by Unknown
When he had eluded the flood of temptation many times in this way he grew troubled and wondered whether the grace which he had refused to lose was not being filched from him little by little. The clear certitude of his own immunity grew dim and to it succeeded a vague fear that his soul had really fallen unawares. It was with difficulty that he won back his old consciousness of his state of grace by telling himself that he had prayed to God at every temptation and that the grace which he had prayed for must have been given to him inasmuch as God was obliged to give it. The very frequency and violence of temptations showed him at last the truth of what he had heard about the trials of the saints. Frequent and violent temptations were a proof that the citadel of the soul had not fallen and that the devil raged to make it fall.
Often when he had confessed his doubts and scruples — some momentary inattention at prayer, a movement of trivial anger in his soul, or a subtle wilfulness in speech or act — he was bidden by his confessor to name some sin of his past life before absolution was given him. He named it with humility and shame and repented of it once more. It humiliated and shamed him to think that he would never be freed from it wholly, however holily he might live or whatever virtues or perfections he might attain. A restless feeling of guilt would always be present with him: he would confess and repent and be absolved, confess and repent again and be absolved again, fruitlessly. Perhaps that first hasty confession wrung from him by the fear of hell had not been good? Perhaps, concerned only for his imminent doom, he had not had sincere sorrow for his sin? But the surest sign that his confession had been good and that he had had sincere sorrow for his sin was, he knew, the amendment of his life.
— I have amended my life, have I not? he asked himself.
* * *
The director stood in the embrasure of the window, his back to the light, leaning an elbow on the brown crossblind, and, as he spoke and smiled, slowly dangling and looping the cord of the other blind, Stephen stood before him, following for a moment with his eyes the waning of the long summer daylight above the roofs or the slow deft movements of the priestly fingers. The priest’s face was in total shadow, but the waning daylight from behind him touched the deeply grooved temples and the curves of the skull.
Stephen followed also with his ears the accents and intervals of the priest’s voice as he spoke gravely and cordially of indifferent themes, the vacation which had just ended, the colleges of the order abroad, the transference of masters. The grave and cordial voice went on easily with its tale and in the pauses Stephen felt bound to set it on again with respectful questions. He knew that the tale was a prelude and his mind waited for the sequel. Ever since the message of summons had come for him from the director his mind had struggled to find the meaning of the message; and, during the long restless time he had sat in the college parlour waiting for the director to come in, his eyes had wandered from one sober picture to another around the walls and his mind wandered from one guess to another until the meaning of the summons had almost become clear. Then, just as he was wishing that some unforeseen cause might prevent the director from coming, he had heard the handle of the door turning and the swish of a soutane.
The director had begun to speak of the dominican and franciscan orders and of the friendship between saint Thomas and saint Bonaventure. The capuchin dress, he thought, was rather too...
Stephen’s face gave back the priest’s indulgent smile and, not being anxious to give an opinion, he made a slight dubitative movement with his lips.
— I believe, continued the director, that there is some talk now among the capuchins themselves of doing away with it and following the example of the other franciscans.
— I suppose they would retain it in the cloisters? said Stephen.
— O certainly, said the director. For the cloister it is all right but for the street I really think it would be better to do away with it, don’t you?
— It must be troublesome, I imagine.
— Of course it is, of course. Just imagine when I was in Belgium I used to see them out cycling in all kinds of weather with this thing up about their knees! It was really ridiculous. LES JUPES, they call them in Belgium.
The vowel was so modified as to be indistinct.
— What do they call them?
— LES JUPES.
— O!
Stephen smiled again in answer to the smile which he could not see on the priest’s shadowed face, its image or spectre only passing rapidly across his mind as the low discreet accent fell upon his ear. He gazed calmly before him at the waning sky, glad of the cool of the evening and of the faint yellow glow which hid the tiny flame kindling upon his cheek.
The names of articles of dress worn by women or of certain soft and delicate stuffs used in their making brought always to his mind a delicate and sinful perfume. As a boy he had imagined the reins by which horses are driven as slender silken bands and it shocked him to feel at Stradbrooke the greasy leather of harness. It had shocked him, too, when he had felt for the first time beneath his tremulous fingers the brittle texture of a woman’s stocking for, retaining nothing of all he read save that which seemed to him an echo or a prophecy of his own state, it was only amid soft-worded phrases or within rose-soft stuffs that he dared to conceive of the soul or body of a woman moving with tender life.
But the phrase on the priest’s lips was disingenuous for he knew that a priest should not speak lightly on that theme. The phrase had been spoken lightly with design and he felt that his face was being searched by the eyes in the shadow. Whatever he had heard or read of the craft of jesuits he had put aside frankly as not borne out by his own experience. His masters, even when they had not attracted him, had seemed to him always intelligent and serious priests, athletic and high-spirited prefects. He thought of them as men who washed their bodies briskly with cold water and wore clean cold linen. During all the years he had lived among them in Clongowes and in Belvedere he had received only two pandies and, though these had been dealt him in the wrong, he knew that he had often escaped punishment. During all those years he had never heard from any of his masters a flippant word: it was they who had taught him christian doctrine and urged him to live a good life and, when he had fallen into grievous sin, it was they who had led him back to grace. Their presence had made him diffident of himself when he was a muff in Clongowes and it had made him diffident of himself also while he had held his equivocal position in Belvedere. A constant sense of this had remained with him up to the last year of his school life. He had never once disobeyed or allowed turbulent companions to seduce him from his habit of quiet obedience; and, even when he doubted some statement of a master, he had never presumed to doubt openly. Lately some of their judgements had sounded a little childish in his ears and had made him feel a regret and pity as though he were slowly passing out of an accustomed world and were hearing its language for the last time. One day when some boys had gathered round a priest under the shed near the chapel, he had heard the priest say:
— I believe that Lord Macaulay was a man who probably never committed a mortal sin in his life, that is to say, a deliberate mortal sin.
Some of the boys had then asked the priest if Victor Hugo were not the greatest French writer. The priest had answered that Victor Hugo had never written half so well when he had turned against the church as he had written when he was a catholic.
— But there are many eminent French critics, said the priest, who consider that even Victor Hugo, great as he certainly was, had not so pure a French style as Louis Veuillot.
The tiny flame which the priest’s allusion had kindled upon Stephen’s cheek had sunk down again and his eyes were still fixed calmly on the colourless sky. But an unresting doubt flew hither and thither before his mind. Masked memories passed quickly before him: he recognized scenes and persons yet he was conscious that he had failed to perceive some vital circumstance in them. He saw himself walking about the grounds watching the sports in Clongowes and eating slim jim out of his crick
et cap. Some jesuits were walking round the cycle-track in the company of ladies. The echoes of certain expressions used in Clongowes sounded in remote caves of his mind.
His ears were listening to these distant echoes amid the silence of the parlour when he became aware that the priest was addressing him in a different voice.
— I sent for you today, Stephen, because I wished to speak to you on a very important subject.
— Yes, sir.
— Have you ever felt that you had a vocation?
Stephen parted his lips to answer yes and then withheld the word suddenly. The priest waited for the answer and added:
— I mean, have you ever felt within yourself, in your soul, a desire to join the order? Think.
— I have sometimes thought of it, said Stephen.
The priest let the blindcord fall to one side and, uniting his hands, leaned his chin gravely upon them, communing with himself.
— In a college like this, he said at length, there is one boy or perhaps two or three boys whom God calls to the religious life. Such a boy is marked off from his companions by his piety, by the good example he shows to others. He is looked up to by them; he is chosen perhaps as prefect by his fellow sodalists. And you, Stephen, have been such a boy in this college, prefect of Our Blessed Lady’s sodality. Perhaps you are the boy in this college whom God designs to call to Himself.
A strong note of pride reinforcing the gravity of the priest’s voice made Stephen’s heart quicken in response.
To receive that call, Stephen, said the priest, is the greatest honour that the Almighty God can bestow upon a man. No king or emperor on this earth has the power of the priest of God. No angel or archangel in heaven, no saint, not even the Blessed Virgin herself, has the power of a priest of God: the power of the keys, the power to bind and to loose from sin, the power of exorcism, the power to cast out from the creatures of God the evil spirits that have power over them; the power, the authority, to make the great God of Heaven come down upon the altar and take the form of bread and wine. What an awful power, Stephen!
A flame began to flutter again on Stephen’s cheek as he heard in this proud address an echo of his own proud musings. How often had he seen himself as a priest wielding calmly and humbly the awful power of which angels and saints stood in reverence! His soul had loved to muse in secret on this desire. He had seen himself, a young and silent-mannered priest, entering a confessional swiftly, ascending the altarsteps, incensing, genuflecting, accomplishing the vague acts of the priesthood which pleased him by reason of their semblance of reality and of their distance from it. In that dim life which he had lived through in his musings he had assumed the voices and gestures which he had noted with various priests. He had bent his knee sideways like such a one, he had shaken the thurible only slightly like such a one, his chasuble had swung open like that of such another as he turned to the altar again after having blessed the people. And above all it had pleased him to fill the second place in those dim scenes of his imagining. He shrank from the dignity of celebrant because it displeased him to imagine that all the vague pomp should end in his own person or that the ritual should assign to him so clear and final an office. He longed for the minor sacred offices, to be vested with the tunicle of subdeacon at high mass, to stand aloof from the altar, forgotten by the people, his shoulders covered with a humeral veil, holding the paten within its folds or, when the sacrifice had been accomplished, to stand as deacon in a dalmatic of cloth of gold on the step below the celebrant, his hands joined and his face towards the people, and sing the chant ITE MISSA EST. If ever he had seen himself celebrant it was as in the pictures of the mass in his child’s massbook, in a church without worshippers, save for the angel of the sacrifice, at a bare altar, and served by an acolyte scarcely more boyish than himself. In vague sacrificial or sacramental acts alone his will seemed drawn to go forth to encounter reality; and it was partly the absence of an appointed rite which had always constrained him to inaction whether he had allowed silence to cover his anger or pride or had suffered only an embrace he longed to give.
He listened in reverent silence now to the priest’s appeal and through the words he heard even more distinctly a voice bidding him approach, offering him secret knowledge and secret power. He would know then what was the sin of Simon Magus and what the sin against the Holy Ghost for which there was no forgiveness. He would know obscure things, hidden from others, from those who were conceived and born children of wrath. He would know the sins, the sinful longings and sinful thoughts and sinful acts, of others, hearing them murmured into his ears in the confessional under the shame of a darkened chapel by the lips of women and of girls; but rendered immune mysteriously at his ordination by the imposition of hands, his soul would pass again uncontaminated to the white peace of the altar. No touch of sin would linger upon the hands with which he would elevate and break the host; no touch of sin would linger on his lips in prayer to make him eat and drink damnation to himself not discerning the body of the Lord. He would hold his secret knowledge and secret power, being as sinless as the innocent, and he would be a priest for ever according to the order of Melchisedec.
— I will offer up my mass tomorrow morning, said the director, that Almighty God may reveal to you His holy will. And let you, Stephen, make a novena to your holy patron saint, the first martyr, who is very powerful with God, that God may enlighten your mind. But you must be quite sure, Stephen, that you have a vocation because it would be terrible if you found afterwards that you had none. Once a priest always a priest, remember. Your catechism tells you that the sacrament of Holy Orders is one of those which can be received only once because it imprints on the soul an indelible spiritual mark which can never be effaced. It is before you must weigh well, not after. It is a solemn question, Stephen, because on it may depend the salvation of your eternal soul. But we will pray to God together.
He held open the heavy hall door and gave his hand as if already to a companion in the spiritual life. Stephen passed out on to the wide platform above the steps and was conscious of the caress of mild evening air. Towards Findlater’s church a quartet of young men were striding along with linked arms, swaying their heads and stepping to the agile melody of their leader’s concertina. The music passed in an instant, as the first bars of sudden music always did, over the fantastic fabrics of his mind, dissolving them painlessly and noiselessly as a sudden wave dissolves the sand-built turrets of children. Smiling at the trivial air he raised his eyes to the priest’s face and, seeing in it a mirthless reflection of the sunken day, detached his hand slowly which had acquiesced faintly in the companionship.
As he descended the steps the impression which effaced his troubled self-communion was that of a mirthless mask reflecting a sunken day from the threshold of the college. The shadow, then, of the life of the college passed gravely over his consciousness. It was a grave and ordered and passionless life that awaited him, a life without material cares. He wondered how he would pass the first night in the novitiate and with what dismay he would wake the first morning in the dormitory. The troubling odour of the long corridors of Clongowes came back to him and he heard the discreet murmur of the burning gasflames. At once from every part of his being unrest began to irradiate. A feverish quickening of his pulses followed, and a din of meaningless words drove his reasoned thoughts hither and thither confusedly. His lungs dilated and sank as if he were inhaling a warm moist unsustaining air and he smelt again the moist warm air which hung in the bath in Clongowes above the sluggish turf-coloured water.
Some instinct, waking at these memories, stronger than education or piety, quickened within him at every near approach to that life, an instinct subtle and hostile, and armed him against acquiescence. The chill and order of the life repelled him. He saw himself rising in the cold of the morning and filing down with the others to early mass and trying vainly to struggle with his prayers against the fainting sickness of his stomach. He saw himself sitting at dinner with the community of a col
lege. What, then, had become of that deep-rooted shyness of his which had made him loth to eat or drink under a strange roof? What had come of the pride of his spirit which had always made him conceive himself as a being apart in every order?
The Reverend Stephen Dedalus, S.J.
His name in that new life leaped into characters before his eyes and to it there followed a mental sensation of an undefined face or colour of a face. The colour faded and became strong like a changing glow of pallid brick red. Was it the raw reddish glow he had so often seen on wintry mornings on the shaven gills of the priests? The face was eyeless and sour-favoured and devout, shot with pink tinges of suffocated anger. Was it not a mental spectre of the face of one of the jesuits whom some of the boys called Lantern Jaws and others Foxy Campbell?
He was passing at that moment before the jesuit house in Gardiner Street and wondered vaguely which window would be his if he ever joined the order. Then he wondered at the vagueness of his wonder, at the remoteness of his own soul from what he had hitherto imagined her sanctuary, at the frail hold which so many years of order and obedience had of him when once a definite and irrevocable act of his threatened to end for ever, in time and in eternity, his freedom. The voice of the director urging upon him the proud claims of the church and the mystery and power of the priestly office repeated itself idly in his memory. His soul was not there to hear and greet it and he knew now that the exhortation he had listened to had already fallen into an idle formal tale. He would never swing the thurible before the tabernacle as priest. His destiny was to be elusive of social or religious orders. The wisdom of the priest’s appeal did not touch him to the quick. He was destined to learn his own wisdom apart from others or to learn the wisdom of others himself wandering among the snares of the world.
