The Vrouw Prinsloo reached the body that lay upon the ground dressed in what resembled my clothes, and bending down her stout shape with an effort, turned it over. She glared into its face and then began to shriek.
"Come here, Henri Marais," she shrieked, "come, see what your beloved nephew has done! You had a daughter who was all your life to you, Henri Marais. Well, come, look at her after your beloved nephew has finished his work with her!"
Henri Marais advanced slowly like one who does not understand. He stood over the body on the ground, and looked down upon it through the morning mists.
Then suddenly he went mad. His broad hat fell from his head, and his long hair seemed to stand up. Also his beard grew big and bristled like the feathers of a bird in frosty weather. He turned on Hernan Pereira. "You devil!" he shouted, and his voice sounded like the roar of a wild beast; "you devil, you have murdered my daughter! Because you could not get Marie for yourself, you have murdered her. Well, I will pay you back!"
Without more ado he lifted his gun and fired straight at Hernan Pereira, who sank slowly to the ground and lay there groaning.
Just then I grew aware that horsemen were advancing upon us, a great number of horsemen, though whence they came at that time I did not know. One of these I recognised even in my half-drunken state, for he had impressed himself very vividly upon my mind. He was the dark-browed commandant who had tried and condemned me to death. He dismounted, and, staring at the two figures that lay upon the ground, said in a loud and terrible voice:
"What is this? Who are these men, and why are they shot? Explain, Henri Marais."
"Men!" wailed Henri Marais, "they are not men. One is a woman--my only child; and the other is a devil, who, being a devil, will not die. See! he will not die. Give me another gun that I may make him die."
The commandant looked about him wildly, and his eye fell upon the Vrouw Prinsloo.
"What has chanced, vrouw?" he asked.
"Only this," she replied in a voice of unnatural calm. "Your murderers whom you set on in the name of law and justice have made a mistake. You told them to murder Allan Quatermain for reasons of your own. Well, they have murdered his wife instead."
Now the commandant struck his hand upon his forehead and groaned, and I, half awakened at last, ran forward, shaking my fists and gibbering.
"Who is that?" asked the commandant. "Is it a man or a woman?"
"It is a man in woman's clothing; it is Allan Quatermain," answered the vrouw, "whom we drugged and tried to hide from your butchers."
"God above us!" exclaimed the commandant, "is this earth or hell?"
Then the wounded Pereira raised himself upon one hand.
"I am dying," he cried; "my life is bleeding away, but before I die I must speak. All that story I told against the Englishman is false. He never plotted with Dingaan against the Boers. It was I who plotted with Dingaan. Although I hated him because he found me out, I did not wish Retief and our people to be killed. But I did wish Allan Quatermain to be killed, because he had won her whom I loved, though, as it happened, all the others were slain, and he alone escaped. Then I came here and learned that Marie was his wife--yes, his wife indeed--and grew mad with hate and jealousy. So I bore false witness against him, and, you fools, you believed me and ordered me to shoot him who is innocent before God and man. Then things went wrong. The woman tricked me again--for the last time. She dressed herself as the man, and in the dawnlight I was deceived. I killed her, her whom I love alone, and now her father, who loved her also, has killed me."
By this time I understood all, for my drugged brain had awakened at last. I ran to the brute upon the ground; grotesque in my woman's garments all awry, I leaped on him and stamped out the last of his life. Then, standing over his dead body, I shook my fists and cried:
"Men, see what you have done. May God pay you back all you owe her and me!"
They dismounted, they came round me, they protested, they even wept. And I, I raved at them upon the one side, while the mad Henri Marais raved upon the other; and the Vrouw Prinsloo, waving her big arms, called down the curse of God and the blood of the innocent upon their heads and those of their children for ever.
Then I remember no more.
When I came to myself two weeks afterwards, for I had been very ill and in delirium, I was lying in the house of the Vrouw Prinsloo alone. The Boers had all gone, east and west and north and south, and the dead were long buried. They had taken Henri Marais with them, so I was told, dragging him away in a bullock cart, to which he was tied, for he was raving mad. Afterwards he became quieter, and, indeed, lived for years, walking about and asking all whom he met if they could lead him to Marie. But enough of him--poor man, poor man!
The tale which got about was that Pereira had murdered Marie out of jealousy, and been shot by her father. But there were so many tragic histories in those days of war and massacre that this particular one was soon quite forgotten, especially as those concerned in it for one reason and another did not talk overmuch of its details. Nor did I talk of it, since no vengeance could mend my broken heart.
They brought me a letter that had been found on Marie's breast, stained with her blood.
Here it is:
"MY HUSBAND,
"Thrice have you saved my life, and now it is my turn to save yours, for there is no other path. It may be that they will kill you afterwards, but if so, I shall be glad to have died first in order that I may be ready to greet you in the land beyond.
"I drugged you, Allan, then I cut off my hair and dressed myself in your clothes. The Vrouw Prinsloo, Hans and I set my garments upon you. They led you out as though you were fainting, and the guards, seeing me, whom they thought was you, standing in the doorway, let them pass without question.
"What may happen I do not know, for I write this after you are gone. I hope, however, that you will escape and lead some full and happy life, though I fear that its best moments will always be shadowed by memories of me. For I know you love me, Allan, and will always love me, as I shall always love you.
"The light is burning out--like mine--so farewell, farewell, farewell! All earthly stories come to an end at last, but at that end we shall meet again. Till then, adieu. Would that I could have done more for you, since to die for one who is loved with body, heart and soul is but a little thing. Still I have been your wife, Allan, and your wife I shall remain when the world is old. Heaven does not grow old, Allan, and there I shall greet you.
"The light is dead, but--oh!--in my heart another light arises!
"Your MARIE."
This was her letter.
I do not think there is anything more to be said.
Such is the history of my first love. Those who read it, if any ever do, will understand why I have never spoken of her before, and do not wish it to be known until I, too, am dead and have gone to join the great soul of Marie Marais.
ALLAN QUATERMAIN.
The End.
Child of Storm
by H. Rider Haggard
DEDICATION
Dear Mr. Stuart,
For twenty years, I believe I am right in saying, you, as Assistant Secretary for Native Affairs in Natal, and in other offices, have been intimately acquainted with the Zulu people. Moreover, you are one of the few living men who have made a deep and scientific study of their language, their customs and their history. So I confess that I was the more pleased after you were so good as to read this tale--the second book of the epic of the vengeance of Zikali, "the Thing-that-should-never-have-been-born," and of the fall of the House of Senzangakona*--when you wrote to me that it was animated by the true Zulu spirit.
[*--"Marie" was the first. The third and final act in the drama is yet to come.].
I must admit that my acquaintance with this people dates from a period which closed almost before your day. What I know of them I gathered at the time when Cetewayo, of whom my volume tells, was in his glory, previous to the evil hour in which he found himself driven by the clam
our of his regiments, cut off, as they were, through the annexation of the Transvaal, from their hereditary trade of war, to match himself against the British strength. I learned it all by personal observation in the 'seventies, or from the lips of the great Shepstone, my chief and friend, and from my colleagues Osborn, Fynney, Clarke and others, every one of them long since "gone down."
Perhaps it may be as well that this is so, at any rate in the case of one who desires to write of the Zulus as a reigning nation, which now they have ceased to be, and to try to show them as they were, in all their superstitious madness and bloodstained grandeur.
Yet then they had virtues as well as vices. To serve their Country in arms, to die for it and for the King; such was their primitive ideal. If they were fierce they were loyal, and feared neither wounds nor doom; if they listened to the dark redes of the witch-doctor, the trumpet-call of duty sounded still louder in their ears; if, chanting their terrible "Ingoma," at the King's bidding they went forth to slay unsparingly, at least they were not mean or vulgar. From those who continually must face the last great issues of life or death meanness and vulgarity are far removed. These qualities belong to the safe and crowded haunts of civilised men, not to the kraals of Bantu savages, where, at any rate of old, they might be sought in vain.
Now everything is changed, or so I hear, and doubtless in the balance this is best. Still we may wonder what are the thoughts that pass through the mind of some ancient warrior of Chaka's or Dingaan's time, as he suns himself crouched on the ground, for example, where once stood the royal kraal, Duguza, and watches men and women of the Zulu blood passing homeward from the cities or the mines, bemused, some of them, with the white man's smuggled liquor, grotesque with the white man's cast-off garments, hiding, perhaps, in their blankets examples of the white man's doubtful photographs--and then shuts his sunken eyes and remembers the plumed and kilted regiments making that same ground shake as, with a thunder of salute, line upon line, company upon company, they rushed out to battle.
Well, because the latter does not attract me, it is of this former time that I have tried to write--the time of the Impis and the witch-finders and the rival princes of the royal House--as I am glad to learn from you, not quite in vain. Therefore, since you, so great an expert, approve of my labours in the seldom-travelled field of Zulu story, I ask you to allow me to set your name upon this page and subscribe myself,
Gratefully and sincerely yours,
H. RIDER HAGGARD.
Ditchingham, 12th October, 1912.
To James Stuart, Esq., Late Assistant Secretary for Native Affairs, Natal.
AUTHOR'S NOTE
Mr. Allan Quatermain's story of the wicked and fascinating Mameena, a kind of Zulu Helen, has, it should be stated, a broad foundation in historical fact. Leaving Mameena and her wiles on one side, the tale of the struggle between the Princes Cetewayo and Umbelazi for succession to the throne of Zululand is true.
When the differences between these sons of his became intolerable, because of the tumult which they were causing in his country, King Panda, their father, the son of Senzangakona, and the brother of the great Chaka and of Dingaan, who had ruled before him, did say that "when two young bulls quarrel they had better fight it out." So, at least, I was told by the late Mr. F. B. Fynney, my colleague at the time of the annexation of the Transvaal in 1877, who, as Zulu Border Agent, with the exceptions of the late Sir Theophilus Shepstone and the late Sir Melmoth Osborn, perhaps knew more of that land and people than anyone else of his period.
As a result of this hint given by a maddened king, the great battle of the Tugela was fought at Endondakusuka in December, 1856, between the Usutu party, commanded by Cetewayo, and the adherents of Umbelazi the Handsome, his brother, who was known among the Zulus as "Indhlovu-ene-Sihlonti", or the "Elephant with the tuft of hair," from a little lock of hair which grew low down upon his back.
My friend, Sir Melmoth Osborn, who died in or about the year 1897, was present at this battle, although not as a combatant. Well do I remember his thrilling story, told to me over thirty years ago, of the events of that awful day.
Early in the morning, or during the previous night, I forget which, he swam his horse across the Tugela and hid with it in a bush-clad kopje, blindfolding the animal with his coat lest it should betray him. As it chanced, the great fight of the day, that of the regiment of veterans, which Sir Melmoth informed me Panda had sent down at the last moment to the assistance of Umbelazi, his favourite son, took place almost at the foot of this kopje. Mr. Quatermain, in his narrative, calls this regiment the Amawombe, but my recollection is that the name Sir Melmoth Osborn gave them was "The Greys" or "Upunga."
Whatever their exact title may have been, however, they made a great stand. At least, he told me that when Umbelazi's impi, or army, began to give before the Usutu onslaught, these "Greys" moved forward above 3,000 strong, drawn up in a triple line, and were charged by one of Cetewayo's regiments.
The opposing forces met, and the noise of their clashing shields, said Sir Melmoth, was like the roll of heavy thunder. Then, while he watched, the veteran "Greys" passed over the opposing regiment "as a wave passes over a rock"--these were his exact words--and, leaving about a third of their number dead or wounded among the bodies of the annihilated foe, charged on to meet a second regiment sent against them by Cetewayo. With these the struggle was repeated, but again the "Greys" conquered. Only now there were not more than five or six hundred of them left upon their feet.
These survivors ran to a mound, round which they formed a ring, and here for a long while withstood the attack of a third regiment, until at length they perished almost to a man, buried beneath heaps of their slain assailants, the Usutu.
Truly they made a noble end fighting thus against tremendous odds!
As for the number who fell at this battle of Endondakusuka, Mr. Fynney, in a pamphlet which he wrote, says that six of Umbelazi's brothers died, "whilst it is estimated that upwards of 100,000 of the people--men, women and children--were slain"--a high and indeed an impossible estimate.
That curious personage named John Dunn, an Englishman who became a Zulu chief, and who actually fought in this battle, as narrated by Mr. Quatermain, however, puts the number much lower. What the true total was will never be known; but Sir Melmoth Osborn told me that when he swam his horse back across the Tugela that night it was black with bodies; and Sir Theophilus Shepstone also told me that when he visited the scene a day or two later the banks of the river were strewn with multitudes of them, male and female.
It was from Mr. Fynney that I heard the story of the execution by Cetewayo of the man who appeared before him with the ornaments of Umbelazi, announcing that he had killed the prince with his own hand. Of course, this tale, as Mr. Quatermain points out, bears a striking resemblance to that recorded in the Old Testament in connection with the death of King Saul.
It by no means follows, however, that it is therefore apocryphal; indeed, Mr. Fynney assured me that it was quite true, although, if he gave me his authorities, I cannot remember them after a lapse of more than thirty years.
The exact circumstances of Umbelazi's death are unknown, but the general report was that he died, not by the assegais of the Usutu, but of a broken heart. Another story declares that he was drowned. His body was never found, and it is therefore probable that it sank in the Tugela, as is suggested in the following pages.
I have only to add that it is quite in accordance with Zulu beliefs that a man should be haunted by the ghost of one whom he has murdered or betrayed, or, to be more accurate, that the spirit ("umoya") should enter into the slayer and drive him mad. Or, in such a case, that spirit might bring misfortune upon him, his family, or his tribe.
H. RIDER HAGGARD.
CHAPTER I
ALLAN QUATERMAIN HEARS OF MAMEENA
We white people think that we know everything. For instance, we think that we understand human nature. And so we do, as human nature appears to us, with all its trappings an
d accessories seen dimly through the glass of our conventions, leaving out those aspects of it which we have forgotten or do not think it polite to mention. But I, Allan Quatermain, reflecting upon these matters in my ignorant and uneducated fashion, have always held that no one really understands human nature who has not studied it in the rough. Well, that is the aspect of it with which I have been best acquainted.
For most of the years of my life I have handled the raw material, the virgin ore, not the finished ornament that is smelted out of it--if, indeed, it is finished yet, which I greatly doubt. I dare say that a time may come when the perfected generations--if Civilisation, as we understand it, really has a future and any such should be allowed to enjoy their hour on the World--will look back to us as crude, half-developed creatures whose only merit was that we handed on the flame of life.
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 111
