"Say to the Lords and Councillors of the Ancient Kingdom that I, the Karoon" (for such it seemed was his title) "have a friend named the lord Shabaka, he whom you see before you, who again and again has saved my life, nursing me in his arms as a mother nurses her babe, and who is, after me, the bravest and the wisest man in all the world. Say to them that if indeed I double myself by marriage and return having fulfilled the law, I will beg this mighty prince to accompany me, and that if he consents that will be the most joyful day which the Ethiopians have seen for a thousand years, since he will teach them wisdom and lead their armies in great and glorious battles. Let the priests of the Grasshopper pray therefore that he may consent to do so. Now salute the mighty lord Shabaka who can send one arrow through all three of you and two more behind, and depart, tarrying not day or night till you reach the land of Ethiopia. Then when you have delivered the message of Karoon to the Captains and the Councillors, return, or let others return and seek me out wherever I may be, bringing of the gold of Ethiopia and other gifts, together with their answer, seeing that I and the lord Shabaka who have the world beneath our feet, will not come to a land where we are not welcome."
So these great men saluted me as though I were the King of kings himself, after which they rubbed their foreheads in the dust before Bes, said something which I did not understand, leapt to their feet, crying "Karoon" and sprang away into the night.
"It is good to have been a slave, Master," said Bes when they had gone, "since it teaches one that it is even better to be a king, at least sometimes."
Here I may add that during the days which followed Bes was often absent. When I asked him where he had gone, he would answer, to drink in the wisdom of the holy Tanofir by help of a certain silver vessel that the maiden Karema held to his lips. From all of which I gathered that he was wooing the lady who had called herself the Cup of Tanofir, and wondered how the business went, though as he said no more I did not ask him.
Indeed I had little time to talk with Bes about such light matters, since things moved apace in Memphis. Within six days all the great lords left in Upper Egypt were sworn to the revolt under the leadership of Peroa, and hour by hour their vassals or hired mercenaries flowed into the city. These it was my duty to weld into an army, and at this task I toiled without cease, separating them into regiments and drilling them, also arranging for the arming and victualling of the boats of war. Then news came that Idernes was advancing from Sais with a great force of Easterns, all the garrison of Lower Egypt indeed, as his messengers said, to answer the summons conveyed to him under the private Seal of seals.
Of Amada during this time I saw little, only meeting her now and again at the table of Peroa, or elsewhere in public. For the rest it pleased her to keep away from me. Once or twice I tried to find her alone, only to discover that she was engaged in the service of the goddess. Once, too, as she left Peroa's table, I whispered into her ear that I wished to speak with her. But she shook her head, saying,
"After the new moon, Shabaka. Then you shall speak with me as much as you wish."
Thus it came about that never could I find opportunity to tell her of that matter of what had happened at the court of the Great King. Still every morning she sent me some token, flowers or trifling gifts, and once a ring that must have belonged to her forefathers, since on its bezel was engraved the royal /uræus/, together with the signs of long life and health, which ring I wore hung about my neck but not upon my finger, fearing lest that emblem of royalty might offend Peroa or some of his House, if they chanced to see it. So in answer I also sent her flowers and other gifts, and for the rest was content to wait.
All of which things my mother noted with a smile, saying that the lady Amada showed a wonderful discretion, such as any man would value in a wife of so much beauty, which also must be most pleasing to her mistress, the goddess Isis. To this I answered that I valued it less as a lover than I might do as a husband. My mother smiled again and spoke of something else.
Thus things went on while the storm-clouds gathered over Egypt.
One night I could not sleep. It was that of the new moon and I knew that during those hours of darkness, before the solemn conclave of the high priests, with pomp and ceremony in the sanctuary of the temple, Amada had undergone absolution of her vows to Isis and been given liberty to wed as other women do. Indeed my mother, in virtue of her rank as a Singer of Amen, had been present at the rite, and returning, told me all that happened.
She described how Amada had appeared, clad as a priestess, how she had put up her prayer to the four high priests seated in state, demanding to be loosed from her vow "for the sake of her heart and of Egypt."
Then one of the high priests, he of Amen, I think, as the chief of them all, had advanced to the statue of the goddess Isis and whispered the prayer to it, whereon after a pause the goddess nodded thrice in the sight of all present, thereby signifying her assent. This done the high priest returned and proclaimed the absolution in the ancient words "for the sake of the suppliant's heart and of Egypt" and with it the blessing of the goddess on her union, adding, however, the formula, "at thy prayer, daughter and spouse, I, the goddess Isis, cut the rope that binds thee to me on earth. Yet if thou should'st tie it again, know that it may never more be severed, for if thou strivest so to do, it shall strangle thee in whatever shape thou livest on the earth throughout the generations, and with thee the man thou choosest and those who give thee to him. Thus saith Isis the Queen of Heaven."
"What does that mean?" I asked my mother.
"It means, my son, that if, having broken her vows to Isis, a woman should repeat them and once more enter the service of the goddess, and then for the second time seek to break them, she and the man for whom she did this thing would be like flies in a spider's web, and that not only in this life, but in any other that may be given to them in the world."
"It seems that Isis has a long arm," I said.
"Without doubt a very long arm, my son, since Isis, by whatever name she is called, is a power that does not die or forget."
"Well, Mother, in this case she can have no reason to remember, since never again will Amada be her priestess."
"I think not, Shabaka. Yet who can be sure of what a woman will or will not do, now or hereafter? For my part I am glad that I have served Amen and not Isis, and that after I was wed."
CHAPTER XII
THE SLAYING OF IDERNES
Whilst I was still talking to my mother I received an urgent summons to the palace. I went and in a little ante-chamber met Amada alone, who, I could see, was waiting there for me. She was arrayed in her secular dress and wore the insignia of royalty, looking exceedingly beautiful. Moreover, her whole aspect had changed, for now she was no longer a priestess sworn to mysteries, but just a lovely and a loving woman.
"It is done, Shabaka," she whispered, "and thou art mine and I am thine."
Then I opened my arms and she sank upon my breast and for the first time I kissed her on the lips, kissed her many times and oh! my heart almost burst with joy. But all too fleeting was that sweet moment of love's first fruits, whereon I had sown the seed so many years ago, for while we yet clung together, whispering sweet things into each other's ears, I heard a voice calling me and was forced to go away before I had even time to ask when we might be wed.
Within the Council was gathered. The news before it was that the Satrap Idernes lay camped upon the Nile with some ten thousand men, not far from the great pyramids, that is, within striking distance of Memphis. Moreover his messengers announced that he purposed to visit the Prince Peroa that day with a small guard only, to inquire into this matter of the Signet, for which visit he demanded a safe-conduct sworn in the name of the Great King and in those of the gods of Egypt and the East. Failing this he would at once attack Memphis notwithstanding any commands that might be given him under the Signet, which, until he beheld it with his own eyes, he believed to be a forgery.
The question was--what answer should be sent to him?
The debate that followed proved long and earnest. Some were in favour of attacking Idernes at once although his camp was reported to be strongly entrenched and flanked on one side by the Nile and on the other by the rising ground whereon stood the great sphinx and the pyramids. Others, among whom I was numbered, thought otherwise, for I hold that some evil god led me to give counsel that day which, if it were good for Egypt was most ill for my own fortunes. Perchance this god was Isis, angry at the loss of her votary.
I pointed out that by receiving Idernes Peroa would gain time which would enable a body of three thousand men, if not more, who were advancing down the Nile, to join us before they were perhaps cut off from the city, and thus give us a force as large as his, or larger. Also I showed that having summoned Idernes under the Signet, we should put ourselves in the wrong if we refused to receive him and instead attacked him at once.
A third party was in favour of allowing him to enter Memphis with his guard and then making him prisoner or killing him. As to this I pointed out again that not only would it involve the breaking of a solemn oath, which might bring the curse of the gods upon our cause and proclaim us traitors to the world, but it would also be foolish since Idernes was not the only general of the Easterns and if we cut off him and his escort, it would avail us little for then the rest of the Easterns would fight in a just cause.
So in the end it was agreed that the safe-conduct should be sent and that Peroa should receive Idernes that very day at a great feast given in his honour. Accordingly it was sent in the ancient form, the oaths being taken before the messengers that neither he nor those with him who must not number more than twenty men, would be harmed in Memphis and that he would be guarded on the road back until he reached the outposts of his own camp.
This done, I was despatched up the Nile bank in a chariot accompanied only by Bes, to hurry on the march of those troops of which I have spoken, so that they might reach Memphis by sundown. Before I went, however, I had some words alone with Peroa. He told me that my immediate marriage with the lady Amada would be announced at the feast that night. Thereon I prayed him to deliver to Amada the rope of priceless rose-hued pearls which was in his keeping, as my betrothal gift, with the prayer that she would wear them at the feast for my sake. There was no time for more.
The journey up Nile proved long for the road was bad being covered with drifted sand in some places and deep in mud from the inundation waters in others. At length I found the troops just starting forward after their rest, and rejoiced to see that there were more of them than I had thought. I told the case to their captains, who promised to make a forced march and to be in Memphis two hours before midnight.
As we drove back Bes said to me suddenly,
"Do you know why you could not find me this morning?"
I answered that I did not.
"Because a good slave should always run a pace ahead of his master, to clear the road and tell him of its pitfalls. I was being married. The Cup of the holy Tanofir is now by law and right Queen of the Ethiopians. So when you meet her again you must treat her with great respect, as I do already."
"Indeed, Bes," I said laughing, "and how did you manage that business? You must have wooed her well during these days which have been so full for both of us."
"I did not woo her over much, Master; indeed, the time was lacking. I wooed the holy Tanofir, which was more important."
"The holy Tanofir, Bes?" I exclaimed.
"Yes, Master. You see this beautiful Cup of his is after all--his beautiful Cup. Her mind is the shadow of his mind and from her he pours out his wisdom. So I told him all the case. At first he was angry, for, notwithstanding the words he spoke to you and me, when it came to a point the holy Tanofir, being after all much like other men, did not wish to lose his Cup. Indeed had he been a few score of years younger I am not sure but that he would have forgotten some of his holiness because of her. Still he came to see matters in the true light at last--for your sake, Master, not for mine, since his wisdom told him it was needful that I should become King of the Ethiopians again, to do which I must be married. At any rate he worked upon the mind of that Cup of his--having first settled that she should procure a younger sister of her own to fill her place--in such fashion that when at length I spoke to her on the matter, she did not say no."
"No doubt because she was fond of you for yourself, Bes. A woman would not marry even to please the holy Tanofir."
"Oh! Master," he replied in a new voice, a very sad voice, "I would that I could think so. But look at me, a misshapen dwarf, accursed from birth. Could a fair lady like this Karema wed such a one for his own sake?"
"Well, Bes, there might be other reasons besides the holy Tanofir," I said hurriedly.
"Master, there were no other reasons, unless the Cup, when it is awake, remembers what it has held in trance, which I do not believe. I wooed her as I was, not telling her that I am also King of the Ethiopians, or any more than I seem to be. Moreover the holy Tanofir told her nothing, for he swore as much to me and he does not lie."
"And what did she say to you, Bes?" I asked, for I was curious.
"She lied fast enough, Master. She said--well, what she said when first we met her, that there was more in me than the eye saw and that she who had lived so much with spirits looked to the spirit rather than to the flesh, and that dwarf or no she loved me and desired nothing better than to marry me and be my true and faithful wife and helpmeet. She lied so well that once or twice almost I believed her. At any rate I took her at her word, not altogether for myself, believe me, Master, but because without doubt what the holy Tanofir has shown us will come to pass, and it is necessary to you that I should be married."
"You married her to help me, Bes?"
"That is so, Master--after all, but a little thing, seeing that she is beautiful, well born and very pleasant, and I am fond of her. Also I do her no wrong for she has bought more than she bargained for, and if she has any that are not dwarfs, her children may be kings. I do not think," he added reflectively, "that even the faithful Ethiopians could accept a second dwarf as their king. One is very well for a change, but not two or three. The stomach of a tall people would turn against them."
I took Bes's hand and pressed it, understanding the depth of his love and sacrifice. Also some spirit--doubtless it came from the holy Tanofir--moved me to say,
"Be comforted, Bes, for I am sure of this. Your children will be strong and straight and tall, more so than any of their forefathers that went before them."
This indeed proved to be the case, for their father's deformity was but an accident, not born in his blood.
"Those are good-omened words, Master, for which I thank you, though the holy Tanofir said the like when he wed us with the sacred words this morning and gave us his blessing, endowing my wife with certain gifts of secret wisdom which he said would be of use to her and me."
"Where is she now, Bes?"
"With the holy Tanofir, Master, until I fetch her, training her younger sister to be a diviner's worthy Cup. Only perhaps I shall never send, seeing that I think there will be fighting soon."
"Yes, Bes, but being newly married you will do well to leave it to others."
"No, no, Master. Battle is better than wives. Moreover, could you think that I would leave you to stand alone in the fray? Why if I did and harm came to you I should die of shame or hang myself and then Karema would never be a queen. So both her trades would be gone, since after marriage she cannot be a Cup, and her heart would break. But here are the gates of Memphis, so we will forget love and think of war."
An hour later I and my mother, the lady Tiu, stood in the banqueting hall of the palace with many others, and learned that the Satrap Idernes and his escort had reached Memphis and would be present at the feast. A while later trumpets blew and a glittering procession entered the hall. At the head of it was Peroa who led Idernes by the hand. This Eastern was a big, strong man with tired and anxious eyes, such as I had noted were common among the servants of
the Great King who from day to day never knew whether they would fill a Satrapy or a grave. He was clad in gorgeous silks and wore a cap upon his head in which shone a jewel, but beneath his robes I caught the glint of mail.
As he came into the hall and noted the number and quality of the guests and the stir and the expectant look upon their faces, he started as though he were afraid, but recovering himself, murmured some courteous words to his host and advanced towards the seat of honour which was pointed out to him upon the Prince's right. After these two followed the wife of Peroa with her son and daughters. Then, walking alone in token of her high rank, appeared Amada, the Royal Lady of Egypt, wonderfully arrayed. Now, however, she wore no emblems of royalty, either because it was not thought wise that these should be shown in the presence of the Satrap, or because she was about to be given in marriage to one who was not royal. Indeed, as I noted with joy, her only ornament was the rope of rose-hued pearls which were arranged in a double row upon her breast.
She searched me out with her eyes, smiled, touching the pearls with her finger, and passed on to her place next to the daughters of Peroa, at one end of the head table which was shaped like a horse's hoof.
After her came the nobles who had accompanied Idernes, grave Eastern men. One of these, a tall captain with eyes like a hawk, seemed familiar to me. Nor was I mistaken, for Bes, who stood behind me and whose business it would be to wait on me at the feast, whispered in my ear,
Complete Allan Quatermain Omnibus - Volumes 1 - 10 Page 258
