Endnote 6
The Masai Elmoran or young warriors can own no property, so all the booty they may win in battle belongs to their fathers alone. -- A. Q.
Endnote 7
As I think I have already said, one of Umslopogaas's Zulu names was the 'Woodpecker'. I could never make out why he was called so until I saw him in action with Inkosi-kaas, when I at once recognized the resemblance. -- A. Q.
Endnote 8
By a sad coincidence, since the above was written by Mr Quatermain, the Masai have, in April 1886, massacred a missionary and his wife -- Mr and Mrs Houghton -- on this very Tana River, and at the spot described. These are, I believe, the first white people who are known to have fallen victims to this cruel tribe. -- Editor.
Endnote 9
Mr Allan Quatermain misquotes -- Pleasure sat at the helm. -- Editor.
Endnote 10
Where Alph the sacred river ran Through caverns measureless to man Down to a sunless sea
Endnote 11
Mr Quatermain does not seem to have been aware that it is common for animal-worshipping people to annually sacrifice the beasts they adore. See Herodotus, ii. 45. -- Editor.
Endnote 12
There is another theory which might account for the origin of the Zu-Vendi which does not seem to have struck my friend Mr Quatermain and his companions, and that is, that they are descendants of the Phoenicians. The cradle of the Phoenician race is supposed to have been on the western shore of the Persian Gulf. Thence, as there is good evidence to show, they emigrated in two streams, one of which took possession of the shores of Palestine, while the other is supposed by savants to have immigrated down the coast of Eastern Africa where, near Mozambique, signs and remains of their occupation are not wanting. Indeed, it would have been very extraordinary if they did not, when leaving the Persian Gulf, make straight for the East Coast, seeing that the north-east monsoon blows for six months in the year dead in that direction, while for the other six months it blows back again. And, by the way of illustrating the probability, I may add that to this day a very extensive trade is carried on between the Persian Gulf and Lamu and other East African ports as far south as Madagascar, which is of course the ancient Ebony Isle of the 'Arabian Nights'. -- Editor.
Endnote 13
There are twenty-two letters in the Phoenician alphabet (see Appendix, Maspero's Histoire ancienne des peuples de l'Orient, p. 746, etc.) Unfortunately Mr Quatermain gives us no specimen of the Zu-Vendi writing, but what he here states seems to go a long way towards substantiating the theory advanced in the note on p. 149. -- Editor.
Endnote 14
These are internal measurements. -- A. Q.
Endnote 15
Light was also admitted by sliding shutters under the eaves of the dome and in the roof. -- A. Q.
Endnote 16
This line is interesting as being one of the few allusions to be found in the Zu-Vendi ritual to a vague divine essence independent of the material splendour of the orb they worship. 'Taia', the word used here, has a very indeterminate meaning, and signifies essence, vital principle, spirit, or even God.
Endnote 17
Alluding to the Zulu custom. -- A. Q.
Endnote 18
In Zu-Vendis members of the Royal House can only be married by the High Priest or a formally appointed deputy. -- A. Q.
Endnote 19
Alluding to the Zu-Vendi custom of carrying dead officers on a framework of spears.
Endnote 20
The Zu-Vendi people do not use bows. -- A. Q.
Endnote 21
Of course, the roof of the Temple, being so high, caught the light some time before the breaking of the dawn. -- A. Q.
Endnote 22
Of course the Court of Probate would allow nothing of the sort. -- Editor.
Endnote 23
It is suggested to me that this book is The Cruise of the "Falcon", with which work I am personally unacquainted.
Allan's Wife
by H. Rider Haggard
DEDICATION
My Dear Macumazahn,
It was your native name which I borrowed at the christening of that Allen who has become as well known to me as any other friend I have. It is therefore fitting that I should dedicate to you this, his last tale--the story of his wife, and the history of some further adventures which befell him. They will remind you of many an African yarn--that with the baboons may recall an experience of your own which I did not share. And perhaps they will do more than this. Perhaps they will bring back to you some of the long past romance of days that are lost to us. The country of which Allan Quatermain tells his tale is now, for the most part, as well known and explored as are the fields of Norfolk. Where we shot and trekked and galloped, scarcely seeing the face of civilized man, there the gold-seeker builds his cities. The shadow of the flag of Britain has, for a while, ceased to fall on the Transvaal plains; the game has gone; the misty charm of the morning has become the glare of day. All is changed. The blue gums that we planted in the garden of the "Palatial" must be large trees by now, and the "Palatial" itself has passed from us. Jess sat in it waiting for her love after we were gone. There she nursed him back to life. But Jess is dead, and strangers own it, or perhaps it is a ruin.
For us too, Macumazahn, as for the land we loved, the mystery and promise of the morning are outworn; the mid-day sun burns overhead, and at times the way is weary. Few of those we knew are left. Some are victims to battle and murder, their bones strew the veldt; death has taken some in a more gentle fashion; others are hidden from us, we know not where. We might well fear to return to that land lest we also should see ghosts. But though we walk apart to-day, the past yet looks upon us with its unalterable eyes. Still we can remember many a boyish enterprise and adventure, lightly undertaken, which now would strike us as hazardous indeed. Still we can recall the long familiar line of the Pretoria Horse, the face of war and panic, the weariness of midnight patrols; aye, and hear the roar of guns echoed from the Shameful Hill.
To you then, Macumazahn, in perpetual memory of those eventful years of youth which we passed together in the African towns and on the African veldt, I dedicate these pages, subscribing myself now as always, Your sincere friend, Indanda.
To Arthur H. D. Cochrane, Esq.
ALLAN'S WIFE
CHAPTER I
EARLY DAYS
It may be remembered that in the last pages of his diary, written just before his death, Allan Quatermain makes allusion to his long dead wife, stating that he has written of her fully elsewhere.
When his death was known, his papers were handed to myself as his literary executor. Among them I found two manuscripts, of which the following is one. The other is simply a record of events wherein Mr. Quatermain was not personally concerned--a Zulu novel, the story of which was told to him by the hero many years after the tragedy had occurred. But with this we have nothing to do at present.
I have often thought (Mr. Quatermain's manuscript begins) that I would set down on paper the events connected with my marriage, and the loss of my most dear wife. Many years have now passed since that event, and to some extent time has softened the old grief, though Heaven knows it is still keen enough. On two or three occasions I have even begun the record. Once I gave it up because the writing of it depressed me beyond bearing, once because I was suddenly called away upon a journey, and the third time because a Kaffir boy found my manuscript convenient for lighting the kitchen fire.
But now that I am at leisure here in England, I will make a fourth attempt. If I succeed, the story may serve to interest some one in after years when I am dead and gone; before that I should not wish it to be published. It is a wild tale enough, and suggests some curious reflections.
I am the son of a missionary. My father was originally curate in charge of a small parish in Oxfordshire. He had already been some ten years married to my dear mother when he went there, and he had four children, of whom I was the youngest. I remember faintly the place where we lived. It was
an ancient long grey house, facing the road. There was a very large tree of some sort in the garden. It was hollow, and we children used to play about inside of it, and knock knots of wood from the rough bark. We all slept in a kind of attic, and my mother always came and kissed us when we were in bed. I used to wake up and see her bending over me, a candle in her hand. There was a curious kind of pole projecting from the wall over my bed. Once I was dreadfully frightened because my eldest brother made me hang to it by my hands. That is all I remember about our old home. It has been pulled down long ago, or I would journey there to see it.
A little further down the road was a large house with big iron gates to it, and on the top of the gate pillars sat two stone lions, which were so hideous that I was afraid of them. Perhaps this sentiment was prophetic. One could see the house by peeping through the bars of the gates. It was a gloomy-looking place, with a tall yew hedge round it; but in the summer-time some flowers grew about the sun-dial in the grass plat. This house was called the Hall, and Squire Carson lived there. One Christmas--it must have been the Christmas before my father emigrated, or I should not remember it--we children went to a Christmas-tree festivity at the Hall. There was a great party there, and footmen wearing red waistcoats stood at the door. In the dining- room, which was panelled with black oak, was the Christmas-tree. Squire Carson stood in front of it. He was a tall, dark man, very quiet in his manners, and he wore a bunch of seals on his waistcoat. We used to think him old, but as a matter of fact he was then not more than forty. He had been, as I afterwards learned, a great traveller in his youth, and some six or seven years before this date he married a lady who was half a Spaniard--a papist, my father called her. I can remember her well. She was small and very pretty, with a rounded figure, large black eyes, and glittering teeth. She spoke English with a curious accent. I suppose that I must have been a funny child to look at, and I know that my hair stood up on my head then as it does now, for I still have a sketch of myself that my mother made of me, in which this peculiarity is strongly marked. On this occasion of the Christmas-tree I remember that Mrs. Carson turned to a tall, foreign- looking gentleman who stood beside her, and, tapping him affectionately on the shoulder with her gold eye-glasses, said--
"Look, cousin--look at that droll little boy with the big brown eyes; his hair is like a--what you call him?--scrubbing-brush. Oh, what a droll little boy!"
The tall gentleman pulled at his moustache, and, taking Mrs. Carson's hand in his, began to smooth my hair down with it till I heard her whisper--
"Leave go my hand, cousin. Thomas is looking like--like the thunderstorm."
Thomas was the name of Mr. Carson, her husband.
After that I hid myself as well as I could behind a chair, for I was shy, and watched little Stella Carson, who was the squire's only child, giving the children presents off the tree. She was dressed as Father Christmas, with some soft white stuff round her lovely little face, and she had large dark eyes, which I thought more beautiful than anything I had ever seen. At last it came to my turn to receive a present--oddly enough, considered in the light of future events, it was a large monkey. Stella reached it down from one of the lower boughs of the tree and handed it to me, saying--
"Dat is my Christmas present to you, little Allan Quatermain."
As she did so her sleeve, which was covered with cotton wool, spangled over with something that shone, touched one of the tapers and caught fire--how I do not know--and the flame ran up her arm towards her throat. She stood quite still. I suppose that she was paralysed with fear; and the ladies who were near screamed very loud, but did nothing. Then some impulse seized me--perhaps instinct would be a better word to use, considering my age. I threw myself upon the child, and, beating at the fire with my hands, mercifully succeeded in extinguishing it before it really got hold. My wrists were so badly scorched that they had to be wrapped up in wool for a long time afterwards, but with the exception of a single burn upon her throat, little Stella Carson was not much hurt.
This is all that I remember about the Christmas-tree at the Hall. What happened afterwards is lost to me, but to this day in my sleep I sometimes see little Stella's sweet face and the stare of terror in her dark eyes as the fire ran up her arm. This, however, is not wonderful, for I had, humanly speaking, saved the life of her who was destined to be my wife.
The next event which I can recall clearly is that my mother and three brothers all fell ill of fever, owing, as I afterwards learned, to the poisoning of our well by some evil-minded person, who threw a dead sheep into it.
It must have been while they were ill that Squire Carson came one day to the vicarage. The weather was still cold, for there was a fire in the study, and I sat before the fire writing letters on a piece of paper with a pencil, while my father walked up and down the room talking to himself. Afterwards I knew that he was praying for the lives of his wife and children. Presently a servant came to the door and said that some one wanted to see him.
"It is the squire, sir," said the maid, "and he says he particularly wishes to see you."
"Very well," answered my father, wearily, and presently Squire Carson came in. His face was white and haggard, and his eyes shone so fiercely that I was afraid of him.
"Forgive me for intruding on you at such a time, Quatermain," he said, in a hoarse voice, "but to-morrow I leave this place for ever, and I wish to speak to you before I go--indeed, I must speak to you."
"Shall I send Allan away?" said my father, pointing to me.
"No; let him bide. He will not understand." Nor, indeed, did I at the time, but I remembered every word, and in after years their meaning grew on me.
"First tell me," he went on, "how are they?" and he pointed upwards with his thumb.
"My wife and two of the boys are beyond hope," my father answered, with a groan. "I do not know how it will go with the third. The Lord's will be done!"
"The Lord's will be done," the squire echoed, solemnly. "And now, Quatermain, listen--my wife's gone."
"Gone!" my father answered. "Who with?"
"With that foreign cousin of hers. It seems from a letter she left me that she always cared for him, not for me. She married me because she thought me a rich English milord. Now she has run through my property, or most of it, and gone. I don't know where. Luckily, she did not care to encumber her new career with the child; Stella is left to me."
"That is what comes of marrying a papist, Carson," said my father. That was his fault; he was as good and charitable a man as ever lived, but he was bigoted. "What are you going to do--follow her?"
He laughed bitterly in answer.
"Follow her!" he said; "why should I follow her? If I met her I might kill her or him, or both of them, because of the disgrace they have brought upon my child's name. No, I never want to look upon her face again. I trusted her, I tell you, and she has betrayed me. Let her go and find her fate. But I am going too. I am weary of my life."
"Surely, Carson, surely," said my father, "you do not mean----"
"No, no; not that. Death comes soon enough. But I will leave this civilized world which is a lie. We will go right away into the wilds, I and my child, and hide our shame. Where? I don't know where. Anywhere, so long as there are no white faces, no smooth educated tongues----"
"You are mad, Carson," my father answered. "How will you live? How can you educate Stella? Be a man and wear it down."
"I will be a man, and I will wear it down, but not here, Quatermain. Education! Was not she--that woman who was my wife--was not she highly educated?--the cleverest woman in the country forsooth. Too clever for me, Quatermain--too clever by half! No, no, Stella shall be brought up in a different school; if it be possible, she shall forget her very name. Good-bye, old friend, good-bye for ever. Do not try to find me out, henceforth I shall be like one dead to you, to you and all I knew," and he was gone.
"Mad," said my father, with a heavy sigh. "His trouble has turned his brain. But he will think better of it."
At th
at moment the nurse came hurrying in and whispered something in his ear. My father's face turned deadly pale. He clutched at the table to support himself, then staggered from the room. My mother was dying!
It was some days afterwards, I do not know exactly how long, that my father took me by the hand and led me upstairs into the big room which had been my mother's bedroom. There she lay, dead in her coffin, with flowers in her hand. Along the wall of the room were arranged three little white beds, and on each of the beds lay one of my brothers. They all looked as though they were asleep, and they all had flowers in their hands. My father told me to kiss them, because I should not see them any more, and I did so, though I was very frightened. I did not know why. Then he took me in his arms and kissed me.
"The Lord hath given," he said, "and the Lord hath taken away; blessed be the name of the Lord."
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 56
