(d.) Avatars, Their nature and Their Work. We have, in our discussion above, connected the phenomenon of individualisation with the appropriation by the Logos, or by a planetary Logos, of Their dense physical vehicles, [722] and Their self-conscious existence through the medium of the physical body. A very difficult and mysterious subject might be touched upon here,—that of AVATARS, and though it will not be possible for us to expound it fully, as it is one of the most occult and secret of the mysteries, perhaps a little light may be thrown upon this profound subject. For purposes of clarity and in order to elucidate a matter of extreme difficulty to the occidental mind above all (on account of the fact that it has not yet grasped the rationale of the process of reincarnation), it would be wise to divide the differing types of avatars into five groups, bearing in mind that every avatar is a Ray, emanated from a pure spiritual source, and that a self-conscious entity only earns the right to this peculiar form of work through a previous series of lives of achievement.
1. Cosmic Avatars.
2. Solar Avatars.
3. Inter-planetary Avatars.
4. Planetary Avatars.
5. Human Avatars.
As just said, an avatar is a Ray of effulgent and perfected glory, clothing itself in matter for the purpose of service. All avatars in the strict sense of the word are liberated souls, but the cosmic and solar avatars are liberated from the two lower planes of the cosmic planes. While the planetary and the interplanetary avatars are liberated from the cosmic physical plane, our systemic planes, the human avatar has achieved freedom from the five planes of human endeavour. In a strictly technical and lower sense, a Master in physical plane incarnation is a type of avatar, for He is a “freed soul” and therefore only chooses to incarnate for specific purpose, but we [723] will not deal with Them. Let us again subdivide these groups so as still further to clarify our ideas:
1. Cosmic Avatars: They represent embodied force from the following cosmic centres among others:
a. Sirius.
b. That one of the seven stars of the Great Bear which is ensouled by the prototype of the Lord of our third major Ray.
c. Our cosmic centre.
They represent entities as far removed from the consciousness of Man, as man is from the consciousness of the atom of substance. Thousands of those great cycles which we call “a hundred years of Brahma” have passed since They approximated the human stage, and They embody force and consciousness which is concerned with the intelligent co-ordination of the starry Heavens.
They have achieved all that man can conceive of as the transcendence of will, of love and of intelligence, and in the synthesis of those three have added qualities and vibrations for which we have no terms, and which cannot be visioned by even our highest adepts. Their appearance in a solar system is very unusual, and is only recognised on the highest two planes. Yet, owing to the material nature of our solar system, Their advent is literally the appearance in a physical form of a spiritual Being Who is fully conscious.
Such entities from Sirius appear at the occasion of the initiation of the solar Logos, and They have a peculiar connection with the five Kumaras and through Them (using Them as focal points for force) with the Mahachohan’s department in all the occult Hierarchies of the system. Only once has such a Being visited our system, in connection with the appearance in time and space of the five mind-born Sons of Brahma. The effect of such a visit as that of the Avatar from Sirius is seen [724] as the sumtotal of civilisation and culture, viewing these from the standpoint of the entire system and in one flash of time.
An avatar from the cosmic centre will appear as pralaya is nearing and will produce in the body of the Logos that which we call “Death.” He is the cosmic Reaper, and (to reduce the above to words of an understandable nature) He belongs to a group which represents the abstracting energy of the cosmos, of which we find faint correspondences in the work of the “destroyer” aspect of the Logos, and in the forces which produce physical death, and the disintegration of the physical body of man. It is not possible to say more on these fundamentally esoteric matters, and the value of what is said lies largely in the bringing to the mind of the student the reality of our cosmic interrelation.
2. Solar Avatars: These avatars are of three types though there are really many more. They are also extra-systemic visitors, and are mainly concerned with certain processes in the system, among others the administration of the law of cause and effect, or of karma. They embody the karma of the past kalpas as far as our Logos is concerned, and give the initiatory impulse to the processes of adjustment, of expiation and of recognition as it concerns the present system as a whole. One such Entity, the “Karmic Avatar” appeared upon the second logoic vibration, being swept in on the second Breath; He has stayed until now: He will remain with us until all the schemes have entered upon their fifth round, and are nearing their “Judgment Day.” At that time, He can withdraw, leaving the planetary Logoi concerned to fulfil the karmic purpose unwatched. The vibratory impulse will then be so strong and the realisation of the buddhic principle so consciously vivid that nothing can then arrest the onward march of affairs. Under Him work a number of cosmic entities who, as stated in the Secret [725] Doctrine, (241) have the privilege of “passing the ring-pass-not”; these are, nevertheless, not avatars for They are Themselves evolving through the administration of karma. It is Their work, and opportunity to progress. An avatar can learn nothing from the place of His appearance. His work is to apply the force of some type of electrical energy to substance in one of its many grades, and thus bring about anticipated results.
Another type of solar avatar, Who can be seen appearing in the schemes, has relation to the heart centre of a planetary Logos, and appears on the higher planes (never on the lower) when the heart activity is making itself felt, and when the energising process is seen to bring about three things:
a. An expansion of consciousness.
b. An increase of spiritual light and brilliancy.
c. Planetary radioactivity.
It is this planetary phenomenon which produces (in connection with the fourth kingdom in nature) the throwing open of the door of initiation to man. Such avatars do not come in connection with any particular Hierarchy but only in relation to the total system. They produce the blending of the colours, and the synthesis of the units in their groups.
At the initiation of a planetary Logos, an avatar may appear in His scheme on the seventh globe from that cosmic centre or star which is ensouled by the particular Rishi Who (in the constellation of the Great Bear) is His cosmic prototype. This is, for the Entity concerned, the taking of a physical form, for our higher planes are but matter from Their standpoint. This has been emphasised frequently, as its significance is not yet sufficiently grasped. By means of the appearance of this Avatar on the seventh globe, the planetary Logos is [726] enabled to preserve continuity of cosmic consciousness even when in physical incarnation; this solar avatar performs the same function for the planetary Logos as the Guru does for His disciple. He makes certain events possible by means of the stimulation and protection of His aura, and He acts as a transmitter of electrical energy from the cosmic centre. We must be careful to hold this analogy very lightly, for the real work accomplished cannot be grasped by man. This avatar has naturally a direct effect upon the centres of the Heavenly Man and therefore upon the units or human Monads, but only indirectly and upon the Monad on its own plane. This influence meets with little response from the Monad until after the third Initiation when its conscious life becomes so strong that it grips afresh its egoic expression in one direction, and awakens to planetary realisation in another. This type of avatar appears only at the time of the initiation of a planetary Logos. The number of initiations taken by a planetary Logos in this system vary from two to four.
3. Interplanetary Avatars. A very interesting group of avatars is here to be found. They are mainly concerned with three things: first with the superintendence of the transfer of force units or ego
ic groups from one scheme to another (not with individual units from chain to chain). They appear usually twice in the history of a scheme, and though unable to take physical bodies of grosser material than those formed of atmic and the buddhic substance, they work with impulse in mental matter and thus effect these group transfers. They Themselves are subdivided into three groups:
a. Those effecting the transfer from the minor schemes or Ray manifestations on to the third Ray; They concern Themselves with the result of the merging of the polar opposites in the four [727] lesser schemes until but one is left; and then with the transference of the life and quality of this remaining one on to the third Ray.
b. Those dealing with the transference and interaction of the life forces between the three major Rays.
c. Those producing the final systemic transfer at the end of the age.
Secondly, certain avatars from the fourth Creative Hierarchy, for esoteric and for us inexplicable reasons, leave Their Own Hierarchy, and appear in one or other of the deva Hierarchies. This happens only once in the history of each scheme and occurs at the time of its densest physical appearance, and has relation to the transference of deva impulse from one scheme to another. They are connected in this way with the appearance of the self-conscious units, being the primal embodiment of the latent self-consciousness of the atom of deva substance. They set the type for the devas of any particular scheme.
Once in the history of each scheme, an avatar from the constellation Capricorn appears on mental levels. This level is the lowest one on which these interplanetary deities appear. No more can be communicated on this matter. “The mystery of the goat” lies hidden here. This avatar makes His appearance in the third round of the third chain, and disappears in the fifth round of the fourth chain.
These interplanetary avatars come in, as the products of much earlier kalpas when systemic conditions are refined enough to permit of Their appearance. They are the nirmanakayas of an earlier solar cycle Who now again take the opportunity to effect (in an active sense and through physical manifestation) certain uncompleted work.
4. Planetary Avatars. These emanate from the central [728] planetary Logos of a scheme and embody His will and purpose. They are of two different kinds. The first type is a manifestation on etheric physical levels of the planetary Logos Himself for a specific length of time. It involves the definite taking of a physical body by one of the Kumaras. Such an avatar is to be seen in Sanat Kumara, Who, with the three other Kumaras, embodies the four planetary quaternic principles. In a very real sense, Sanat Kumara is the incarnation of the Lord of the Ray Himself; He is the Silent Watcher, the great Sacrifice for humanity. (S. D., I, 494; II, 112, 149, 333.)
As noted in the above paragraph, there are secondly three Entities Who embody planetary principles. They are (speaking from the present standpoint) the dynamic energy which holds together the three lower kingdoms, viewing these kingdoms as units and not as differentiations. They are closely connected with the energy aspect of the three earlier chains, and it only needed the work of an interplanetary avatar (at the formation of the triangle which resulted in the individualisation period in Lemurian days) to enable Them to take etheric bodies and incarnate among men. They act as focal points for the energy of the planetary Logos on His own plane. The first Kumara is in a mysterious sense the energy which produces self-consciousness in the human family. The three other kumaras, or the three Buddhas of Activity, act as similar focal points for the energy which animates the three lower kingdoms, and which produces their differing grades of consciousness. It is not possible to express this great mystery more clearly but if the student couples these few hints with those earlier given in the Secret Doctrine, the mystery of the “Holy Four” may be somewhat clarified from the standpoint of energy and evolution.
The times and seasons of their appearing vary according [729] to the particular karma of the Lord of the Ray, and nothing in connection with these great cycles, and incarnation periods, can be revealed to the unpledged and the profane.
5. Human Avatars. These are fully dealt with by H. P. B. and there is nothing further to add to her information, for the time is not ripe. (S. D., III, Section 41; III, 345.) All the above has its place here, as it concerns the mystery of force and consciousness, and the fullest manifestation of a planetary Logos and of a solar Logos in a dense physical body is hidden in the appearance of these various avatars and in their effect.
(e.) Individualisation, a form of Initiation. There is but little more that can be said at this time anent individualisation. What has been said here and in the Secret Doctrine is but a manner of endeavouring to express profound and significant facts, concerning existence and manifestation, in terms of human thought, and through the limiting medium of language. From the most esoteric standpoint “Man is a deva;” he is Spirit and deva substance, united through the work of conscious deva energy. He unites within himself the three aspects of the Deity. He is, while in objectivity:
1. The Self, the Not-Self, and the intelligent link in a very vital sense.
2. He is Shiva, Vishnu, and Brahma, in synthetic manifestation.
3. He is the medium whereby the Will of God, the Love of God, and the Mind of God become intelligible and apparent.
4. He is positive electrical force, plus negative electrical force, plus the equilibrising medium.
5. He is the Flame, the Fire, and the Spark in essential manifestation.
6. He is electric fire, solar fire and fire by friction.
[730] But the point which it is necessary here to emphasise, is that man does not, in space and time and in the three worlds, demonstrate all these aspects simultaneously, but only simultaneously towards the close of the process of evolution. As in the Macrocosm, Brahma manifests activity first, then the second or middle aspect and finally the first or purposeful will makes itself seen, so with the microcosm.
The Brahma aspect, that in which the Not-Self or material aspect is apparent and predominant. This covers the sub-human stages, and the first three cycles of the Personality Life:
a. First cycle savage state.
b. Second cycle average man.
c. Third cycle intellectual successful man.
The Vishnu aspect, that in which the love-wisdom aspect gradually predominates and emerges through the medium of the Brahma aspect. It covers the final two stages of the human personality life, and that period of egoic growth which embraces the final two Initiations:
a. First cycle The Path of Probation.
b. Second cycle The Path of Initiation.(till the third Initiation)
c. Third cycle That covering the fourth and fifth Initiations.
This is the temporary consummation, but just as in the animal kingdom, the human mind was latent and instinctive, and just as in the human kingdom the buddhic aspect is latent and instinctive, so during the final cycle of human endeavour, the Atma, or highest aspect of the Monad, is also latent and instinctive. This must produce later stages of development. There are no gaps in evolution, and no periods wherein there is total absence of any one aspect; all are ever present but they [731] “show forth” in alternation. Only when the fires of matter are blazing brightly, and become radiatory, does it become possible for the fire of mind to show forth, even though ever inherently present. Only when these two fires of matter and of mind have reached a stage of energetic heat and light, can the electric fire of Spirit show forth in its glory. Only again when these three are unitedly burning does the fire of matter die down for lack of that which it may consume, and only when that occurs is it possible for the fires of mind (on mental levels) to burn up that which it has hitherto animated. When this is accomplished, the fire of pure Spirit (increased and intensified by the gaseous essence of the fire of matter, or “fire by friction,” and coloured, and rendered radiatory by the fire of mind) blazes forth in perfected glory, so that naught is seen save one vibrant flame. This idea can be extended away from Man to a Heavenly Man, and again to the Logos in His cosmic relationsh
ip.
Individualisation marks one stage of the process in the intensification of “fire by friction.” It has relation to the achievement of Brahma, and marks a point in the energising of substance. Certain forms are ready for self-consciousness. Two cosmic Rays of differing polarities are mutually attracted.
Initiation marks a stage in the intensification of “solar Fire.” It has relation to the achievement of Vishnu, and marks a point in the evolution of consciousness, through self-consciousness to group consciousness, or universal consciousness.
Identification with the aggregate of all groups might be the term used to express the final stages of the evolutionary process; it marks a period towards the close of the mahamanvantara when all groups begin consciously to work out the eternal Will. It involves a type of realisation, incredible to man now but which is conceivable [732] (though not yet practicable) to the Chohans of the Hierarchy now on Earth. They work consciously carrying out the Will of the planetary Logos in the planet, but even They are as yet far from appreciating fully the Will and purpose of the Logos as He works through the system. Glimpses They may get, and an idea of the general plan, but the details are as yet unrecognisable.
A Treatise on Cosmic Fire Page 63
