But while he is (in more senses than one) the first person, he is by no means the only one whom I regret, or whom the students of to-day, if they knew what they had lost, would regret also. They have still Tait, to be sure — long may they have him! — and they have still Tait’s class-room, cupola and all; but think of what a different place it was when this youth of mine (at least on roll days) would be present on the benches, and, at the near end of the platform, Lindsay senior was airing his robust old age. It is possible my successors may have never even heard of Old Lindsay; but when he went, a link snapped with the last century. He had something of a rustic air, sturdy and fresh and plain; he spoke with a ripe east-country accent, which I used to admire; his reminiscences were all of journeys on foot or highways busy with post-chaises — a Scotland before steam; he had seen the coal fire on the Isle of May, and he regaled me with tales of my own grandfather. Thus he was for me a mirror of things perished; it was only in his memory that I could see the huge shock of flames of the May beacon stream to leeward, and the watchers, as they fed the fire, lay hold unscorched of the windward bars of the furnace; it was only thus that I could see my grandfather driving swiftly in a gig along the seaboard road from Pittenweem to Crail, and for all his business hurry, drawing up to speak good-humouredly with those he met. And now, in his turn, Lindsay is gone also; inhabits only the memories of other men, till these shall follow him; and figures in my reminiscences as my grandfather figured in his.
To-day, again, they have Professor Butcher, and I hear 22 he has a prodigious deal of Greek; and they have Professor Chrystal, who is a man filled with the mathematics. And doubtless these are set-offs. But they cannot change the fact that Professor Blackie has retired, and that Professor Kelland is dead. No man’s education is complete or truly liberal who knew not Kelland. There were unutterable lessons in the mere sight of that frail old clerical gentleman, lively as a boy, kind like a fairy godfather, and keeping perfect order in his class by the spell of that very kindness. I have heard him drift into reminiscences in class time, though not for long, and give us glimpses of old-world life in out-of-the-way English parishes when he was young; thus playing the same part as Lindsay — the part of the surviving memory, signalling out of the dark backward and abysm of time the images of perished things. But it was a part that scarce became him; he somehow lacked the means: for all his silver hair and worn face, he was not truly old; and he had too much of the unrest and petulant fire of youth, and too much invincible innocence of mind, to play the veteran well. The time to measure him best, to taste (in the old phrase) his gracious nature, was when he received his class at home. What a pretty simplicity would he then show, trying to amuse us like children with toys; and what an engaging nervousness of manner, as fearing that his efforts might not succeed! Truly, he made us all feel like children, and like children embarrassed, but at the same time filled with sympathy for the conscientious, troubled elder-boy who was working so hard to entertain us. A theorist has held the view that there is no feature in man so tell-tale as his spectacles; that the mouth may be compressed and the brow smoothed artificially, but the sheen of the barnacles is diagnostic. And truly it must have been thus with Kelland; for as I still fancy I behold him frisking actively about the platform, pointer in hand, that which I seem to see most clearly is the way his glasses glittered with affection. I never knew but one other man who had (if you will permit the phrase) so kind a spectacle, 23 and that was Dr. Appleton. But the light in his case was tempered and passive; in Kelland’s it danced, and changed, and flashed vivaciously among the students, like a perpetual challenge to goodwill.
I cannot say so much about Professor Blackie, for a good reason. Kelland’s class I attended, once even gained there a certificate of merit, the only distinction of my University career. But although I am the holder of a certificate of attendance in the professor’s own hand, I cannot remember to have been present in the Greek class above a dozen times. Professor Blackie was even kind enough to remark (more than once) while in the very act of writing the document above referred to, that he did not know my face. Indeed, I denied myself many opportunities; acting upon an extensive and highly rational system of truantry, which cost me a great deal of trouble to put in exercise — perhaps as much as would have taught me Greek — and sent me forth into the world and the profession of letters with the merest shadow of an education. But they say it is always a good thing to have taken pains, and that success is its own reward, whatever be its nature; so that, perhaps, even upon this I should plume myself, that no one ever played the truant with more deliberate care, and none ever had more certificates for less education. One consequence, however, of my system is that I have much less to say of Professor Blackie than I had of Professor Kelland; and as he is still alive, and will long, I hope, continue to be so, it will not surprise you very much that I have no intention of saying it.
Meanwhile, how many others have gone — Jenkin, Hodgson, and I know not who besides; and of that tide of students that used to throng the arch and blacken the quadrangle, how many are scattered into the remotest parts of the earth, and how many more have lain down 24 beside their fathers in their “resting-graves”! And again, how many of these last have not found their way there, all too early, through the stress of education! That was one thing, at least, from which my truantry protected me. I am sorry indeed that I have no Greek, but I should be sorrier still if I were dead; nor do I know the name of that branch of knowledge which is worth acquiring at the price of a brain fever. There are many sordid tragedies in the life of the student, above all if he be poor, or drunken, or both; but nothing more moves a wise man’s pity than the case of the lad who is in too much hurry to be learned. And so, for the sake of a moral at the end, I will call up one more figure, and have done. A student, ambitious of success by that hot, intemperate manner of study that now grows so common, read night and day for an examination. As he went on, the task became more easy to him, sleep was more easily banished, his brain grew hot and clear and more capacious, the necessary knowledge daily fuller and more orderly. It came to the eve of the trial, and he watched all night in his high chamber, reviewing what he knew, and already secure of success. His window looked eastward, and being (as I said) high up, and the house itself standing on a hill, commanded a view over dwindling suburbs to a country horizon. At last my student drew up his blind, and still in quite a jocund humour, looked abroad. Day was breaking, the east was tinging with strange fires, the clouds breaking up for the coming of the sun; and at the sight, nameless terror seized upon his mind. He was sane, his senses were undisturbed; he saw clearly, and knew what he was seeing, and knew that it was normal; but he could neither bear to see it nor find the strength to look away, and fled in panic from his chamber into the enclosure of the street. In the cool air and silence, and among the sleeping houses, his strength was renewed. Nothing troubled him but the memory of what had passed, and an abject fear of its return.
25
“Gallo canente, spes redit,
Aegris salus refunditur,
Lapsis fides revertitur,”
as they sang of old in Portugal in the Morning Office. But to him that good hour of cockcrow, and the changes of the dawn, had brought panic, and lasting doubt, and such terror as he still shook to think of. He dared not return to his lodging; he could not eat; he sat down, he rose up, he wandered; the city woke about him with its cheerful bustle, the sun climbed overhead; and still he grew but the more absorbed in the distress of his recollection and the fear of his past fear. At the appointed hour he came to the door of the place of examination; but when he was asked, he had forgotten his name. Seeing him so disordered, they had not the heart to send him away, but gave him a paper and admitted him, still nameless, to the Hall. Vain kindness, vain efforts. He could only sit in a still growing horror, writing nothing, ignorant of all, his mind filled with a single memory of the breaking day and his own intolerable fear. And that same night he was tossing in a brain fever.
&
nbsp; People are afraid of war and wounds and dentists, all with excellent reason; but these are not to be compared with such chaotic terrors of the mind as fell on this young man. We all have by our bedsides the box of the Merchant Abudah, thank God, securely enough shut; but when a young man sacrifices sleep to labour, let him have a care, for he is playing with the lock.
For the “Book” of the Edinburgh University Union Fancy Fair, 1886.
Professor Tait’s laboratory assistant.
Charles Edward Appleton, D.C.L., Fellow of St. John’s College, Oxford, founder and first editor of the Academy: born 1841, died 1879.
III
OLD MORTALITY
I
There is a certain graveyard, looked upon on the one side by a prison, on the other by the windows of a quiet hotel; below, under a steep cliff, it beholds the traffic of many lines of rail, and the scream of the engine and the shock of meeting buffers mount to it all day long. The aisles are lined with the enclosed sepulchres of families, door beyond door, like houses in a street; and in the morning the shadows of the prison turrets, and of many tall memorials, fall upon the graves. There, in the hot fits of youth, I came to be unhappy. Pleasant incidents are woven with my memory of the place. I here made friends with a certain plain old gentleman, a visitor on sunny mornings, gravely cheerful, who, with one eye upon the place that awaited him, chirped about his youth like winter sparrows; a beautiful housemaid of the hotel once, for some days together, dumbly flirted with me from a window and kept my wild heart flying; and once — she possibly remembers — the wise Eugenia followed me to that austere enclosure. Her hair came down, and in the shelter of a tomb my trembling fingers helped her to repair the braid. But for the most part I went there solitary, and, with irrevocable emotion, pored on the names of the forgotten. Name after name, and to each the conventional attributions and the idle dates: a regiment of the unknown that had been the joy of mothers, and had thrilled with the illusions of youth, and at last, in the dim sick-room, wrestled with 27 the pangs of old mortality. In that whole crew of the silenced there was but one of whom my fancy had received a picture; and he, with his comely, florid countenance, bewigged and habited in scarlet, and in his day combining fame and popularity, stood forth, like a taunt, among that company of phantom appellations. It was possible, then, to leave behind us something more explicit than these severe, monotonous, and lying epitaphs; and the thing left, the memory of a painted picture and what we call the immortality of a name, was hardly more desirable than mere oblivion. Even David Hume, as he lay composed beneath that “circular idea,” was fainter than a dream; and when the housemaid, broom in hand, smiled and beckoned from the open window, the fame of that bewigged philosopher melted like a raindrop in the sea.
And yet in soberness I cared as little for the housemaid as for David Hume. The interests of youth are rarely frank; his passions, like Noah’s dove, come home to roost. The fire, sensibility, and volume of his own nature, that is all that he has learned to recognise. The tumultuary and grey tide of life, the empire of routine, the unrejoicing faces of his elders, fill him with contemptuous surprise; there also he seems to walk among the tombs of spirits: and it is only in the course of years, and after much rubbing with his fellow-men, that he begins by glimpses to see himself from without and his fellows from within: to know his own for one among the thousand undenoted countenances of the city street, and to divine in others the throb of human agony and hope. In the meantime he will avoid the hospital doors, the pale faces, the cripple, the sweet whiff of chloroform — for there, on the most thoughtless, the pains of others are burned home; but he will continue to walk, in a divine self-pity, the aisles of the forgotten graveyard. The length of man’s life, which is endless to the brave and busy, is scorned by his ambitious thought. He cannot bear to have come for so little, and to go again so wholly. He cannot bear, above all, in that brief scene, 28 to be still idle, and by way of cure, neglects the little that he has to do. The parable of the talent is the brief epitome of youth. To believe in immortality is one thing, but it is first needful to believe in life. Denunciatory preachers seem not to suspect that they may be taken gravely and in evil part; that young men may come to think of time as of a moment, and with the pride of Satan wave back the inadequate gift. Yet here is a true peril; this it is that sets them to pace the graveyard alleys and to read, with strange extremes of pity and derision, the memorials of the dead.
Books were the proper remedy: books of vivid human import, forcing upon their minds the issues, pleasures, busyness, importance, and immediacy of that life in which they stand; books of smiling or heroic temper, to excite or to console; books of a large design, shadowing the complexity of that game of consequences to which we all sit down, the hanger-back not least. But the average sermon flees the point, disporting itself in that eternity of which we know, and need to know, so little; avoiding the bright, crowded, and momentous fields of life where destiny awaits us. Upon the average book a writer may be silent; he may set it down to his ill-hap that when his own youth was in the acrid fermentation, he should have fallen and fed upon the cheerless fields of Obermann. Yet to Mr. Matthew Arnold, who led him to these pastures, he still bears a grudge. The day is perhaps not far off when people will begin to count “Moll Flanders,” ay, or “The Country Wife,” more wholesome and more pious diet than these guide-books to consistent egoism.
But the most inhuman of boys soon wearies of the inhumanity of Obermann. And even while I still continued to be a haunter of the graveyard, I began insensibly to turn my attention to the grave-diggers, and was weaned out of myself to observe the conduct of visitors. This was day-spring, indeed, to a lad in such great darkness. Not that I began to see men, or to try to see them, from within, nor 29 to learn charity and modesty and justice from the sight; but still stared at them externally from the prison windows of my affectation. Once I remember to have observed two working women with a baby halting by a grave; there was something monumental in the grouping, one upright carrying the child, the other with bowed face crouching by her side. A wreath of immortelles under a glass dome had thus attracted them; and, drawing near, I overheard their judgment on that wonder: “Eh! what extravagance!” To a youth afflicted with the callosity of sentiment, this quaint and pregnant saying appeared merely base.
My acquaintance with grave-diggers, considering its length, was unremarkable. One, indeed, whom I found plying his spade in the red evening, high above Allan Water and in the shadow of Dunblane Cathedral, told me of his acquaintance with the birds that still attended on his labours; how some would even perch about him, waiting for their prey; and, in a true Sexton’s Calendar, how the species varied with the season of the year. But this was the very poetry of the profession. The others whom I knew were somewhat dry. A faint flavour of the gardener hung about them, but sophisticated and disbloomed. They had engagements to keep, not alone with the deliberate series of the seasons, but with mankind’s clocks and hour-long measurement of time. And thus there was no leisure for the relishing pinch, or the hour-long gossip, foot on spade. They were men wrapped up in their grim business; they liked well to open long-closed family vaults, blowing in the key and throwing wide the grating; and they carried in their minds a calendar of names and dates. It would be “in fifty-twa” that such a tomb was last opened, for “Miss Jemimy.” It was thus they spoke of their past patients — familiarly but not without respect, like old family servants. Here is indeed a servant, whom we forget that we possess; who does not wait at the bright table, or run at the bell’s summons, but patiently smokes his pipe beside the mortuary fire, and in his faithful memory notches the 30 burials of our race. To suspect Shakespeare in his maturity of a superficial touch savours of paradox; yet he was surely in error when he attributed insensibility to the digger of the grave. But perhaps it is on Hamlet that the charge should lie; or perhaps the English sexton differs from the Scottish. The “goodman delver,” reckoning up his years of office, might have at least suggested other thoughts.
It is a pride common among sextons. A cabinet-maker does not count his cabinets, nor even an author his volumes, save when they stare upon him from the shelves; but the grave-digger numbers his graves. He would indeed be something different from human if his solitary open-air and tragic labours left not a broad mark upon his mind. There, in his tranquil isle, apart from city clamour, among the cats and robins and the ancient effigies and legends of the tomb, he waits the continual passage of his contemporaries, falling like minute drops into eternity. As they fall, he counts them; and this enumeration, which was at first perhaps appalling to his soul, in the process of years and by the kindly influence of habit grows to be his pride and pleasure. There are many common stories telling how he piques himself on crowded cemeteries. But I will rather tell of the old grave-digger of Monkton, to whose unsuffering bedside the minister was summoned. He dwelt in a cottage built into the wall of the churchyard; and through a bull’s-eye pane above his bed he could see, as he lay dying, the rank grasses and the upright and recumbent stones. Dr. Laurie was, I think, a Moderate; ‘tis certain, at least, that he took a very Roman view of death-bed dispositions; for he told the old man that he had lived beyond man’s natural years, that his life had been easy and reputable, that his family had all grown up and been a credit to his care, and that it now behoved him unregretfully to gird his loins and follow the majority. The grave-digger heard him out; then he raised himself up on one elbow, and with the other hand pointed through the window to the scene of his lifelong labours. “Doctor,” he said, “I hae laid three hunner 31 and fower-score in that kirkyaird; an it had been His wull,” indicating Heaven, “I would hae likit weel to hae made out the fower hunner.” But it was not to be; this tragedian of the fifth act had now another part to play; and the time had come when others were to gird and carry him.
Complete Works of Robert Louis Stevenson (Illustrated) Page 529
