Not only was I cold and in rags, the temperature falling, my stomach was rumbling and I was growing faint with hunger and exhaustion. No, I was long past exhaustion. I was the snake operating without a head, wriggling around on raw nerves.
That night I found a stand of trees. The ground beneath their limbs was covered with leaves and deadfall. I used an old trick the Healer once taught me. I gouged out a body-sized depression with a rock, filled it with leaves and twigs, then covered myself with leaves and branches. It wasn't the cleanest bed I had ever slept in, but it kept me warm.
I went in the only direction that I had strength enough to drag myself: Just like the Healer. It was comical, but all I could think of was his advice. It ran over and over in my brain, like a prayer, and would not let me go:
"When lost, go downhill, always go downhill. You will eventually come to a valley, and in the valley you will find water, and where there is water you will find provender and people, and where you find people you will find companionship. You will not be alone."
Down the mountain foothills I stumbled, fell, crawled, and rolled. True to the Healer's word, I reached another river, this one not a mountain cataract but a peaceful, meandering stream. Since I was traveling downhill, the weather warmed. Of course, now that I no longer feared pursuit, I did find something else to worry about: the Chichimecas. Dreaded untamed savages, they hunted in small bands and often their prey was two-legged, and the northern mines were in their territory. It would be a great pity to have escaped a death sentence in the mines only to end up in the bellies of the Dog People. The Healer would have likewise found a wry irony in that one; if a man, who carried Aztec blood in his veins, ended up nourishing his own Aztec cousins in one of their infamous rituals.
I followed the river farther downstream. The Healer could not have been more correct about where such declivities led. The river sprouted streams and creeks, spreading out into a narrow valley, which included a lush field of maize. A haze of smoke curling upward told me the location of the mud hut of a farmer. I hid and watched the hut. The farmer was a big, stupid-looking, half blood, with a belly bloated from too much pulque and too many tortillas. When I saw him he was chopping wood outside the hut. His wife came out of the hut while I watched. She was a full-blooded indio, small build, youngish, pretty. I did not see any children. When the woman came out of the hut, the mestizo told her that she had not brought enough wood down from the hills. His voice toward his wife was as spiteful and stupid as his face. She took the criticism with the silent passivity that was the lot of indias. Life was hard and speaking out against a husband who might beat you solely because you were smaller and physically weaker did not make your life any easier.
The maize was barely ripe, but I took an armful and found shelter in a cave formed by river-eroded boulders. I peeled the cobs and ate the raw kernels, attacking them as if I was one of the Dog People. My Aztec bloodline traced their own roots back to these barbaric northern tribes, so perhaps it was natural that I would act like one of them.
Eating the raw corn and washing it down with river water bloated my belly, but did little else to assuage my hunger. It rained later, and I spent the night in the cave. Cold, clammy, I curled up in a fetal position and tried to keep my teeth from chattering. Exhaustion is, however, the best soporific; and though awakened periodically, I did sleep.
I stayed in the cave until the sun was well up, then lay atop a flat rock to soak up its rays. Like reptile limbs, my arms and legs began to operate better as the sun warmed my blood. When my body was warm, I took off the rags and went into the river water to bathe.
The river was cold, but I'd been so filthy for so long that even my trip down the rapids hadn't scrubbed me clean. Eh, for a few moments in a steam hut, I would have bartered my soul to Beelzebub.
Along the riverbank I found a dry tree limb that made a serviceable spear, and I sharpened the tip with a sharp rock. I stood on the edge of a small, clear pool and tried repeatedly to spear a fish. After what must have been a hundred tries, I impaled a foot-long bottom-feeder with whiskers and insane eyes. I ate it raw, whiskers, bones, scales, all—after which I passed out from exhaustion.
I was still naked from my bath and now tried to wash my rags. I tore them even more beating them on the rocks and wringing out the water. I at last gave up. Laying them on the rocks to dry, I likewise lay myself out naked and dozed in the sun.
I awoke with a sense of unease, with the strange feeling I was being watched. I did not see or hear anything. It may have been simply the chronic on-edge fear that had been my lot for so long. Still I was apprehensive. A moment before some birds had taken sudden flight, and I could not help but wonder what had started them. I did not want to startle my watcher either by sudden moves, so I sat up slowly.
I did not see her at first. She was in the bushes on the far riverbank. How long she had watched me, I did not know. I was still undressed, but did not bother to cover myself. My nakedness had not bothered her so far.
My eyes found hers. I expected her to bolt like a startled deer. Instead she remained crouched in the bushes, returning my stare as impassively, studying me as if I were a bug on the rock.
"Hello," I said, first in Náhuatl, then in Spanish. She said nothing. She could not have lived this long in mining country without knowing what an escaped mine slave looked like. But something told me that she would not turn me in for a reward. Unlike other women, an india would not think in terms of earning money unless she was forced into prostitution. Had this one been driven by greed or fear, she would have fled long ago.
I rubbed my stomach and said in Náhuatl, "I'm hungry."
Again, she stared at me, silent, her eyes expressionless. Finally she got up and left.
I debated whether I should grab my rags and flee. Or grab a rock, run her down, and crush her skull before she spread the alarm. Neither alternative was workable. In my weakened state I could not run far; and in a fair fight, she would have probably taken me.
As far as fleeing went, the headless snake was no longer running on raw nerves. I had no strength left, nerve, muscles, brain, heart, anything. I needed rest. Lying down on a broad, flat rock, I went back to sleep, soaking up the sun's warmth. Awaking at midday, I was still tired. I feared I would always be tired. Worse, I hurt—everywhere. My entire body was a single aching wound.
I slipped off the rock. Unable to rise, I slid down to the riverbank for a drink. At the water's edge, I spotted a small reed basket on the rock across the river where the woman had hid. I could see tortillas sticking out.
I had been so wary for so long, I first wondered whether it was a trap. Maybe her vicious husband was waiting with a machete and dreams of a rich reward. But I didn't see that I had much choice. I had to eat. Somehow I managed to stand. Sloshing across the hip-deep river, I grabbed the basket. I was eating a tortilla before I got back to the other side.
Like a primal beast, I took the food to my cave. There were plain tortillas, a tortilla wrapped around a piece of beef, a tortilla filled with beans and peppers, and even a tortilla smeared with honey. Gracias Dios, a feast for a king. I ate until my belly almost burst. Then I crawled back onto the rock in the sun. Like a crocodile with its belly full, I basked in the sun, my spirits soaring, giving my muscles new strength.
I fell asleep again and slept for another couple of hours. When I awoke, she was sitting on a rock across the riverbank. Nearby was a pile of clothing.
I waded across to her and sat down beside her, not bothering to cover my nakedness.
"Gracias," I said, "muchas gracias."
She said nothing but looked at me with sad, dark eyes.
I knew what her life was like. Just as the españols treated indios and mestizos as their work animals, a farm woman was a work animal to her husband. They lived a life of hard work and silent desperation, aged fast, died young.
We talked just a little, only a few sentences. I repeated my "muchas gracias." She gave me her obligatory "Por nada." I asked
her how many children she had. She answered, "None." When I expressed surprise that a young woman so beautiful did not have scores of muchachos, she answered:
"My husband's pene is muy malo, mucho por nada, no bueno. And so he beats me, as you were beaten."
She pivoted her hips, and her back bore the broad white stripes of her abuse.
The human body is a strange animal. I had previously been too worn out to even stand, but apparently the male garrancha is immune to such weakness. As I sat beside the river talking to this young woman, my garrancha rose.
We lay together by the riverbank that afternoon—and every afternoon for the next five days. When I finally left her, I wore pants and a shirt of coarsely woven cotton, and a straw hat. I carried the traditional indio manta over my right shoulder and under my left arm and a blanket rolled up around a woven maguey rope over my left shoulder. The blanket would ward off the cold at night, and the tortillas, rolled up in the blanket, would last me for days.
Working in the mines had burned every bit of fat from my bones, but the work had left my muscles hard. A few days of nourishment did not fill out my frame, but combined with rest I was now able to walk.
If I could avoid the local cannibals, I would survive awhile longer.
Before leaving my riverbank cave, I foraged a bit and found a thick tree limb, a little longer than my leg. I could use it as a walking staff and a club. A long, straight sapling, sharpened at the end, served as a spear. I lashed a split-wood handle to a long, slender piece of obsidian, given to me by the girl, and sharpened it into a blade.
I wore my straggly hair shoulder-length, and my beard was creeping down past my Adam's apple. I know I looked like a mountain beast that had escaped from the Place of the Dead.
With instructions from the girl, I crossed the nearby hills, where I intersected a trail leading to the Zacatecas' main road. I kept a weather eye out for the Chichimeca during the entire trip. They were nowhere to be found. If the Dog People saw me, they were no doubt frightened off by my lunatic appearance.
In the far distance smoke curled up to the sky. The girl had warned me this way led to mines. I knew the smoke meant silver smelters. I touched the scar on my cheek, the brand that mine slaves wore. I was fortunate that the brand was neither large nor deep and that my beard was exceptionally heavy, but while the scar would not be noticeable to a casual observer, I would not fool anyone who knew the mines.
I sat hidden by bushes on a hillside and studied the road until dark. Mule trains constituted the heaviest traffic, which was to be expected on any major road in New Spain. The trains came up the road loaded with supplies for the mines. None came back down empty. Not every mule was loaded with silver. Some packed tools or parts to be repaired. Others carried sulfur, lead, and copper ores, which would be transferred to the appropriate refineries.
Except for the occasional indio, packing maize, beans, and maguey to market on mule back, the only four-footed traffic was the infrequent Spaniard on horseback. The two-footed traffic consisted of mine workers, indios, mestizos, and africanos, going to or from the mines. These men traveled in groups, usually about ten or twelve at a time. Even the horsemen rode with companions for protection.
It was to be expected. The mine roads attracted not only the usual run of banditos, but renegade indios and escaped mine slaves added to the hordes of highwaymen.
I fell asleep that night studying the road. The next morning I continued my vigil. I debated joining a cadre of mine workers, returning to other parts of New Spain after their stint in the mines was over. However, since they were hired for pay and were neither convicts nor slaves, none of these workers would wear a brand; and if they noticed mine, they might turn me in for the reward.
As I watched the road, a lone, elderly woman appeared, leading a donkey bearing reed baskets. It suddenly occurred to me that if I had her donkey and baskets, I, too, could be a native trader.
Dios mio! It was the perfect disguise. I would naturally have to find some way to repay the old woman when I had dinero. God would bless her, of course, and if nothing else, I was probably saving her from those bands of banditos, who would rob her blind and slit her throat.
I veered off cross-country and, reaching the road, hid in the bushes. She was good-sized for an india, but I was sure I could frighten her out of her wares and not hurt her. I could not see her face; but from her clothing and her grandmotherish scarf, she appeared ancient. She walked slowly, her head bent down, leading the donkey in no particular hurry.
Not wanting to scare her too badly, I threw aside my spear and club. When she reached my hiding place, I drew my obsidian knife and leaped out of the bushes.
"I'm taking your donkey!" I shouted at her.
"That's what you think!" a male voice shouted back.
I stared into the dark features of an africano.
He drew a sword. "Drop your knife!"
I heard hooves in the distance; I had walked into a trap.
The man closed in on me with his sword extended.
"Drop your knife, mestizo, or I'll cut off your head."
I turned and ran, heading back up the hill. In less than a minute men on mule back roped me like a steer and bound my arms and legs. When the dust settled, I was tied up and on the ground and surrounded by six africanos. I assumed they were maroons, a highwaymen gang of escaped slaves, and I was half right.
Their leader, a husky africano, who had lassoed me from the back of a mule, bent down and grabbed my face with his hand, twisting it so he could examine my mine slave brand.
He grinned with pleasure. "Just as I thought, an escaped mine slave. But the brand is not readable. What mine did you escape from?"
I did not answer. He let me go and stood up. He gave me a kick. "It doesn't matter. He's strong and healthy. Any of the mines will pay us a hundred pesos for him."
I knew he was right. They would pay a hundred pesos and consider it cheap. A black slave would cost them four times that much.
¡Ay de mí! I had forgotten an important lesson in life, one the fray always preached. When things are too good to be true... they are not true. Only a fool would have been duped by the little india with the donkey. I should have seen from the length of her stride and the swing of her arms that the old crone was a man.
I had blown up a mine, shattered a mountain, survived a river at full flood, escaped certain death only by the personal intervention of God, bedded down a beautiful india saint... only to stumble—no!—race into the hands of slave hunters.
The donkey "woman" caught up with us.
"I get credit for the capture!" he shouted to the others. "I get the bonus dinero." He ran up to the man who had examined my face and whom I took to be the leader of the band. "Yanga, I get the bonus dinero for making the capture. Isn't that true!"
The name jolted me.
"I caught him with my rope," the man called Yanga said. "You let him get away."
"But I was the bait that lured him out of hiding!"
I paid attention to the man as the donkey man argued with him. Could it be the same Yanga whom I had aided years ago? What about the maroon bandit leader named Yanga?
After the two men resolved their differences, Yanga announced that it was too late to head for a mine; that they would make camp on the spot. Supplies were unpacked and a fire started for dinner. I eyed Yanga until my staring caught his attention.
He gave me a kick. "Why do you stare at me? You try to poison my soul with the evil eye, and I will cut you into little pieces."
"I know you."
He grinned. "Many people know me. My name is sung all over New Spain."
"Your name was ridiculed when I last saw you, the night I saved your life." I had actually saved the man's testicles, but for most men it was the same thing. He was older and his beard was streaked with white, but I was convinced it was the same man.
He stared down at me narrowly. "Explain yourself."
"You were tied to a tree along the Jalapa road. A plant
ation owner was going to relieve you of your testicles. I cut you loose, and you removed his instead."
He muttered something in his native tongue that I did not understand. He knelt beside me again and stared at me. I could see that he was trying to subtract the years and the beard from the face.
"Ridiculing you as a prince," I went on, "he boasted of castrating you in front of his other slaves, so they would understand the consequences of disobedience, what would happen to them if they disobeyed. You were beaten, then tied to the tree. The man threw a rock at you and told you to eat that for dinner."
His face revealed that my guess was right; he was the Yanga of the Jalapa road. "Life is a circle," the fray used to say. "If one has enough patience, everything that goes by him once will return. The chinos in China on the other side of the world believe that if you wait by a river long enough, the body of your enemy will float by. Like the body of your enemy, the good deed you do today, the evil you sow, everything comes full circle."
I started to say something else, and he hushed me. "Quiet. Don't let the others hear such talk."
He left and did not return for another hour. When he came back, he had food for each of us. He loosened my left hand so I could eat.
The others were gathered around the campfire, exchanging boasts and dreams about what they would do with the prize money they would collect for capturing me. From their talk I understood that they had bagged a few indios and an africano mine slave in the past, but none had been as big and healthy as I was. Ay, I wish they had seen me before the india farm woman had fattened up my body and soul.
"How did escaped slaves come to be slave hunters?" I asked.
"I have fought the gachupins for seven years," he said. "Over those years my band grew to more than a hundred. We could not live by thievery alone but needed food and families. That meant that we could not flee as fast from danger. We made our village high in the mountains, and when the soldados came, we drove them back into the jungle. But we always paid a price. And each time we fled, our village was burned, and we had to find another home.
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