There are two things in the world, as I have found out, which cannot be prevented: you cannot keep a Zulu from fighting, or a sailor from falling in love upon the slightest provocation!
It was a few days after this last occurrence that Ignosi held his great "indaba," or council, and was formally recognised as king by the "indunas," or head men, of Kukuanaland. The spectacle was a most imposing one, including as it did a grand review of troops. On this day the remaining fragments of the Greys were formally paraded, and in the face of the army thanked for their splendid conduct in the battle. To each man the king made a large present of cattle, promoting them one and all to the rank of officers in the new corps of Greys which was in process of formation. An order was also promulgated throughout the length and breadth of Kukuanaland that, whilst we honoured the country by our presence, we three were to be greeted with the royal salute, and to be treated with the same ceremony and respect that was by custom accorded to the king. Also the power of life and death was publicly conferred upon us. Ignosi, too, in the presence of his people, reaffirmed the promises which he had made, to the effect that no man's blood should be shed without trial, and that witch-hunting should cease in the land.
When the ceremony was over we waited upon Ignosi, and informed him that we were now anxious to investigate the mystery of the mines to which Solomon's Road ran, asking him if he had discovered anything about them.
"My friends," he answered, "I have discovered this. It is there that the three great figures sit, who here are called the 'Silent Ones,' and to whom Twala would have offered the girl Foulata as a sacrifice. It is there, too, in a great cave deep in the mountain, that the kings of the land are buried; there ye shall find Twala's body, sitting with those who went before him. There, also, is a deep pit, which, at some time, long-dead men dug out, mayhap for the stones ye speak of, such as I have heard men in Natal tell of at Kimberley. There, too, in the Place of Death is a secret chamber, known to none but the king and Gagool. But Twala, who knew it, is dead, and I know it not, nor know I what is in it. Yet there is a legend in the land that once, many generations gone, a white man crossed the mountains, and was led by a woman to the secret chamber and shown the wealth hidden in it. But before he could take it she betrayed him, and he was driven by the king of that day back to the mountains, and since then no man has entered the place."
"The story is surely true, Ignosi, for on the mountains we found the white man," I said.
"Yes, we found him. And now I have promised you that if ye can come to that chamber, and the stones are there--"
"The gem upon thy forehead proves that they are there," I put in, pointing to the great diamond I had taken from Twala's dead brows.
"Mayhap; if they are there," he said, "ye shall have as many as ye can take hence--if indeed ye would leave me, my brothers."
"First we must find the chamber," said I.
"There is but one who can show it to thee--Gagool."
"And if she will not?"
"Then she must die," said Ignosi sternly. "I have saved her alive but for this. Stay, she shall choose," and calling to a messenger he ordered Gagool to be brought before him.
In a few minutes she came, hurried along by two guards, whom she was cursing as she walked.
"Leave her," said the king to the guards.
So soon as their support was withdrawn, the withered old bundle--for she looked more like a bundle than anything else, out of which her two bright and wicked eyes gleamed like those of a snake--sank in a heap on to the floor.
"What will ye with me, Ignosi?" she piped. "Ye dare not touch me. If ye touch me I will slay you as ye sit. Beware of my magic."
"Thy magic could not save Twala, old she-wolf, and it cannot hurt me," was the answer. "Listen; I will this of thee, that thou reveal to us the chamber where are the shining stones."
"Ha! ha!" she piped, "none know its secret but I, and I will never tell thee. The white devils shall go hence empty-handed."
"Thou shalt tell me. I will make thee tell me."
"How, O king? Thou art great, but can thy power wring the truth from a woman?"
"It is difficult, yet will I do so."
"How, O king?"
"Nay, thus; if thou tellest not thou shalt slowly die."
"Die!" she shrieked in terror and fury; "ye dare not touch me--man, ye know not who I am. How old think ye am I? I knew your fathers, and your fathers' fathers' fathers. When the country was young I was here; when the country grows old I shall still be here. I cannot die unless I be killed by chance, for none dare slay me."
"Yet will I slay thee. See, Gagool, mother of evil, thou art so old that thou canst no longer love thy life. What can life be to such a hag as thou, who hast no shape, nor form, nor hair, nor teeth--hast naught, save wickedness and evil eyes? It will be mercy to make an end of thee, Gagool."
"Thou fool," shrieked the old fiend, "thou accursed fool, deemest thou that life is sweet only to the young? It is not so, and naught thou knowest of the heart of man to think it. To the young, indeed, death is sometimes welcome, for the young can feel. They love and suffer, and it wrings them to see their beloved pass to the land of shadows. But the old feel not, they love not, and, /ha! ha!/ they laugh to see another go out into the dark; /ha! ha!/ they laugh to see the evil that is done under the stars. All they love is life, the warm, warm sun, and the sweet, sweet air. They are afraid of the cold, afraid of the cold and the dark, /ha! ha! ha!/" and the old hag writhed in ghastly merriment on the ground.
"Cease thine evil talk and answer me," said Ignosi angrily. "Wilt thou show the place where the stones are, or wilt thou not? If thou wilt not thou diest, even now," and he seized a spear and held it over her.
"I will not show it; thou darest not kill me, darest not! He who slays me will be accursed for ever."
Slowly Ignosi brought down the spear till it pricked the prostrate heap of rags.
With a wild yell Gagool sprang to her feet, then fell again and rolled upon the floor.
"Nay, I will show thee. Only let me live, let me sit in the sun and have a bit of meat to suck, and I will show thee."
"It is well. I thought that I should find a way to reason with thee. To-morrow shalt thou go with Infadoos and my white brothers to the place, and beware how thou failest, for if thou showest it not, then thou shalt slowly die. I have spoken."
"I will not fail, Ignosi. I always keep my word--/ha! ha! ha!/ Once before a woman showed the chamber to a white man, and behold! evil befell him," and here her wicked eyes glinted. "Her name was Gagool also. Perchance I was that woman."
"Thou liest," I said, "that was ten generations gone."
"Mayhap, mayhap; when one lives long one forgets. Perhaps it was my mother's mother who told me; surely her name was Gagool also. But mark, ye will find in the place where the bright things are a bag of hide full of stones. The man filled that bag, but he never took it away. Evil befell him, I say, evil befell him! Perhaps it was my mother's mother who told me. It will be a merry journey--we can see the bodies of those who died in the battle as we go. Their eyes will be gone by now, and their ribs will be hollow. /Ha! ha! ha!/"
CHAPTER XVI
THE PLACE OF DEATH
It was already dark on the third day after the scene described in the previous chapter when we camped in some huts at the foot of the "Three Witches," as the triangle of mountains is called to which Solomon's Great Road runs. Our party consisted of our three selves and Foulata, who waited on us--especially on Good--Infadoos, Gagool, who was borne along in a litter, inside which she could be heard muttering and cursing all day long, and a party of guards and attendants. The mountains, or rather the three peaks of the mountain, for the mass was evidently the result of a solitary upheaval, were, as I have said, in the form of a triangle, of which the base was towards us, one peak being on our right, one on our left, and one straight in front of us. Never shall I forget the sight afforded by those three towering peaks in the early sunlight of the following morning. High, hi
gh above us, up into the blue air, soared their twisted snow-wreaths. Beneath the snow-line the peaks were purple with heaths, and so were the wild moors that ran up the slopes towards them. Straight before us the white ribbon of Solomon's Great Road stretched away uphill to the foot of the centre peak, about five miles from us, and there stopped. It was its terminus.
I had better leave the feelings of intense excitement with which we set out on our march that morning to the imagination of those who read this history. At last we were drawing near to the wonderful mines that had been the cause of the miserable death of the old Portuguese Dom three centuries ago, of my poor friend, his ill-starred descendant, and also, as we feared, of George Curtis, Sir Henry's brother. Were we destined, after all that we had gone through, to fare any better? Evil befell them, as that old fiend Gagool said; would it also befall us? Somehow, as we were marching up that last stretch of beautiful road, I could not help feeling a little superstitious about the matter, and so I think did Good and Sir Henry.
For an hour and a half or more we tramped on up the heather-fringed way, going so fast in our excitement that the bearers of Gagool's hammock could scarcely keep pace with us, and its occupant piped out to us to stop.
"Walk more slowly, white men," she said, projecting her hideous shrivelled countenance between the grass curtains, and fixing her gleaming eyes upon us; "why will ye run to meet the evil that shall befall you, ye seekers after treasure?" and she laughed that horrible laugh which always sent a cold shiver down my back, and for a while quite took the enthusiasm out of us.
However, on we went, till we saw before us, and between ourselves and the peak, a vast circular hole with sloping sides, three hundred feet or more in depth, and quite half a mile round.
"Can't you guess what this is?" I said to Sir Henry and Good, who were staring in astonishment at the awful pit before us.
They shook their heads.
"Then it is clear that you have never seen the diamond diggings at Kimberley. You may depend on it that this is Solomon's Diamond Mine. Look there," I said, pointing to the strata of stiff blue clay which were yet to be seen among the grass and bushes that clothed the sides of the pit, "the formation is the same. I'll be bound that if we went down there we should find 'pipes' of soapy brecciated rock. Look, too," and I pointed to a series of worn flat slabs of stone that were placed on a gentle slope below the level of a watercourse which in some past age had been cut out of the solid rock; "if those are not tables once used to wash the 'stuff,' I'm a Dutchman."
At the edge of this vast hole, which was none other than the pit marked on the old Dom's map, the Great Road branched into two and circumvented it. In many places, by the way, this surrounding road was built entirely out of blocks of stone, apparently with the object of supporting the edges of the pit and preventing falls of reef. Along this path we pressed, driven by curiosity to see what were the three towering objects which we could discern from the hither side of the great gulf. As we drew near we perceived that they were Colossi of some sort or another, and rightly conjectured that before us sat the three "Silent Ones" that are held in such awe by the Kukuana people. But it was not until we were quite close to them that we recognised the full majesty of these "Silent Ones."
There, upon huge pedestals of dark rock, sculptured with rude emblems of the Phallic worship, separated from each other by a distance of forty paces, and looking down the road which crossed some sixty miles of plain to Loo, were three colossal seated forms--two male and one female--each measuring about thirty feet from the crown of its head to the pedestal.
The female form, which was nude, was of great though severe beauty, but unfortunately the features had been injured by centuries of exposure to the weather. Rising from either side of her head were the points of a crescent. The two male Colossi, on the contrary, were draped, and presented a terrifying cast of features, especially the one to our right, which had the face of a devil. That to our left was serene in countenance, but the calm upon it seemed dreadful. It was the calm of that inhuman cruelty, Sir Henry remarked, which the ancients attributed to beings potent for good, who could yet watch the sufferings of humanity, if not without rejoicing, at least without sorrow. These three statues form a most awe-inspiring trinity, as they sit there in their solitude, and gaze out across the plain for ever.
Contemplating these "Silent Ones," as the Kukuanas call them, an intense curiosity again seized us to know whose were the hands which had shaped them, who it was that had dug the pit and made the road. Whilst I was gazing and wondering, suddenly it occurred to me--being familiar with the Old Testament--that Solomon went astray after strange gods, the names of three of whom I remembered--"Ashtoreth, the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the children of Ammon"--and I suggested to my companions that the figures before us might represent these false and exploded divinities.
"Hum," said Sir Henry, who is a scholar, having taken a high degree in classics at college, "there may be something in that; Ashtoreth of the Hebrews was the Astarte of the Phœnicians, who were the great traders of Solomon's time. Astarte, who afterwards became the Aphrodite of the Greeks, was represented with horns like the half-moon, and there on the brow of the female figure are distinct horns. Perhaps these Colossi were designed by some Phœnician official who managed the mines. Who can say?"[*]
[*] Compare Milton, "Paradise Lost," Book i.:--
"With these in troop Came Ashtoreth, whom the Phœnicians called Astarté, Queen of Heaven, with crescent horns; To whose bright image nightly by the moon Sidonian virgins paid their vows and songs."
Before we had finished examining these extraordinary relics of remote antiquity, Infadoos came up, and having saluted the "Silent Ones" by lifting his spear, asked us if we intended entering the "Place of Death" at once, or if we would wait till after we had taken food at mid-day. If we were ready to go at once, Gagool had announced her willingness to guide us. As it was not later than eleven o'clock-- driven to it by a burning curiosity--we announced our intention of proceeding instantly, and I suggested that, in case we should be detained in the cave, we should take some food with us. Accordingly Gagool's litter was brought up, and that lady herself assisted out of it. Meanwhile Foulata, at my request, stored some "biltong," or dried game-flesh, together with a couple of gourds of water, in a reed basket with a hinged cover. Straight in front of us, at a distance of some fifty paces from the backs of the Colossi, rose a sheer wall of rock, eighty feet or more in height, that gradually sloped upwards till it formed the base of the lofty snow-wreathed peak, which soared into the air three thousand feet above us. As soon as she was clear of her hammock, Gagool cast one evil grin upon us, and then, leaning on a stick, hobbled off towards the face of this wall. We followed her till we came to a narrow portal solidly arched that looked like the opening of a gallery of a mine.
Here Gagool was waiting for us, still with that evil grin upon her horrid face.
"Now, white men from the Stars," she piped; "great warriors, Incubu, Bougwan, and Macumazahn the wise, are ye ready? Behold, I am here to do the bidding of my lord the king, and to show you the store of bright stones. /Ha! ha! ha!/"
"We are ready," I said.
"Good, good! Make strong your hearts to bear what ye shall see. Comest thou too, Infadoos, thou who didst betray thy master?"
Infadoos frowned as he answered--
"Nay, I come not; it is not for me to enter there. But thou, Gagool, curb thy tongue, and beware how thou dealest with my lords. At thy hands will I require them, and if a hair of them be hurt, Gagool, be'st thou fifty times a witch, thou shalt die. Hearest thou?"
"I hear Infadoos; I know thee, thou didst ever love big words; when thou wast a babe I remember thou didst threaten thine own mother. That was but the other day. But, fear not, fear not, I live only to do the bidding of the king. I have done the bidding of many kings, Infadoos, till in the end they did mine. /Ha! ha!/ I go to look upon their faces once more, and Twala's also! Co
me on, come on, here is the lamp," and she drew a large gourd full of oil, and fitted with a rush wick, from under her fur cloak.
"Art thou coming, Foulata?" asked Good in his villainous Kitchen Kukuana, in which he had been improving himself under that young lady's tuition.
"I fear, my lord," the girl answered timidly.
"Then give me the basket."
"Nay, my lord, whither thou goest there I go also."
"The deuce you will!" thought I to myself; "that may be rather awkward if we ever get out of this."
Without further ado Gagool plunged into the passage, which was wide enough to admit of two walking abreast, and quite dark. We followed the sound of her voice as she piped to us to come on, in some fear and trembling, which was not allayed by the flutter of a sudden rush of wings.
"Hullo! what's that?" halloed Good; "somebody hit me in the face."
"Bats," said I; "on you go."
When, so far as we could judge, we had gone some fifty paces, we perceived that the passage was growing faintly light. Another minute, and we were in perhaps the most wonderful place that the eyes of living man have beheld.
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 20
