I see Marvie in a cheap furnished room on Jane Street, where I used to serve him—sounds kinda dirty, don’t it?—I mean sell him caps of H, figuring it was better to deliver to his room than meet him someplace, he is such a ratty-looking citizen, with his black shoes and no socks in December. Once I delivered him his cap, and he tied up. I was looking out the window—it is nerve-racking to watch someone look for a vein. When I turned around he had passed out, and the blood had run back into the dropper, it was hanging onto his arm full of blood, like a glass leech—So I see him there on the bed in a furnished room, slowly turning blue around the lips, the dropper full of blood clinging to his arm. Outside it is getting dark. A neon sign flashes off and on, off and on, each flash picking out his face in a hideous red-purple glow—“Use Gimpie’s H. It’s the greatest!” Marvie won’t have to hustle tomorrow. He has scored for the Big Fix.
—Leif the Dane drowned with all hands in the North Sea—he was a drag anyhoo. Roy went wrong and hanged himself in the Tombs—he always used to say: “I don’t see how a pigeon can live with himself.” And P. Holt, the closest friend of my childhood, cut his jugular vein on a broken windshield . . . dead before they got him out of the car. A few of them died in hospitals or first-aid stations, but they had already had it someplace else. Foster, one of my anthropology friends in Mexico, died of bulbar polio. “He was dead when he walked in the door,” the doctor at the hospital said later. “I felt like telling him, ‘Why don’t you check straight into a funeral parlor, pick your coffin and climb into it? You’ve got just about time.’”
SPARE ASS ANNIE
When I became captain of the town, I decided to extend asylum to certain citizens who were persona non grata elsewhere in the area because of their disgusting and disquieting deformities.
One was known as Spare Ass Annie. She had an auxiliary asshole in the middle of her forehead, like a baneful bronze eye. Another was a scorpion from the neck down. He had retained the human attribute of voice and was given to revolting paroxysms of self-pity and self-disgust during which he would threaten to kill himself by a sting in the back of the neck. He never threatened anyone else, though his sting would have caused instant death.
Another, and by far the most detrimental, was like a giant centipede, but terminated in human legs and lower abdomen. Sometimes he walked half-erect, his centipede body swaying ahead of him. At other times he crawled, dragging his human portion as an awkward burden. At first sight he looked like a giant, crippled centipede. He was known as the Centipeter, because he was continually making sexual advances to anyone he could corner, and anyone who passed out was subject to wake up with Centipete in his bed. One degenerate hermaphrodite known as Fish Cunt Sara claimed he was the best lay in town: “Besides, he’s a perfect gentleman in every sense of the word. He’s kind and good, which means nothing to the likes of you. . . .”
These creatures had developed in a region where the priests carried out strange rites. They built boxes from the moist, fresh bones of healthy youths, captives from neighboring tribes. The boys were killed by looping a vine noose around their necks and pushing them off the branch of a giant cypress tree. The branch had been cut off and carved in the form of an enormous phallus, being some fifteen feet long and three feet in circumference. The vine (always a yagé plant) was attached to the end of the branch, and the youth was led out and pushed off so that he fell about eight feet, breaking his neck. Then the priests pounced on him, while he was still twitching in orgasmic convulsions, and cut through the flesh with copper knives, tearing out the bones. From these bones they made boxes with great skill and speed, lining the boxes with copper. Runners were dispatched to carry the boxes to a certain high peak where peculiar lights were given off by the rocks. Pregnant women were placed in the boxes and left on the peak for a period of three hours. Often the women died, but those who survived usually produced monsters. The priests considered these monstrosities a way of humiliating the human race before the gods, in the hope of diverting their anger.
These horrible freaks were highly prized, and they lived in the temple. The women who gave birth to the most monsters received gold stars, which they were authorized to wear on ceremonial occasions.
Once a month they held a great festival at which everyone gathered in a round stone temple, open at the top, and prostrated themselves on the floor, assuming the most disgusting and degraded positions possible, so that the gods would see they were not attempting to elevate themselves above their station.
The habit of living in filth and humiliation finally occasioned a plague, a form of acute leprosy, that depopulated the area. The surviving freaks (who seemed immune to the plague) I decided to receive as an object lesson in how far human kicks can go.
from GINSBERG NOTES
When a depressed psychotic begins to recover, that is, when recovery becomes possible, the illness makes a final all-out attack, and this is the point of maximum suicide danger. You might say the human race is now at this point, in a position for the first time, by virtue of knowledge which may destroy us, to step free of self-imposed restrictions and see all life as a fact. When you see the world direct, everything is a delight, and boredom or unhappiness is impossible.
The forces of negation and death are now making their all-out suicidal effort. The citizens of the world are helpless in a paranoid panic. First one thing and then another is seen as the enemy, while the real enemy hesitates—perhaps because it looks too easy, like an ambush. Among the Arabs and the East in general, the West (especially America), or domination by foreigners, is seen as the enemy. In the West: communism, queers, drug addicts.
Queers have been worked over by female Senders. They are a reminder of what the Senders can and will do unless they are stopped. Also many of them have sold out their bodies to Death, Inc. Their souls wouldn’t buy a paper of milk sugar shit. But the enemy needs bodies to get around.
Also there is no doubt some drugs condition one to receive, that is, soften one up for the Senders. Junk is not such a drug, but it is a prototype of invasion. That is, junk replaces the user cell by cell until he is junk, so the Sender will invade and replace until separate life is destroyed. Nothing but fact can save us, and Einstein is the first prophet of fact. Anyone is free, of course, to deliberately choose insanity and say that the universe is square or heart-shaped, but it is, as a matter of fact, curved.
Similar facts: morality (at this point an unqualified evil), ethics, philosophy, religion, can no longer maintain an existence separate from facts of physiology, bodily chemistry, LSD, electronics, physics. Psychology no longer exists, since a science of mind has no meaning. Sociology and all the so-called social sciences are suspect to be purveyors of pretentious gibberish.
The next set of facts of similar import will most likely come from present research on schizophrenia, the electronics of hallucination and the metabolism of insanity, cancer, the behavior and nature of viruses—and possibly drug addiction as a microcosm of life, pleasure and human purpose. It is also from such research that the greatest danger to the human race will come—probably has already come—a danger greater than the atom bomb, because more likely to be misunderstood.
I am selecting, editing and transcribing letters and notes from the past year, some typed, some indecipherable longhand, for Chapter II of my novel on Interzone, tentatively entitled Ignorant Armies.
Find I cannot write without endless parentheses (a parenthesis indicates the simultaneity of past, present and emergent future). I exist in the present moment. I can’t and won’t pretend I am dead. This novel is not posthumous. A “novel” is something finished, that is, dead—
I am trying, like Klee, to create something that will have a life of its own, that can put me in real danger, a danger which I willingly take on myself.
My thoughts turn to crime, incredible journeys of exploration, expression in terms of an extreme act, some excess of feeling or behavior that will shatter the human pattern.
Klee expresses a simi
lar idea: “The painter who is called will come near to the secret abyss where elemental law nourishes evolution.” And Genet, in his Journal of a Thief: “The creator has committed himself to the fearful adventure of taking upon himself, to the very end, the perils risked by his creatures.”
Genet says he chose the life of a French thief for the sake of depth. By the fact of this depth, which is his greatness, he is more humanly involved than I am. He carries more excess baggage. I only have one “creature” to be concerned with: myself.
Four months ago I took a two-week sleep cure—a ghastly routine. I had it almost made. Another five days sans junk would have seen me in the clear. Then I relapsed. Just before relapse, I dreamed the following:
I was in high mountains covered with snow. It was in a suicide clinic: “You just wait till you feel like it.” I was on a ledge with a boy, about sixteen years old—I could feel myself slipping further and further out, out of my body, you dig. I don’t mean a physical slipping on the ledge. The Plane was coming for me. (Suicide is performed by getting in this Plane with a boy. The Plane crashes in the Pass. No Plane ever gets through.)
Marv reaches out and catches my arm and says: “Stay here with us a while longer.”
The suicide clinic is in Turkey. Nothing compulsory. You can leave anytime, even take your boy with you. (Boat whistle in the distance. A bearded dope fiend rushing to catch the boat for the mainland.) My boy says he won’t leave with me unless I kick my habit.
Earlier dream-fantasy: I am in a plane trying to make the Pass. There is a boy with me, and I turn to him and say: “Throw everything out.”
“What! All the gold? All the guns? All the junk?”
“Everything.”
I mean throw out all excess baggage: anxiety, desire for approval, fear of authority, etc. Strip your psyche to the bare bones of spontaneous process, and you give yourself one chance in a thousand to make the Pass.
I am subject to continual routines, which tear me apart like a homeless curse. I feel myself drifting further and further out, over a bleak dream landscape of snow-covered mountains.
This novel is a scenario for future action in the real world. Junk, Queer, Yagé, reconstructed my past. The present novel is an attempt to create my future. In a sense it is a guidebook, a map. The first step in realizing this work is to leave junk forever.
I’ll maintain this International Sophistico-criminal Mahatma con no longer. It was more or less shoved on me anyway. So I say: “Throw down all your arms and armor, walk straight to the Frontier.”
A guard in a uniform of human skin, black buck jacket with carious yellow tooth buttons, an elastic pullover shirt in burnished Indian copper, adolescent Nordic suntan-brown slacks, sandals from the calloused foot sole of a young Malay farmer, an ash-brown scarf knotted and tucked in the shirt. He is a sharp dresser since he has nothing to do, and saves all his pay, and buys fine clothes and changes three times a day in front of an enormous magnifying mirror. He has a handsome, smooth Latin face with a pencilline mustache, small brown eyes blank and greedy, eyes that never dream, insect eyes.
When you get to the Frontier, this guard rushes out of his casita, where he was plucking at his mustache, a mirror slung round his neck in a wooden frame. He is trying to get the mirror off his neck. This has never happened before, that anyone ever actually got to the Frontier. The guard has injured his larynx taking off the mirror frame. He has lost his voice. He opens his mouth and you can see his tongue jumping around inside. The smooth, blank, young face and the open mouth with the tongue moving inside are incredibly hideous. The guard holds up his hand, his whole body jerking in convulsive negation. I pay no attention to him. I go over and unhook the chain across the road. It falls with a clank of metal on stone. I walk through. The guard stands there in the mist, looking after me. Then he hooks the chain up again and goes back inside the casita and starts plucking at his mustache.
At times I feel myself on the point of learning something basic. I have achieved moments of inner silence.
from WORD
The Word is divided into units which be all in one piece and should be so taken, but the pieces can be had in any order being tied up back and forth in and out fore and aft like an innaresting sex arrangement. This book spill off the page in all directions, kaleidoscope of vistas, medley of tunes and street noises, farts and riot yipes and the slamming steel shutters of commerce, screams of pain and pathos and screams plain pathic, copulating cats and outraged squawk of the displaced Bull-head, prophetic mutterings of brujo in nutmeg trance, snapping necks and screaming mandrakes, sigh of orgasm, heroin silent as the dawn in thirsty cells, Radio Cairo screaming like a berserk tobacco auction, and flutes of Ramadan fanning the sick junky like a gentle lush worker in the grey subway dawn, feeling with delicate fingers for the green folding crackle.
This is Revelation and Prophecy of what I can pick up without FM on my 1920 crystal set with antennae of jissom. Gentle reader, we see God through our assholes in the flashbulb of orgasm. Through these orifices transmute your body, the way out is the way in. There is no blacker blasphemy than spit with shame on the body God gave you. And woe unto those castrates who equate their horrible old condition with sanctity.
Cardinal———(who shall be a nameless asshole) read Baby Doll in the Vatican crapper and shit out his prostate in pathic dismay. “Revolting,” he trills. His cock and balls long since dissolve inna thervith of shit death and taxes.
Armed with a meat cleaver, the Author chase a gentle reader down the Midway and into the Hall of Mirrors, trap him impaled on crystal cocks.
With a cry squeezed out by the hanged man’s spasm, I raise my cleaver. . . . Will the Governor intervene? Will the whimpering chair be cheated of young ass? Will the rope sing to empty air? Go unused to mold with old jockstraps in the deserted locker room?
The Word, gentle reader, will flay you down to the laughing bones and the author will do a striptease with his own intestines. Let it be. No holes barred. The Word is recommended for children, and convent-trained cunts need it special to learn what every street boy knows: “He who rims the Mother Superior is a success-minded brown nose and God will reward him on TV with a bang at Question 666.”
Mr. America, sugar-cured in rotten protoplasm, smiles idiot self bone love, flexes his cancerous muscles, waves his erect cock, bends over to show his asshole to the audience, who reel back blinded by beauty bare as Euclid. He is hanged by reverent Negroes, his neck snaps with a squashed bug sound, cock rises to ejaculate and turn to viscid jelly, spread through the Body in shuddering waves, a monster centipede squirms in his spine. Jelly drops on the Hangman, who runs screaming in black bones. The centipede writhes around the rope and drops free with a broken neck, white juice oozing out.
Ma looks up from knitting a steel-wool jockstrap and says, “That’s my boy.”
And Pa looks up from the toilet seat where he is reading The Plastic Age he keeps stashed in a rubber box down the toilet on invisible string of Cowper gland lubricant—hardest fabric known, beat ramie hands down and cocks up. Some people get it, some don’t. A sleeping acquaintance point to my pearl and say, “¿Eso, qué es?” (“What’s that?” to you nameless assholes don’t know Spanish), and I have secrete this orient pearl before a rampant swine not above passing a counterfeit orgasm in my defenseless asshole. It will not laugh a well-greased siege to scorn—heh heh heh—say, “Mother knows best.”
A Marine sneering over his flamethrower quells the centipede with jellied gasoline, ignoring the Defense Attorney scream: “Double Jeopardy: My Client. . .”
The Author will spare his gentle readers nothing, but strip himself brother naked. Description? I bugger it. My cock is four and one-half inches and large cocks bring on my xenophobia. . . . “Western influence!” I shriek, confounded by disgusting alterations. “Landsake like I look in the mirror and my cock undergo some awful sorta sea change. . . .” Like all normal citizens, I ejaculate when screwed without helping hand, produce a good crop of
jissom, spurt it up to my chin and beyond. I have observed that small hard cocks come quicker slicker and spurtier.
These things were revealed to me in Interzone, where East meets West coming round the other way. In a great apartment house done in Tibetan Colonial, lamsters from the crime of Iowa look out on snowy peaks and groan with Lotus Posture hip-aches. You hooked on Nirvana, brothers, old purple-assed mandrill gibber and piss down your back and eat your ears off. Carry your great meaningless load in hunger and filth and disease, flop against the mud wall like a cut of wrong meat—the Inspector stamp Reject on you with his seal of shit. And the Nationalist white slaver, “Sidi the Lymph,” covers his face with scented Kotex and pass by on the other side; and the bearded old Moslem convert from Ottawa, Illinois, seals a coin in the slack hand intoning Koranic platitudes through his Midwest nose. Chinese boys turn in Dad as a rampant junky, and the Japanese boy has rape his honey-face after subdue her with a jack handle, throw the meat into that volcano and roar home in his hot rod to catch the Milton Berle show. And the Javanese fuck himself with a greased banana in a suburb toilet, and Malays catch halitosis from the copywriters and run for the 6:12 with Amok trot—the reference, you ignorant asshole, is to the typical trotting gait of the Amok. He does not walk, he does not run, he trots—and read “How-to” books: Thank God for My Bang-Utot Attack, and On Being a Latah. See footnote whyncha? So East screams past West on the scenic railway over the midways of Interzone.
Word Virus: The William S. Burroughs Reader Page 23
