On October 31, the Rev. Samuel Wilberforce, then Archdeacon of Surrey, and since Bishop of Oxford and of Winchester, preached in the morning at New Windsor parish church, and the newly-made Bishop of New Zealand in the afternoon. Coley was far more affected than he then had power to express. He says: 'I heard Archdeacon Wilberforce in the morning, and the Bishop in the evening, though I was forced to stand all the time. It was beautiful when he talked of his going out to found a church, and then to die neglected and forgotten. All the people burst out crying, he was so very much beloved by his parishioners. He spoke of his perils, and putting his trust in God; and then, when, he had finished, I think I never heard anything like the sensation, a kind of feeling that if it had not been on so sacred a spot, all would have exclaimed "God bless him!"'
The text of this memorable sermon was, 'Thine heart shall be enlarged, because the abundance of the sea shall be converted unto thee, the forces also of the Gentiles shall come unto thee.' (Is. lx. 5.) Many years later we shall find a reference to this, the watchword of the young hearer's life.
The Archdeacon's sermon was from John xvii. 20, 21: 'Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be One, as Thou, Father, art in Me, and I in Thee, that they also may be One in Us: that the world may believe that Thou hast sent Me.' And here again we find one of the watchwords of Coley's life, for nothing so dwelt with him and so sustained him as the sense of unity, whether with these at home in England, or with those in the inner home of the Saints. When the sermon concluded with the words, 'As we are giving of our best, as our Church is giving of her best, in sending forth from her own bosom these cherished and chosen sons, so let there go forth from every one of us a consenting offering; let us give this day largely, in a spirit of self-sacrifice, as Christian men, to Christ our Lord, and He will graciously accept and bless the offerings that we make'-the preacher could little guess that among the lads who stood in the aisle was one in whom was forming the purpose of offering his very self also.
For at that time Coleridge Patteson was receiving impressions that became the seed of his future purpose, and the eyes of his spirit were seeing greater things than the Vicarage of Feniton. Indeed, the subject was not entirely new to him, for Edward Coleridge was always deeply interested in missions, and had done his best to spread the like feeling, often employing the willing services of his pupils in copying letters from Australia, Newfoundland,
When the Bishop of New Zealand came to take leave, he said, half in earnest, half in playfulness, 'Lady Patteson, will you give me Coley?' She started, but did not say no; and when, independently of this, her son told her that it was his greatest wish to go with the Bishop, she replied that if he kept that wish when he grew up he should have her blessing and consent.
But there was no further mention of the subject. The sisters knew what had passed, but it was not spoken of to his father till long after, when the wish had become purpose. Meantime the boy's natural development put these visions into the background. He was going on with ordinary work and play, enjoying the pageantry of the christening of the Prince of Wales, and cheering himself hoarse and half-frantic when the King of Prussia came to see the school; then on his father's birthday writing with a 'hand quite trembling with delight' to announce what he knew would be the most welcome of birthday presents, namely, the news that he had been 'sent up' for a very good copy of seventy-nine verses, 'all longs, on Napoleon e Seylhia profugus, passage of Beresina, and so forth.' His Latin verses were his strong point, and from this time forward he was frequently sent up, in all twenty-five times, an almost unprecedented number.
In fact he was entering on a fresh stage of life, from the little boy to the lad, and the period was marked by his Confirmation on May 26, 1842. Here is his account both of it and of his first Communion. The soberness and old-fashioned simplicity of expression are worth remarking as tokens of the quietly dutiful tone of mind, full of reverence and sincere desire to do right, and resting in the consciousness of that desire, while steadily advancing towards higher things than he then understood. It was a life and character where advancement with each fresh imparting of spiritual grace can be traced more easily than usual.
It is observable too that the boy's own earnestness and seriousness of mind seem to have to him supplied the apparent lack of external aids to devotional feeling, though the Confirmation was conducted in the brief, formal, wholesale manner which some in after-life have confessed to have been a disappointment and a drawback after their preparation and anticipation:-
'You will know that I have been confirmed to-day, and I dare say you all thought of me. The ceremony was performed by the Bishop of Lincoln, and I hope that I have truly considered the great duty and responsibility I have taken upon myself, and have prayed for strength to support me in the execution of all those duties. I shall of course receive the Sacrament the first time I have an opportunity, and I trust worthily. I think there must have been 200 confirmed. The Bishop gave us a very good charge afterwards, recommending us all to take pattern by the self-denial and true devotion of the Bishop of New Zealand, on whom he spoke for a long-while. The whole ceremony was performed with the greatest decorum, and in the retiring and coming up of the different sets there was very little noise, and not the slightest confusion. I went up with the first set, and the Bishop came round and put his hands on the heads of the whole set (about forty), and then going into the middle pronounced the prayer. The responses were all made very audibly, and everyone seemed to be impressed with a proper feeling of the holiness and seriousness of the ceremony. After all the boys had been confirmed about seven other people were confirmed, of whom two were quite as much as thirty, I should think.'
'June 5.
'I have just returned from receiving the Holy Sacrament in Chapel. I received it from Hawtrey and Okes, but there were three other ministers besides. There was a large attendance, seventy or eighty or more Eton boys alone. I used the little book that mamma sent me, and found the little directions and observations very useful. I do truly hope and believe that I received it worthily... It struck me more than ever (although I had often read it before) as being such a particularly impressive and beautiful service. I never saw anything conducted with greater decorum. Not a single fellow spoke except at the responses, which were well and audibly made, and really every fellow seemed to be really impressed with the awfulness of the ceremony, and the great wickedness of not piously receiving it, I do not know whether there will be another Sacrament here before the holidays, or whether I shall receive it with you at Feniton next time.'
No doubt the whole family (except the yet unconfirmed younger brother) did so receive it in the summer holidays, the last that were to be spent in the full joy of an unbroken household circle, and, as has been already said, one of unusual warmth and kindliness, binding closely into it all who were connected therewith. Each governess became a dear friend; the servants were deeply attached, and for the most part fixtures; and one, the nurse already mentioned, says she never recollects a time when Master Coley had to leave Feniton for London without his offering the servants to take charge of their messages or parcels. All dependents and poor people, in fact whatever came under Judge Patteson's genial, broad-hearted influence, were treated with the like kindness, and everything alive about the place seemed full of happiness and affection.
The centre of this bright home had always been the mother, fervently loved by all who came in contact with her, fragile in health, and only going through her duties and exertions so cheerily by the quiet fortitude of a brave woman. In the course of this year, 1842, some severe spasmodic attacks made her family anxious; and as the railway communication was still incomplete, so that the journey to London was a great fatigue to an invalid, her desire to spend Christmas in Devonshire led to her remaining there with her daughters, when her husband returned to London on the commencement of term.
He had been gone little more than a fortnight when, on Nove
mber 17, a more severe attack came on; and though she was soon relieved from it, she never entirely rallied, and was firmly convinced that this was 'the beginning of the end.' Her husband was summoned home, Judge Coleridge taking a double portion of his work to set him at liberty, and the truth began to dawn on the poor boys at Eton. 'Do you really mean that there is anything so very, very dreadful to fear?' is Coley's cry in his note one day, and the next, 'Oh, Papa, you cannot mean that we may never, unless we come down to Feniton, see mamma again. I cannot bear the thought of it. I trust most earnestly that it is not the case. Do not hide anything from me, it would make me more wretched afterwards. If it shall (which I trust in His infinite mercy it will not) please Almighty God to take our dearest mamma unto Himself, may He give us grace to bear with fortitude and resolution the dreadful loss, and may we learn to live with such holiness here that we may hereafter be united for ever in Heaven.' This letter is marked twice over 'Only for Papa,' but the precaution was needless, for Lady Patteson was accustoming all those about her to speak freely and naturally of what she felt to be approaching. Her eldest brother, Dr. Coleridge, was greatly comforting her by his ministrations, and her sons were sent for; but as she did not ask for them, it was thought best that they should remain at their Uncle Frank's, at Ottery, until, on the evening of Sunday, the 27th, a great change took place, making it evident that the end was drawing near.
The sufferer was told that the boys were come, and was asked if she would see them. She was delighted, and they came in, restraining their grief while she kissed and blessed them, and then, throwing her arms round their father, thanked him for having brought her darling boys for her to see once more. It was not long before she became unconscious; and though all the family were watching and praying round her, she showed no further sign of recognition, as she gradually and tranquilly fell asleep in the course of the night.
To his cousin, Mrs. Martyn, Coley wrote the following letter just after the funeral:-
'We only came down from our rooms to go to church, and directly the beautiful service was over we went upstairs again. I need not tell you what we then felt, and now do feel. It is a very dreadful loss to us all; but we have been taught by that dear mother, who has been now taken from us, that it is not fit to grieve for those who die in the Lord, "for they rest from their labours." She is now, we may safely trust, a blessed saint in Heaven, far removed from all cares and anxieties; and, instead of spending our time in useless tears and wicked repinings, we should rather learn to imitate her example and virtues, that, when we die, we may sleep in Him as our hope is this our sister doth, and may be finally united with her in Heaven. Yesterday was a day of great trial to us all: I felt when I was standing by the grave as if I must have burst.
'Dear Papa bears up beautifully, and is a pattern of submission to us all. We are much more happy than you could suppose, for, thank God, we are certain she is happy, far happier than she could be on earth. She said once, "I wonder I wish to leave my dearest John and the children, and this sweet place, but yet I do wish it" so lively was her faith and trust in the merits of her Saviour.'
A deep and permanent impression was left upon the boy's mind, as will be seen by his frequent references to what he had then witnessed; but for the present he was thought to be less depressed than the others, and recovered his natural tone of spirits sooner than his brother and sisters. The whole family spent their mournful Christmas at Thorverton Rectory, with Dr. and Mrs. Coleridge and their daughter Fanny, their chief comforters and fellow-sufferers; and then returned to London. The Judge's eldest daughter, Joanna, who had always been entirely one with the rest, had to take her place at the head of the household. In her own words, 'It was trying for a lad of fifteen and a half, but he was very good, and allowed me to take the command in a way that few boys would nave done.'
'It has struck me as remarkable that friends and relations have again and again spoken of different incidents as 'turning-points' in Coley's life. If he had literally turned at them all, his would have been a most revolving career; but I believe the fact to have been that he never turned at all, for his face was always set the right way, but that each of these was a point of impulse setting him more vigorously on his way, and stirring up his faithful will. Such moments were those of admission to religious ordinances, to him no dead letters but true receptions of grace; and he likewise found incitements in sorrows, in failures, in reproofs. Everything sank deeply, and his mind was already assuming the introspective character that it had throughout the period of growth and formation. One of his Eton companions, four years younger, has since spoken of the remarkable impression of inwardness Patteson made on him even at this time, saying that whenever he was taken by surprise he seemed to be only ruminating till he spoke or was spoken to, and then there was an instant return to the outer world and ready attention to whatever was in hand.
The spring found him of course in the full tide of Eton interests. The sixth and upper fifth forms, to the latter of which he had by this time attained, may contend in the public examination for the Newcastle scholarship, just before the Easter holidays, and it is a great testimony to a boy's ability and industry if his name appears among the nine select for their excellence. This time, 1843, Coley, who was scarcely sixteen, had of course but little chance, but he had the pleasure of announcing that his great friend, Edmund Bastard, a young Devonshire squire, was among the 'select,' and he says of himself: 'You will, as I said before, feel satisfied that I did my best, but it was an unlucky examination for me. It has done me a great deal of good in one way. It has enabled me to see where I am particularly deficient, viz. general knowledge of history, and a thorough acquaintance with Greek and Roman customs, law courts and expressions, and Greek and Roman writers. I do not find myself wanting in making out a stiff bit of Greek or Latin if I have time, but I must read History chiefly this year, and then I hope to be selected next time. My tutor is not at all disappointed in me.'
This spring, 1843, Patteson became one of the Eleven, a perilously engrossing position for one who, though never slurring nor neglecting his studies, did not enjoy anything so much as the cricket-field. However, there the weight of his character, backed by his popularity and proficiency in all games and exercises, began to be a telling influence.
On November 2, 1843, when the anniversary of his mother's death was coming round, he writes to his eldest sister:-
'I had not indeed forgotten this time twelvemonth, and especially that awful Sunday night when we stood round dear mamma's bed in such misery. I never supposed at that time that we could ever be happy and merry again, but yet it has been so with me; and though very often the recollection of that night has come upon me, and the whole scene in its misery has passed before me, I hope I have never forgotten, that though a loss to us, it was a gain to her, and we ought rather to be thankful than sorrowful.... By the bye, I do not really want a book-case much, and you gave me the "Irish Stories," and I have not yet been sent up. I would rather not have a present, unless the Doctor means to give me an exercise. Do not lay this down to pride; but you know I was not sent up last half, and if this passes, a blank again, I do not deserve any fresh presents.'
This piece of self-discipline was crowned by joyous notices of being 'sent up for good' and 'for play' in the next half; when also occurs a letter showing a spirit of submission to a restriction not fully understood:-
'Tuesday evening.
'My dearest Father,-Hearing that "Israel in Egypt" was to be performed at Exeter Hall on Friday night, I went and asked my tutor whether he had any objection to my running up that night to hear it, and coming back the next morning, quite early at six. My tutor said that, without any absurd feelings on the matter, he should not think himself of going to such a thing in Lent. "It was not," he said, "certainly like going to the play, or any of those sort of places," but he did not like the idea of going at all. Do you think that there was any harm in the wish?
'I do not ask because I wish you to write and say I may go
, but because I wish to learn whether my asking at all was wrong. Even if you have no objection, I certainly shall not go, because for such a trifling thing to act in opposition to my tutor, even with your consent, would be very foolish.
'...Good-bye, my dearest Father. God bless you, says your affectionate and dutiful Son,
'J. C. P.'
This year, 1844, the name of Patteson appeared among the 'select.' 'I shall expect a jolly holiday for my reward,' he merrily says, when announcing it to his sisters. He had begun to join the Debating Society at Eton, and for a while was the president. One of the other members says, 'His speeches were singularly free from the bombast and incongruous matter with which Eton orators from fifteen to eighteen are apt to interlard their declamations. He spoke concisely, always to the point, and with great fluency and readiness. A reputation for good sense and judgment made his authority of great weight in the school, and his independent spirit led him to choose, amongst his most intimate friends and associates, two collegers, who ultimately became Newcastle scholars and medallists.
'That the most popular oppidan of his day should have utterly ignored the supposed inferiority of the less wealthy section of the school, and looked on worth and high character as none the worse for being clothed in a coarse serge gown, is a fact seemingly trivial to ordinary readers, but very noticeable to Eton men. As a rank and file collegian myself, and well remembering the Jew and Samaritan state that prevailed between oppidans and collegers, I remember with pride that Patteson did so much to level the distinctions that worked so mischievously to the school. His cheerfulness and goodness were the surest guarantee for good order amongst his schoolfellows. There was no Puritanism in him, he was up to any fun, sung his song at a cricket or foot-ball dinner as joyfully as the youngest of the party; but if mirth sank into coarseness and ribaldry, that instant Patteson's conduct was fearless and uncompromising....'
Life of John Coleridge Patteson Page 3
