The cave itself proved to be not very long, perhaps one hundred and fifty feet, no more. It was not an artificial but a natural hollow in the lava rock, which I suppose had once been blown through it by an outburst of steam. Towards the farther end it narrowed so much that I began to fear there might be no exit. In this I was mistaken, however, for at its termination we found a hole just large enough for a man to walk in upright and so difficult to climb through that it became clear to us that certainly this was not the path by which the White Kendah approached their sanctuary.
Scrambling out of this aperture with thankfulness, we found ourselves upon the slope of a kind of huge ditch of lava which ran first downwards for about eighty paces, then up again to the base of the great cone of the inner mountain which was covered with dense forest.
I presume that the whole formation of this peculiar hill was the result of a violent volcanic action in the early ages of the earth. But as I do not understand such matters I will not dilate upon them further than to say that, although comparatively small, it bore a certain resemblance to other extinct volcanoes which I had met with in different parts of Africa.
We climbed down to the bottom of the ditch that from its general appearance might have been dug out by some giant race as a protection to their stronghold, and up its farther side to where the forest began on deep and fertile soil. Why there should have been rich earth here and none in the ditch is more than we could guess, but perhaps the presence of springs of water in this part of the mount may have been a cause. At any rate it was so.
The trees in this forest were huge and of a variety of cedar, but did not grow closely together; also there was practically no undergrowth, perhaps for the reason that their dense, spreading tops shut out the light. As I saw afterwards both trunks and boughs were clothed with long grey moss, which even at midday gave the place a very ghostly appearance. The darkness beneath those trees was intense, literally we could not see an inch before our faces. Yet rather than stand still we struggled on, Hans leading the way, for his instincts were quicker than ours. The steep rise of the ground beneath our feet told us that we were going uphill, as we wished to do, and from time to time I consulted a pocket compass I carried by the light of a match, knowing from previous observations that the top of the Holy Mount lay due north.
Thus for hour after hour we crept up and on, occasionally butting into the trunk of a tree or stumbling over a fallen bough, but meeting with no other adventures or obstacles of a physical kind. Of moral, or rather mental, obstacles there were many, since to all of us the atmosphere of this forest was as that of a haunted house. It may have been the embracing darkness, or the sough of the night wind amongst the boughs and mosses, or the sense of the imminent dangers that we had passed and that still awaited us. Or it may have been unknown horrors connected with this place of which some spiritual essence still survived, for without doubt localities preserve such influences, which can be felt by the sensitive among living things, especially in favouring conditions of fear and gloom. At any rate I never experienced more subtle and yet more penetrating terrors than I did upon that night, and afterwards Ragnall confessed to me that my case was his own. Black as it was I thought that I saw apparitions, among them glaring eyes and that of the elephant Jana standing in front of me with his trunk raised against the bole of a cedar. I could have sworn that I saw him, nor was I reassured when Hans whispered to me below his breath, for here we did not seem to dare to raise our voices:
"Look, Baas. Is it Jana glowing like hot iron who stands yonder?"
"Don't be a fool," I answered. "How can Jana be here and, if he were here, how could we see him in the night?" But as I said the words I remembered Harût had told us that Jana had been met with on the Holy Mount "in the spirit or in the flesh." However this may be, next instant he was gone and we beheld him or his shadow no more. Also we thought that from time to time we heard voices speaking all around us, now here, now there and now in the tree tops above our heads, though what they said we could not catch or understand.
Thus the long night wore away. Our progress was very slow, but guided by occasional glimpses at the compass we never stopped but twice, once when we found ourselves apparently surrounded by tree boles and fallen boughs, and once when we got into swampy ground. Then we took the risk of lighting the lantern, and by its aid picked our way through these difficult places. By degrees the trees grew fewer so that we could see the stars between their tops. This was a help to us as I knew that one of them, which I had carefully noted, shone at this season of the year directly over the cone of the mountain, and we were enabled to steer thereby.
It must have been not more than half an hour before the dawn that Hans, who was leading--we were pushing our way through thick bushes at the time--halted hurriedly, saying:
"Stop, Baas, we are on the edge of a cliff. When I thrust my stick forward it stands on nothing."
Needless to say we pulled up dead and so remained without stirring an inch, for who could say what might be beyond us? Ragnall wished to examine the ground with the lantern. I was about to consent, though doubtfully, when suddenly I heard voices murmuring and through the screen of bushes saw lights moving at a little distance, forty feet or more below us. Then we gave up all idea of making further use of the lantern and crouched still as mice in our bushes, waiting for the dawn.
It came at last. In the east appeared a faint pearly flush that by degrees spread itself over the whole arch of the sky and was welcomed by the barking of monkeys and the call of birds in the depths of the dew-steeped forest. Next a ray from the unrisen sun, a single spear of light shot suddenly across the sky, and as it appeared, from the darkness below us arose a sound of chanting, very low and sweet to hear. It died away and for a little while there was silence broken only by a rustling sound like to that of people taking their seats in a dark theatre. Then a woman began to sing in a beautiful, contralto voice, but in what language I do not know, for I could not catch the words, if these were words and not only musical notes.
I felt Ragnall trembling beside me and in a whisper asked him what was the matter. He answered, also in a whisper:
"I believe that is my wife's voice."
"If so, I beg you to control yourself," I replied.
Now the skies began to flame and the light to pour itself into a misty hollow beneath us like streams of many-coloured gems into a bowl, driving away the shadows. By degrees these vanished; by degrees we saw everything. Beneath us was an amphitheatre, on the southern wall of which we were seated, though it was not a wall but a lava cliff between forty and fifty feet high which served as a wall. The amphitheatre itself, however, almost exactly resembled those of the ancients which I had seen in pictures and Ragnall had visited in Italy, Greece, and Southern France. It was oval in shape and not very large, perhaps the flat space at the bottom may have covered something over an acre, but all round this oval ran tiers of seats cut in the lava of the crater. For without doubt this was the crater of an extinct volcano.
Moreover, in what I will call the arena, stood a temple that in its main outlines, although small, exactly resembled those still to be seen in Egypt. There was the gateway or pylon; there the open outer court with columns round it supporting roofed cloisters, which, as we ascertained afterwards, were used as dwelling-places by the priests. There beyond and connected with the first by a short passage was a second rather smaller court, also open to the sky, and beyond this again, built like all the rest of the temple of lava blocks, a roofed erection measuring about twelve feet square, which I guessed at once must be the sanctuary.
This temple was, as I have said, small, but extremely well proportioned, every detail of it being in the most excellent taste though unornamented by sculpture or painting. I have to add that in front of the sanctuary door stood a large block of lava, which I concluded was an altar, and in front of this a stone seat and a basin, also of stone, supported upon a very low tripod. Further, behind the sanctuary was a square house with window-places.
At the moment of our first sight of this place the courts were empty, but on the benches of the amphitheatre were seated about three hundred persons, male and female, the men to the north and the women to the south. They were all clad in pure white robes, the heads of the men being shaved and those of the women veiled, but leaving the face exposed. Lastly, there were two roadways into the amphitheatre, one running east and one west through tunnels hollowed in the encircling rock of the crater, both of which roads were closed at the mouths of the tunnels by massive wooden double doors, seventeen or eighteen feet in height. From these roadways and their doors we learned two things. First, that the cave where had lived the Father of Serpents was, as I had suspected, not the real approach to the shrine of the Child, but only a blind; and, secondly, that the ceremony we were about to witness was secret and might only be attended by the priestly class or families of this strange tribe.
Scarcely was it full daylight when from the cells of the cloisters round the outer court issued twelve priests headed by Harût himself, who looked very dignified in his white garment, each of whom carried on a wooden platter ears of different kinds of corn. Then from the cells of the southern cloister issued twelve women, or rather girls, for all were young and very comely, who ranged themselves alongside of the men. These also carried wooden platters, and on them blooming flowers.
At a sign they struck up a religious chant and began to walk forward through the passage that led from the first court to the second. Arriving in front of the altar they halted and one by one, first a priest and then a priestess, set down the platters of offerings, piling them above each other into a cone. Next the priests and the priestesses ranged themselves in lines on either side of the altar, and Harût took a platter of corn and a platter of flowers in his hands. These he held first towards that quarter of the sky in which swam the invisible new moon, secondly towards the rising sun, and thirdly towards the doors of the sanctuary, making genuflexions and uttering some chanted prayer, the words of which we could not hear.
A pause followed, that was succeeded by a sudden outburst of song wherein all the audience took part. It was a very sonorous and beautiful song or hymn in some language which I did not understand, divided into four verses, the end of each verse being marked by the bowing of every one of those many singers towards the east, towards the west, and finally towards the altar.
Another pause till suddenly the doors of the sanctuary were thrown wide and from between them issued--the goddess Isis of the Egyptians as I have seen her in pictures! She was wrapped in closely clinging draperies of material so thin that the whiteness of her body could be seen beneath. Her hair was outspread before her, and she wore a head- dress or bonnet of glittering feathers from the front of which rose a little golden snake. In her arms she bore what at that distance seemed to be a naked child. With her came two women, walking a little behind her and supporting her arms, who also wore feather bonnets but without the golden snake, and were clad in tight-fitting, transparent garments.
"My God!" whispered Ragnall, "it is my wife!"
"Then be silent and thank Him that she is alive and well," I answered.
The goddess Isis, or the English lady--in that excitement I did not reck which--stood still while the priests and priestesses and all the audience, who, gathered on the upper benches of the amphitheatre, could see her above the wall of the inner court, raised a thrice- repeated and triumphant cry of welcome. Then Harût and the first priestess lifted respectively an ear of corn and a flower from the two topmost platters and held these first to the lips of the child in her arms and secondly to her lips.
This ceremony concluded, the two attendant women led her round the altar to the stone chair, upon which she seated herself. Next fire was kindled in the bowl on the tripod in front of the chair, how I could not see; but perhaps it was already smouldering there. At any rate it burnt up in a thin blue flame, on to which Harût and the head priestess threw something that caused the flame to turn to smoke. Then Isis, for I prefer to call her so while describing this ceremony, was caused to bend her head forward, so that it was enveloped in the smoke exactly as she and I had done some years before in the drawing-room at Ragnall Castle. Presently the smoke died away and the two attendants with the feathered head-dresses straightened her in the chair where she sat still holding the babe against her breast as she might have done to nurse it, but with her head bent forward like that of a person in a swoon.
Now Harût stepped forward and appeared to speak to the goddess at some length, then fell back again and waited, till in the midst of an intense silence she rose from her seat and, fixing her wide eyes on the heavens, spoke in her turn, for although we heard nothing of what she said, in that clear, morning light we could see her lips moving. For some minutes she spoke, then sat down again upon the chair and remained motionless, staring straight in front of her. Harût advanced again, this time to the front of the altar, and, taking his stand upon a kind of stone step, addressed the priests and priestesses and all the encircling audience in a voice so loud and clear that I could distinguish and understand every word he said.
"The Guardian of the heavenly Child, the Nurse decreed, the appointed Nurturer, She who is the shadow of her that bore the Child, She who in her day bears the symbol of the Child and is consecrated to its service from of old, She whose heart is filled with the wisdom of the Child and who utters the decrees of Heaven, has spoken. Hearken now to the voice of the Oracle uttered in answer to the questions of me, Harût, the head priest of the Eternal Child during my life-days. Thus says the Oracle, the Guardian, the Nurturer, marked like all who went before her with the holy mark of the new moon. She on whom the spirit, flitting from generation to generation, has alighted for a while. 'O people of the White Kendah, worshippers of the Child in this land and descendants of those who for thousands of years worshipped the Child in a more ancient land until the barbarians drove it thence with the remnant that remained. War is upon you, O people of the White Kendah. Jana the evil one; he whose other name is Set, he whose other name is Satan, he who for this while lives in the shape of an elephant, he who is worshipped by the thousands whom once you conquered, and whom still you bridle by my might, comes up against you. The Darkness wars against the Daylight, the Evil wars against the Good. My curse has fallen upon the people of Jana, my hail has smitten them, their corn and their cattle; they have no food to eat. But they are still strong for war and there is food in your land. They come to take your corn; Jana comes to trample your god. The Evil comes to destroy the Good, the Night to Devour the Day. It is the last of many battles. How shall you conquer, O People of the Child? Not by your own strength, for you are few in number and Jana is very strong. Not by the strength of the Child, for the Child grows weak and old, the days of its dominion are almost done, and its worship is almost outworn. Here alone that worship lingers, but new gods, who are still the old gods, press on to take its place and to lead it to its rest.'
"How then shall you conquer that, when the Child has departed to its own place, a remnant of you may still remain? In one way only--so says the Guardian, the Nurturer of the Child speaking with the voice of the Child; by the help of those whom you have summoned to your aid from far. There were four of them, but one you have suffered to be slain in the maw of the Watcher in the cave. It was an evil deed, O sons and daughters of the Child, for as the Watcher is now dead, so ere long many of you who planned this deed must die who, had it not been for that man's blood, would have lived on a while. Why did you do this thing? That you might keep a secret, the secret of the theft of a woman, that you might continue to act a lie which falls upon your head like a stone from heaven.
"Thus saith the Child: 'Lift no hand against the three who remain, and what they shall ask, that give, for thus alone shall some of you be saved from Jana and those who serve him, even though the Guardian and the Child be taken away and the Child itself returned to its own place.' These are the words of the Oracle uttered at the Feast of the First-fruits, t
he words that cannot be changed and mayhap its last."
Harût ceased, and there was silence while this portentous message sank into the minds of his audience. At length they seemed to understand its ominous nature and from them all there arose a universal, simultaneous groan. As it died away the two attendants dressed as goddesses assisted the personification of the Lady Isis to rise from her seat and, opening the robes upon her breast, pointed to something beneath her throat, doubtless that birthmark shaped like the new moon which made her so sacred in their eyes since she who bore it and she alone could fill her holy office.
All the audience and with them the priests and priestesses bowed before her. She lifted the symbol of the Child, holding it high above her head, whereon once more they bowed with the deepest veneration. Then still holding the effigy aloft, she turned and with her two attendants passed into the sanctuary and doubtless thence by a covered way into the house beyond. At any rate we saw her no more.
As soon as she was gone the congregation, if I may call it so, leaving their seats, swarmed down into the outer court of the temple through its eastern gate, which was now opened. Here the priests proceeded to distribute among them the offerings taken from the altar, giving a grain of corn to each of the men to eat and a flower to each of the women, which flower she kissed and hid in the bosom of her robe. Evidently it was a kind of sacrament.
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 234
