Yes, there was something that scraped and scratched his nerves in the petulant irritation he felt with God for letting this wind disturb everything. It is true that something in him responded to the storm. The creaking branches of that incredibly aged oak, borne on this wild wind that seemed to be carrying some desperate message to every ghost in Britain, did certainly—let us be fair to the man—have its effect on his Italian sensibility. But all the romantic emotion Bonaventura derived from it was spoilt by something vexing, fretting, chafing, ruffling, that came with the thought that God wasn’t protecting his partner in sanctity with the whole-hearted consideration which that partner’s life-long devotion deserved.
And yet, in spite of what he regarded as justifiable annoyance with God, Bonaventura couldn’t resist pressing his head against those rusty bars; and, like many other watchers from stone towers at that epoch—like young Lil-Umbra, for instance, as she watched, not many days ago, the encounter between Ghosta and Lilith—he was rewarded for his instinctive curiosity by a very unexpected event.
This was indeed nothing less than the appearance beside that oak-tree of none other than the bearded Baron Boncor of Cone, mounted on his war-horse, Basileus, and still writhing in pain from Maldung’s arrow stuck fast in his shoulder.
Bonaventura was very rarely driven to action by more than one strong emotion at the same time; and it would have been extremely unlike him to do anything but remain absolutely passive, when the instinct to cry out a warning to the rulers of Lost Towers strove in his breast with an instinct to do something to get that arrow out of Boncor’s shoulder. For to do Bonaventura justice, there was not a speck or grain of sadism in him—that is to say, of delight in cruelty purely for its own sake.
What he would really have liked to do, secretly, quietly, unheard of by the people of the place, was to slip out of the house, extract that arrow from the man’s shoulder, and command him, in the name of the Pope, to gallop off.
What he now saw however reduced both instinctive impulses to nothing; and he just watched, in petrified fascination. For the bearded man suddenly leapt from the saddle and advanced between the trunk of the oak and the bleating young motherless sheep with the obvious intention of caressing it, if it allowed him to approach. But above the creaking of the oak’s branches and the disconsolate moaning of the wind rose that lamb’s cry, as it bounded off with its heavy tail swinging between its legs.
But at that very second the movement forward of the bearded Lord of Cone brought the arrow in his shoulder close to the mouth of his war-horse, who promptly, quietly, neatly and expeditiously seized it with his teeth, and plucking it forth with one quick backward jerk of his head, bit it in half and let it fall against the roots of the tree, from which position both its bloody point and its agitated feathers were whirled away on the wind towards the reeds of the swamp.
It was clear that the loss of blood following the arrow’s extraction left the genial Lord of Cone too weak to remount his saviour, for even with his arm round the animal’s neck when he tried to lead it away, he kept tottering so unsteadily that finally he evidently resolved to take very daring measures, for he lengthened the horse’s bridle by tying to it the long leather strap he was in the habit of using to tether him, so that he could eat grass or anything else he fancied while he was left alone, and proceeded to fasten these elongated reins round his own waist. Then shouting to the animal a brief and clear command in a familiar phrase well known to them both—a phrase that suggested hastening straight home to stable and straw and a well-filled bin—he folded his cloak about him and rolled over on his stomach with both arms outspread and his head thrown back.
Over the soft forest-grass, that was a special kind of grass and as delicate and tenuous as a mermaid’s hair, and over the brown floor of the pine-needles Basileus now dragged his master, and did this so effectively that it wasn’t very long before Bonaventura’s eyes could follow them no further. Then and only then and not till then, he left the window, and calmly descending the remaining flight of stairs, directed his steps to where the sounds and smells and wavering lights and shadows made the locality of the supper-chamber discoverable.
He was clearly expected, although nobody had suggested waiting for him. But he was no sooner within the dining-hall than agitation upon agitation shook him. Why hadn’t these people sent somebody to fetch him, to accompany him into this dining-hall, to tell him where he was supposed to sit? They had waited on him, bathed him, anointed him, and then just left him to find his way alone to his seat at this important meal! That wasn’t the way to treat a person who, in the depth of his noble, heroic, spiritual, intellectual, and absolutely unique nature, was struggling at this very moment with the Greatest Temptation possible to a Great Man—namely whether to decide at this turning-point in his life to aim at acquiring the appearance of possessing the sort of statesmanlike sagacity which a man must appear to have if he is to be elected Pope, or simply to go on, as he was doing at present, emphasizing the unusual perfection of his spiritual purity as a real saint.
Something about the vision of the horse Basileus, pulling the arrow from the shoulder of that fair-bearded man and dragging him as if he’d been a load of hay over both brown earth and green earth, remained vivid in Bonaventura’s mind. He had the uncomfortable sensation that his own fate was being pulled along by a Power over which he himself had only partial control.
And yet he kept telling himself that this feeling could not possibly represent the truth. No one in the whole world, he kept telling himself, had as close and intimate a relation with God as he had. Of that he was absolutely certain. It was his life, his destiny, his whole being! It was what made Bonaventura to be Bonaventura; and all the world knew it!
Nobody who had ever lived understood God and the Will of God as thoroughly as he did I Nobody who had ever lived, except Jesus Christ—and of course you couldn’t bring Him into such a calculation—talked to God as he did, and was talked to by God as he was. There could be no question; there could be no doubt about it. He and God understood each other in and out, up and down, body and soul, back and front!
As he moved slowly round that great square table with patient dignity and unflagging self-respect, he told himself that he and God must consider more carefully than they had done before, whether it would be better for the world if the cardinals in conclave decided, when the present Pope died, to elect him as his successor, or better for the world that they should nominate that one among them that he, Bonaventura, decided possessed the cleverest and the most practical brain.
“O God, my beloved companion,” he prayed desperately, as his staring eyes caught sight of a red stain on the edge of the table where Lady Lilt was seated, “I implore you to give me the power tonight, so to impress this evil woman and this evil man and this evil daughter, that it is resounded all over Christendom from the Thames to the Danube that Saint Bonaventura has snatched Lost Towers out of the jaws of Hell!”
It was then that he noticed that there was a large empty throne near where Baron Maldung was sitting, made of the sort of wood and of the sort of woven fabric covering the wood that lent themselves best to receiving the red-brown dye, and that next to this throne Lilith was resting, her entrancing white thighs exposed in such a manner that a man seated in that chair would naturally and inevitably, as he poured out his wine, rest his free hand upon one of those perfect limbs and lightly slide his caressing fingers between it and its mate.
He also noticed that the young girl herself was looking intently at him as he advanced towards where she sat. The air must have been full of strangely contradictory currents of thought as the saintly man approached that empty throne; for the intensity of these airy battles caused a deep hush to fall upon that whole assembly of revellers.
It was at this point that Bonaventura commanded in a clear voice one of the attendants to tie a white napkin securely round his eyes, “Lest I should forget for a moment before you all,” he said aloud, “the vows of purity I have made.”
The motives that led him to this move were subtler than he could himself have explained; but to one among them, had his conscience prodded him, he would have shamelessly confessed—namely, a fear that it might be supposed he was so hungry and so greedy that the nakedness of Lilith was no temptation to him at all, in fact that he didn’t give her presence a thought. He even went so far as to repeat these words about his vow of purity as he allowed himself, still in the same dead silence, and taking exaggerated precautions not to stumble over any obstacle in the way, to be helped to reach his throne, and to be aided in seating himself there in close proximity to Lilith.
When, however, his hand fell, as fate beyond all human control compelled it to fall, upon that soft bare thigh, a shock of unmitigated lust so overpowered him as to change every plan he had made. Lust quivered through him with a compulsion so convulsive as to drive him into unexpected action. With something like a savage bound he leapt to his feet.
“I must beg you all,” he cried in a hoarse voice, a voice that was almost like an animal’s growl, “to—to pardon me”: and then in a second, while they all stared at him in amazement, he had recovered his self-possession.
“The truth is,” he went on, addressing them all easily and quietly, as if in some senatorial or ecclesiastical assembly, “the truth is, it is a privilege that I have been allowed by the Most High, to have illuminations or revelations direct from Himself. Such an illumination I have just had, bidding me leave you tonight and bidding me to ask you for a few important favours so as to make my departure easier, and my reception—for that is where my revelation tells me I must spend this coming night—at the Fortress of Roque more friendly and gracious.
“What my revelation commands me to beg from you is simply this, that you put at my disposal a very quiet horse, preferably an old and good-tempered horse, such as I shall be able myself to ride, and, in addition to this, put me in the care of a small party of well-armed horsemen, who will hand me over in safety to the gatekeeper of Roque Fortress and then return to you at once without demanding anything for themselves, anything except”—here Bonaventura’s voice rose to something that resembled the clanging of a great cracked bell—“except what I am now going to make plain to you all.”
That the man was sincere in the emotion he displayed must at any rate have been plain to all. One undeniable manifestation of it was the fact that as he spoke he wept, and as he wept his mouth and cheeks assumed the only too familiar screwed-up grimace of a small child in a fit of crying, and there was something weirdly and grotesquely impressive about the ringing and yet broken words with which this emotional saint, who had the power of weeping without sobbing, began to make his point clear.
“As you know only too well, you people of Lost Towers, there is a conspiracy against you through this whole district, based on the absurd idea that you are—what of course we all are, for it is the unusual condition of the children of men—more evil than good.
“Now this is what I propose to do on your behalf, my dear friends, and it is extremely simple. I had thought that the conclave of cardinals intended—at least that is what I imagined my angel of revelation hinted to me—to elect me Pope; but I no longer think that this is their intention. What I believe now to be the purpose of God is that I am to watch very carefully the whole array of ecclesiastical leaders, and when I have decided which particular one would make the ablest Pope, that I should pray night and day for the welfare of that good and wise man; and then, when the present Pope dies, I can name as his successor the man I have been observing and praying for all these days.
“Yes, I can name him at the conclave of cardinals; and I think, without serious opposition, get him elected Pope. And this is what I can do for you, my friends of Lost Towers, in return for your kindness to me. When I and God—I mean of course when God and I—have appointed the next Pope, and he is firmly seated in the Chair of Saint Peter, he will naturally wish to reward his heavenly Helper who is God, as well as his earthly Helper who is I.
“It is then that I shall make it clear to the Holy Father how he can reward us both at the same time. I shall tell him how he may spend on behalf of Lost Towers a good round sum of Saint Peter’s shekels. I shall tell him that Lost Towers has been for centuries like those cities in Palestine that God told Moses to build for the runaways from justice, who wanted to cling to the horns of the altars of the Levites and there to escape being slain by the avengers of blood. I shall tell him that he had better build an Aims-House for the aged of both sexes, in the immediate vicinity of Lost Towers, with six small independent houses for women, and a larger house of two stories for the Master of the establishment. I shall tell the Pope that the inmates had better be called ‘Tower Canons’ and ‘Tower Canonesses’, and that he had better pay the Master of the place a good large income yearly, so as to render him completely independent of all influence from outside. The name of the Holy Father, whether that name be Leo or Pius or Gregory or Martin or Nicholas or Clement or Urban, shall be, I shall assure him, inscribed over the gateway to the Master’s Lodge, where it shall remain forever and forever.
“And now there remains only one thing more I must ask of you all, namely, that none of you will conceal from the world, but rather will reveal to the world in all directions, that it is purely and simply by the sudden appearance among you of me and God—I mean of course of God and me—that you have all been so absolutely and entirely turned from the error of your ways as to call upon the Pope and God—I mean of course upon God and the Pope—to raise up in your midst such a monument of your conversion as this Lost Towers Aims-House for aged runaways from the justice of the kingdoms of subsequent generations. This having been built, your remotest descendants will fall upon their knees on this spot, and tap the very ground where Lost Towers stands, in reverence and worship for evermore!
“And do you ask me, my lovely Daughter of the house—and do you ask me, my gracious Lady of the house—and do you ask me, O great Baron of Lost Towers!—what your evermore loyal and devoted pair of friends, I and God, are going to do next, when you have escorted us to the Fortress of Roque and have left us with the Gate-Keeper of Roque and have returned in peace to your own place?
“Well, I will tell you in a moment what I and God intend to do next. But, before telling you, I must let you know that the instinct in me which orders every smallest move I make, and half-creates everything I hear, see, touch, feel, or even smell, compels me to insist once again, as I always do, and always must do, wherever I go upon the surface of this earth, that the whole secret of the ultimate mystery of life is contained in those precious, holy, sweet, delectable, celestial, angelic, cherubic, seraphic, ineffable four letters composing the word Love!
“Love is simply all there is! And it is more than that. It is all there was and all there will ever be! Love is like water and air and fire; and it goes flowing, floating, flaming, round the earth, penetrating the earth, proliferating the earth, perforating the earth, and one day swallowing up the earth!
“And yet you ask what I and God are going to do next, when you, my loving friends, have left me at Roque. I will tell you in simple language. We, that is to say the All-powerful whose essence is Love, and I his humble, his negligible, his self-obliterating, self-negating, self-annihilating servant, whose essence is obedience and who has made his will my will to a degree bewildering to the whole human race, have decided that the Devil has incarnated Himself in the personality of this notorious magician, Roger Bacon, who devotes his time, his money, his leisure, his learning, wholly, entirely, and absolutely to inventing and constructing a Head of Brass that shall think as a man, and speak as a man, and even utter opinions on how the country should be ruled, like a man.
“Well, my dear friends, you who are now announcing to the entire world that you yourselves, by the mediation of his less than nothing servant, who is your do-nothing, tittle-nothing, scrap-nothing, flip-nothing, pip-nothing of a beggarly Bonaventura, are about to accept the pardon and peace of
a stately Aims-House from the Holy Father, may now learn that the great God of Love and I, his disciple in Love, are about to punish, punish, punish, punish this thrice-accurst Roger Bacon, till not only his Brazen Head but his own worse than brazen skull will split into atoms.
“Yes, my beloved friends, who have today begun telling the whole world how dearly I, who am His most loving lover since the time when John of Love his very self lay in His bosom, do verily and utterly love you and how I have shown it with regard to the Holy Father, I am going to tell you now how God through me and I through God will punish this abomination of desolation who calls himself Friar Bacon!”
Here he paused to observe the effect of his words upon his hearers, and it was clear to Lilith, who by this time had stolen round to the bottom of the table with a long black mantle wrapt hastily round her and was gazing intently at him with quivering lips and ghastly-white cheeks, that he was well-satisfied with the depth, the gulf, the abyss of silence into which his audience had been precipitated. “No,” he proceeded, in a very curious voice, the sort of voice a vulture might use who was holding in its claws, before the hungry beaks of its young, a dying lamb, from whose body, at each gasp of its breath, that is to say from each place where a claw entered its flesh, there ran a stream of blood, “no! no!” he went on, “and I am sure you will all understand exactly what I mean. For a man like this, who knows enough Greek to read the heathen philosophers, and enough Hebrew to pervert and twist the words of Jehovah to Moses, there is only one punishment. What I and God, I mean what God and I, have decided to do with him is to keep him in prison on bread and water, and take all his books and all the paraphernalia he uses in his inventions away from him, and thus compel him to live the life of a real Grey Friar—in other words compel this archdevil to live the life of a saint! His work is an open insult to the Order to which I who speak to you belong. What made him join us then, do you ask? Purely and simply to support himself while he went on with his devilish inventions! His family were ruined. He was without the means of subsistence. And so he became a Franciscan Friar. He must have said to himself: ‘I will go on with the inventions with which I shall eventually destroy both their worship and themselves,’—do you catch the devilry of his idea, beloved friends?—’And meanwhile I shall live at their expense.’”
The Brazen Head Page 14
