"Idiot of a woman, do you not know the Heer Quatermain when you see him?"
"Oh! Baas," she answered, "I thought you were some wicked Zulu come to do me a mischief." Then she burst into tears and sobs which I could not stop for at least three minutes.
"Be quiet, you fat fool!" I cried exasperated, "and tell me, where are your mistress and the Heer Anscombe?"
"I don't know, Baas, but I hope in heaven" (Kaatje was some kind of a Christian), she replied between her sobs.
"In heaven! What do you mean?" I asked, horrified.
"I mean, Baas, that I hope they are in heaven, because when last I saw them they were both dead, and dead people must be either in heaven or hell, and heaven, they say, is better than hell."
"Dead! Where did you see them dead?"
"In that Black Kloof, Baas, some days after you left us and went away. The old baboon man who is called Zikali gave us leave through the witch-girl, Nombe, to go also. So the Baas Anscombe set to work to inspan the horses, the Missie Heda helping him, while I packed the things. When I had nearly finished Nombe came, smiling like a cat that has caught two mice, and beckoned to me to follow her. I went and saw the cart inspanned with the four horses all looking as though they were asleep, for their heads hung down. Then after she had stared at me for a long while Nombe led me past the horses into the shadow of the overhanging cliff. There I saw my mistress and the Baas Anscombe lying side by side quite dead."
"How do you know that they were dead?" I gasped. "What had killed them?"
"I know that they were dead because they were dead, Baas. Their mouths and eyes were open and they lay upon their backs with their arms stretched out. The witch-girl, Nombe, said some Kaffirs had come and strangled them and then gone away again, or so I understood who cannot speak Zulu so very well. Who the Kaffirs were or why they came she did not say."
"Then what did you do?" I asked.
I ran back to the hut, Baas, fearing lest I should be strangled also, and wept there till I grew hungry. When I came out of it again they were gone. Nombe showed me a place under a tree where the earth was disturbed. She said that they were buried there by order of her master, Zikali. I don't know what became of the horses or the cart."
"And what happened to you afterwards?"
"Baas, I was kept for several days, I cannot remember how many, and only allowed out within the fence round the huts. Nombe came to see me once, bringing this," and she produced a package sewn up in a skin. "She said that I was to give it to you with a message that those whom you loved were quite safe with One who is greater than any in the land, and therefore that you must not grieve for them whose troubles were over. I think it was two nights after this that four Zulus came, two men and two women, and led me away, as I thought to kill me. But they did not kill me; indeed they were very kind to me, although when I spoke to them they pretended not to understand. They took me a long journey, travelling for the most part in the dark and sleeping in the day. This evening when the sun set they brought me through a Kaffir town and thrust me into the hut where I am without speaking to any one. Here, being very tired, I went to sleep, and that is all."
And quite enough too, thought I to myself. Then I put her through a cross-examination, but Kaatje was a stupid woman although a good and faithful servant, and all her terrible experiences had not sharpened her intelligence. Indeed, when I pressed her she grew utterly confused, began to cry, thereby taking refuge in the last impregnable female fortification, and snivelled out that she could not bear to talk of her dear mistress any more. So I gave it up, and two minutes later she was literally snoring, being very tired, poor thing.
Now I tried to think matters out as well as this disturbance would allow, for nothing hinders thought so much as snores. But what was the use of thinking? There was her story to take or to leave, and evidently the honest creature believed what she said. Further, how could she be deceived on such a point? She swore that she had seen Anscombe and Heda dead and afterwards had seen their graves.
Moreover, there was confirmation in Nombe's message which could not well have been invented, that spoke of their being well in the charge of a "Great One," a term by which the Zulus designate God, with all their troubles finished. The reason and manner of their end were left unrevealed. Zikali might have murdered them for his own purposes, or the Zulus might have killed them in obedience to the king's order that no white people in the land were to be allowed to live. Or perhaps the Basutos from Sekukuni's country, with whom the Zulus had some understanding, had followed and done them to death; indeed the strangling sounded more Basuto than Zulu--if they were really strangled.
Almost overcome though I was, I bethought me of the package and opened it, only to find another apparent proof of their end, for it contained Heda's jewels as I had found them in the bag in the safe; also a spare gold watch belonging to Anscombe with his coat-of-arms engraved upon it. That which he wore was of silver and no doubt was buried with him, since for superstitious reasons the natives would not have touched anything on his person after death. This seemed to me to settle the matter, presumptively at any rate, since to show that robbery was not the cause of their murder, their most valuable possessions which were not upon their persons had been sent to me, their friend.
So this was the end of all my efforts to secure the safety and well-being of that most unlucky pair. I wept when I thought of it there in the darkness of the hut, for the candle had burned out, and going on to my knees, put up an earnest prayer for the welfare of their souls; also that I might be forgiven my folly in leading them into such danger. And yet I did it for the best, trying to judge wisely in the light of such experience of the world as I possessed.
Now alas! when I am old I have come to the conclusion that those things which one tries to do for the best one generally does wrong, because nearly always there is some tricky fate at hand to mar them, which in this instance was named Zikali. The fact is, I suppose, that man who thinks himself a free agent, can scarcely be thus called, at any rate so far as immediate results are concerned. But that is a dangerous doctrine about which I will say no more, for I daresay that he is engaged in weaving a great life-pattern of which he only sees the tiniest piece.
One thing comforted me a little. If these two were dead I could now leave Zululand without qualms. Of course I was obliged to leave in any case, or die, but somehow that fact would not have eased my conscience. Indeed I think that had I believed they still lived, in this way or in that I should have tried not to leave, because I should have thought it for the best to stay to help them, whereby in all human probability I should have brought about my own death without helping them at all. Well, it had fallen out otherwise and there was an end. Now I could only hope that they had gone to some place where there are no more troubles, even if, at the worst, it were a place of rest too deep for dreams.
Musing thus at last I dozed off, for I was so tired that I think I should have slept although execution awaited me at the dawn instead of another journey. I did not sleep well because of that snoring female on the other side of the hut whose presence outraged my sense of propriety and caused me to be invaded by prophetic dreams of the talk that would ensue among those scandalmongering Zulus. Yes, it was of this I dreamed, not of the great dangers that threatened me or of the terrible loss of my friends, perhaps because to many men, of whom I suppose I am one, the fear of scandal or of being the object of public notice, is more than the fear of danger or the smart of sorrow.
So the night wore away, till at length I woke to see the gleam of dawn penetrating the smoke-hole and dimly illuminating the recumbent form of Kaatje, which to me looked most unattractive. Presently I heard a discreet tapping on the doorboard of the hut which I at once removed, wriggling swiftly through the hole, careless in my misery as to whether I met an assegai the other side of it or not. Without a guard of eight soldiers was standing, and with them Goza, who asked me if I were ready to start.
"Quite," I answered, "as soon as I have saddled my
horse," which by the way had been led up to the hut.
Very soon this was done, for I brought out most of my few belongings with me and the bag of jewels was in my pocket. Then it was that the officer of the guard, a thin and melancholy-looking person, said in a hollow voice, addressing himself to Goza--
"The orders are that the White Man's wife is to go with him. Where is she?"
"Where a man's wife should be, in his hut I suppose," answered Goza sleepily.
Rage filled me at the words. Seldom do I remember being so angry.
"Yes," I said, "if you mean that Half-cast whom someone has thrust upon me, she is in there. So if she is to come with us, perhaps you will get her out."
Thus adjured the melancholy-looking captain, who was named Indudu, perhaps because he or his father had longed to the Dudu regiment, crawled into the hut, whence presently emerged sounds not unlike those which once I heard when a ringhals cobra followed a hare that I had wounded into a hole, a muffled sound of struggling and terror. These ended in the sudden and violent appearance of Kaatje's fat and dishevelled form, followed by that of the snakelike Indudu.
Seeing me standing there before a bevy of armed Zulus, she promptly fell upon my neck with a cry for help, for the silly woman thought she was going to be killed by them. Gripping me as an octopus grips its prey, she proceeded to faint, dragging me to my knees beneath the weight of eleven stone of solid flesh.
"Ah!" said one of the Zulus not unkindly, "she is much afraid for her husband whom she loves."
Well, I disentangled myself somehow, and seizing what I took to be a gourd of water in that dim light, poured it over her head, only to discover too late that it was not water but clotted milk. However the result was the same, for presently she sat up, made a dreadful-looking object by this liberal application of curds and whey, whereon I explained matters to her to the best of my power. The end of it was that after Indudu and Goza had wiped her down with tufts of thatch dragged from the hut and I had collected her gear with the rest of my own, we set her on the horse straddlewise, and started, the objects of much interest among such Zulus as were already abroad.
At the gate of the town there was a delay which made me nervous, since in such a case as mine delay might always mean a death-warrant. I knew that it was quite possible Cetewayo had changed, or been persuaded to change his mind and issue a command that I should be killed as one who had seen and knew too much. Indeed this fear was my constant companion during all the long journey to the Drift of the Tugela, causing me to look askance at every man we met or who overtook us, lest he should prove to be a messenger of doom.
Nor were these doubts groundless, for as I learned in the after days, the Prime Minister, Umnyamana, and others had urged Cetewayo strongly to kill me, and what we were waiting for at the gate were his final orders on the subject. However, in this matter, as in more that I could mention, the king played the part of a man of honour, and although he seemed to hesitate for reasons of policy, never had any intention of allowing me to be harmed. On the contrary the command brought was that any one who harmed Macumazahn, the king's guest and messenger, should die with all his House.
Whilst we tarried a number of women gathered round us whose conversation I could not help overhearing. One of them said to another--
"Look at the white man, Watcher-by-Night, who can knock a fly off an ox's horn with a bullet from further away than we could see it. He it was who loved and was loved by the witch Mameena, whose beauty is still famous in the land. They say she killed herself for his sake, because she declared that she would never live to grow old and ugly, so that he turned away from her. My mother told me all about it only last night."
Then you have a liar for a mother, thought I to myself, for to contradict such a one openly would have been undignified.
"Is it so?" asked one of her friends, deeply interested. "Then the lady Mameena must have had a strange taste in men, for this one is an ugly little fellow with hair like the grey ash of stubble and a wrinkled face of the colour of a flayed skin that has lain unstretched in the sun. However, I have been told that witches always love those who look unnatural."
"Yes," said Number one," but you see now that he is old he has to be satisfied with a different sort of wife. She is not beautiful, is she, although she has dipped her head in milk to make herself look white?"
So it went on till at length a runner arrived and whispered something to Indudu who saluted, showing me that it was a royal message, and ordered us to move. Of this I was glad, for had I stopped there much longer, I think I should have personally assaulted those gossiping female idiots.
Of our journey through Zululand there is nothing particular to say. We saw but few people, since most of the men had been called up to the army, and many of the kraals seemed to be deserted by the women and children who perhaps were hidden away with the cattle. Once, however, we met an impi about five thousand strong, that seemed to cover the hillside like a herd of game. It consisted of the Nodwengu and the Nokenke regiments, both of which afterwards fought at Isandhlwana. Some of their captains with a small guard came to see who we were, fine, fierce-looking men. They stared at me curiously, and with one of them, whom I knew, I had a little talk. He said that I was the last white man in Zululand and that I was lucky to be alive, for soon these, and he pointed to the hordes of warriors who were streaming past, would eat up the English to "the last bone." I answered that this remained to be seen, as the English were also great eaters, whereat he laughed, replying, that it was true that the white men had already taken the first bite--a very little one, from which I gathered that some small engagement had happened.
"Well, farewell, Macumazahn," he said, as he turned to go, "I hope that we shall meet in the battle, for I want to see if you can run as well as you can shoot."
This roused my temper and I answered him--
"I hope for your sake that we shall not meet, for if we do I promise that before I run I will show you what you never saw before, the gateway of the world of Spirits."
I mention this conversation because by some strange chance it happened at Isandhlwana that I killed this man, who was named Simpofu.
During all those days of trudging through hot suns and thunderstorms, for I had to give up the mare to Kaatje who was too fat to walk, or said she was, I was literally haunted by thoughts of my murdered friends. Heaven knows how bitterly I reproached myself for having brought them into Zululand. It seemed so terribly sad that these young people who loved each other and had so bright a future before them, should have escaped from a tragic past merely to be overwhelmed by such a fate. Again and again I questioned that lump Kaatje as to the details of their end and of all that went before and followed after the murder.
But it was quite useless; indeed, as time went on she seemed to become more nebulous on the point as though a picture were fading from her mind. But as to one thing she was always quite clear, that she had seen them dead and had seen their new-made grave. This she swore "by God in Heaven," completing the oath with an outburst of tears in a way that would have carried conviction to any jury, as it did to me.
And after all, what was more likely in the circumstances? Zikali had killed them, or caused them to be killed; or possibly they were killed in spite of him in obedience to the express, or general, order of the king, if the deed was not done by the Basutos. And yet an idea occurred to me. How about the woman on the rock that the Zulus thought was their Princess of the Heavens? Obviously this must be nonsense, since no such deity existed, therefore the person must either have been a white woman or one painted up to resemble a white woman; seen from a distance in moonlight it was impossible to say which. Now, if it were a white woman, she might, from her shape and height and the colour of her hair, be Heda herself. Yet it seemed incredible that Heda, whom Kaatje had seen dead some days before, could be masquerading in such a part and make no sign of recognition to me, even when I covered her with my pistol, whereas that Nombe would play it was likely enough.
&nbs
p; Only then Nombe must be something of a quick-change artist since but a little while before she was beyond doubt personating the dead Mameena. If it were not so I must have been suffering from illusions, for certainly I seemed to see some one who looked like Mameena, and only Zikali, and through him Nombe, had sufficient knowledge to enable her to fill that role with such success. Perhaps the whole business was an illusion, though if so Zikali's powers must be great indeed. But then how about the assegai that Nomkubulwana, or rather her effigy, had seemed to hold and throw, whereof the blade was at present in my saddle-bag. That at any rate was tangible and real, though of course there was nothing to prove that it had really been Chaka's famous weapon.
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 199
