He had lived his life like one of those princes of Armenian fable, maybe Ara the Beautiful or Tigran the Great. His story began in a tiny storefront in Beirut, where his mother in her apron hand spooned the fluffy white garlic paste that would become the family fortune. From Hollywood to Anaheim, he had opened a chain of fast-food rotisserie chicken restaurants that dazzled the food critics and turned customers into a cult. Poets wrote about his Zankou chicken. Musicians sang about his Zankou chicken. Now that he was dying, his dream of building an empire, 100 Zankous across the land, a Zankou in every major city, would be his four sons’ to pursue. In the days before, he had pulled them aside one by one—Dikran, Steve, Ara, Vartkes—and told them he had no regrets. He was 56 years old, that was true, but life had not cheated him. He did not tell them he had just one more piece of business left to do.
There was one son, the second son, Steve, who always seemed to know what was on his father’s mind. He was the son most like Mardiros. His smile, his temper, his heart. Had Steve been home that day, he might have sensed trouble or at least insisted that his father not go alone. But Mardiros had sent Steve off to the mall to fetch him one of those slushy lemonades, the only thing he still had a taste for. By the time Steve got home, the lemonade still icy, his father was gone. The boy would forever be tormented by the question of whether design or chance had prevailed that day. Was this errand a ruse, part of his father’s plan, or had he simply failed to hurry home fast enough?
“Steve, something bad has happened,” his mother cried at the door. “There’s been a shooting. At your Aunt Dzovig’s.”
“Where’s Dad?”
“He’s gone.”
“What do you mean, he’s gone?”
“He took the car. He said he was going to Zankou. But I don’t believe him now. They heard shots at Dzovig’s.”
Dzovig was Mardiros’s younger sister, as pretty as he was handsome. She lived in a big house on the other side of the Verdugo Hills with her husband and two sons. She managed a pair of Zankous for Mardiros and had taken on the chore of caring for their mother. Of course, everyone knew this was no chore at all, because the mother, Margrit lskenderian, the creator of the garlic paste and most every dish worth tasting at Zankou, was a woman who pulled her load and the load of three others.
The drive to Aunt Dzovig’s house was a winding seven miles. Steve ran every stop sign, racing down one side of the canyon and up the other. As he rounded the bend and the Oakmont Country Club came into view, he could see TV news helicopters circling like vultures.
“No, Dad,” he shouted. “Please, Dad, no.”
Up the hill, where the canyon oaks gave way to palm trees, neighbors had spilled out of their million-dollar estates. Police were everywhere, and he could see that his aunt’s house had been cordoned off. He jumped out of the car and made a dash for it. He ran with the lean of a man who had every right to whatever reality existed on the other side of the yellow tape. A detective halted him short.
“Who are you?”
“I am Steve Iskenderian.”
“Who are you looking for?”
“Mardiros Iskenderian. I am his son. Is he inside?”
“Yes.”
“Is he dead?”
“Yes. He’s dead.”
For a moment he felt a strange relief that only later would he attribute to gratitude that his cancer-ridden father had finally found release from his suffering. Then, almost in the same instant, it occurred to him to ask the question that he already knew the answer to.
“My grandmother and aunt. Are they dead, too?”
The cop stared into his eyes and nodded. “Yes, they’re dead, too.”
The police had questions, and he tried his best to answer them. On the drive home, he had to forgive himself for allowing his mind, at such a moment, to consider the family business. Who would take it over now that his father and grandmother, the heart and soul of Zankou Chicken, were gone? His mother, Rita, by design, had never worked a single day at Zankou. His older brother, Dikran, was a born-again evangelist whose fire took him to street corners, and a younger brother, Ara, was addled by drugs. No one was more lost than Steve himself. Just three years earlier, he had been charged with shooting at a prostitute and her pimp and had faced a life sentence. The case ended in a mistrial. He did have two cousins, Aunt Dzovig’s sons, who were capable enough. But how could they be expected to work beside the sons of the man who had murdered their mother and grandmother?
“My God, Dad,” he said, climbing the hillside to give his mother the news. “What have you done?”
IN THE WEEKS and months and years to follow, five years to be exact, the Armenians of Glendale, Hollywood, Montebello, and Van Nuys, and their kin up and over the mountains in Fresno, told and retold the story. “Let’s sit crooked and talk straight,” the old Armenian ladies clucked. There was no bigger shame, no bigger ahmote, than an Armenian son taking the life of his own mother. And who could explain such a shame from a man like Mardiros Iskenderian? He was the same son who had honored his mother on Mother’s Day with lavish ceremonies at the church, celebrations in which Margrit Iskenderian, short and plump, salt-and-pepper hair cut in a bob, was invariably crowned queen. Wherever they went as a family, he made his wife take a seat in the back so his mother could sit beside him. For 25 years, she had lived with Mardiros and Rita and their children, her bedroom the master bedroom, where a single photo, that of her and her son back in 1950s Lebanon, graced her dresser. Each day at 6 p.m., when Margrit returned home from her long shift cooking at Zankou, Rita was there to greet her at the door. So why, after all those years of devotion, did Margrit Iskenderian leave the house of her son and move in with her daughter Dzovig?
The old ladies gave answers, some less cruel than others: The cancer that filled Mardiros’s body had gone to his brain. He was thinking like a crazy man. No, it wasn’t cancer, it was the scars of growing up in Lebanon with a father who was the drunkard of Bourj Hamoud. No, haven’t you heard the talk about the Pepsi company offering the family $30 million for the Zankou chain and trademark? Greed split the family house in two.
Others insisted there was no sense to be made of it because life made no sense, death made no sense. Yes, we Armenians were the first people to accept Christianity as a nation, way back in 301 A.D., before the Romans, before the Greeks. But to answer this question of why Mardiros Iskenderian killed his mother and his sister and then himself, Armenians had to reach back to their pagan past, to a way of seeing older than the Bible itself: Pakht, they called it. Fate. Jagadakeer, it was muttered. Your destiny is etched into your forehead at birth. What is written no one can change.
Thus, from Turkey to Beirut to Hollywood to Glendale, from the genocide to the garlic paste to the mansion to the murders, it was all foretold.
RITA WAS AN ARMENIAN CATHOLIC SCHOOLGIRL growing up in the suburbs of Beirut in the late 1960s when she first set eyes on Mardiros Iskenderian, the bad boy gunning his banana yellow 442 Oldsmobile up and down the lane. When he blew the engine, he turned up the next week with a brand-new 442 Olds, this one burgundy. The pampered son of Zankou Chicken hardly noticed Rita Hovakimian, who was seven years younger. He kept a rooftop apartment across the alley from where she lived with her family. From balcony to balcony, she spied on him. She got her money’s worth.
“There was no missing him. He always came and went with big noise,” Rita would say years later. “His reputation as a playboy was very bad. Arab girls, Maronite Christian girls, Armenian girls, single girls, married girls. For me, he was the most beautiful guy in the world. Nobody was like him. His smile was gorgeous. His hair was gorgeous. He wore the most beautiful perfume. He was always dressed in Pierre Cardin or something. And when he would open his mouth, out came the charm. What more did a young girl want?”
Her parents had forbidden her from seeing any boy, much less such a man. A few years earlier, Mardiros had been implicated in a notorious jewelry store heist and murder, an inside job by three Armenians w
ho had killed the handsome scion of one of Beirut’s wealthiest Arab families. Not knowing that a friend was one of the three robbers, Mardiros let him use his apartment. Only later did he discover the stash of jewels in the attic. His testimony ended up sending the trio to prison, and from that day on, alert to revenge, he carried two pistols wherever he went.
The gap in their ages seemed to narrow as Rita blossomed into a tall beauty with big round eyes. They began meeting on the sly, Mardiros tossing her messages in an empty cologne bottle from the roof. For three months, they kept their relationship hidden, until a nosy Armenian neighbor saw her riding in his car and told her mother. It became a big family scandal, with lots of threats back and forth. In the end, her parents knew they were deeply in love. She was 19; he was 26. Their wedding came amid the fierce fighting of Lebanon’s civil war. She wore a full white gown, but he wanted no part of a tuxedo. His Angels Flight pants touched so low to the ground you couldn’t tell if he was wearing shoes or not.
They shared a two-bedroom walk-up in the crowded Armenian quarter of Bourj Hamoud with his parents, his two sisters, and his mother’s mother, a survivor of the Armenian genocide. Right below was Zankou Chicken, the takeout they had named after a river in Armenia. There was no cash register, no table, no chairs. They used every square foot to clean and salt the chickens, roast them inside a pair of rotisserie ovens, and keep the golden brown wholes and halves warm. Customers parked on the one-way street, ran in, handed the cash to Mardiros’s father, and ran out with their steaming birds and dollops of pungent garlic paste.
“It was a drive-thru before there were drive-thrus,” recalled Garo Dekirmendjian, a Beiruti Armenian who befriended the family. “The mother would be standing in the mezzanine in her apron, cleaning the garlic cloves and whipping up her paste. And the father was a cash machine. All day long the same movement, his right hand stuffing wads of money into his left shirt pocket and pulling out the change. Mardiros was helping turn the chickens when he wasn’t having fun.”
Rita understood that Mardiro’s position in the family—first child, only son—gave him a kind of exalted status. The prince. The pasha. In time, it would shoulder him with great burden. But she was confounded by the degree of devotion between mother and son. “Before we married, he told me, ‘I am going to live with my parents my whole life. I will never leave my mother.’ I figured this was my pakht. But it was too much. ‘My mother. My mother.’ She was the queen of the house, not me. Next to God, it was his mother.”
Unraveling the family dynamic was not easy. Her father-in-law, a smart and generous man, disappeared on long binges of alcohol. Day and night, from bottom floor to top floor, her mother-in-law worked. Even if she was compensating for her husband, her capacity for labor bordered on the maniacal. Rita wondered if Mardiros simply felt sorry for his mother and sought to honor her service. Or maybe deep down he understood that no one who worked as hard as she worked did it for free. He watched her punish his father with the guilt of indebtedness. Maybe Mardiros feared that his own debt would be turned against him if he didn’t pay her back with absolute allegiance. Whatever it was, Rita felt swallowed up by their world.
Stuck inside the apartment with baby Dikran, she could smell the flavors of Zankou floating through the cracks. This was as close as she would come to the business. Her job, set down by custom, was to raise her children and tend to her mother-in-law’s mother. So each day, without complaint, Rita finished rocking the baby and listened as the old lady told her story of survival, of the Turks rounding up all the Armenians in her village of Hajin in the spring of 1915 and herding them on a death march to the Syrian Desert. Was it jagadakeer? “She said she came upon the skull of one dead Armenian and picked it up. She looked at the forehead to see if any words had been written there, but there weren’t any. She said she learned that day that there were no words to read. For her, the only words were God’s words.”
The survivors had streamed into Beirut by the thousands and formed a new Armenia in the “Paris of the Middle East.” They built 60 Armenian schools and published ten Armenian-language newspapers and held sway far beyond their number. Without them, the Muslim Arabs would have ruled the country. With them, the Christian Arabs kept a narrow edge. It stayed that way until 1975, when the civil war upended everything. The Iskenderians, like so many other Armenian merchants, didn’t want to leave. Zankou was a gold mine. They poured its profits into rental properties throughout the city.
Then one evening in 1979, the war struck home. Mardiros was sitting outside one of their empty storefronts, not a block from Zankou, when two men on motorcycles sped by. He had no reason to suspect that a dispute over rent with an Armenian tenant, a man connected to a political party, would turn violent. But the motorcycle drivers, wearing masks and clutching AK-47s, circled back around. They fired dozens of rounds, hitting Mardiros with bullet after bullet, 16 shots in all. They say it was a miracle he didn’t die right there.
MARDIROS HAD ALWAYS BEEN a student of maps, but what he found when he came to America was something else. “Rita,” he shouted from a backroom. “These Thomas brothers. What geniuses!” They had taken a city that made no sense to itself and given it a structure, a syntax, that even foreigners like him could fathom. Here was a whole bound guide of maps that divided up the sprawl of Southern California into perfect little squares with numbers that corresponded to pages inside. Turn to any page, and you had the landscape of L.A. in bird’s-eye: parks in green, malls in yellow, cemeteries in olive, and freeways, the lifeblood, in red. He pored over the maps at night, reviewed them again in the morning, and then took off to find his new city. By car and foot, he logged hundreds of miles that first week, close to a thousand the next. He was looking for the right business in the right location and wasn’t in any particular hurry. They had come with plenty of cash.
One thing was certain. His parents, looking for something easier, wanted no part of the food business. There would be no Zankous in America. They settled instead on a dry cleaning shop, only to find out that the chemicals made Mardiros sick. Father and son traveled to Hong Kong to explore the trade of men’s suits, then decided the business wasn’t practical. The deeper Mardiros journeyed into Los Angeles, the more he bumped up against growing pockets of immigrants fresh from the Middle East. No restaurant, though, seemed to be dedicated to their cuisine, at least none that served it fast and delicious and at a price that would bring customers back. So in 1983, he went to his parents and pitched the idea. His father resisted. His mother cried. They threatened to return to Beirut. In the end, sensing their son’s resolve, they consented.
He picked a tiny place next to a Laundromat on the corner of Sunset and Normandie—could there have been an uglier minimall in all of Hollywood?—and erected a sign with block letters in blue and red. ZANKOU CHICKEN. Before long, the Arabs and Persian Jews and Armenians found it. So did Mexican gang-bangers and nurses from Kaiser Permanente and the flock from L. Ron Hubbard’s church, who methodically polished off their plates of chicken shawarma, hummus, and pickled turnips and returned to their e-meters with a clearness that only Margrit’s paste could bring.
This wasn’t Beirut. Mardiros put in long hours. He tweaked the menu; his mother tinkered with the spices. It took a full year to find a groove. The first crowd of regulars brought in a second crowd, and a buzz began to grow among the network of foodies. How did they make the chicken so tender and juicy? The answer was a simple rub of salt and not trusting the rotisserie to do all the work but raising and lowering the heat and shifting each bird as it cooked. What made the garlic paste so fluffy and white and piercing? This was a secret the family intended to keep. Some customers swore it was potatoes, others mayonnaise. At least one fanatic stuck his container in the freezer and examined each part as it congealed. He pronounced the secret ingredient a special kind of olive oil. None guessed right. The ingredients were simple and fresh, Mardiros pledged, no shortcuts. The magic was in his mother’s right hand.
Word of a n
ew kind of fare, fast and tasty and light, spread to the critics. The L.A. Times would call it “the best roast chicken in town at any price.” Zagat would anoint Zankou one of “America’s best meal deals.” No one, though, was more breathless in his praise than the guerrilla warrior of city chowhounds. Jonathan Gold called the chicken “superb,” and nothing in heaven or on earth compared with the garlic paste.
The hole-in-the-wall was raking in $2 million a year, half of it pure profit. In Mardiros’s mind, the family was growing and the business needed to grow with it. This is America, he told his parents. We’ve got something good. Let’s duplicate our success. His parents fought expansion, but he kept pushing, and in 1991 the family agreed to a split. Mardiros would take the Zankou concept and build a chain across the region. Any new restaurants he opened, success or failure, would belong to him. In return, he would sign over his stake in Hollywood to his parents and two sisters. The split was hardly a parting. The garlic paste still would be prepared by his mother and used by all the Zankous. As a favor to his sister Dzovig, he would pay her to manage some of his new stores. Nothing, he assured them, would change at home.
After so many years playing the pampered son, Mardiros now saw himself as the patriarch, a role that became official after his father’s death. Over and over, he preached: Success means nothing if we don’t stay as one. Greed must never rear its head. There is plenty for all of us. He loved Dzovig’s two boys as he loved his own, and he knew she felt the same way about his sons. The boys were more like brothers than cousins. They lived only a few minutes apart in Glendale and attended the same private Armenian school. Dzovig would take them each morning, and Rita would pick them up. A gang of six, they climbed the hills, rode bikes, played video games. They had the coolest toys, the latest gadgets. If they were spoiled, and they were, it came with the turf. As the grandchildren of Margrit, each one was something of a food snob. No one’s cooking could measure up to hers. She made the best lentil soups, the best raw-meat-and-bulgur chekufta. She wasn’t big on hugs or kisses; she could be downright stern, but she wanted her grandchildren to know what good food tasted like. When they turned up their noses at her sheep’s brain soup, she bribed them with $20 bills just to get them to take one sip.
The Best American Crime Reporting 2009 Page 16
