I asked him who had collected the things. He replied the doctress Nombe had done so and had brought him the horse saddled to carry them. He did not know who saddled the horse as he had seen no one but Nombe to whom he had given the writing which she hid away. In answer to further questions, he said that Nombe had sent me a message. It was--
"I bid farewell to Macumazahn for a little while and wish him good fortune till we meet again. Let him not be afraid in the battle, for even if he is hurt it will not be to death, since those go with him whom he cannot see, and protect him with their shields. Say to Macumazahn that I, Nombe, remember in the morning what I said in the night and that what seems to be quite lost is ofttimes found again. Wish him good fortune and tell him I am sorry that I had not time to cause his spare garments to be cleansed with water, but that I have been careful to find his little box with the white man's medicines."
I could extract nothing more from this soldier, who was either very stupid, or chose to appear so; nor indeed did I dare to put direct questions about the cart and those who travelled in it.
Soon we marched again, for Goza would not allow me to ride the horse, fearing that I should escape on it. Nor would he let me carry either of the guns lest I should make use of them. All day we travelled, reaching the Nongoma heights in the late afternoon. On this beautiful spot we found a kraal situated where afterwards a magistracy was built when we conquered the country, whence there is one of the finest views in Zululand. There was no one in the kraal except two old women who appeared to be deaf and dumb for all I could get out of them. These aged dames, however, or others who were hidden, had made ready for our arrival, since a calf lay skinned and prepared for cooking, and by it big gourds filled with Kaffir beer and "maas" or curdled milk.
In due course we ate of these provisions, and after we had finished I gave Goza a stiff tot of brandy, of which Nombe, or perhaps Anscombe, had thoughtfully sent a bottle with my other baggage. The strong liquor made the old fellow talkative and enabled me to get a good deal of information out of him. Thus I learned that certain demands, as to which he was rather vague, had been made upon Cetewayo by the English Government, and that the King was now considering whether he should accede to them or fight. The Great Council of the nation was summoned to attend at Ulundi within a few days, when the matter would be decided. Meanwhile all the regiments were being gathered, or, as we should say, mobilized; an army, said Goza, greater than any that Chaka had ever led.
I asked him what I had to do with this business, that I, a peaceful traveller and an old friend of the Zulus, should be made prisoner and dragged off to Ulundi. He replied he did not know who was not in the council of the High Ones, but he thought that Cetewayo the king wished to see me because I was their friend, perhaps that he might send me as a messenger to the white people. I asked him how the king knew that I was in the country, to which he replied that Zikali had told him I was coming, he did not know how, whereon he, Goza, was sent at once to fetch me. I could get no more out of him.
I wondered if it would be worth while to make him quite drunk and then attempt to escape on the horse, but gave up the idea. To begin with, his men were at hand and there was not enough brandy to make them all drunk. Also even if I succeeded in winning away here in the heart of Zululand, it would not help Anscombe or Heda and I should probably be cut off and killed before I could get out of the country. So I abandoned the plan and went to sleep instead.
Next morning we left Nongoma early in the hope of reaching Ulundi that evening if the Ivuna and Black Umfolozi Rivers proved fordable. As it chanced, although they were high, we were able to cross them, I seated on the horse which two of the Zulus led. Next we tramped for miles through the terrible Bekameezi Valley, a hot and desolate place which the Zulus swear is haunted. So unhealthy is this valley, which is the home of large game, that whole kraals full of people who have tried to cultivate the rich land, have died in it of fever, or fled away leaving their crops unreaped. Now no man dwells there. After this we climbed a terrible mount to the high land of Mahlabatini, and having eaten, pushed on once more.
At length we sighted the great hill-encircled plain of Ulundi which may be called the cradle of the Zulu race as, politically speaking, it was destined to be its coffin. On the ridge to the west once stood the Nobamba kraal where dwelt Senzangacona, the father of Chaka the Lion. Nearer to the White Umfolozi was Panda's dwelling-place, Nodwengu, which once I knew so well, while on the slope of the hills of the north-east stood the town of Ulundi in which Cetewayo dwelt, bathed in the lights of sunset.
Indeed it and all the vast plain were red as though with blood, red as they were destined to be on the coming day of the last battle of the Zulus.
CHAPTER XIII
CETEWAYO
It was dark when at last we reached the Ulundi kraal, for the growing moon was obscured by clouds. Therefore I could see nothing and was only aware, by the sound of voices and the continual challenging, that we were passing through great numbers of men. At length we were admitted at the eastern gate and I was taken to a hut where I at once flung myself down to sleep, being so weary that I could not attempt to eat. Next morning as I was finishing my breakfast in the little fenced courtyard of this guest-hut, Goza appeared and said that the king commanded me to be brought to him at once, adding that I must "speak softly" to him, as he was "very angry."
So off we went across the great cattle kraal where a regiment of young men, two thousand strong or so, were drilling with a fierce intensity which showed they knew that they were out for more than exercise. About the sides of the kraal also stood hundreds of soldiers, all of them talking and, it seemed to me, excited, for they stamped upon the ground and even jumped into the air to give point to their arguments. Suddenly some of them caught sight of me, whereon a tall, truculent fellow called out--
"What does a white man at Ulundi at such a time, when even John Dunn dare not come? Let us kill him and send his head as a present to the English general across the Tugela. That will settle this long talk about peace or war."
Others of a like mind echoed this kind proposal, with the result that presently a score or so of them made a rush at me, brandishing their sticks, since they might not carry arms in the royal kraal. Goza did his best to keep them off, but was swept aside like a feather, or rather knocked over, for I saw him on his back with his thin legs in the air.
"You must climb out of this pit by yourself," he began, addressing me in his pompous and figurative way. Then somebody stamped on his face, and fixing his teeth in his assailant's heel, he grew silent for a while.
The truculent blackguard, who was about six feet three high and had a mouth like a wolf's throat, arrived in front, of me and, bending down, roared out--
"We are going to kill you, White Man."
I had a pistol in my pocket and could perfectly well have killed him, as I was much tempted to do. A second's reflection showed me, however, that this would be useless, and in a sense put me in the wrong, though when the matter came on for argument it would interest me no more. So I just folded my arms and, looking up at him, said--
"Why, Black Man?"
"Because your face is white," he roared.
"No," I answered, "because your heart is black and your eyes are so full of blood that you do not know Macumazahn when you see him."
"Wow!" said one, "it is Watcher-by-Night whom our fathers knew before us. Leave him alone."
"No," shouted the great fellow, "I will send him to watch where it is always night, I who keep a club for white rats," and he brandished his stick over me.
Now my temper rose. Watching my opportunity, I stretched out my right foot and hooked him round the ankle, at the same time striking up with all my force. My fist caught him beneath the chin and over he went backwards sprawling on the ground.
"Son of a dog!" I said, "if a single stick touches me, at least you shall go first," and whipping out my revolver, I pointed it at him.
He lay quiet enough, but how the matter w
ould have ended I do not know, for passion was running high, had not Goza at this moment risen with a bleeding nose and called out--
"O Fools, would you kill the king's guest to whom the king himself has given safe-conduct. Surely you are pots full of beer, not men."
"Why not?" answered one. "This is the Place of Soldiers. The king's house is yonder. Give the old jackal a start of a length of ten assegais. If he reaches it first, he can shake hands with his friend, the king. If not we will make him into medicine."
"Yes, yes, run for it, Jackal," clamoured the others, knocking their shields with their sticks, as men do who would frighten a buck, and opening out to make a road for me.
Now while all this was going on, with some kind of sixth sense I had noted a big man whose face was shrouded by a blanket thrown over his head, who very quietly had joined these drunken rioters, and vaguely wondered who he might be.
"I will not run," I said slowly, "that I may be saved by the king. Nay, I will die here, though some of you shall die first. Go to the king, Goza, and tell him how his servants have served his guest," and I lifted my pistol, waiting till the first stick touched me to put a bullet through the bully on the ground.
"There is no need," said a deep voice that proceeded from the draped man of whom I have spoken, "for the king has come to see for himself."
Then the blanket was thrown back, revealing Cetewayo grown fat and much aged since last I saw him, but undoubtedly Cetewayo.
"Bayete!" roared the mob in salute, while some of those who had been most active in the tumult tried to slip away.
"Let no man stir," said Cetewayo, and they stood as though they were rooted to the ground, while I slipped my pistol back into my pocket.
"Who are you, White Man?" he asked, looking at me, "and what do you here?"
"The King should know Macumazahn," I answered, lifting my hat, "whom Dingaan knew, whom Panda knew well, and whom the King knew before he was a king."
"Yes, I know you," he answered, "although since we spoke together you have shrunk like an oxhide in the sun, and time has stained your heard white."
"And the King has grown fat like the ox on summer grass. As for what I do here, did not the King send for me by Goza, and was I not brought like a baby in a blanket."
"The last time we met," he went on, taking no heed of my words, "was yonder at Nodwengu when the witch Mameena was tried for sorcery, she who made my brother mad and brought about the great battle, in which you fought for him with the Amawombe regiment. Do you not remember how she kissed you, Macumazahn, and took poison between the kisses, and how before she grew silent she spoke evil words to me, saying that I was doomed to pull down my own House and to die as she died, words that have haunted me ever since and now haunt me most of all? I wish to speak to you concerning them, Macumazahn, for it is said in the land that this beautiful witch loved you alone and that you only knew her mind."
I made no reply, who was heartily tired of this subject of Mameena whom no one seemed able to forget.
"Well," he went on, "we will talk of that matter alone, since it is not natural that you should wish to speak of your dead darlings before the world," and with a wave of the hand he put the matter aside. Then suddenly his attitude changed. His face, that had been thoughtful and almost soft, became fierce, his form seemed to swell and he grew terrible.
"What was that dog doing?" he asked of Goza, pointing to the brute whom I had knocked down and who still lay prostrate on his back, afraid to stir.
"O King," answered Goza, "he was trying to kill Macumazahn because he is a white man, although I told him that he was your guest, being brought to you by the royal command. He was trying to kill him by giving him a start of ten spears' length and making him run to the isigodhlo (the king's house) and beating him to death with the sticks of these men if they caught him, which, as he is old and they are young, they must have done. Only the Watcher-by-Night would not run; no, although he is so small he knocked him to the earth with his fist, and there he lies. That is all, O King."
"Rise, dog," said Cetewayo, and the man rose trembling with fear, and, being bidden, gave his name, which I forget.
"Listen, dog," went on the king in the same cold voice. "What Goza says is true, for I saw and heard it all with my eyes and ears. You would have made yourself as the king. You dared to try to kill the king's guest to whom he had given safe-conduct, and to stain the king's doorposts with his blood, thereby defiling his house and showing him to the white people as a murderer of one of them whom he had promised to protect. Macumazahn, do you say how he shall die, and I will have it done."
"I do not wish him to die," I answered, "I think that he and those with him were drunk. Let him go, O King."
"Aye, Macumazahn, I will let him go. See now, we are in the centre of the cattle-kraal, and to the eastern gate is as far as to the isigodhlo. Let this man have a start of ten spears' length and run to the eastern gate, as he would have made Macumazahn run to the king's house, and let his companions, those who would have hunted Macumazahn, hunt him.
"If he wins through to the gate he can go on to the Government in Natal and tell them of the cruelty of the Zulus. Only then, let those who hunted him be brought before me for trial and perhaps we shall see how they can run."
Now the poor wretch caught hold of my hand, begging me to intercede for him, but soldiers who had come up dragged him away and, having measured the distance allowed him, set him on a mark made upon the ground. Presently at a word off he sped like an arrow, and after him went his friends, ten or more of them. I think they caught him just by the gate doubling like a hare, or so the shouts of laughter from the watching regiment told me, for myself I would not look.
"That dog ate his own stomach," said Cetewayo grimly, thereby indicating in native fashion that the biter had been bit or the engineer hoist with his petard. "It is long since there has been a war in the land, and some of these young soldiers who have never used an assegai save to skin an ox or cut the head from a chicken, shout too loud and leap too high. Now they will be quieter, and while you stay here you may walk where you will in safety, Macumazahn," he added thoughtfully.
Then dismissing the matter from his mind, as we white people dismiss any trivial incident in a morning stroll, he talked for a few minutes to the commanding officer of the regiment that was drilling, who ran up to make some report to him, and walked back towards the isigodhlo, beckoning me to follow with Goza.
After waiting for a little while outside the gate in the surrounding fence, a body-servant ordered us to enter, which we did to find the king seated on the shady side of his big hut quite alone. At a sign I also sat myself down upon a stool that had been set for me, while Goza, whose nose was still bleeding, squatted at my side.
"Your manners are not so good as they were once, Macumazahn," said Cetewayo presently, "or perhaps you have been so long away from the royal kraal that you have forgotten its customs."
I stared at him, wondering what he could mean, whereon he added with a laugh--
"What is that in your pocket? Is it not a loaded pistol, and do you not remember that it is death to appear before the king armed? Now I might kill you and have no blame, although you are my guest, for who knows that you are not sent by the English Queen to shoot me?"
"I ask the King's pardon," I said humbly enough. "I did not think about the pistol. Let your servants take it away."
"Perhaps it is safer in your pocket, where I saw you place it in the cattle-kraal, Macumazahn, than in their hands, which do not know how to hold such things. Moreover, I know that you are not one who stabs in the dark, even when our peoples growl round each other like two dogs about to fight, and if you were, in this place your life would have to pay for mine. There is beer by your side; drink and fear nothing. Did you see the Opener of Roads, Goza, and if so, what is his answer to my message?"
"O King, I saw him," answered Goza. "The Father of the doctors, the friend and master of the Spirits, says he has heard the King's word, yes, tha
t he heard it as it passed the King's lips, and that although he is very old, he will travel to Ulundi and be present at the Great Council of the nation which is to be summoned on the eighth day from this, that of the full moon. Yet he makes a prayer of the King. It is that a place may be prepared for him, for his people and for his servants who carry him, away from this town of Ulundi, where he may sojourn quite alone, a decree of death being pronounced against any who attempt to break in upon his privacy, either where he dwells or upon his journey. These are his very words, O King:
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 192
