“Help me!” Matthew said, and motioned toward the well. “My friend’s been hurt!” Of course that got no response. Matthew tried French, as he knew from experience that many Indians had learned the language—or a pidgin form of it, passed from generation to generation—from Jesuit and Sulpician missionaries. “Aidez-moi! Mon ami est blesse!”
Still there was no reaction.
“Mon ami est blesse!” Matthew repeated, with greater emphasis on the French word for injured. He added, as a measure of urgency, “S’il vous plait!” But it was clear the Indians did not know that language, as they continued to sit and regard him as if Matthew were speaking to stone statues. Matthew couldn’t wait; whatever they intended to do, that was their own business. He set about finishing the job of tying the rope to the beam, and then he peered over and shouted, “Hudson! I’m coming back down!” He grasped hold of the rope with his bloody palms, and just as he was about to swing over the edge a pair of hands that felt like iron covered with flesh caught his shoulders and moved him aside as if he had the weight of a griddlecake.
The three Indians looked down upon Greathouse, who had neither moved nor responded to Matthew’s shout. Before Matthew could speak again, the elder man said something to the others in a more serious tone of voice—a phrase that sounded to Matthew’s uneducated ear like huh huh cha pak—and without hesitation one of the young men grasped the rope and descended into the well so fast he was nearly a blur. He got down into the water beside Greathouse and smacked him on the back of the head with an open hand, and when Greathouse stirred and gave out a muffled half-groan, half-curse, the young Indian called up with what was certainly a word but was heard by Matthew as an exuberant whoop.
Another command spoken by the elder, this one a stacatto rat-a-tat not unlike the sound of a snare drum, and the young man in the well grasped Greathouse around the chest with one arm while holding onto the rope with the other and, amazingly, began to pull him up. If Matthew hadn’t been witness to such physical strength, he never would have believed it. To act as safeguard, the second young man swung over on the rope, and as the overhead beam creaked and cracked he clambered down to meet the two men coming up. Greathouse was not entirely dead weight; he was feebly trying to use his hands and feet on the stones, but Matthew thought he was probably so dazed he imagined he was being flown to Heaven by an unlikely pair of angels.
They got Greathouse out of the well with an ease that made Matthew consider himself to be of a fiber so weak he could barely stand against the force of gravity, which in truth was how he felt. The elder Indian spoke again—heh ke shakka tey, it sounded to Matthew—accompanied by a gripping motion of his right hand and at once one of the sinewy braves heaved Greathouse up and put him across his right shoulder like a side of mutton. Hi, hi! the elder said, and pulled Greathouse’s boots off. He emptied out the water and tossed them to the ground at Matthew’s feet. Then, with a short sharp command from the elder that sounded like a spat-out tut! the young men began running in the opposite direction from which Matthew had entered the fort. The one carrying Greathouse seemed only a little burdened by the heavy weight, and in a few seconds the Indians had vanished amid the ruins.
The elder clapped his hands to get Matthew’s attention, and pointed at the boots. Matthew understood; if he was going to travel, he had to have something on his feet. As he pulled the boots on and found them on the large size but thankfully useable, he noted that his tricorn was gone, and so were the safebox and pistol.
The Indian had scooped up the three bows and quivers and put them around his shoulders. No sooner had Matthew gotten the second boot on did the Indian turn and began running in the direction the others had gone. Matthew realized he was expected to follow, or not, as he pleased, but that he would have to keep up regardless of his condition. He set off running after the elder, each stride a little explosion of pain all the way up to his knees.
The Indian ran without a backward glance, going between the burned remnants of cabins that perhaps had been torched by his own father. The other two and Greathouse were already out of sight. Matthew stumbled and staggered and kept upright by sheer willpower, which even so was not a bottomless commodity. He saw the elder leave the fort through another gaping vine-edged aperture in the wall, and then the man was gone into the dripping woods. Matthew continued after him, following what appeared to be a narrow trail into an otherwise impenetrable wilderness. Massive trees stood about, their branches interlocked seventy feet above the earth. Creepers as thick as anchor ropes hung down, it seemed, from the clouds. Dead leaves spun around Matthew in a chill breeze, and a judgment of crows flew past directing at him their silent appraisal. He felt an oppression upon him like the thumb of God. It was not just that Greathouse was gravely wounded, very likely near death. It was also that Slaughter had been loosed upon the world, and Matthew’s silence—yes, and greed, call it what it was—had aided the monster’s escape.
How could he live with that?
He was breathing hard after only three or four minutes, his legs leaden, the blood roaring in his head. It was impossible to see any of the Indians ahead of him for the thick foliage, and they were probably by now a half-mile in front. He was still running as fast as he was able, which was really not saying much, as he was hobbled by pain. But he kept going, marking the strides by how much they hurt. He must have lost his concentration, or his legs simply gave out, for suddenly he was off-balance and staggering and the stagger turned into a stumble that ended in a sprawl, his face skidding into wet leaves on the ground.
Matthew sat up, shaking his head to clear it of a gray haze. He saw a quick movement. There stood the elder Indian on the trail twenty or thirty feet away, seemingly appeared from among the trees. Up, the man motioned with his hands. Matthew nodded and got to his feet, a task that had a degree of suffering even Job might have appreciated. As soon as Matthew was up, the Indian turned away and began running again, and was out of sight before Matthew could get started.
Alternately running, limping and staggering, Matthew came out of the forest into a wide field of shoulder-high brown grass. Ahead of him, across the field a hundred yards or so, was a wall of cut logs similar to the wall of Fort Laurens, yet this one was in sturdy condition. A little pall of blue smoke hung in the air above it. As Matthew continued on, he heard from the field around him the cries of invisible sentinels, some mimicking the barking of dogs and others the cawing of crows. In another moment he knew that he was being accompanied, for he caught glimpses of the dark shapes of Indians loping along on either side of him amid the high grass. They barked and cawed and otherwise made high-pitched noises one to another, and Matthew thought there might have been five or six braves on either side. He might have been fearful at this presentation, but as he had no choice than to go forward, since certainly Greathouse had been brought this way, he dared not slow down nor show himself as anything less than able.
That was still fresh in his mind when the two braves coming up behind him at lightning speed grasped his arms, picked him up between them and carried him onward across the field with hardly a pause.
He was taken through an open gate. Surrounded on all sides by tattooed and feather-capped warriors, he was rushed across a bare dirt yard where small dogs, pigs and goats scattered out of the procession’s path. Women with long glossy black hair, wearing leather skirts and waistcoat-like blouses decorated with brightly-colored beads and baubles, came forward chattering and calling out, most of them carrying or pulling young children, to see the new arrival. Some of the men had to holler and shove to keep the women away, as it appeared curiosity was as strong here as it might be toward a Japanese walking on Dock Street in New York. To their credit, the women shoved and hollered back, stating their rights in no uncertain terms. Children cried, dogs barked under Matthew’s boots, which hung several inches off the ground, and goats ran wildly about butting anybody who got in the way. If Matthew had not been so desperate for Greathouse’s life, this would have been the first ac
t of a comic play, yet he feared the final act must surely be a tragedy. Through the feathered, tattooed and bangled throng Matthew caught sight of the dwellings that he knew the Indians called their “longhouses”, which were huge wooden barrel-roofed structures covered in sheets of bark. Some of these were well over a hundred feet long and twenty feet or so tall, and from openings in their roofs emanated the blue smoke of communal fires.
Matthew found himself directed toward one of the largest of the longhouses, and with a jumping and shouting mass of Indians at his back he was carried through curtains made of animal skins that covered its doorway. When his escorts abruptly halted and let him go he fell to his knees in the dirt.
The light was dim in here, the air smelling of pinewood smoke. The communal fire burned low, a pit of seething red embers. Suddenly a renewed shouting and calling in the Indian language erupted around him, and through the gloom Matthew saw first the glint of eyes. Converging on him from all sides, edging forward closer and closer, was a mob of men, women and children numbering too many to count. He was truly in another world now, as much as a being from another planet. Fear was driven deep into him at the sight of this multitude, but he had to stand up and assert himself, for in his experience Indians respected courage above all. But where was Greathouse? Here or in some other place? The mass of natives were ringing him, and some were daring to reach out as if to pluck at his clothes.
Matthew hauled himself to his feet, and shouted forcefully, “Listen!”
His voice immediately silenced all others. The nearest Indians drew back, their eyes wide. Children scampered away to hide behind the legs of their mothers, and even the fiercest-looking braves stood motionless at the sound of a white man’s tongue.
“Where’s my friend?” Matthew called out. “Ecouter! Ou es’t mon ami?” He got no answer. He looked around at the staring faces. “Does anyone here speak English?” he demanded, as frustration got the better of him.
The silence stretched. And then from the back of the crowd came a single high-pitched voice chattering something that sounded like ha aka nu eeeegish!
In the next instant the place erupted into a storm of hilarity, and the laughter that burst forth might have lifted the roof up and whirled it away had it not been so securely fixed.
In this tumult of noise Matthew knew he was being mocked, that no one here spoke either English or French, and while he was standing at the center of a joke Greathouse was likely dying. Courage or not, tears sprang to his eyes, and as the Indians began to dance and caper around him and their laughter soared up with the smoke Matthew feared all was lost.
Fifteen
STOP it!” Matthew shouted, as the merry carnival of Indians continued to careen around him. His face reddened with anger. He knew a little of the Dutch language from his work as a magistrate’s clerk, so in desperation he tried that as well: “Einde het!”
It made no difference, but only brought forth a fresh uproar of laughter. A brave of diminutive size suddenly leaped out of the throng and landed to Matthew’s left, and as this buckskinned comedian began to swell up his cheeks and hop about while emulating the deep croaking of a bullfrog Matthew thought the audience was going to holler the place down on their heads. Such croaking, Matthew reasoned, must be what the white man’s language sounded like to their ears. At any other time he might have found this of interest, but right now it was just maddening.
In the midst of all this, Matthew was aware of an approaching figure. He was aware of it for the reason that the mob was parting to let this figure through, and where the mob did not part quickly enough a pair of big hands found purchase and threw Indians left and right. Then a kick was given to the butt of the human bullfrog that launched him toward the nearest lilypad, and a massive buckskin-dressed woman with long gray-streaked hair and necklaces of animal teeth around her throat stood with her hands on her hips, glowering at Matthew. He had no idea what was about to happen, but in spite of what he really wanted to do—which was fall to his knees and beg for mercy—he stood his ground and even managed to thrust out his chin in an actor’s show of defiance.
The big woman looked him over from head to feet, made a noise deep in her throat like a bear’s grumble, and then turned upon the crowd. If anyone were still laughing and shouting, her voice in the next instant made certain all other mouths were shut. Matthew thought this woman could knock a door down by hollering at it. The other Indians simply shut up, and some of the young braves even plopped themselves on the ground in a display of obedience, their heads and shoulders bent forward as if the woman’s words were whipstrikes. Matthew had no earthly idea what she was saying, but it was clear she was lighting the devil’s own fire in their earholes. If anyone moved during this tirade, her black eyes found them and the offender shrank back like a trembling dog.
When she was done browbeating her own people, she turned her attention to Matthew again and just stared at him as if to crumble him to dust. After a length of time in which he failed to disintegrate, the woman shouted out what was obviously a command of some kind, for here came forward a fearsome-looking brave decorated with jagged red and blue tattoos on his cheeks, chin, arms and legs. The man got right up into Matthew’s face, said, “E’glish folla,” and turned around to walk out. Matthew did exactly as he was told, having to pass by the large Indian woman who made a noise like spit sizzling in a frypan, which he presumed summed up her opinion of himself and his countrymen.
Outside, another mass of Indians waited for him, along with their animals. Shouts and what might only be termed catcalls started up, but were quickly stopped by his escort, who began to give them as much a tirade as the woman had delivered, and this one punctuated by slaps to his own chest and the pounding of his fist against his palm. Whatever was said, it was delivered with authority, for no sooner had the brave finished speaking did everyone turn away and go about their regular business as if Matthew had suddenly ceased to exist. “Folla, folla!” the brave told him, and motioned him on. Matthew went like a ghost through the village. He caught the eyes of a few children and young women examining him, and a brown dog ran up barking furiously until the brave hollered out and a small boy scurried over to clamp his hand over the dog’s muzzle, but otherwise Matthew’s progress was undisturbed.
It was a huge place, containing one longhouse after another. Matthew counted thirty-four of them, of varying sizes. He figured the largest few might each house a hundred Indians. Women were busy caring for infants and young children, and there were shed-like structures where men were working at such tasks as building birch-bark canoes, chopping wood, and sharpening knives and spearheads. In fact, the industry he saw around him—the weaving of baskets and blankets, the molding of clay pots and the scraping of animal skins stretched taut in wooden frames—and the sheer number of villagers made Matthew think this must be the tribe’s New York. Toward the rear of the village, the back wall was open to reveal a large lake that might have been part of the Raritan river system, and alongside it a cornfield, an orchard on the hillside and other rows of vegetable fields. Truly, it was a world unto itself. “My friend,” Matthew said to his escort, who walked briskly ahead. “The man who was hurt. Where is he?”
No answer was offered, therefore Matthew had to be satisfied with silence. At length they came to a smaller bark-covered dwelling set off by itself near what Matthew thought must be the village’s eastern wall, and here the brave planted his palm in the air in a motion that Matthew took to mean stand still. A little knot of children who’d been following at a distance crept forward a few more yards and then also stood still, watching intently. The brave shouted something in his language toward the dwelling’s doorway, which was covered with a deerskin. Smoke was rising from the hole on the roof, indicating that someone was home, but no one emerged. The brave picked up a long stick from the ground, edged forward close enough to pull the deerskin aside with the stick, and then repeated his shout, which sounded not unlike a rough command.
Abruptly a brown h
and shot out, grasped the stick and wrenched it away from the brave, causing the man and the group of children to turn around and flee as if they’d seen the hand of the Devil emerge from that dark interior. Matthew’s first desire was also to run, but he stood by himself, waiting, as he’d already met Satan this day and a lesser devil was no match for Slaughter.
An Indian came out from behind the deerskin, and stared at Matthew with eyes like pieces of black flint. He was about as tall as Matthew, and maybe only three or four years older, though age was hard to determine among native people. He was bald but for a scalplock, in their fashion, yet he wore neither feathers nor that cap-like head covering Matthew had seen some of the others wearing. He bore no tattoos on his face, but his neck and bare chest under an open buckskin waistcoat were well-marked with blue scratches and scribblings that looked more like self-inflicted torture than any kind of symbolism. On his arms at wrists and just above the elbows were blue tattooed rings. He was slimly-built, even on the gaunt side, for every rib showed and there was a troubled darkness around his eyes. He wore the customary loincloth, leggings and moccasins, and around his neck hung a small carved wooden totem of some kind on a leather cord. It appeared to Matthew to be the representation of a man with two heads.
The Indian cast his gaze in the direction the others had gone. His profile was hawklike, his face high-cheekboned and his expression sullen. Then he regarded Matthew once more, and he said in a clear voice, “English.”
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