'I hardly know what to write to you, my dear Father, about this new symptom of illness. I suppose, from what you say, that at your time of life the disease being so mild in its form now, will hardly prove dangerous to you, especially as you submit at once to a strictness of diet which must be pretty hard to follow out-just the habit of a whole life to be given up; and I know that to forego anything that I like, in matters of eating and drinking, wants an effort that I feel ashamed of being obliged to make. I don't, therefore, make myself unnecessarily anxious, though I can't help feeling that such a discipline must be hard. You say that in other respects you are much the same; but that means that you are in almost constant pain, and that you cannot obtain entire relief from it, except in bed.
'Still, my dear Father, as you do bear it all, how can we wish that God should spare you one trial or infirmity, which, we know, are, in His providence, making you daily riper and riper for Heaven? I ought not to write to you like this, but somehow the idea of our ever meeting anywhere else has so entirely passed from my mind, that I try to view things with reference to His ultimate purpose and work.
'Your loving and dutiful Son,
'J. C. PATTESON.'
The most present trouble of this summer was the sickness of Simeona. The account of him on Ash Wednesday is: 'He is dying of consumption slowly, and may go back with us two months hence, but I doubt it. Poor fellow, he makes the worst of his case, and is often discontented and thinks himself aggrieved because we cannot derange the whole plan of the school economy for him. I have everything which is good for him, every little dainty, and everyone is most kind; but when it comes to a complaint because one pupil-teacher is not set apart to sit with him all day, and another to catch him fish, of course I tell him that it would be wrong to grant what is so unreasonable. Some one or other of the most stupid of the boys catches his fish just as well as a pupil-teacher, and he is quite able to sit up and read for two or three hours a day, and would only be injured by having another lad in the room on purpose to be the receptacle of all his moans and complaints, yet I know, poor fellow! it is much owing to the disease upon him.'
In spite of his fretfulness and exactions, the young man, meeting not with spoiling, but with true kindness, responded to the touch. Lady Martin tells us: 'I shall never forget dear Mr. Patteson's thankfulness when, after a long season of reserve, he opened his heart to him, and told him how, step by step, this sinfulness of sin had been brought home to him. He knew he had done wrong in his heathen boyhood, but had put away such deeds when he was baptized, and had almost forgotten the past, or looked on it as part of heathenism. But in his illness, tended daily and hourly by our dear friend, his conscience had become very tender. He died in great peace.'
His death is mentioned in the following letter to Sir John Coleridge:-
'March 26, 1860. '(This day 5 years I left home. It was a Black Monday indeed.)
'My dear Uncle,-At three this morning died one of my old scholars, by name George Selwyn Simeona, from Nengone. He was here for his third time; for two years a regular communicant, having received a good deal of teaching before I knew him. He was baptized three years ago. I did not wish to bring him this time, for it was evident that he could not live long when we met last at Nengone, and I told him that he had better not come with us; but he said, "Heaven was no farther from New Zealand than from Nengone;" and when we had pulled some little way from shore, he ran down the beach, and made us return to take him in. Gradual decline and chronic bronchitis wore him to a skeleton. On Thursday the Bishop and I administered the Holy Eucharist to him; and he died at 3 A.M. to-day, with his hand in mine, as I was in the act of commending his soul to God. His wife, a sweet good girl, one of Mrs. Selwyn's pupils from Nengone in old times, died last year. They leave one boy of three years, whom I hope to get hold of entirely, and as it were adopt him.
'The clear bright moon was right over my head as after a while, and after prayer with his friends, I left his room; the quiet splash of the tiny waves on our sheltered shore, and the little schooner at her anchorage: and I thanked God that one more spirit from among the Melanesian islanders was gone to dwell, we trust, with JESUS CHRIST in Paradise.
'He will not be much missed in the Melanesian school work, for, for months, he could not make one of us....
'I find Trench's Notes on the Authorised Version of the New Testament very useful, chiefly as helping one to acquire a habit of accurate criticism for oneself, and when we come (D.V.) to translate any portion of the Scriptures, of course such books are very valuable.'
'Last mail brought me but a very few letters. The account of my dear Father's being obliged to submit to discipline did not alarm me, though I know the nature of the disease, and that his father died of it. It seems in his case likely to be kept under, but (as I have said before) I cannot feel uneasy and anxious about him, be the accounts what they may. It is partly selfish, for I am spared the sight of his suffering, but then I do long for a look at his dear face and for the sound of his voice. Five years of absence has of course made so much change in my mind in this respect, that I do not now find myself dreaming of home, constantly thinking of it; the first freshness of my loss is not felt now. But I think I love them all and you all better than ever; and I trust that I am looking inward on the whole to the blessedness of our meeting hereafter.
'But this work has its peculiar dangers. A man may become so familiarised with the habits of the heathen that insensibly his conscience becomes less sensitive.
'There is a danger in living in the midst of utter lawlessness and violence; and though the blessings and privileges far excel the disadvantages, yet it is not in every way calculated to help one forward, as I think I have in some ways found by experience.
'Well, this is all dull and dry. But our life is somewhat monotonous on shore, varied only by the details of incidents occurring in school, and witnessing to the growth of the minds of my flock. They are a very intelligent set this year, and there are many hopeful ones among them. We have worked them hard at English, and all can read a little; and some eight or ten really read nicely, but then they do not understand nearly all they read without an explanation, just like an English boy beginning his knowledge of letters with Latin (or French, a still spoken language).
'In about a month we shall (D.V.) start to take them back; but the vessel will be absent but a short time, as I shall keep the Solomon Islanders with me in the Banks Archipelago for the winter, and so avoid the necessity of the schooner running 200 or 300 miles to leeward and having to make it up again. I have slept ashore twice in the Banks Islands, but no other white man has done so, and that makes our course very clear, as they have none of the injuries usually committed by traders, to revenge.
'Good-bye once more, my dearest Uncle,
'Your affectionate and grateful Nephew,
'J. C. PATTESON.'
The calmness of mind respecting his father which is here spoken of was not perpetual, and his grief broke out at times in talks with his young friend and companion, Mr. Dudley, as appears by this extract:-
'I remember his talking to me more than once on the subject of his father, and especially his remarking on one occasion that his friends were pressing him to come out there oftener, and suggesting, when he seemed out of health and spirits, that he was not taking care of himself; but that it was the anguish he endured, as night after night he lay awake thinking of his father gradually sinking and craving for him, and cheerfully resigning him, that really told upon him. I know that I obtained then a glimpse of an affection and a depth of sorrow such as perfectly awed me, and I do not think I have witnessed anything like it at all, either before or since. It was then that he seemed to enter into the full meaning of those words of our Lord, in St. Mark x. 29-30, i.e., into all that the "leaving" there spoken of involved.'
Yet in spite of this anxiety there was no flinching from the three months' residence at Mota, entirely out of reach of letters. A frame house, with planks for the floor, was prepared
at Auckland to be taken out, and a stock of wine, provisions, and medicines laid in. The Rev. B. Y. Ashwell, a New Zealand clergyman, joined the Mission party as a guest, with two Maori youths, one the son of a deacon; and, besides Mr. Dudley, another pupil, Mr. Thomas Kerr, was beginning his training for service in the Mission. Sailing on one of the last days of April, there was a long passage to Nengone, where the party went ashore, and found everything in trouble, the French constantly expected, and the chiefs entreating for a missionary from the Bishop, and no possibility of supplying them. Lifu was rendered inaccessible by foul winds.
'Much to my sorrow,' writes Mr. Patteson, 'I could not land my two pupil-teachers, who, of course, wished to see their friends, and who made me more desirous to give them a run on shore, by saying at once: "Don't think of us, it is not safe to go." But I thought of what my feelings would be if it were the Devonshire coast, somewhere about Sidmouth, and no landing!' However, they, as well as the three Nengonese, Wadrokala, Harper Malo, and Martin Tahia, went on contentedly.
'Off Mai, May 19th.-Mr. Kerr has been busy taking bearings, for the purpose of improving our MS. chart, and constructing a new one. Commodore Loring wanted me to tell him all about Port Patteson, and asked me if I wished a man-of-war to be sent down this winter to see me, supposing the New Zealand troubles to be all over. I gave him all the information he wanted, told him that I did not want a vessel to come with the idea of any protection being required, but that a man-of-war coming with the intention of supporting the Mission, and giving help, and not coming to treat the natives in an off-hand manner, might do good. I did not speak coldly; but really I fear what mischief even a few wildish fellows might do on shore among such people as those of the Banks Islands!
'A fore-and-aft schooner in sight! Probably some trader. May be a schooner which I heard the French had brought for missionary purposes. What if we find a priest or two at Port Patteson! However, my course is clear any way: work straight on.
'May 21st.-Schooner a false alarm. We had a very interesting visit on Saturday afternoon at Mai. We could not land till 4 P.M.; walked at once to the village, a mile and a half inland. After some excitement caused by our appearance, the people rushing to welcome us, we got them to be quiet, and to sit down. I stood up, and gave them a sermonette, then made Dudley, who speaks good Mai, say something. Then we knelt down, and I said the second Good Friday Collect, inserted a few petitions which you can imagine anyone would do at such a time, then a simple prayer in their language, the Lord's Prayer in English, and the Grace.'
On Friday Mota was reached, and the people showed great delight when the frame of the house was landed at the site purchased for a number of hatchets and other goods, so that it is the absolute property of the Mission. Saturday was spent in a visit to Port Patteson, where the people thronged, while the water-casks were being filled, and bamboos cut down, with entreaties that the station might be there; and the mosquitoes thronged too-Mr. Patteson had fifty-eight bites on one foot.
On Whit Sunday, after Holy Communion on board, the party went on shore, and prayed for, 'I cannot say with the people of Vanua Lava.'
And on Whit Monday the house was set up 'in a most lovely spot,' says Mr. Dudley, 'beneath the shade of a gigantic banyan tree, the trunk and one long horizontal branch of which formed two sides of as beautiful a picture as you would wish to look upon; the sloping bank, with its cocoa-nut, bread-fruit, and other trees, forming the base of the picture; and the coral beach, the deep, clear, blue tropical ocean, with others of the Banks Islands, Valua, Matlavo, and Uvaparapara, in the distance, forming the picture itself.'
At least a hundred natives came to help, pulling down materials from their own houses to make the roof, and delighted to obtain a bit of iron, or still better of broken glass, to shave with. In the afternoon, the master of the said house, using a box for a desk, wrote: 'Our little house will, I think, be finished to-night; anyhow we can sleep in it, if the walls are but half ready; they are merely bamboo canes tied together. We sleep on the floor boarded and well raised on poles, two feet and more from the ground-beds are superfluous here.'
Here then was the first stake of the Church's tabernacle planted in all Melanesia!
The boards of the floor had been brought from New Zealand, the heavy posts on which the plates were laid were cut in Vanua Lava, and the thatch was of cocoa-nut leaves, the leaflets ingeniously bound together, native fashion, and quite waterproof; but a mat or piece of canvas had to be nailed within the bamboo walls to keep out the rain.
On Wednesday a short service was held, the first ever known in Mota; and then Mr. Ashwell and Mr. Kerr embarked, leaving Mr. Patteson and Mr. Dudley with their twelve pupils in possession. Mr. Dudley had skill to turn their resources to advantage. Space was gained below by making a frame, to which knapsacks, bags, could be hung up, and the floor was only occupied by the four boxes, which did the further part of tables, desks, and chairs in turn. As to beds, was not the whole floor before them? and, observes the Journal: 'Now I see the advantage of having brought planks from New Zealand to make a floor. We all had something level to lie on at night, and when you are tired enough, a good smooth plank or a box does just as well as a mattress.'
Fresh water was half a mile off, and had to be fetched in bamboos; but this was a great improvement upon Lifu, where there was none at all; and a store of it was always kept in four twenty-gallon casks, three on the beach, and one close to the house.
The place was regularly purchased:-
'June 8th.-I have just bought for the Mission this small clearing of half an acre, and the two acres (say) leading to the sea, with twenty or more bread-fruits on it. There was a long talk with the people, and some difficulty in finding out the real proprietors, but I think we arranged matters really well at last. You would have been amused at the solemnity with which I conducted the proceeding: making a great show of writing down their names, and bringing each one of the owners up in their turn to see his name put down, and making him touch my pen as I put a cross against his name. Having spent about an hour in enquiring whether any other person had any claim on the land or trees, I then said, "Now this all belongs to me," and they assented. I entered it in my books-"On behalf of the Melanesian Mission," but they could only understand that the land belonged to the Bishop and me, because we wanted a place where some people might live, who should be placed by the Bishop to teach them. Of course the proceeding has no real validity, but I think they will observe the contract: not quite the same thing as the transfer of land in the old country! Here about 120 men, quite naked, represented the interests of the late owners, and Dudley and I represented the Mission.'
The days were thus laid out-Morning school in the village, first with the regular scholars, then with any one who liked to come in; and then, when the weather permitted, a visit to some village, sometimes walking all round, a circuit of ten miles, but generally each of the two taking a separate village, talking to the people, teaching them from cards, and encouraging interrogatories. Mr. Patteson always had such an attraction for them that they would throng round him eagerly wherever he went.
The Mota people had a certain faith of their own; they believed in a supreme god called Ikpat, who had many brothers, one of whom was something like Loki, in the Northern mythology, always tricking him. Ikpat had disappeared in a ship, taking the best of everything with him. It was also believed that the spirits of the dead survived and ranged about at night, maddening all who chanced to meet them; and, like many other darkly coloured people, the Motans had begun by supposing their white visitors to be the ghosts of their deceased friends come to revisit them.
There were a good many other superstitions besides; and a ceremony connected with one of them was going on the second week of the residence at Mota-apparently a sort of freemasonry, into which all boys of a certain age were to be initiated.
The Journal says:-
'There is some strange superstitious ceremony going on at this village. A space had been enclosed by a h
igh hedge, and some eighteen or nineteen youths are spending a month or more inside the fence, in a house where they lie wrapped up in mats, abundantly supplied with food by the people, who, from time to time, assemble to sing or perform divers rites. I had a good deal of trouble with the father of our second year's pupil Tagalana, who insisted upon sending his son thither. I warned him against the consequences of hindering his son, who wished to follow Christ. He yielded, because he was evidently afraid of me, but not convinced, as I have no right to expect he should be.
'The next morning comes an old fellow, and plants a red-flowering branch in our small clearing, whereupon our Mota boys go away, not wishing to go, but not daring to stay. No people came near us, but by-and-by comes the man who had planted it, with whom I had much talk, which ended in his pulling up and throwing away the branch, and in the return of our boys.
'In the evening many people came, to whom I spoke very plainly about the necessity of abandoning these customs if they were in earnest in saying they wished to embrace the Word of God. On Sunday they gave up their singing at the enclosure, or only attempted it in a very small way.
Life of John Coleridge Patteson Page 32
