In view of the cares and anxieties incident to the life she was then leading, and, especially, in view of the separation from religious associations to which she was subjected, my mistress had, as I have before stated, become lukewarm, and needed to be looked up by her leader. This brought Mr. Waugh to our house, and gave me an opportunity to hear him exhort and pray. But my chief instructor, in matters of religion, was Uncle Lawson. He was my spiritual father ; and I loved him intensely, and was at his house every chance I got.
This pleasure was not long allowed me. Master Hugh became averse to my going to Father Lawson’s, and threatened to whip me if I ever went there again. I now felt myself persecuted by a wicked man ; and I would go to Father Lawson’s, notwithstanding the threat. The good old man had told me, that the “Lord had a great work for me to do ; ” and I must prepare to do it ; and that he had been shown that I must preach the gospel. His words made a deep impression on my mind, and I verily felt that some such work was before me, though I could not see how I should ever engage in its performance. “The good Lord,” he said, “would bring it to pass in his own good time,” and that I must go on reading and studying the scriptures. The advice and the suggestions of Uncle Lawson, were not without their influence upon my character and destiny. He threw my thoughts into a channel from which they have never entirely diverged. He fanned my already intense love of knowledge into a flame, by assuring me that I was to be a useful man in the world. When I would say to him, “How can these things be—and what can I do?” his simple reply was, “Trust in the Lord.” When I told him that “I was a slave, and a slave FOR LIFE,” he said, “the Lord can make you free, my dear. All things are possible with him, only have faith in God.” “Ask, and it shall be given.” “If you want liberty,” said the good old man, “ask the Lord for it, in faith, AND HE WILL GIVE IT TO YOU.”
Thus assured, and cheered on, under the inspiration of hope, I worked and prayed with a light heart, believing that my life was under the guidance of a wisdom higher than my own. With all other blessings sought at the mercy seat, I always prayed that God would, of His great mercy, and in His own good time, deliver me from my bondage.
I went, one day, on the wharf of Mr. Waters ; and seeing two Irishmen unloading a large scow of stone, or ballast, I went on board, unasked, and helped them. When we had finished the work, one of the men came to me, aside, and asked me a number of questions, and among them, if I were a slave. I told him “I was a slave, and a slave for life.” The good Irishman gave his shoulders a shrug, and seemed deeply affected by the statement. He said, “it was a pity so fine a little fellow as myself should be a slave for life.” They both had much to say about the matter, and expressed the deepest sympathy with me, and the most decided hatred of slavery. They went so far as to tell me that I ought to run away, and go to the north ; that I should find friends there, and that I would be as free as anybody. I, however, pretended not to be interested in what they said, for I feared they might be treacherous. White men have been known to encourage slaves to escape, and then—to get the reward—they have kidnapped them, and returned them to their masters. And while I mainly inclined to the notion that these men were honest and meant me no ill, I feared it might be otherwise. I nevertheless remembered their words and their advice, and looked forward to an escape to the north, as a possible means of gaining the liberty for which my heart panted. It was not my enslavement, at the then present time, that most affected me ; the being a slave for life, was the saddest thought. I was too young to think of running away immediately ; besides, I wished to learn how to write, before going, as I might have occasion to write my own pass. I now not only had the hope of freedom, but a foreshadowing of the means by which I might, some day, gain that inestimable boon. Meanwhile, I resolved to add to my educational attainments the art of writing.
After this manner I began to learn to write : I was much in the ship yard—Master Hugh’s, and that of Durgan & Bailey—and I observed that the carpenters, after hewing and getting a piece of timber ready for use, wrote on it the initials of the name of that part of the ship for which it was intended. When, for instance, a piece of timber was ready for the starboard side, it was marked with a capital “S.” A piece for the larboard side was marked “L ; ” larboard forward, “L. F. ; ” larboard aft, was marked “L. A. ; ” starboard aft, “S. A. ; ” and starboard forward “S. F.” I soon learned these letters, and for what they were placed on the timbers.
My work was now, to keep fire under the steam box, and to watch the ship yard while the carpenters had gone to dinner. This interval gave me a fine opportunity for copying the letters named. I soon astonished myself with the ease with which I made the letters ; and the thought was soon present, “if I can make four, I can make more.” But having made these easily, when I met boys about Bethel church, or any of our playgrounds, I entered the lists with them in the art of writing, and would make the letters which I had been so fortunate as to learn, and ask them to “beat that if they could.” With playmates for my teachers, fences and pavements for my copy books, and chalk for my pen and ink, I learned the art of writing. I, however, afterward adopted various methods of improving my hand. The most successful, was copying the italics in Webster’s spelling book, until I could make them all without looking on the book. By this time, my little “Master Tommy” had grown to be a big boy, and had written over a number of copy books, and brought them home. They had been shown to the neighbors, had elicited due praise, and were now laid carefully away. Spending my time between the ship yard and house, I was as often the lone keeper of the latter as of the former. When my mistress left me in charge of the house, I had a grand time ; I got Master Tommy’s copy books and a pen and ink, and, in the ample spaces between the lines, I wrote other lines, as nearly like his as possible. The process was a tedious one, and I ran the risk of getting a flogging for marring the highly prized copy books of the oldest son. In addition to these opportunities, sleeping, as I did, in the kitchen loft—a room seldom visited by any of the family,—I got a flour barrel up there, and a chair ; and upon the head of that barrel I have written, (or endeavored to write,) copying from the bible and the Methodist hymn book, and other books which had accumulated on my hands, till late at night, and when all the family were in bed and asleep. I was supported in my endeavors by renewed advice, and by holy promises from the good Father Lawson, with whom I continued to meet, and pray, and read the scriptures. Although Master Hugh was aware of my going there, I must say, for his credit, that he never executed his threat to whip me, for having thus, innocently, employed my leisure time.
CHAPTER XIII.
The Vicissitudes of Slave Life.
DEATH OF OLD MASTER’S SON RICHARD, SPEEDILY FOLLOWED BY THAT OF OLD MASTER—VALUATION AND DIVISION OF ALL THE PROPERTY, INCLUDING THE SLAVES—MY PRESENCE REQUIRED AT HILLSBOROUGH TO BE APPRAISED AND ALLOTTED TO A NEW OWNER—MY SAD PROSPECTS AND GRIEF—PARTING—THE UTTER POWERLESSNESS OF THE SLAVES TO DECIDE THEIR OWN DESTINY—A GENERAL DREAD OF MASTER ANDREW—HIS WICKEDNESS AND CRUELTY—MISS LUCRETIA MY NEW OWNER—MY RETURN TO BALTIMORE—JOY UNDER THE ROOF OF MASTER HUGH—DEATH OF MRS. LUCRETIA—MY POOR OLD GRANDMOTHER—HER SAD FATE—THE LONE COT IN THE WOODS—MASTER THOMAS AULD’S SECOND MARRIAGE—AGAIN REMOVED FROM MASTER HUGH’S—REASONS FOR REGRETTING THE CHANGE—A PLAN OF ESCAPE ENTERTAINED.
I must now ask the reader to go with me a little back in point of time, in my humble story, and to notice another circumstance that entered into my slavery experience, and which, doubtless, has had a share in deepening my horror of slavery, and increasing my hostility toward those men and measures that practically uphold the slave system.
It has already been observed, that though I was, after my removal from Col. Lloyd’s plantation, in form the slave of Master Hugh, I was, in fact, and in law, the slave of my old master, Capt. Anthony. Very well.
In a very short time after I went to Baltimore, my old master’s youngest son, Richard, died ; and, in three years and six months after his
death, my old master himself died, leaving only his son, Andrew, and his daughter, Lucretia, to share his estate. The old man died while on a visit to his daughter, in Hillsborough, where Capt. Auld and Mrs. Lucretia now lived. The former, having given up the command of Col. Lloyd’s sloop, was now keeping a store in that town.
Cut off, thus unexpectedly, Capt. Anthony died intestate ; and his property must now be equally divided between his two children, Andrew and Lucretia.
The valuation and the division of slaves, among contending heirs, is an important incident in slave life. The character and tendencies of the heirs, are generally well understood among the slaves who are to be divided, and all have their aversions and preferences. But, neither their aversions nor their preferences avail them anything.
On the death of old master, I was immediately sent for, to be valued and divided with the other property. Personally, my concern was, mainly, about my possible removal from the home of Master Hugh, which, after that of my grandmother, was the most endeared to me. But, the whole thing, as a feature of slavery, shocked me. It furnished me a new insight into the unnatural power to which I was subjected. My detestation of slavery, already great, rose with this new conception of its enormity.
That was a sad day for me, a sad day for little Tommy, and a sad day for my dear Baltimore mistress and teacher, when I left for the Eastern Shore, to be valued and divided. We, all three, wept bitterly that day ; for we might be parting, and we feared we were parting, forever. No one could tell among which pile of chattels I should be flung. Thus early, I got a foretaste of that painful uncertainty which slavery brings to the ordinary lot of mortals. Sickness, adversity and death may interfere with the plans and purposes of all ; but the slave has the added danger of changing homes, changing hands, and of having separations unknown to other men. Then, too, there was the intensified degradation of the spectacle. What an assemblage! Men and women, young and old, married and single ; moral and intellectual beings, in open contempt of their humanity, leveled at a blow with horses, sheep, horned cattle and swine! Horses and men—cattle and women—pigs and children—all holding the same rank in the scale of social existence ; and all subjected to the same narrow inspection, to ascertain their value in gold and silver—the only standard of worth applied by slaveholders to slaves! How vividly, at that moment, did the brutalizing power of slavery flash before me ! Personality swallowed up in the sordid idea of property ! Manhood lost in chattelhood!
After the valuation, then came the division. This was an hour of high excitement and distressing anxiety. Our destiny was now to be fixed for life, and we had no more voice in the decision of the question, than the oxen and cows that stood chewing at the hay-mow. One word from the appraisers, against all preferences or prayers, was enough to sunder all the ties of friendship and affection, and even to separate husbands and wives, parents and children. We were all appalled before that power, which, to human seeming, could bless or blast us in a moment. Added to the dread of separation, most painful to the majority of the slaves, we all had a decided horror of the thought of falling into the hands of Master Andrew. He was distinguished for cruelty and intemperance.
Slaves generally dread to fall into the hands of drunken owners. Master Andrew was almost a confirmed sot, and had already, by his reckless mismanagement and profligate dissipation, wasted a large portion of old master’s property. To fall into his hands, was, therefore, considered merely as the first step toward being sold away to the far south. He would spend his fortune in a few years, and his farms and slaves would be sold, we thought, at public outcry ; and we should be hurried away to the cotton fields, and rice swamps, of the sunny south. This was the cause of deep consternation.
The people of the north, and free people generally, I think, have less attachment to the places where they are born and brought up, than have the slaves. Their freedom to go and come, to be here and there, as they list, prevents any extravagant attachment to any one particular place, in their case. On the other hand, the slave is a fixture ; he has no choice, no goal, no destination ; but is pegged down to a single spot, and must take root here, or nowhere. The idea of removal elsewhere, comes, generally, in the shape of a threat, and in punishment of crime. It is, therefore, attended with fear and dread. A slave seldom thinks of bettering his condition by being sold, and hence he looks upon separation from his native place, with none of the enthusiasm which animates the bosoms of young freemen, when they contemplate a life in the far west, or in some distant country where they intend to rise to wealth and distinction. Nor can those from whom they separate, give them up with that cheerfulness with which friends and relations yield each other up, when they feel that it is for the good of the departing one that he is removed from his native place. Then, too, there is correspondence, and there is, at least, the hope of reünion, because reünion is possible. But, with the slave, all these mitigating circumstances are wanting. There is no improvement in his condition probable,—no correspondence possible,—no reünion attainable. His going out into the world, is like a living man going into the tomb, who, with open eyes, sees himself buried out of sight and hearing of wife, children and friends of kindred tie.
In contemplating the likelihoods and possibilities of our circumstances, I probably suffered more than most of my fellow servants. I had known what it was to experience kind, and even tender treatment ; they had known nothing of the sort. Life, to them, had been rough and thorny, as well as dark. They had—most of them—lived on my old master’s farm in Tuckahoe, and had felt the reign of Mr. Plummer’s rule. The overseer had written his character on the living parchment of most of their backs, and left them callous ; my back (thanks to my early removal from the plantation to Baltimore,) was yet tender. I had left a kind mistress at Baltimore, who was almost a mother to me. She was in tears when we parted, and the probabilities of ever seeing her again, trembling in the balance as they did, could not be viewed without alarm and agony. The thought of leaving that kind mistress forever, and, worse still, of being the slave of Andrew Anthony—a man who, but a few days before the division of the property, had, in my presence, seized my brother Perry by the throat, dashed him on the ground, and with the heel of his boot stamped him on the head, until the blood gushed from his nose and ears—was terrible ! This fiendish proceeding had no better apology than the fact, that Perry had gone to play, when Master Andrew wanted him for some trifling service. This cruelty, too, was of a piece with his general character. After inflicting his heavy blows on my brother, on observing me looking at him with intense astonishment, he said, “That is the way I will serve you, one of these days ; ” meaning, no doubt, when I should come into his possession. This threat, the reader may well suppose, was not very tranquilizing to my feelings. I could see that he really thirsted to get hold of me. But I was there only for a few days. I had not received any orders, and had violated none, and there was, therefore, no excuse for flogging me.
At last, the anxiety and suspense were ended ; and they ended, thanks to a kind Providence, in accordance with my wishes. I fell to the portion of Mrs. Lucretia—the dear lady who bound up my head, when the savage Aunt Katy was adding to my sufferings her bitterest maledictions.
Capt. Thomas Auld and Mrs. Lucretia at once decided on my return to Baltimore. They knew how sincerely and warmly Mrs. Hugh Auld was attached to me, and how delighted Mr. Hugh’s son would be to have me back ; and, withal, having no immediate use for one so young, they willingly let me off to Baltimore.
I need not stop here to narrate my joy on returning to Baltimore, nor that of little Tommy ; nor the tearful joy of his mother ; nor the evident satisfaction of Master Hugh. I was just one month absent from Baltimore, before the matter was decided ; and the time really seemed full six months.
One trouble over, and on comes another. The slave’s life is full of uncertainty. I had returned to Baltimore but a short time, when the tidings reached me, that my kind friend, Mrs. Lucretia, who was only second in my regard to Mrs. Hugh Auld, was
dead, leaving her husband and only one child—a daughter, named Amanda.
Shortly after the death of Mrs. Lucretia, strange to say, Master Andrew died, leaving his wife and one child. Thus, the whole family of Anthonys was swept away ; only two children remained. All this happened within five years of my leaving Col. Lloyd’s.
No alteration took place in the condition of the slaves, in consequence of these deaths, yet I could not help feeling less secure, after the death of my friend, Mrs. Lucretia, than I had done during her life. While she lived, I felt that I had a strong friend to plead for me in any emergency. Ten years ago, while speaking of the state of things in our family, after the events just named, I used this language:6
“Now all the property of my old master, slaves included, was in the hands of strangers—strangers who had nothing to do in accumulating it. Not a slave was left free. All remained slaves, from the youngest to the oldest. If any one thing in my experience, more than another, served to deepen my conviction of the infernal character of slavery, and to fill me with unutterable loathing of slaveholders, it was their base ingratitude to my poor old grandmother. She had served my old master faithfully from youth to old age. She had been the source of all his wealth ; she had peopled his plantation with slaves ; she had become a great-grandmother in his service. She had rocked him in infancy, attended him in childhood, served him through life, and at his death wiped from his icy brow the cold death-sweat, and closed his eyes forever. She was nevertheless left a slave—a slave for life—a slave in the hands of strangers ; and in their hands she saw her children, her grandchildren, and her great-grandchildren, divided, like so many sheep, without being gratified with the small privilege of a single word, as to their or her own destiny. And, to cap the climax of their base ingratitude and fiendish barbarity, my grandmother, who was now very old, having outlived my old master and all his children, having seen the beginning and end of all of them, and her present owners finding she was of but little value, her frame already racked with the pains of old age, and complete helplessness fast stealing over her once active limbs, they took her to the woods, built her a little hut, put up a little mud-chimney, and then made her welcome to the privilege of supporting herself there in perfect loneliness ; thus virtually turning her out to die! If my poor old grandmother now lives, she lives to suffer in utter loneliness ; she lives to remember and mourn over the loss of children, the loss of grandchildren, and the loss of great-grandchildren. They are, in the language of the slave’s poet, Whittier—‘Gone, gone, sold and gone,
My Bondage and My Freedom (Penguin Classics) Page 19
