonies connected with the inner round (91) and the triangle formed by the Earth, Mars [212] and Mercury. But more about this is not at this time permissible.
Third. The Rod of Initiation, wielded by the Logos of the solar system, is called among other things, the “Sevenfold Flaming Fire.” It was confided to our Logos by the Lord of Sirius and sent to our system from that radiant sun. One of its purposes is for use in emergencies. This great talisman has never yet been employed in this particular manner, though twice it was nearly thus used,—once in Atlantean days, and once in the third year of the late war. This Rod of Power is used at the initiation of the seven Heavenly Men on cosmic levels. It is used also in the initiation of groups, a thing almost incomprehensible to us. It is applied to the centres of the seven Heavenly Men in the same general way as the lesser Rods are applied to the human centres, and the effects are the same, only on a vaster scale. This, needless to say, is a vast and abstruse subject, and concerns not the sons of men. It is but touched upon, as an enumeration of the Rods of Initiation would be incomplete without some reference to it, and it serves to show the wondrous synthesis of the whole, and the place of the system within an even greater scheme. In all things cosmic, perfect law and order are found, and the ramifications of the plan can be seen on all planes and all subplanes. This greatest Rod is in the care of the first great group of karmic Lords. It might be described as the Rod which carries a voltage of pure fohatic force from cosmic levels. The two lesser Rods carry differentiated fohatic force. This logoic Rod of Power is kept within the Sun, and is only re-charged at the beginning of every one hundred years of Brahma.
The reason why the Rods of Power are here discussed is that they have definitely to do with the centres which are force vortices in matter and which (though channels [213] for spiritual force, or centres wherein the ‘will to be’ finds expression) demonstrate as activity in matter. They are the centres of existence, and just as one cannot, in manifestation, dissociate the two poles of Spirit and matter, so one cannot, in initiation apply the Rod without bringing about definite effects between the two. The Rods are charged with Fohat which is fire of matter plus electric fire, hence their effect. The mystery cannot be explained in greater detail as the secrets of initiation are not transmissible. More has been here imparted on this matter than hitherto, though there are those who have heard these things.
DIVISION F - THE LAW OF ECONOMY
[214] I. Its effect in matter.
1. Dissociation of atoms.
2. Distribution of atoms.
3. Vibratory rhythm.
4. Heterogeneity.
5. Inherent rotary activity.
II. Its subsidiary laws.
1. The law of vibration.
2. The law of adaptation.
3. The law of repulsion.
4. The law of friction.
I. ITS EFFECT IN MATTER
This law is the law governing the matter aspect of manifestation, and is the law characterising the work of the third Logos, and of the entities who are the embodiment of His will and the agents of His purposes. Each of the great cosmic Entities who take form as the three Logoi, is distinguished by different methods of activity, which might be described thus:
The third Aspect or Brahma aspect of the activities of those Entities who are His expression, is characterised by that method in the distribution of matter which we call the Law of Economy. It is the law governing the scattering of the atoms of matter and their dissociation from one another, wide distribution, vibratory rhythm, [215] heterogeneity and quality and their inherent rotary action. This Law of Economy causes matter always to follow the line of least resistance, and is the basis of the separative action of atomic matter. It governs matter, the opposite pole of spirit.
The second Aspect, the building, or Vishnu aspect, is governed by the Law of Attraction; the activities of the entities who embody this aspect are directed to the attracting of matter to Spirit, and the gradual approximation of the two poles. It results in cohesion, in the production of congeries of atoms in various formations, and this attraction is brought about by the attractive power of Spirit itself. It shows itself in:
1. Association,
2. Form building,
3. Adaptation of form to vibration,
4. Relative homogeneity of group unity,
5. Cyclic spiralling movement.
The line of least resistance is not the law for this aspect. The attractive power of Spirit in form-building, and in the adaptation of the form to the need, is the secret of the pain and resistance in the world; pain is only caused by resistance, and is a necessary phase in the process of evolution. This law of attraction is the law governing the Spirit, the opposite pole of matter.
The first Aspect, or the will to exist, is governed by the Law of Synthesis, and the activities of the cosmic entities who are its embodiments are governed by the law of enforced unity, and of essential homogeneity. It is the law that eventually comes into play after spirit and matter are blending, and adapting themselves each to each; it governs the eventual synthesis of Self with Self, and finally with the All-Self, and also of essence with essence in contra-distinction to the synthesis of matter and Spirit. It demonstrates as: [216]
1. Abstraction,
2. Spiritual liberation,
3. Destruction of form through the withdrawal of Spirit (the Destroyer aspect)
4. Absolute homogeneity and absolute essential unity,
5. Progressive forward motion.
Thus can be seen the wonderful synthesis brought about by the evolutionary working of these three cosmic laws,—each of them embodying the mode of work of certain cosmic Entities or Existences. The final two will be taken up in their right place. Now we will touch but briefly upon the law of matter, that of Economy.
This is the law that lies back of what has been mistakenly called “The Fall” by religious writers, by which is defined in reality the involutionary process, cosmically considered. It led to a sevenfold differentiation in the matter of the system. Just as the Law of Attraction led to the sevenfold psychic differentiation of the Sons of Mind, and the Law of Synthesis results in the sevenfold perfection of the same Manasaputras, so we have an interesting connection between
The seven planes, or the seven grades of matter.
The seven Heavenly Men, the seven Divine Manasaputras, or the seven types of wisdom-love.
The seven qualities of wisdom, which are produced by the cosmic entities, the Kumaras by the aid of knowledge through the medium of matter.
This Law of Economy has several subsidiary laws which govern its effects on the different grades of matter. As said before, th
is is the Law swept into action by the sounds as uttered by the Logos. The Sacred Word, or the uttered Sound of the Creator, exists in different forms, and though in reality but one Word, has several syllables. The syllables all together form a solar [217] phrase; separated they form certain words of power, producing different effects. (92)
The great WORD that peals through one hundred years of Brahma or persists in reverberation throughout a solar system, is the sacred sound of A U M. In differentiation and as heard in time and space, each of those three mystic letters stands for the first letter of a subsidiary phrase, consisting of various sounds. One letter, with a sequence of four sounds, makes up the vibration or note of Brahma, which is the intelligence aspect dominant in matter. Hence the mystery hidden in [218] the pentagon, in the fifth principle of mind, and in the five planes of human evolution. These five letters when sounded forth on the right note, give the key to the true inwardness of matter and also to its control,—this control being based on the right interpretation of the Law of Economy.
Another phrase, this time of seven letters, or a letter for each of the seven Heavenly Men, embodies the sound or note of the Vishnu aspect, the second aspect logoic, the form-building aspect. By its correct or partial sounding, by its complete or incomplete reverberation, are the forms built and adapted. The Law of Attraction finds expression in the manipulation of matter and its welding into form for the use of Spirit.
Then a third Word or phrase is added to the other two, completing the entire Word logoic and producing consummation. It is a Word of nine letters, making therefore the twenty-one sounds (5 + 7 + 9) of this solar system. The final nine sounds produce spiritual synthesis, and the dissociation of the spirit from the form. We have a correspondence in the nine Initiations, each initiation marking a more perfect union of the Self with the All-Self, and a further liberation from the trammels of matter.
A Treatise on Cosmic Fire Page 18
