A pair of swing doors gives admittance to a hall with a carved roof, hung with legal portraits, adorned with legal statuary, lighted by windows of painted glass, and warmed by three vast fires. This the Salle des pas perdus of the Scottish Bar. Here, by a ferocious custom, idle youths must promenade from ten till two. From end to end, singly or in pairs or trios, the gowns and wigs go back and forward. Through a hum of talk and footfalls, the piping tones of a Macer announce a fresh cause and call upon the names of those concerned. Intelligent men have been walking here daily for ten or twenty years without a rag of business or a shilling of reward. In process of time, they may perhaps be made the Sheriff-Substitute and Fountain of Justice at Lerwick or Tobermory. There is nothing required, you would say, but a little patience and a taste for exercise and bad air. To breathe dust and bombazine, to feed the mind on cackling gossip, to hear three parts of a case and drink a glass of sherry, to long with indescribable longings for the hour when a man may slip out of his travesty and devote himself to golf for the rest of the afternoon, and to do this day by day and year after year, may seem so small a thing to the inexperienced! But those who have made the experiment are of a different way of thinking, and count it the most arduous form of idleness.
More swing doors open into pigeon-holes where Judges of the First Appeal sit singly, and halls of audience where the supreme Lords sit by three or four. Here, you may see Scott’s place within the bar, where he wrote many a page of Waverley novels to the drone of judicial proceeding. You will hear a good deal of shrewdness, and, as their Lordships do not altogether disdain pleasantry, a fair proportion of dry fun. The broadest of broad Scotch is now banished from the bench; but the courts still retain a certain national flavour. We have a solemn enjoyable way of lingering on a case. We treat law as a fine art, and relish and digest a good distinction. There is no hurry: point after point must be rightly examined and reduced to principle; judge after judge must utter forth his obiter dicta to delighted brethren.
Besides the courts, there are installed under the same roof no less than three libraries: two of no mean order; confused and semi-subterranean, full of stairs and galleries; where you may see the most studious-looking wigs fishing out novels by lantern light, in the very place where the old Privy Council tortured Covenanters. As the Parliament House is built upon a slope, although it presents only one story to the north, it measures half-a-dozen at least upon the south; and range after range of vaults extend below the libraries. Few places are more characteristic of this hilly capital. You descend one stone stair after another, and wander, by the flicker of a match, in a labyrinth of stone cellars. Now, you pass below the Outer Hall and hear overhead, brisk but ghostly, the interminable pattering of legal feet. Now, you come upon a strong door with a wicket: on the other side are the cells of the police office and the trap-stair that gives admittance to the dock in the Justiciary Court. Many a foot that has gone up there lightly enough, has been dead-heavy in the descent. Many a man’s life has been argued away from him during long hours in the court above. But just now that tragic stage is empty and silent like a church on a week-day, with the bench all sheeted up and nothing moving but the sunbeams on the wall. A little farther and you strike upon a room, not empty like the rest, but crowded with productions from bygone criminal cases: a grim lumber: lethal weapons, poisoned organs in a jar, a door with a shot hole through the panel, behind which a man fell dead. I cannot fancy why they should preserve them, unless it were against the Judgment Day. At length, as you continue to descend, you see a peep of yellow gaslight and hear a jostling, whispering noise ahead; next moment you turn a corner, and there, in a whitewashed passage, is a machinery belt industriously turning on its wheels. You would think the engine had grown there of its own accord, like a cellar fungus, and would soon spin itself out and fill the vaults from end to end with its mysterious labours. In truth, it is only some gear of the steam ventilator; and you will find the engineers at hand, and may step out of their door into the sunlight. For all this while, you have not been descending towards the earth’s centre, but only to the bottom of the hill and the foundations of the Parliament House; low down, to be sure, but still under the open heaven and in a field of grass. The daylight shines garishly on the back windows of the Irish quarter; on broken shutters, wry gables, old palsied houses on the brink of ruin, a crumbling human pig-sty fit for human pigs. There are few signs of life, besides a scanty washing or a face at a window: the dwellers are abroad, but they will return at night and stagger to their pallets.
* * *
CHAPTER IV
LEGENDS
The character of a place is often most perfectly expressed in its associations. An event strikes root and grows into a legend, when it has happened amongst congenial surroundings. Ugly actions, above all in ugly places, have the true romantic quality, and become an undying property of their scene. To a man like Scott, the different appearances of nature seemed each to contain its own legend ready made, which it was his to call forth: in such or such a place, only such or such events ought with propriety to happen; and in this spirit he made the “Lady of the Lake” for Ben Venue, the “Heart of Midlothian” for Edinburgh, and the “Pirate,” so indifferently written but so romantically conceived, for the desolate islands and roaring tideways of the North. The common run of mankind have, from generation to generation, an instinct almost as delicate as that of Scott; but where he created new things, they only forget what is unsuitable among the old; and by survival of the fittest, a body of tradition becomes a work of art. So, in the low dens and high-flying garrets of Edinburgh, people may go back upon dark passages in the town’s adventures, and chill their marrow with winter’s tales about the fire: tales that are singularly apposite and characteristic, not only of the old life, but of the very constitution of built nature in that part, and singularly well qualified to add horror to horror, when the wind pipes around the tall lands, and hoots adown arched passages, and the far-spread wilderness of city lamps keeps quavering and flaring in the gusts.
Here, it is the tale of Begbie the bank-porter, stricken to the heart at a blow and left in his blood within a step or two of the crowded High Street. There, people hush their voices over Burke and Hare; over drugs and violated graves, and the resurrection-men smothering their victims with their knees. Here, again, the fame of Deacon Brodie is kept piously fresh. A great man in his day was the Deacon; well seen in good society, crafty with his hands as a cabinet-maker, and one who could sing a song with taste. Many a citizen was proud to welcome the Deacon to supper, and dismissed him with regret at a timeous hour, who would have been vastly disconcerted had he known how soon, and in what guise, his visitor returned. Many stories are told of this redoubtable Edinburgh burglar, but the one I have in my mind most vividly gives the key of all the rest. A friend of Brodie’s, nested some way towards heaven in one of these great lands, had told him of a projected visit to the country, and afterwards, detained by some affairs, put it off and stayed the night in town. The good man had lain some time awake; it was far on in the small hours by the Tron bell; when suddenly there came a creak, a jar, a faint light. Softly he clambered out of bed and up to a false window which looked upon another room, and there, by the glimmer of a thieves’ lantern, was his good friend the Deacon in a mask. It is characteristic of the town and the town’s manners that this little episode should have been quietly tided over, and quite a good time elapsed before a great robbery, an escape, a Bow Street runner, a cock-fight, an apprehension in a cupboard in Amsterdam, and a last step into the air off his own greatly improved gallows drop, brought the career of Deacon William Brodie to an end. But still, by the mind’s eye, he may be seen, a man harassed below a mountain of duplicity, slinking from a magistrate’s supper-room to a thieves’ ken, and pickeering among the closes by the flicker of a dark lamp.
Or where the Deacon is out of favour, perhaps some memory lingers of the great plagues, and of fatal houses still unsafe to enter within the memory of man. For in time
of pestilence the discipline had been sharp and sudden, and what we now call “stamping out contagion” was carried on with deadly rigour. The officials, in their gowns of grey, with a white St. Andrew’s cross on back and breast, and white cloth carried before them on a staff, perambulated the city, adding the terror of man’s justice to the fear of God’s visitation. The dead they buried on the Borough Muir; the living who had concealed the sickness were drowned, if they were women, in the Quarry Holes, and if they were men, were hanged and gibbeted at their own doors; and wherever the evil had passed, furniture was destroyed and houses closed. And the most bogeyish part of the story is about such houses. Two generations back they still stood dark and empty; people avoided them as they passed by; the boldest schoolboy only shouted through the key-hole and made off; for within, it was supposed, the plague lay ambushed like a basilisk, ready to flow forth and spread blain and pustule through the city. What a terrible next-door neighbour for superstitious citizens! A rat scampering within would send a shudder through the stoutest heart. Here, if you like, was a sanitary parable, addressed by our uncleanly forefathers to their own neglect.
And then we have Major Weir; for although even his house is now demolished, old Edinburgh cannot clear herself of his unholy memory. He and his sister lived together in an odour of sour piety. She was a marvelous spinster; he had a rare gift of supplication, and was known among devout admirers by the name of Angelical Thomas. “He was a tall, black man, and ordinarily looked down to the ground; a grim countenance, and a big nose. His garb was still a cloak, and somewhat dark, and he never went without his staff.” How it came about that Angelical Thomas was burned in company with his staff, and his sister in gentler manner hanged, and whether these two were simply religious maniacs of the more furious order, or had real as well as imaginary sins upon their old-world shoulders, are points happily beyond the reach of our intention. At least, it is suitable enough that out of this superstitious city some such example should have been put forth: the outcome and fine flower of dark and vehement religion. And at least the facts struck the public fancy and brought forth a remarkable family of myths. It would appear that the Major’s staff went upon his errands, and even ran before him with a lantern on dark nights. Gigantic females, “stentoriously laughing and gaping with tehees of laughter” at unseasonable hours of night and morning, haunted the purlieus of his abode. His house fell under such a load of infamy that no one dared to sleep in it, until municipal improvement leveled the structure with the ground. And my father has often been told in the nursery how the devil’s coach, drawn by six coal-black horses with fiery eyes, would drive at night into the West Bow, and belated people might see the dead Major through the glasses.
Another legend is that of the two maiden sisters. A legend I am afraid it may be, in the most discreditable meaning of the term; or perhaps something worse — a mere yesterday’s fiction. But it is a story of some vitality, and is worthy of a place in the Edinburgh kalendar. This pair inhabited a single room; from the facts, it must have been double-bedded; and it may have been of some dimensions; but when all is said, it was a single room. Here our two spinsters fell out — on some point of controversial divinity belike: but fell out so bitterly that there was never a word spoken between them, black or white, from that day forward. You would have thought they would separate: but no; whether from lack of means, or the Scottish fear of scandal, they continued to keep house together where they were. A chalk line drawn upon the floor separated their two domains; it bisected the doorway and the fireplace, so that each could go out and in, and do her cooking, without violating the territory of the other. So, for years, they co-existed in a hateful silence; their meals, their ablutions, their friendly visitors, exposed to an unfriendly scrutiny; and at night, in the dark watches, each could hear the breathing of her enemy. Never did four walls look down upon an uglier spectacle than these sisters rivaling in unsisterliness. Here is a canvas for Hawthorne to have turned into a cabinet picture — he had a Puritanic vein, which would have fitted him to treat this Puritanic horror; he could have shown them to us in their sicknesses and at their hideous twin devotions, thumbing a pair of great Bibles, or praying aloud for each other’s penitence with marrowy emphasis; now each, with kilted petticoat, at her own corner of the fire on some tempestuous evening; now sitting each at her window, looking out upon the summer landscape sloping far below them towards the firth, and the field-paths where they had wandered hand in hand; or, as age and infirmity grew upon them and prolonged their toilettes, and their hands began to tremble and their heads to nod involuntarily, growing only the more steeled in enmity with years; until one fine day, at a word, a look, a visit, or the approach of death, their hearts would melt and the chalk boundary be overstepped for ever.
Alas! to those who know the ecclesiastical history of the race — the most perverse and melancholy in man’s annals — this will seem only a figure of much that is typical of Scotland and her high-seated capital above the Forth — a figure so grimly realistic that it may pass with strangers for a caricature. We are wonderful patient haters for conscience’ sake up here in the North. I spoke, in the first of these papers, of the Parliaments of the Established and Free Churches, and how they can hear each other singing psalms across the street. There is but a street between them in space, but a shadow between them in principle; and yet there they sit, enchanted, and in damnatory accents pray for each other’s growth in grace. It would be well if there were no more than two; but the sects in Scotland form a large family of sisters, and the chalk lines are thickly drawn, and run through the midst of many private homes. Edinburgh is a city of churches, as though it were a place of pilgrimage. You will see four within a stone-cast at the head of the West Bow. Some are crowded to the doors; some are empty like monuments; and yet you will ever find new ones in the building. Hence that surprising clamour of church bells that suddenly breaks out upon the Sabbath morning, from Trinity and the sea-skirts to Morningside on the borders of the hills. I have heard the chimes of Oxford playing their symphony in a golden autumn morning, and beautiful it was to hear. But in Edinburgh all manner of loud bells join, or rather disjoin, in one swelling, brutal babblement of noise. Now one overtakes another, and now lags behind it; now five or six all strike on the pained tympanum at the same punctual instant of time, and make together a dismal chord of discord; and now for a second all seem to have conspired to hold their peace. Indeed, there are not many uproars in this world more dismal than that of the Sabbath bells in Edinburgh: a harsh ecclesiastical tocsin; the outcry of incongruous orthodoxies, calling on every separate conventicler to put up a protest, each in his own synagogue, against “right-hand extremes and left-hand defections.” And surely there are few worse extremes than this extremity of zeal; and few more deplorable defections than this disloyalty to Christian love. Shakespeare wrote a comedy of “Much Ado about Nothing.” The Scottish nation made a fantastic tragedy on the same subject. And it is for the success of this remarkable piece that these bells are sounded every Sabbath morning on the hills above the Forth. How many of them might rest silent in the steeple, how many of these ugly churches might be demolished and turned once more into useful building material, if people who think almost exactly the same thoughts about religion would condescend to worship God under the same roof! But there are the chalk lines. And which is to pocket pride, and speak the foremost word?
* * *
CHAPTER V
GREYFRIARS
It was Queen Mary who threw open the gardens of the Grey Friars: a new and semi-rural cemetery in those days, although it has grown an antiquity in its turn and been superseded by half-a-dozen others. The Friars must have had a pleasant time on summer evenings; for their gardens were situated to a wish, with the tall Castle and the tallest of the Castle crags in front. Even now, it is one of our famous Edinburgh points of view; and strangers are led thither to see, by yet another instance, how strangely the city lies upon her hills. The enclosure is of an irregular shape; the do
uble church of Old and New Greyfriars stands on the level at the top; a few thorns are dotted here and there, and the ground falls by terrace and steep slope towards the north. The open shows many slabs and table tombstones; and all round the margin, the place is girt by an array of aristocratic mausoleums appallingly adorned. Setting aside the tombs of Roubilliac, which belong to the heroic order of graveyard art, we Scotch stand, to my fancy, highest among nations in the matter of grimly illustrating death. We seem to love for their own sake the emblems of time and the great change; and even around country churches you will find a wonderful exhibition of skulls, and crossbones, and noseless angels, and trumpets pealing for the Judgment Day. Every mason was a pedestrian Holbein: he had a deep consciousness of death, and loved to put its terrors pithily before the churchyard loiterer; he was brimful of rough hints upon mortality, and any dead farmer was seized upon to be a text. The classical examples of this art are in Greyfriars. In their time, these were doubtless costly monuments, and reckoned of a very elegant proportion by contemporaries; and now, when the elegance is not so apparent, the significance remains. You may perhaps look with a smile on the profusion of Latin mottoes — some crawling endwise up the shaft of a pillar, some issuing on a scroll from angels’ trumpets — on the emblematic horrors, the figures rising headless from the grave, and all the traditional ingenuities in which it pleased our fathers to set forth their sorrow for the dead and their sense of earthly mutability. But it is not a hearty sort of mirth. Each ornament may have been executed by the merriest apprentice, whistling as he plied the mallet; but the original meaning of each, and the combined effect of so many of them in this quiet enclosure, is serious to the point of melancholy.
Complete Works of Robert Louis Stevenson (Illustrated) Page 442
