'Our Saviour, the first of all Christian Missionaries, was thirty years of His life preparing and being prepared for His work. Three years He spake as never man spake, and did not His work at that time look a failure? He made no mistakes either in what He taught or the way of teaching it, and He succeeded, though not to the eyes of men. Should not we be contented with success like His? And with how much less ought we not to be contented! So! The wonder is that by our means any result is accomplished at all.'
These are remarkable words for a young man of twenty-seven, full of life, health, and vigour, and go far to prove the early ripening of a spirit chastened in hopes, even while all was bright.
In the latter part of February, Bishop Patteson, after about six days of warning, was prostrated by a very severe attack of internal inflammation, and for three days-from the 20th to the 22nd-was in considerable danger as well as suffering. Mr. Nobbs's medical knowledge seems, humanly speaking, to have brought him through, and on the 28th, when an opportunity occurred of sending letters, he was able to write a note to his brother and sisters-weak and shattered- looking writing indeed, but telling all that needed to be told, and finishing with 'in a few days (D.V.) I may be quite well;' then in a postscript: 'Our most merciful Father, Redeemer and Sanctifier is merciful indeed. There was a time when I felt drawing near the dark valley, and I thought of Father, Mother, of Uncle Frank, and our little ones, Frankie and Dolly,'-a brother and sister who had died in early infancy.
But it was not the Divine will that he should be well in a few days. Day after day he continued feeble; and suffering much, though not so acutely as in the first attack, Mr. Nobbs continued to attend him, and the treatment was approved afterwards by the physicians consulted. All the clergy took their part in nursing, and the Melanesian youths in turn watched him day and night. He did not leave his room till the beginning of April, and then was only equal to the exertion of preparing two lads for Baptism and a few more for Confirmation. On Easter Sunday he was able to baptize the first mentioned, and confirm the others; and, the 'Southern Cross' having by this time arrived for the regular voyage, he embarked in her to obtain further advice at Auckland.
Lady Martin, his kind and tender hostess and nurse, thus describes his arrival:-
'We had heard of his illness from himself and others, and of his being out of danger in the middle of March. We were therefore much surprised when the "Southern Cross," which had sailed a fortnight before for Norfolk Island, came into the harbour on the morning of the 25th of April, and anchored in our bay with the Bishop's flag flying. We went down to the beach with anxious hearts to receive the dear invalid, and were greatly shocked at his appearance. His beard, which he had allowed to grow since his illness, and his hair were streaked with grey; his complexion was very dark, and his frame was bowed like an old man's.
'The Captain and Mr. Bice almost carried him up the hill to our house. He was very thankful to be on shore, and spoke cheerfully about the improvement he had made on the voyage. It was not very apparent to us who had not seen him for two years. Even then he was looking worn and ill, but still was a young active man. He seemed now quite a wreck. For the first fortnight his faithful attendant Malagona slept in his room, and was ready at all hours to wait upon his beloved Bishop. Day by day he used to sit by the fire in an easy chair, too weak to move or to attend to reading. He got up very early, being tired of bed. His books and papers were all brought out, but he did little but doze.'
Yet, in his despatch of the 2nd of May, where the manuscript is as firm, clear, and beautiful as ever, only somewhat less minute, he says that he had improved wonderfully on the voyage, though he adds that the doctor told him, 'At an office, they would insure your life at fifty, instead of forty-three years of age.'
Dr. Goldsboro had, on examination, discovered a chronic ailment, not likely, with care and treatment, to be dangerous to life, but forbidding active exertion or horse exercise, and warning him that a sudden jar or slip or fall on rugged ground would probably bring on acute inflammation, which might prove fatal after hours of suffering.
After, in the above-mentioned letter, communicating his exact state, he adds:-'The pain has been at times very severe, and yet I can't tell you of the very great happiness and actual enjoyment of many of those sleepless nights; when, perhaps at 2 A.M., I felt the pain subsiding, and prayer for rest, if it were His will, was changed into thanksgiving for the relief; then, as the fire flickered, came restful, peaceful, happy thoughts, mingled with much, I trust, heart- felt sorrow and remorse. And Psalms seemed to have a new meaning, and prayers to be so real, and somehow there was a sense of a very near Presence, and I felt almost sorry when it was 5.30, and I got up, and my kind Melanesian nurse made me my morning cup of weak tea, so good to the dry, furred tongue.
'Well, that is all past and gone; and now the hope and prayer is, that when my time is really come, I may be better prepared to go.
'Sir William and Lady Martin are pretty well; and I am in clover here, getting real rest, and gaining ground pretty well. I have all confidence in the prudence of the other missionaries and leave the work thankfully in their hands, knowing well Whose work it is, and to Whose guidance and protection we all trust.'
On the 9th, in a letter sent by a different route, he adds:-
'So I think it will come to my doing my work on Norfolk Island just as usual, with only occasional inconvenience or discomfort. But I think I shall have to forego some of the more risky and adventurous part of the work in the islands. This is all right. It is a sign that the time is come for me to delegate it to others. I don't mean that I shall not take the voyages, and stop about on the islands (D.V.) as before. But I must do it all more carefully, and avoid much that of old I never thought about. Yet I think it will not, as a matter of fact, much interfere with my work.
'I have, you understand, no pain now, only some discomfort. The fact that I can't do things, move about, like a sound healthy person is not a trial. The relief from pain, the resty feeling, is such a blessing and enjoyment that I don't seem, as yet at all events, to care about the other.'
So of that restful state Lady Martin says: 'Indeed it was a most happy time to us, and I think on the whole to him. It was a new state of things to keep him without any pricks of conscience or restlessness on his part. He liked to have a quiet half-hour by the fire at night; and before I left him I used to put his books near him: his Bible, his Hebrew Psalter, his father's copy of Bishop Andrewes. Sometimes I would linger for a few minutes to talk about his past illness. He used to dwell specially on his dear father's nearness to him at that time. He spoke once or twice with a reverent holy awe and joy of sleepless nights, when thoughts of God had filled his soul and sustained him.
'His face, always beautiful from the unworldly purity of its expression, was really as the face of an angel while he spoke of these things and of the love and kindness he had received. He seemed to have been standing on the very brink of the river, and it was yet doubtful whether he was to abide with us. Now, looking back, we can see how mercifully God was dealing with His servant. A time of quiet and of preparation for death given to him apart from the hurry of his daily life, then a few months of active service, and then the crown.
'At the end of a fortnight (?-you must please to rectify dates) the "Southern Cross" sailed again, with Mr. Bice and Malagona on board; when, just as we were expecting she would have reached Norfolk Island, she was driving back into the harbour.'
The following letter to the Bishop of Lichfield gives an account of her peril:-
'Taurarua: May 11, 1870.
'My dear Bishop,-I have to tell you of another great mercy. The "Southern Cross" left Auckland on May 3-fair wind and fine weather.
'On May 5 she was within 185 miles of Norfolk Island.
'Then came on a fearful gale from the east and northeast to north- west. They were hove-to for three days, everything battened down; port boat and davits carried away by a sea; after a while the starboard boat dashed to piece
s.
'Malagona, my nurse at Norfolk Island, who was brought up for a treat, was thrown completely across the cabin by one lurch, when she seemed almost settling down. It was dark. The water in the cabin, which had come through the dead-light, showed a little phosphoric glimmer. "Brother," he said to Bice, "are we dying?" "I don't know; it seems like it. We are in God's hands." "Yes, I know."
'Mr. (Captain) Jacobs was calm and self-possessed. He even behaved excellently. Once, all on deck were washed into the lee scuppers, and one man washed overboard; but he held a rope, and with it and the recoil was borne in again upon the deck. Lowest barometer, 28° 65'! We were startled yesterday at about 4 P.M. with the news of the reappearance of the vessel. I think that some £30 and the replacing the boats will pay damages, but one doesn't think of that.
'We hope to get, at all events, one ready-made boat, so as to cause no delay. The good people at Norfolk Island will be anxious if the vessel does not reappear soon.
'Auckland, June 6th-"Southern Cross" could not sail till May 23. If I am not found by them at Norfolk Island on their return, they are to come on for me. I hope to make a two months' cruise.
'General health quite well, no pain for weeks past. Dr. Goldsboro' says I shall be better in a hot climate; but he won't let me out of his hands yet.
'I really think I shall do very well by-and-by.
'Your very affectionate
'J. C. PATTESON.'
'The repairs took some time (continues Lady Martin). The delay must have been very trying to the Bishop in his weak state, as it threw out all the plans for the winter voyage; but he showed no signs of fretfulness or of a restless desire to go himself to see after matters. The winter was unusually cold after the vessel sailed again; and I used to wonder sometimes whether he lay awake listening to the wind that howled in gusts round the house; he may have, but certainly there was always a look of unruffled calm and peace on his face when we met in the morning.
'Tis enough that Thou shouldst care
Why should I the burden bear?
'Our dear friend mended very slowly. It was more than a month before he could bear even to be driven up to Bishop's Court to receive the Holy Communion in the private Chapel, and some time longer before he could sit through the Sunday services. I cannot be sure whether he went first on Ascension Day. His own letters may inform you. I only remember how thankful and happy he was to be able to get there. He had felt the loss of the frequent Communions in which he could join all through his illness.'
He was making a real step towards recovery, and by the 10th of June he was able to go and stay at St. Sepulchre's parsonage with Mr. Dudley, and attend the gathering at the Bishop of Auckland's Chapel on St. Barnabas Day; but the calm enjoyment and soothing indifference which seems so often a privilege of the weakness of recovery was broken by fuller tidings respecting the labour traffic that imperilled his work. A schooner had come in from Fate with from fifteen to twenty natives from that and other islands to work in flax mills; and a little later a letter arrived from his correspondent in Fiji, showing to what an extent the immigration thither had come, and how large a proportion of the young men working in the sugar plantations had been decoyed from home on false pretences.
This was the point, as far as at the time appeared in New Zealand. If violence had then begun, no very flagrant instances were known; and the Bishop was not at all averse to the employment of natives, well knowing how great an agent in improvement is civilisation. But to have them carried off without understanding what they were about, and then set to hard labour, was quite a different thing.
'The difficulty is (he writes) to prove in a court of law what everyone acknowledges to be the case, viz., that the natives of the islands are inveigled on board these vessels by divers means, then put under the hatches and sold, ignorant of their destination or future employment, and without any promises of being returned home.
'It comes to this, though of course it is denied by the planters and the Queensland Government, which is concerned in keeping up the trade.
'There will always be some islanders who from a roving nature, or from a necessity of escaping retaliation for some injury done by them, or from mere curiosity, will paddle off to a ship and go on board. But they can't understand the white men: they are tempted below to look at some presents, or, if the vessel be at anchor, are allowed to sleep on board. Then, in the one case, the hatches are clapped on; in the other, sail is made in the night, and so they are taken off to a labour of which they know nothing, among people of whom they know nothing!
'It is the regulation rather than the suppression of the employment of native labourers that I advocate. There is no reason why some of these islanders should not go to a plantation under proper regulations. My notion is that-
'1. A few vessels should be licensed for the purpose of conveying these islanders backwards and forwards.
'2. That such vessels should be in charge of fit persons, heavily bound to observe certain rules, and punishable summarily for violating them.
'3. That the missionaries, wherever they be situated, should be informed of the names of the vessels thus licensed, of the sailing masters,
'4. That all other vessels engaged in the trade should be treated as pirates, and confiscated summarily when caught.
'5. That a small man-of-war, commanded by a man fit for such work, should cruise among the islands from which islanders are being taken.
'6. That special legislative enactments should be passed enabling the Sydney Court to deal with the matter equitably.
'Something of this kind is the best plan I can suggest.
'It is right and good that the "Galatea" should undertake such work; and yet we want a little tender to the "Galatea" rather than the big vessel, as I think my experience of large vessels is that there is too much of routine; and great delay is occasioned by the difficulty of turning a great ship round, and you can't work near the shore, and even if chasing a little vessel which could be caught at once in the open sea, you may be dodged by her among islands. Yet the sense of the country is expressed very well by sending "Captain Edinburgh" himself to cruise between New Caledonia, Fiji, and the Kingsmill Islands, for the suppression of the illegal deportation of natives. So reads the despatch which the Governor showed me the other day. He asked me to give such information as might be useful to the "Galatea."'
With the Governor, Sir George Bowen, an old Oxford friend, Bishop Patteson spent several days, and submitted to him a memorial to Government, on the subject, both at home and in Queensland, stating the regulations, as above expressed.
The 'Rosario,' Captain Palmer, had actually captured the 'Daphne,' a vessel engaged in capturing natives, and brought her into Sydney, where the master was tried; but though there was no doubt of the outrage, it was not possible to obtain a conviction; and a Fiji planter whom the Bishop met in Auckland told him that the seizure of the 'Daphne' would merely lead to the exclusion of the better class of men from the trade, and that it would not stop the demand for native labourers. It would always pay to 'run' cargoes of natives into the many islets of Fiji; and they would be smuggled into the plantations. And there the government was almost necessarily by the whip. 'I can't talk to them,' said the planter; 'I can only point to what they are to do; and if they are lazy, I whip them.'
It was no wonder that Mr. Dudley thought the Bishop depressed; and, moreover, he over-exerted himself, walking a mile and a half one day, and preaching in the little Church of St. Sepulchre's. He longed to return to St. Barnabas, but was in no state to rough it in a common little sailing vessel, so he waited on. 'I am very lazy,' he says: 'I can't do much work. Sir William and I read Hebrew, and discuss many questions in which his opinion is most valuable. I have business letters to write, e.g., about the deportation of islanders and about a clergyman whom the Melbourne people are helping to go to Fiji.... This is perhaps a good trial for me, to be sitting lazily here and thinking of others at work!'
This was written about the mid
dle of July, when the convalescent had regained much more strength, and could walk into town, or stand to read and write according to his favourite custom, as well as thoroughly enjoy conversations with his hosts at Taurarua.
'I never saw (observes Lady Martin) a larger charity united to a more living faith. He knew in Whom he believed; and this unclouded confidence seemed to enable him to be gentle and discriminating in his judgments on those whose minds are clouded with doubt.
'It was pleasant to see how at this time his mind went back to the interests which he had laid aside for years. He liked to hear bits of Handel, and other old masters, and would go back to recollections of foreign travels and of his enthusiasm for music and art as freshly and brightly as he had done in the first days of our acquaintance. But this was only in the "gloaming" or late in the evening when he was resting in his easy chair.
'At the end of July we were expecting a young relation and his bride to spend a week with us before returning to England, and we gave the Bishop the option of going to Bishop's Court for the time, where he was always warmly welcomed. Some years before, he would certainly have slipped away from the chatter and bustle; but now he decided to remain with us, and throw himself into the small interests around, in a way which touched and delighted the young couple greatly. He put away his natural shrinking from society and his student ways, and was willing to enjoy everything as it came. We had a curious instance at this time of the real difficulty the Bishop felt about writing sermons. He had not attempted to preach, save at Mr. Dudley's Church; but a week or two before he left us, Archdeacon Maunsell came to beg of him to preach at St. Mary's, where he had often taken service formerly. He promised to do so without any apparent hesitation, and said afterwards to us that he could not refuse such a request. So on Wednesday he began to prepare a sermon. He was sitting each morning in the room where I was at work, and he talked to me from time to time of the thoughts that were in his mind. The subject was all that was implied in the words, "I have called thee by thy name," the personal knowledge, interest, and I was rejoicing in the treat in store, when, to my dismay, I saw sheet after sheet, which had been written in his neat, clear hand as though the thoughts flowed on without effort, flung into the fire. "I can't write," was said again and again, and the work put by for another day. At last, on Saturday morning, he walked up to the parsonage to make his excuses. Happily Dr. Maunsell would not let him off, so on Sunday the Bishop, without any notes or sermon, spoke to us out of the fulness of his heart about the Mission work, of its encouragements and its difficulties. He described, in a way that none can ever forget who heard the plaintive tones of his voice and saw his worn face that day, what it was to be alone on an island for weeks, surrounded by noisy heathen, and the comfort and strength gained then by the thought that we who have the full privileges of Christian worship and communion were remembering such in our prayers.
Life of John Coleridge Patteson Page 71
