by Thomas Hardy
He walked out to this parish twice every Sunday, and sometimes in the week. One evening about Easter the choir met for practice, and a new hymn which Jude had heard of as being by a Wessex composer was to be tried and prepared for the following week. It turned out to be a strangely emotional composition. As they all sang it over and over again its harmonies grew upon Jude, and moved him exceedingly.
When they had finished he went round to the organist to make inquiries. The score was in manuscript, the name of the composer being at the head, together with the title of the hymn: “The Foot of the Cross.”
“Yes,” said the organist. “He is a local man. He is a professional musician at Kennetbridge — between here and Christminster. The vicar knows him. He was brought up and educated in Christminster traditions, which accounts for the quality of the piece. I think he plays in the large church there, and has a surpliced choir. He comes to Melchester sometimes, and once tried to get the cathedral organ when the post was vacant. The hymn is getting about everywhere this Easter.”
As he walked humming the air on his way home, Jude fell to musing on its composer, and the reasons why he composed it. What a man of sympathies he must be! Perplexed and harassed as he himself was about Sue and Arabella, and troubled as was his conscience by the complication of his position, how he would like to know that man! “He of all men would understand my difficulties,” said the impulsive Jude. If there were any person in the world to choose as a confidant, this composer would be the one, for he must have suffered, and throbbed, and yearned.
In brief, ill as he could afford the time and money for the journey, Fawley resolved, like the child that he was, to go to Kennetbridge the very next Sunday. He duly started, early in the morning, for it was only by a series of crooked railways that he could get to the town. About mid-day he reached it, and crossing the bridge into the quaint old borough he inquired for the house of the composer.
They told him it was a red brick building some little way further on. Also that the gentleman himself had just passed along the street not five minutes before.
“Which way?” asked Jude with alacrity.
“Straight along homeward from church.”
Jude hastened on, and soon had the pleasure of observing a man in a black coat and a black slouched felt hat no considerable distance ahead. Stretching out his legs yet more widely he stalked after. “A hungry soul in pursuit of a full soul!” he said. “I must speak to that man!”
He could not, however, overtake the musician before he had entered his own house, and then arose the question if this were an expedient time to call. Whether or not he decided to do so there and then, now that he had got here, the distance home being too great for him to wait till late in the afternoon. This man of soul would understand scant ceremony, and might be quite a perfect adviser in a case in which an earthly and illegitimate passion had cunningly obtained entrance into his heart through the opening afforded for religion.
Jude accordingly rang the bell, and was admitted.
The musician came to him in a moment, and being respectably dressed, good-looking, and frank in manner, Jude obtained a favourable reception. He was nevertheless conscious that there would be a certain awkwardness in explaining his errand.
“I have been singing in the choir of a little church near Melchester,” he said. “And we have this week practised ‘The Foot of the Cross,’ which I understand, sir, that you composed?”
“I did — a year or so ago.”
“I — like it. I think it supremely beautiful!”
“Ah well — other people have said so too. Yes, there’s money in it, if I could only see about getting it published. I have other compositions to go with it, too; I wish I could bring them out; for I haven’t made a five-pound note out of any of them yet. These publishing people — they want the copyright of an obscure composer’s work, such as mine is, for almost less than I should have to pay a person for making a fair manuscript copy of the score. The one you speak of I have lent to various friends about here and Melchester, and so it has got to be sung a little. But music is a poor staff to lean on — I am giving it up entirely. You must go into trade if you want to make money nowadays. The wine business is what I am thinking of. This is my forthcoming list — it is not issued yet — but you can take one.”
He handed Jude an advertisement list of several pages in booklet shape, ornamentally margined with a red line, in which were set forth the various clarets, champagnes, ports, sherries, and other wines with which he purposed to initiate his new venture. It took Jude more than by surprise that the man with the soul was thus and thus; and he felt that he could not open up his confidences.
They talked a little longer, but constrainedly, for when the musician found that Jude was a poor man his manner changed from what it had been while Jude’s appearance and address deceived him as to his position and pursuits. Jude stammered out something about his feelings in wishing to congratulate the author on such an exalted composition, and took an embarrassed leave.
All the way home by the slow Sunday train, sitting in the fireless waiting-rooms on this cold spring day, he was depressed enough at his simplicity in taking such a journey. But no sooner did he reach his Melchester lodging than he found awaiting him a letter which had arrived that morning a few minutes after he had left the house. It was a contrite little note from Sue, in which she said, with sweet humility, that she felt she had been horrid in telling him he was not to come to see her, that she despised herself for having been so conventional; and that he was to be sure to come by the eleven-forty-five train that very Sunday, and have dinner with them at half-past one.
Jude almost tore his hair at having missed this letter till it was too late to act upon its contents; but he had chastened himself considerably of late, and at last his chimerical expedition to Kennetbridge really did seem to have been another special intervention of Providence to keep him away from temptation. But a growing impatience of faith, which he had noticed in himself more than once of late, made him pass over in ridicule the idea that God sent people on fools’ errands. He longed to see her; he was angry at having missed her: and he wrote instantly, telling her what had happened, and saying he had not enough patience to wait till the following Sunday, but would come any day in the week that she liked to name.
Since he wrote a little over-ardently, Sue, as her manner was, delayed her reply till Thursday before Good Friday, when she said he might come that afternoon if he wished, this being the earliest day on which she could welcome him, for she was now assistant-teacher in her husband’s school. Jude therefore got leave from the cathedral works at the trifling expense of a stoppage of pay, and went.
PART FOURTH: AT SHASTON
“Whoso prefers either Matrimony or other Ordinance before the Good of Man and the plain Exigence of Charity, let him profess Papist, or Protestant, or what he will, he is no better than a Pharisee.” — J. Milton.
CHAPTER I
Shaston, the ancient British Palladour,
From whose foundation first such strange reports arise,
(as Drayton sang it), was, and is, in itself the city of a dream. Vague imaginings of its castle, its three mints, its magnificent apsidal abbey, the chief glory of South Wessex, its twelve churches, its shrines, chantries, hospitals, its gabled freestone mansions — all now ruthlessly swept away — throw the visitor, even against his will, into a pensive melancholy, which the stimulating atmosphere and limitless landscape around him can scarcely dispel. The spot was the burial-place of a king and a queen, of abbots and abbesses, saints and bishops, knights and squires. The bones of King Edward “the Martyr,” carefully removed hither for holy preservation, brought Shaston a renown which made it the resort of pilgrims from every part of Europe, and enabled it to maintain a reputation extending far beyond English shores. To this fair creation of the great Middle-Age the Dissolution was, as historians tell us, the death-knell. With the destruction of the enormous abbey the whole place collapsed in a general ruin
: the Martyr’s bones met with the fate of the sacred pile that held them, and not a stone is now left to tell where they lie.
The natural picturesqueness and singularity of the town still remain; but strange to say these qualities, which were noted by many writers in ages when scenic beauty is said to have been unappreciated, are passed over in this, and one of the queerest and quaintest spots in England stands virtually unvisited to-day.
It has a unique position on the summit of a steep and imposing scarp, rising on the north, south, and west sides of the borough out of the deep alluvial Vale of Blackmoor, the view from the Castle Green over three counties of verdant pasture — South, Mid, and Nether Wessex — being as sudden a surprise to the unexpectant traveller’s eyes as the medicinal air is to his lungs. Impossible to a railway, it can best be reached on foot, next best by light vehicles; and it is hardly accessible to these but by a sort of isthmus on the north-east, that connects it with the high chalk table-land on that side.
Such is, and such was, the now world-forgotten Shaston or Palladour. Its situation rendered water the great want of the town; and within living memory, horses, donkeys and men may have been seen toiling up the winding ways to the top of the height, laden with tubs and barrels filled from the wells beneath the mountain, and hawkers retailing their contents at the price of a halfpenny a bucketful.
This difficulty in the water supply, together with two other odd facts, namely, that the chief graveyard slopes up as steeply as a roof behind the church, and that in former times the town passed through a curious period of corruption, conventual and domestic, gave rise to the saying that Shaston was remarkable for three consolations to man, such as the world afforded not elsewhere. It was a place where the churchyard lay nearer heaven than the church steeple, where beer was more plentiful than water, and where there were more wanton women than honest wives and maids. It is also said that after the Middle Ages the inhabitants were too poor to pay their priests, and hence were compelled to pull down their churches, and refrain altogether from the public worship of God; a necessity which they bemoaned over their cups in the settles of their inns on Sunday afternoons. In those days the Shastonians were apparently not without a sense of humour.
There was another peculiarity — this a modern one — which Shaston appeared to owe to its site. It was the resting-place and headquarters of the proprietors of wandering vans, shows, shooting-galleries, and other itinerant concerns, whose business lay largely at fairs and markets. As strange wild birds are seen assembled on some lofty promontory, meditatively pausing for longer flights, or to return by the course they followed thither, so here, in this cliff-town, stood in stultified silence the yellow and green caravans bearing names not local, as if surprised by a change in the landscape so violent as to hinder their further progress; and here they usually remained all the winter till they turned to seek again their old tracks in the following spring.
It was to this breezy and whimsical spot that Jude ascended from the nearest station for the first time in his life about four o’clock one afternoon, and entering on the summit of the peak after a toilsome climb, passed the first houses of the aerial town; and drew towards the school-house. The hour was too early; the pupils were still in school, humming small, like a swarm of gnats; and he withdrew a few steps along Abbey Walk, whence he regarded the spot which fate had made the home of all he loved best in the world. In front of the schools, which were extensive and stone-built, grew two enormous beeches with smooth mouse-coloured trunks, as such trees will only grow on chalk uplands. Within the mullioned and transomed windows he could see the black, brown, and flaxen crowns of the scholars over the sills, and to pass the time away he walked down to the level terrace where the abbey gardens once had spread, his heart throbbing in spite of him.
Unwilling to enter till the children were dismissed he remained here till young voices could be heard in the open air, and girls in white pinafores over red and blue frocks appeared dancing along the paths which the abbess, prioress, subprioress, and fifty nuns had demurely paced three centuries earlier. Retracing his steps he found that he had waited too long, and that Sue had gone out into the town at the heels of the last scholar, Mr. Phillotson having been absent all the afternoon at a teachers’ meeting at Shottsford.
Jude went into the empty schoolroom and sat down, the girl who was sweeping the floor having informed him that Mrs. Phillotson would be back again in a few minutes. A piano stood near — actually the old piano that Phillotson had possessed at Marygreen — and though the dark afternoon almost prevented him seeing the notes Jude touched them in his humble way, and could not help modulating into the hymn which had so affected him in the previous week.
A figure moved behind him, and thinking it was still the girl with the broom Jude took no notice, till the person came close and laid her fingers lightly upon his bass hand. The imposed hand was a little one he seemed to know, and he turned.
“Don’t stop,” said Sue. “I like it. I learnt it before I left Melchester. They used to play it in the training school.”
“I can’t strum before you! Play it for me.”
“Oh well — I don’t mind.”
Sue sat down, and her rendering of the piece, though not remarkable, seemed divine as compared with his own. She, like him, was evidently touched — to her own surprise — by the recalled air; and when she had finished, and he moved his hand towards hers, it met his own half-way. Jude grasped it — just as he had done before her marriage.
“It is odd,” she said, in a voice quite changed, “that I should care about that air; because — ”
“Because what?”
“I am not that sort — quite.”
“Not easily moved?”
“I didn’t quite mean that.”
“Oh, but you are one of that sort, for you are just like me at heart!”
“But not at head.”
She played on and suddenly turned round; and by an unpremeditated instinct each clasped the other’s hand again.
She uttered a forced little laugh as she relinquished his quickly. “How funny!” she said. “I wonder what we both did that for?”
“I suppose because we are both alike, as I said before.”
“Not in our thoughts! Perhaps a little in our feelings.”
“And they rule thoughts… Isn’t it enough to make one blaspheme that the composer of that hymn is one of the most commonplace men I ever met!”
“What — you know him?”
“I went to see him.”
“Oh, you goose — to do just what I should have done! Why did you?”
“Because we are not alike,” he said drily.
“Now we’ll have some tea,” said Sue. “Shall we have it here instead of in my house? It is no trouble to get the kettle and things brought in. We don’t live at the school you know, but in that ancient dwelling across the way called Old-Grove Place. It is so antique and dismal that it depresses me dreadfully. Such houses are very well to visit, but not to live in — I feel crushed into the earth by the weight of so many previous lives there spent. In a new place like these schools there is only your own life to support. Sit down, and I’ll tell Ada to bring the tea-things across.”
He waited in the light of the stove, the door of which she flung open before going out, and when she returned, followed by the maiden with tea, they sat down by the same light, assisted by the blue rays of a spirit-lamp under the brass kettle on the stand.
“This is one of your wedding-presents to me,” she said, signifying the latter.
“Yes,” said Jude.
The kettle of his gift sang with some satire in its note, to his mind; and to change the subject he said, “Do you know of any good readable edition of the uncanonical books of the New Testament? You don’t read them in the school I suppose?”
“Oh dear no! — ’twould alarm the neighbourhood… Yes, there is one. I am not familiar with it now, though I was interested in it when my former friend was alive. Cowper’s Apocry
phal Gospels.”
“That sounds like what I want.” His thoughts, however reverted with a twinge to the “former friend” — by whom she meant, as he knew, the university comrade of her earlier days. He wondered if she talked of him to Phillotson.
“The Gospel of Nicodemus is very nice,” she went on to keep him from his jealous thoughts, which she read clearly, as she always did. Indeed when they talked on an indifferent subject, as now, there was ever a second silent conversation passing between their emotions, so perfect was the reciprocity between them. “It is quite like the genuine article. All cut up into verses, too; so that it is like one of the other evangelists read in a dream, when things are the same, yet not the same. But, Jude, do you take an interest in those questions still? Are you getting up Apologetica?”
“Yes. I am reading Divinity harder than ever.”
She regarded him curiously.
“Why do you look at me like that?” said Jude.
“Oh — why do you want to know?”
“I am sure you can tell me anything I may be ignorant of in that subject. You must have learnt a lot of everything from your dear dead friend!”
“We won’t get on to that now!” she coaxed. “Will you be carving out at that church again next week, where you learnt the pretty hymn?”
“Yes, perhaps.”
“That will be very nice. Shall I come and see you there? It is in this direction, and I could come any afternoon by train for half an hour?”
“No. Don’t come!”
“What — aren’t we going to be friends, then, any longer, as we used to be?”
“No.”
“I didn’t know that. I thought you were always going to be kind to me!”
