by Robert Burns
Wha, wanting thee, might beg or steal;
Alake, alake, the meikle deil
Wi’ a’ his witches
Are at it, skelpin’! jig and reel,
In my poor pouches.
I modestly fu fain wad hint it,
That one pound one, I sairly want it;
If wi’ the hizzie down ye sent it,
It would be kind;
And while my heart wi’ life-blood dunted,
I’d bear’t in mind.
* * * * *
POSTSCRIPT.
Ye’ve heard this while how I’ve been licket
And by fell death was nearly nicket:
Grim loun! he gat me by the fecket,
And sair me sheuk;
But by gude luck I lap a wicket,
And turn’d a neuk.
But by that health, I’ve got a share o’t,
And by that life, I’m promised mair o’t,
My heal and weel I’ll take a care o’t
A tentier way;
Then fareweel folly, hide and hair o’t,
For ance and aye.
It was, alas! too late now to bid farewell to folly, even if he could have done so indeed. With the opening of the year 1796, he somewhat revived, and the prudent resolve of his sickness disappeared with the first prospect of returning health. Chambers thus records a fact which the local tradition of Dumfries confirms:— “Early in the month of January, when his health was in the course of improvement, Burns tarried to a late hour at a jovial party in the Globe tavern. Before returning home, he unluckily remained for some time in the open air, and, overpowered by the effects of the liquor he had drunk, fell asleep.... A fatal chill penetrated his bones; he reached home with the seeds of a rheumatic fever already in possession of his weakened frame. In this little accident, and not in the pressure of poverty or disrepute, or wounded feelings or a broken heart, truly lay the determining cause of the sadly shortened days of our national poet.”
How long this new access of extreme illness confined him seems uncertain. Currie says for about a week; Chambers surmises a longer time. Mr. Scott Douglas says, that from the close of January till the month of April, he seems to have moved about with some hope of permanent improvement. But if he had such a hope, it was destined not to be fulfilled. Writing on the 31st of January, 1796, to Mrs. Dunlop, the trusted friend of so many confidences, this is the account he gives of himself: —
“I have lately drunk deep of the cup of affliction. The autumn robbed me of my only daughter and darling child, and that at a distance, too, and so rapidly as to put it out of my power to pay the last duties to her. I had scarcely begun to recover from that shock, when I became myself the victim of a most severe rheumatic fever, and long the die spun doubtful; until, after many weeks of a sick-bed, it seems to have turned up life, and I am beginning to crawl across my room, and once indeed have been before my own door in the street.” In these words Burns would seem to have put his two attacks together, as though they were but one prolonged illness.
It was about this time that, happening to meet a neighbour in the street, the poet talked with her seriously of his health, and said among other things this: “I find that a man may live like a fool, but he will scarcely die like one.” As from time to time he appeared on the street during the early months of 1796, others of his old acquaintance were struck by the sight of a tall man of slovenly appearance and sickly aspect, whom a second look showed to be Burns, and that he was dying. Yet in that February there were still some flutters of song, one of which was, Hey for the Lass wi’ a Tocher, written in answer to Thomson’s beseeching inquiry if he was never to hear from him again. Another was a rhymed epistle, in which he answers the inquiries of the colonel of his Volunteer Corps after his health.
From about the middle of April, Burns seldom left his room, and for a great part of each day was confined to bed. May came — a beautiful May — and it was hoped that its genial influences might revive him. But while young Jeffrey was writing, “It is the finest weather in the world — the whole country is covered with green and blossoms; and the sun shines perpetually through a light east wind,” Burns was shivering at every breath of the breeze. At this crisis his faithful wife was laid aside, unable to attend him. But a young neighbour, Jessie Lewars, sister of a brother exciseman, came to their house, assisted in all household work, and ministered to the dying poet. She was at this time only a girl, but she lived to be a wife and mother, and to see an honoured old age. Whenever we think of the last days of the poet, it is well to remember one who did so much to smooth his dying pillow.
Burns himself was deeply grateful, and his gratitude as usual found vent in song. But the old manner still clung to him. Even then he could not express his gratitude to his young benefactress without assuming the tone of a fancied lover. Two songs in this strain he addressed to Jessie Lewars. Of the second of these it is told, that one morning the poet said to her that if she would play to him any favourite tune, for which she desired to have new words, he would do his best to meet her wish. She sat down at the piano, and played over several times the air of an old song beginning thus: —
The robin cam to the wren’s nest,
And keekit in, and keekit in.
As soon as Burns had taken in the melody, he set to, and in a few minutes composed these beautiful words, the second of the songs which he addressed to Jessie: —
Oh! wert thou in the cauld blast,
On yonder lea, on yonder lea,
My plaidie to the angry airt,
I’d shelter thee, I’d shelter thee.
Or did misfortune’s bitter storms
Around thee blaw, around thee blaw,
Thy bield should be my bosom,
To share it a’, to share it a.’
Or were I in the wildest waste,
Sae black and bare, sae black and bare,
The desert were a paradise,
If thou wert there, if thou wert there:
Or were I monarch o’ the globe,
Wi’ thee to reign, wi’ thee to reign,
The brightest jewel in my crown
Wad be my queen, wad be my queen.
Mendelssohn is said to have so much admired this song, that he composed for it what Chambers pronounces an air of exquisite pathos.
June came, but brought no improvement, rather rapid decline of health. On the 4th of July (1796) he wrote to Johnson, “Many a merry meeting this publication (the Museum) has given us, and possibly it may give us more, though, alas, I fear it. This protracting, slow consuming illness, will, I doubt much, my ever dear friend, arrest my sun before he has reached his middle career, and will turn over the poet to far more important concerns than studying the brilliancy of wit or the pathos of sentiment.” On the day on which he wrote these words, he left Dumfries for a lonely place called Brow on the Solway shore, to try the effects of sea-bathing. He went alone, for his wife was unable to accompany him. While he was at Brow, his former friend, Mrs. Walter Riddel, to whom, after their estrangement, he had been reconciled, happened to be staying for the benefit of her health in the neighbourhood. She asked Burns to dine with her, and sent her carriage to bring him to her house. This is part of the account she gives of that interview: —
“I was struck with his appearance on entering the room. The stamp of death was imprinted on his features. He seemed already touching the brink of eternity. His first salutation was. ‘Well, madam, have you any commands for the other world?’ I replied that it seemed a doubtful case, which of us should be there soonest, and that I hoped he would yet live to write my epitaph. He looked in my face with an air of great kindness, and expressed his concern at seeing me look so ill, with his accustomed sensibility.... We had a long and serious conversation about his present situation, and the approaching termination of all his earthly prospects. He spoke of his death without any of the ostentation of philosophy, but with firmness as well as feeling, as an event likely to happen very soon, and which gave him concern chiefly from leaving
his four children so young and unprotected, and his wife hourly expecting a fifth. He mentioned, with seeming pride and satisfaction, the promising genius of his eldest son, and the flattering marks of approbation he had received from his teachers, and dwelt particularly on his hopes of that boy’s future conduct and merit. His anxiety for his family seemed to hang heavy on him, and the more perhaps from the reflection that he had not done them all the justice he was so well qualified to do. Passing from this subject, he showed great concern about the care of his literary fame, and particularly the publication of his posthumous works. He said he was well aware that his death would create some noise, and that every scrap of his writing would be revived against him to the injury of his future reputation; that his letters and verses written with unguarded and improper freedom, and which he earnestly wished to have buried in oblivion, would be handed about by idle vanity or malevolence, when no dread of his resentment would restrain them, or prevent the censures of shrill-tongued malice, or the insidious sarcasms of envy, from pouring forth all their venom to blast his fame.
“He lamented that he had written many epigrams on persons against whom he entertained no enmity, and whose characters he would be sorry to wound; and many indifferent poetical pieces, which he feared would now, with all their imperfections on their head, be thrust upon the world. On this account he deeply regretted having deferred to put his papers in a state of arrangement, as he was now incapable of the exertion.... The conversation,” she adds, “was kept up with great evenness and animation on his side. I had seldom seen his mind greater or more collected. There was frequently a considerable degree of vivacity in his sallies, and they would probably have had a greater share, had not the concern and dejection I could not disguise damped the spirit of pleasantry he seemed not unwilling to indulge.
“We parted about sunset on the evening of that day (the 5th July, 1796), the next day I saw him again, and we parted to meet no more!”
It is not wonderful that Burns should have felt some anxiety about the literary legacy he was leaving to mankind. Not about his best poems; these, he must have known, would take care of themselves. Yet even among the poems which he had published with his name, were some, “which dying” he well might “wish to blot.” There lay among his papers letters too, and other “fallings from him,” which he no doubt would have desired to suppress, but of which, if they have not all been made public, enough have appeared to justify his fears of that idle vanity, if not malevolence, which after his death, would rake up every scrap he had written, uncaring how it might injure his good name, or affect future generations of his admirers. No poet perhaps has suffered more from the indiscriminate and unscrupulous curiosity of editors, catering too greedily for the public, than Burns has done.
Besides anxieties of this kind, he, during those last days, had to bear another burden of care that pressed even more closely home. To pain of body, absence from his wife and children, and haunting anxiety on their account, was added the pressure of some small debts and the fear of want. By the rules of the Excise, his full salary would not be allowed him during his illness; and though the Board agreed to continue Burns in his full pay, he never knew this in time to be comforted by it. With his small income diminished, how could he meet the increased expenditure caused by sickness? We have seen how at the beginning of the year he had written to his friend Mitchell to ask the loan of a guinea. One or two letters, asking for the payment of some old debts due to him by a former companion, still remain. During his stay at Brow, on the 12th of July, he wrote to Thomson the following memorable letter: —
“After all my boasted independence, curst necessity compels me to implore you for five pounds. A cruel scoundrel of a haberdasher, to whom I owe an account, taking it into his head that I am dying, has commenced a process, and will infallibly put me into jail. Do, for God’s sake, send that sum, and that by return of post. Forgive me this earnestness, but the horrors of a jail have made me half distracted. I do not ask all this gratuitously; for, upon returning health, I hereby promise and engage to furnish you with five pounds’ worth of the neatest song-genius you have seen. I tried my hand on Rothemurchie this morning. The measure is so difficult that it is impossible to infuse much genius into the lines. They are on the other side. Forgive, forgive me!”
And on the other side was written Burns’s last song beginning, “Fairest maid, on Devon banks.” Was it native feeling, or inveterate habit, that made him that morning revert to the happier days he had seen on the banks of Devon, and sing a last song to one of the two beauties he had there admired? Chambers thinks it was to Charlotte Hamilton, the latest editor refers it to Peggy Chalmers.
Thomson at once sent the sum asked for. He has been much, but not justly, blamed for not having sent a much larger sum, and indeed for not having repaid the poet for his songs long before. Against such charges it is enough to reply that when Thomson had formerly volunteered some money to Burns in return for his songs, the indignant poet told him that if he ever again thought of such a thing, their intercourse must thenceforth cease. And for the smallness of the sum sent, it should be remembered that Thomson was himself a poor man, and had not at this time made anything by his Collection of Songs, and never did make much beyond repayment of his large outlay.
On the same day on which Burns wrote thus to Thomson, he wrote another letter in much the same terms to his cousin, Mr. James Burnes, of Montrose, asking him to assist him with ten pounds, which was at once sent by his relative, who, though not a rich, was a generous-hearted man.
There was still a third letter written on that 12th of July (1796) from Brow. Of Mrs. Dunlop, who had for some months ceased her correspondence with him, the poet takes this affecting farewell:— “I have written you so often, without receiving any answer, that I would not trouble you again but for the circumstances in which I am. An illness which has long hung about me, in all probability will speedily send me beyond that ‘bourn whence no traveller returns.’ Your friendship, with which for many years you honoured me, was a friendship dearest to my soul. Your conversation, and especially your correspondence, were at once highly entertaining and instructive. With what pleasure did I use to break up the seal! The remembrance yet adds one pulse more to my poor palpitating heart. Farewell!”
On the 14th he wrote to his wife, saying that though the sea-bathing had eased his pains, it had not done anything to restore his health. The following anecdote of him at this time has been preserved:— “A night or two before Burns left Brow, he drank tea with Mrs. Craig, widow of the minister of Ruthwell. His altered appearance excited much silent sympathy; and the evening being beautiful, and the sun shining brightly through the casement, Miss Craig (afterwards Mrs. Henry Duncan) was afraid the light might be too much for him, and rose to let down the window-blinds. Burns immediately guessed what she meant, and regarding the young lady with a look of great benignity, said, ‘Thank you, my dear, for your kind attention; but oh! let him shine; he will not shine long for me.’”
On the 18th July he left Brow, and returned to Dumfries in a small spring cart. When he alighted, the onlookers saw that he was hardly able to stand, and observed that he walked with tottering steps to his door. Those who saw him enter his house, knew by his appearance that he would never again cross that threshold alive. When the news spread in Dumfries that Burns had returned from Brow and was dying, the whole town was deeply moved. Allan Cunningham, who was present, thus describes what he saw:— “The anxiety of the people, high and low, was very great. Wherever two or three were together, their talk was of Burns, and of him alone. They spoke of his history, of his person, and of his works; of his witty sayings, and sarcastic replies, and of his too early fate, with much enthusiasm, and sometimes with deep feeling. All that he had done, and all that they had hoped he would accomplish, were talked of. Half-a-dozen of them stopped Dr. Maxwell in the street, and said, ‘How is Burns, sir?’ He shook his head, saying, ‘He cannot be worse,’ and passed on to be subjected to similar inquiries far
ther up the way. I heard one of a group inquire, with much simplicity, ‘Who do you think will be our poet now?’”
During the three or four days between his return from Brow and the end, his mind, when not roused by conversation, wandered in delirium. Yet when friends drew near his bed, sallies of his old wit would for a moment return. To a brother volunteer who came to see him he said, with a smile, “John, don’t let the awkward squad fire over me.” His wife was unable to attend him; and four helpless children wandered from room to room gazing on their unhappy parents. All the while, Jessie Lewars was ministering to the helpless and to the dying one, and doing what kindness could do to relieve their suffering. On the fourth day after his return, the 21st of July, Burns sank into his last sleep. His children stood around his bed, and his eldest son remembered long afterwards all the circumstances of that sad hour.
The news that Burns was dead, sounded through all Scotland like a knell announcing a great national bereavement. Men woke up to feel the greatness of the gift which in him had been vouchsafed to their generation, and which had met, on the whole, with so poor a reception. Self-reproach mingled with the universal sorrow, as men asked themselves whether they might not have done more to cherish and prolong that rarely gifted life.
Of course there was a great public funeral, in which the men of Dumfries and the neighbourhood, high and low, appeared as mourners, and soldiers and volunteers with colours, muffled drums, and arms reversed, not very appropriately mingled in the procession. At the very time when they were laying her husband in his grave, Mrs. Burns gave birth to his posthumous son. He was called Maxwell, after the physician who attended his father, but he died in infancy. The spot where the poet was laid was in a comer of St. Michael’s churchyard, and the grave remained for a time unmarked by any monument. After some years his wife placed over it a plain, unpretending stone, inscribed with his name and age, and with the names of his two boys, who were buried in the same place. Well had it been, if he had been allowed to rest undisturbed in this grave where his family had laid him. But well-meaning, though ignorant, officiousness would not suffer it to be so. Nearly twenty years after the poet’s death, a huge, cumbrous, unsightly mausoleum was, by public subscription, erected at a little distance from his original resting-place. This structure was adorned with an ungraceful figure in marble, representing, “The muse of Coila finding the poet at the plough, and throwing her inspiring mantle over him.” To this was added a long, rambling epitaph in tawdry Latin, as though any inscription which scholars could devise could equal the simple name of Robert Burns. When the new structure was completed, on the 19th September, 1815, his grave was opened, and men for a moment gazed with awe on the form of Burns, seemingly as entire as on the day when first it was laid in the grave. But as soon as they began to raise it, the whole body crumbled to dust, leaving only the head and bones. These relics they bore to the mausoleum, which had been prepared for their reception. But not even yet was the poet’s dust to be allowed to rest in peace. When his widow died, in March, 1834, the mausoleum was opened, that she might be laid by her husband’s side. Some craniologists of Dumfries were then permitted, in the name of so-called science, to desecrate his dust with their inhuman outrage. At the dead of night, between the 31st of March and the 1st of April, these men laid their profane fingers on the skull of Burns, “tried their hats upon it, and found them all too little;” applied their compasses, registered the size of the so-called organs, and “satisfied themselves that Burns had capacity enough to compose Tam o’ Shanter, The Cotter’s Saturday Night, and To Mary in Heaven.” This done, they laid the head once again in the hallowed ground, where, let us hope, it will be disturbed no more. The mausoleum, unsightly though it is, has become a place of pilgrimage whither yearly crowds of travellers resort from the ends of the earth, to gaze on the resting-place of Scotland’s peasant poet, and thence to pass to that other consecrated place within ruined Dryburgh, where lies the dust of a kindred spirit by his own Tweed.
