He was dressed as she had seen him on previous occasions, in a pale blue suit of thinnish material, over which he now had a light fawn overcoat. Apart from the colour of his skin, the only indications of his Eastern origin were that his hat was of the kind habitually worn by Mr. Nehru, and that he smelled strongly of scent. As they got into the taxi Mary caught a pungent whiff of it; but to that she was far from objecting, as during their talks together at Mrs. Wardeel's she had several times had to suppress an impulse to back away from him on account of his breath. It had a curiously sweet yet unpleasant odour like that of bad lobster, and she hoped that his having scented himself so lavishly this evening would help to counteract it.
The taxi took them only half-a-mile then pulled up outside a small restaurant in Chelsea. Its Eurasian proprietor welcomed Ratnadatta as a valued patron and, bowing them to the back of the restaurant, led them upstairs to a small room in which a table was laid for two.
Although her host was on the youthful side of middle-age, it had somehow not occurred to Mary that he might have amorous designs upon her. But from her black year she was well aware of the use to which such private dining-rooms were usually put and, as her glance fell on a sofa against one wall, she was seized with swift revulsion at the thought of such an encounter with him.
Catching her uneasy look, he said quickly, 'You haf no objection, plees; the things off weech we shall talk are not for other ears.'
Momentarily reassured, she replied: 'Yes, of course. I quite understand.'
When the menu was produced he urged her to order whatever she fancied, so she chose potted shrimps, a tournedo and Coupe Jacques; on which he said that the same would suit him too.
As the proprietor left the room, she remarked, 'I thought that Theosophists who have achieved initiation had to become vegetarians.'
He chuckled. 'Those who are Theosophists only are little people. They know nothing. We off the Brotherhood haf passed beyond such senseless taboos. Off commandments we haf but one, "Do what thou wilt shall be the Whole off the Law".'
She smiled back at him. 'That sounds an easy philosophy to follow.'
'It ees good, very good. It frees the mind from all care - all inhibitions. With the shackles off convention thrown aside, life becomes all pleasure. That ees as the Great One wishes for us.'
'You speak as though the three Masters in whom the Theosophists believe were one.'
'Yes, plees. As in much other things, they make great error. There ees only one Supreme Entity and he can give us all our wishings.' At that moment a waiter came in with the first course and Ratnadatta added quickly, 'We talk of this more later, yes. Eat now and enjoy.'
During the meal he plied Mary with questions, sometimes direct, and sometimes oblique, so that she could not be quite certain at what he was driving. Mostly they concerned her past, her religious beliefs, and the life she was leading at present. Owing to the practice she had had in answering similar questions put by Barney two nights before, she found herself able to answer much more readily and even embroider convincingly the picture she had built up. On the subject of religion she took special pains to assure him that although she had been brought up as a Roman Catholic, she had long since ceased to be a practising one, and now regarded the hard and fast beliefs demanded by that faith as quite unacceptable to an intelligent individual.
At times she tried to lighten her replies to his catechism in the hope of bringing a little humour into their conversation; but the Indian did not respond and continued to regard her steadily from behind his thick-lensed spectacles. However, the food was good, if not pretentious, and he proved an attentive host. When the pudding had been served he poured her another glass of wine and asked her about her sex life.
Again she felt an inward shudder at the thought that he might be leading up to attempting to make love to her; so she replied coldly, 'I don't think we need go into that.'
'Indeed yes.' His voice for the first time held a note of sharpness. 'To judge your fitness for advancement all your personality you must reveal to me. The secret life as well as the open life. Speak now of your first experience.'
Realizing that she would have wasted her time, and get no further with him, if she refused, she told a plausible lie about it. 'Apart from cuddling, and that sort of thing, with a few young men, I had none until I was married.' 'And then?'
'Well, I got no pleasure from it at first, but after a while, like any normal girl who loves her husband, I came to enjoy it.' 'Since your husband's death what, plees? Haf you a lover 7* She felt sure of the answers he would like to that, so she gave them. 'No,' then added, 'not at the moment, but I have had several.'
'You take them why? Because you fall in love with each, or for some other reason?�
'I liked them all, naturally. But it was really because I felt lonely. Besides, I'm young and healthy and, having got used to that sort of thing, after having been deprived of it for a while I felt the need for it.'
'Good, very good. Most sensible. This shows that you are already free from the false bindings you received as young from Christian teaching. Instead you haf taken your own will for guide. What now off women? Haf your own sex sometimes attraction for you?' Mary shook her head.
'You haf perhaps a strong feeling against homosexuals?' 'No. I'm sorry for them, that's all. But if they are made that way I think they have as much right as other people to enjoy themselves in their own fashion.'
'Again you show the broad mind weech tells me that your incarnations haf been many.'
They had finished the bottle of Chianti that Ratnadatta had ordered, and now the waiter arrived with coffee and liqueurs. When he had gone the Indian said:
'For your understanding I must now speak off things that are hidden from most. Perhaps you haf heard sometime off the reply savages in dark Africa make to white men who ask "Why do you make prayer to the idol, the waterfall, thunder, and what else. Such can do you no good. Haf you never heard that there ees a great God high up in the sky who created all things and ees all-powerful. It ees to Him that you should make your prayers.'
'No,' said Mary, 'I've not. What do the savages reply?'
'They say, "Yes, we know off the great god who created the world and all that ees in it; but to him it ees useless to make prayer. Our ancestors did so and found he did not answer. That was because he no longer hear. Having finish the world he loose interest in it and go far far away to make other worlds. But in the idol he leave a little part off his power and to the river and the fire-mountain we make sacrifice because if not they become angry; then perhaps they destroy our crops, our cattle, ourselves." '
Ratnadatta solemnly nodded his head and went on. 'Those savages haf preserve a truth long lost to nations civilized. The Creator did after completion go away to think only off making new worlds. To worship Him ees foolishness; a waste of time.'
'Surely, though, you don't suggest we should worship idols?' Mary asked.
'No, no! Yet the Creator did leave power behind Him. He delegate it to one off his sons.'
Hardly believing that she could have heard aright, Mary murmured, 'You mean Jesus Christ?'
The dark face opposite her took on a contemptuous look. 'What an idea! He was a prophet only, one off many and not a very good one. I speak off Prince Lucifer.'
'I ... I see. He was an Arch-angel, wasn't he; before he became the Devil?'
'An Arch-angel, yes. A true son off the Creator. Devil ees a term used only by those who fear Him. It came to use with the spread off the Christian heresy. If you are to progress you must forget such foolishness. Those who haf true knowledge reverence Him as Our Lord Satan. For off this world he ees the Lord. All power over it ees His. He was given it as His Principality. The Bible, even, makes admission of that.'
Mary thought to herself, 'Well, now we know where we are. Both Barney and I were right in believing this horrid little man to be one of a circle of Satanists.' Aloud she said, 'I remember the passage now. What you say throws an entirely new light on e
verything.'
'Good, very good.' Ratnadatta smiled at her. 'Another passage I recall to you. On the high mountain He offered Christ all cities and the plains. Not the world, off course, but as far as he could see. That we know to haf been because He think Christ could haf been useful servant and wish to save him from taking wrong Path. Christ being conceited fool refuse; so, instead off becoming a great Lord, he died horrible death. But my point ees that Prince Lucifer's offer would haf made no sense if the cities and plains were not His to give.'
'Yes; I suppose that is so.'
'You suppose!' snapped the Indian. 'Understand plees, that if you wish for advancement you make no questionings off what I tell.'
'Oh, I wasn't doubting you,' Mary assured him hastily. 'Please go on and tell me how I can become one of the favoured of... of Him who is Lord of this world.'
He smiled again. 'The Path ees not difficult for those who are willing to embrace life with whole heart. Remember, the Creator told Adam that He had made all things for his delight. The same wish has also been that off His great son, Our Lord Satan, for all descendants off Adam up to present day. At first, perhaps, inhibitions from youthful upbringing may unexpectedly make troubles in your mind. You must practise to be rid off them; yes ruthlessly. Only so will you fit yourself to take part in secret rituals. It ees by these we call down power to ourselves. Without taking part in them all else ees off no use.'
"What sort of rituals are they?' Mary enquired.
'The most ancient off all. They haf been practise since the beginning off the world. Most religions preserve relics off them; submission, communion, in some also offering off sacrifice. But in all the meaning off them has been obscured by evil or ignorant priests. Most haf become so distorted to be now unrecognizable. This in the West more than in the East, or even dark Africa. People still primitive haf preserved greater degree off truth. Good example ees sacrifice. To make sacrifice ees to pay tribute, and it ees proper that those who are protected should pay tribute to their Protector. Also blood ees the life force. It must be spilt so that its spiritual essence may be returned in form off renewed vitality to persons who take part in such ritual. But perhaps you haf not yet strong enough desire to progress for overcoming prejudice off Europeans against rites off this kind?'
Under her bronze make-up Mary went a little pale. The appalling thought had suddenly struck her that Teddy's terrible end might be due to his having been offered up as a human sacrifice. To find out if Ratnadatta and his circle had had any part in bringing about Teddy's death was her sole object in cultivating the Indian, and it looked now as if, should he prove willing to take her to a meeting of Satanists, she might have to become an unwilling accomplice at some other hideous crime. Yet the only alternative to steeling herself to face such a possibility was to throw her hand in; so she said:
'The reason you give for making sacrifices is quite logical; so I should feel no qualms at witnessing such a ritual. Are they . . . are they performed often?'
'Four times a year we sacrifice a ram,' he replied quietly. 'That ees because the circle to weech I belong ees one off many Lodges scattered all over the world weech form the Brotherhood of the Ram.'
She suppressed a sigh of relief, but a moment later wondered if he was telling the whole truth, or only a part of it from fear of disclosing too dangerous a secret to her before he had better reason to feel confident he could trust her with it.
Leaning forward across the little table he went on, 'I haf now judge you and believe you are ripe for advancement. But first answer me plees. Question one. After what I haf tell you ees it still your earnest wish to receive enlightenment?�
Mary could now smell again the sweetish bad-lobster odour of his breath, but she showed no sign of the queasy feeling it gave her, and she replied firmly, 'It certainly is.'
'Question two. Do you agree to giff your whole will to developing your mind to a state in weech power can be entrusted to you?'
'Yes,' she nodded. 'To be given occult power is my dearest wish.'
'Question three. To achieve that are you willing to surrender yourself absolutely to Our Lord Satan for the furtherance off His work - the bringing off happiness to those who follow Him?' Again she said, 'Yes.'
'Good, very good,' he purred, much to her relief sitting back and sparing her further distress from the ill-conditioned interior of his fat little paunch. 'I haf instinct about you. I was right. And now I give you pleasant surprise. Tonight ees Saturday. It ees on Saturdays that my Lodge holds its meetings. You will not be made initiate tonight. No; not yet. Not till you haf seen for yourself something off the ancient mysteries. After, perhaps you feel fear to go on. Then ees still time to withdraw. Such decision show only that, after all, you are not yet ready to accept full truth. No harm done. But if after you again affirm will to proceed at a future meeting I introduce you as neophyte.'
Suddenly he again sat forward, and the hard little brown eyes behind the pebble glasses bored into hers. 'One thing more. You will mention never to anyone what you haf seen. Should you do that we will know off it. The ear off Our Lord Satan misses nothing. You would do better to commit suicide than live to face His retribution.'
'I ... yes. I quite understand,' she said in a low voice. 'It is very good of you indeed to give me this opportunity of ... of advancing along the true Path. Whereabouts is the meeting being held?'
He stood up. 'Until you become initiate, that I must keep secret from you. But soon I am now hoping that you will be a Sister off the Ram. If so, you will haf had great good fortune that it ees my Lodge that you join. For this year it ees granted power greater than all others, because the Great Ram has come to us from distant land to act temporarily as our earthly Master.'
After the unspecified but terrible fate with which Ratnadatta had threatened her should she betray them, Mary had been seized with sudden panic. Already she had made up her mind that, even if she failed to secure any evidence that they were connected with Teddy's death, but found that they were actively engaged in evil practices, she would give chapter and verse about them to Colonel Verney. Yet the threat brought to her mind the powers they might possess. It seemed certain, at least, that among them would be clairvoyants of far greater abilities than the sort of semi-amateur she had seen crystal gazing the first time she had gone to a meeting at Mrs. Wardeel's; and, perhaps, true mediums. If they were capable of overlooking her and traced her to Colonel Verney that might really place her in danger of her life.
The thought of the Colonel brought back to her the warning he had given her about the seriousness of the risk she would be running if she attempted to penetrate the secrets of a Black Magic circle; and Barney, too, had shown acute concern at the idea of her doing so. Although she had refused to recognise it before, she knew that they were right, and that it was madness for her to pit her wits against a whole group of clever, unscrupulous people who, she was now persuaded, could call on evil occult forces to aid them. Swiftly she began to seek an excuse by which she could back out while there was still time.
But with equal suddenness to the panic which had seized her, a memory now flashed into her mind. It was of one of Teddy's worst nightmares. In all of them he had muttered and raved, mostly incoherently, about Satan and hell, and even such absurdities as being chased by a black imp, but sometimes he cried out short sentences aloud. Once, just before she had woken him, he had shouted, 'The Ram! The Great Ram! Smoke is coming from him! He must be the Devil!'
At the time, she had hardly registered the words, taking them for just one more of Teddy's nightmare fantasies. But now, following on what Ratnadatta had said only a few moments before, they came back to her. And they made sense. The Great Ram was a man; the Master of Ratnadatta's Lodge. Here was the proof of what she had previously only suspected. Ratnadatta was the Indian Teddy had mentioned in his ravings and had taken him to the place where she believed he had met his death.
Like a bugle call rallying the remnants of a decimated squadron of cavalry to charge a
gain, the knowledge that she had really hit on the right track caused strength and determination to flow back into her. Now, whatever might happen to her she knew that she must go through with it.
CHAPTER VI THE SATANIC TEMPLE
Ten minutes later Mary was again in a taxi with the Indian. He had spoken to the driver in so low a voice that she had been unable to overhear it; so she knew only that they were going in a northerly direction. Then, when the taxi had carried them only a few hundred yards, he produced a clean white handkerchief from his pocket, folded it carefully on his fat knees, and turning to her said:
'I haf told you that the place off meeting must be kept secret from you until you become initiate. Plees now, I put bandage over your eyes.'
Relieved, at least, that as he leaned towards her she had an excuse for turning her head away from him, she submitted, holding the handkerchief in place while he tied its ends behind over her brown dyed hair.
After the taxi had taken a few turnings she lost all sense of direction, and the drive seemed to her to last a long time; but, during it, she was saved from becoming a prey to nervous speculation by Ratnadatta's carrying on what almost amounted to a monologue upon matters of such interest that it soon engaged her mind.
His theme was ancient religions and, although Mary's knowledge of them was decidedly sketchy, she had read sufficiently to appreciate that the views he expressed threw a new, even if distorted, light on many things.
He explained to her that, just as the early Christians had been forced to go underground to avoid persecution by the government in Rome, so, when Christianity had later gained a hold on other governments, the followers of the Old religion had had to seek safety from the laws enacted against them by going underground. He said that the word 'witchcraft' had originally been 'wisecraft', derived from 'craft-of-the-wise', and that the belief that witches and wizards were necessarily evil people was a most mistaken one. Some had been charlatans, but a high percentage of them had been people who had passed through many incarnations, were initiates who understood the great truths, and so enjoyed occult power. And it was the recognition that they wielded such powers, and fear of them by the ignorant Christian priests, which had led to their persecution.
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