Never to be fully realised! No. He, who in broken health so freely and simply sacrificed in will his cherished nook of rest on earth for a life so trying and distasteful, was very near the 'Rest that remaineth for the people of God.'
On June 26, the first public baptism in Mota took place, of one man, the Bishop and Sarawia in surplices in front of their verandah, the people standing round; but unfortunately it was a very wet day, and the rush of rain drowned the voices, as the Bishop made his convert Wilgan renounce individually and by name individual evil fashions of heathenism, just as St. Boniface made the Germans forsake Thor and Odin by name. There were twenty-five more nearly ready, and a coral-lime building was finished, 'like a cob wall, only white plaster instead of red mud,' says the Devonshire man. It was the first Church of Mota, again reminding us of the many 'white churches' of our ancestors; and on the 25th of June at 7 A.M., the first Holy Eucharist was celebrated there. It is also the place of private prayer for the Christians and Catechumens of Kohimarama.
The weather was exceedingly bad, drenching rain continually, yet the Bishop continued unusually well. His heart might well be cheered, when, on that Sunday evening in the dark, he was thus accosted:-
'I have for days been watching for a chance of speaking to you alone! Always so many people about you. My heart is so full, so hot every word goes into it, deep deep. The old life seems a dream. Everything seems to be new. When a month ago I followed you out of the Said Goro, you said that if I wanted to know the meaning and power of this teaching, I must pray! And I tried to pray, and it becomes easier as every day I pray as I go about, and in the morning and evening; and I don't know how to pray as I ought, but my heart is light, and I know it's all true, and my mind is made up, and I have been wanting to tell you, and so is Sogoivnowut, and we four talk together, and all want to be baptized.'
This man had spent one season at St. John's, seven years before; but on his return home had gone back to the ordinary island life, until at last the good seed was beginning to take root.
The next Sunday, the 2nd of July, ninety-seven children were baptized, at four villages, chosen as centres to which the adjacent ones could bring their children. It was again a wet day, but the rain held up at the first two places. The people stood or sat in a great half-circle, from which the eldest children, four or five years old, walked out in a most orderly manner, the lesser ones were carried up by their parents, and out of the whole ninety-seven only four cried! The people all behaved admirably, and made not a sound. At the last two places there was a deluge of rain; but as sickness prevailed in them, it was not thought well to defer the Baptism.
'It was a day full of thankful and anxious feelings. I was too tired, and too much concerned with details of arrangements, new names, to feel the more contemplative devotional part of the whole day's services till the evening. Then, for I could not sleep for some hours, it came on me; and I thought of the old times too, the dear Bishop's early visits, my own fourteen years' acquaintance with this place, the care taken by many friends, past and present members of the Mission. The Sunday Collects as we call them, St. Michael's, All Saints', Saint Simon and St. Jude's calmed me, and my Sunday prayer, (that beautiful prayer in the Ordination of Priests, 'Almighty God and Heavenly Father,' slightly altered) was very full of meaning. So, thank God, one great step has been taken, a great responsibility indeed, but I trust not rashly undertaken.'
On July 4 the 'Southern Cross' returned, and the cruise among the New Hebrides was commenced. Mr. Bice was left to make a fortnight's visit at Leper's Island; and the Bishop, going on to Mai, found only three men on the beach, where there used to be hundreds, and was advised not to go to Tariko, as there had been fighting.
At Ambrym there was a schooner with Mr. Thurston on board, and fifty- five natives for Fiji. On the north coast was the 'Isabella,' with twenty-five for Queensland. The master gave Captain Jacob his credentials to show to the Bishop, and said the Bishop might come on board and talk to the people, so as to be convinced they came willingly, but weighed anchor immediately after, and gave no opportunity; and one man who stood on the rail calling out 'Pishopa, Pishopa,' was dragged back.
Mr. Bice was picked up again on the 17th, having been unmolested during his visit; but two of the 'Lepers,' who had been at Espiritu Santo, had brought back a fearful story that a small two-masted vessel had there been mastered by the natives, and the crew killed and eaten in revenge for the slaughter of some men of their own by another ship's company some time back.
On the voyage he wrote to the Bishop of Lichfield:-
'Off Tariko. Sloop: July 8, 1871.
'My dear Bishop,-Towards the end of April I left Norfolk Island, and after a six days' passage reached Mota. I called at Ambrym (dropping three boys) at three places; at Whitsuntide; at Leper's Island, dropping seven boys; Aurora, two places; Santa Maria, where I left B--, and so to Mota on the day before Ascension Day, and sent the vessel back at once to Norfolk Island for the Solomon Island scholars. All our Aroa and Matlavo party wished to spend Ascension Day with us; and after Holy Communion they went across with Commodore William Pasvorang in a good whale boat, which I brought down on the deck of the schooner, and which Willy looks after at Aroa. We want it for keeping up a visitation of the group.
'Bice, ordained Priest last Christmas, was with me. We found George and all well, George very steady and much respected. Charles Woleg, Benjamin Vassil and James Neropa, all going on well. The wives have done less than I hoped; true, they all had children to look after, yet they might have done more with the women. [Then as before about the movement.]
'After a week I went off in the boat, leaving Bice at Kohimarama, the Mota station. I went to B-- first at the north-east part of the island; back to Tarasagi (north-east point); sailed round to Lakona, our old Cock Sparrow Point, where B-- and I selected one or two boys to stay with him at Tarasagi. Thence we sailed to Avreas Bay, the great bay of Vanua Lava, B-- going back to Tarasagi by land. Heavy sea and rain; reached land in the dark 8 P.M., thankful to be safe on shore.
'On to Aroa, where I spent two days; Willie and Edwin doing what they can. Twenty children at school; but the island is almost depopulated, some seven hundred gone to Brisbane and Fiji. I did not go to Uvaparapara; the weather was bad, I was not well, and I expected the "Southern Cross" from Norfolk Island. Next day, after just a week's trip in the boat, I got to Mota; and the next day the "Southern Cross" arrived with Joe Atkin and Brooke and some twenty- four Solomon Islanders, many of them pressing to stay at Norfolk Island, where about eighty scholars in all are under the charge of Codrington, Palmer, and Jackson.
'I sent Bice on in the "Southern Cross," as he ought to see something of his brethren's work in the north and west. I had just a month at Mota, very interesting.
'I hope to spend three weeks more at Mota, if this New Hebrides trip is safely accomplished, and to baptize the rest of the children, and probably some ten or fifteen adults. All seem thoroughly in earnest. Some of the first scholars, who for years have seemed indifferent, are now among my class of thirty-three adults. It would be too long a story to tell you of their frequent private conversations, their stories, their private prayers, their expressions of earnest thankfulness that they are being led into the light.
'Some of the women, wives of the men, are hopeful. George's old mother said to me, "My boys are gone; George, Woleg, Wogale-Lehna died a Christian; Wowetaraka (the first-born) is going. I must follow. I listen to it all, and believe it all. When you think fit, I must join you," i.e. be baptized.
'It is very comforting that all the old party from the beginning are directly (of course indirectly also) connected with this movement. Some of those most in earnest now came under the influence of the early workers, Dudley, Mr. Pritt,
'We need this comfort.
'From Mota some thirty or more have gone or been taken away, but the other islands are almost depopulated. Mr. Thurston, late Acting Consul in Fiji, was at Mota the other day seeking labourers. He sa
ys that about 3,000 natives from Tanna and Uvaparapara are now in Fiji, and Queensland has almost as many.
'He admits that much kidnapping goes on. He, with all his advantages of personal acquaintance with the people and with native interpreters on board, could only get about thirty. Another, Captain Weston, a respectable man who would not kidnap, cruised for some weeks, and left for Fiji without a single native on board. How then do others obtain seventy or one hundred more?
'But the majority of the Fiji settlers, I am assured, do not like these kidnapping practices, and would prefer some honest way of obtaining men. Indeed, many natives go voluntarily.
'In the Solomon Isles a steamer has been at Savo and other places, trying to get men.
'Three or four of these vessels called at Mota while I was there. On one day three were in sight. They told me they were shot at at Whitsuntide, Sta. Maria, Vanua Lava, And, indeed, I am obliged to be very careful, more so than at any time; and here, in the North Hebrides, I never know what may happen, though of course in many places they know me.
'We are now at our maximum point of dispersion: Brooke at Anudha, J. Atkin at or near San Cristoval, Gr. Sarawia at Mota, B-- at Santa Maria, Bice at Leper's Island, Codrington at Norfolk Island, I on board "Southern Cross."
'Leper's Island is very pleasant; I longed to stay there. All the people wanting to come with us, and already discriminating between us and the other white visitors, who seem to have had little or no success there.
'July 21st.-At anchor, Lakona, west side of Santa Maria. Pleasant to be quietly at anchor on our old "shooting ground." We anchored for a day and a night at Ambrym, near the east point, very safe and comfortable place. Nine lads from five villages are on board. I bought about three and a half tons of yams there. Anchored again at the end of Whitsuntide, where I am thankful to say we have at last received two lads, one a very pleasant-looking fellow. That sad year of the dysentery, 1862, when Tanau died and Tarivai was so ill, two out of only three scholars from the island, made them always unwilling to give up lads.
'Next day at Leper's Island. Anchored a night off Wehurigi, the east end of the high land, the centre part of the island.
'Bice was quite feted by the people. We brought away three old and twelve new scholars, refusing the unpromising old scholars. There is, I hope, a sufficient opening now at Ambrym and Leper's Island to justify my assigning these islands to Jackson and Bice respectively.
'Our plan now is to take very few people indeed from the Banks Islands to Norfolk Island, as they have a permanent school and resident clergyman at Mota. The lads who may turn out clever and competent teachers are taken to Norfolk Island, none others.
'We must take our large parties from islands where there is as yet no permanent teacher: Ambrym, Leper's Island, the Solomon Islands.
'Meanwhile the traders are infesting these islands, as Captain Jacobs says, "like mosquitoes." Three vessels anchored at Mai during the day I was there. Three different vessels were at Ambrym. To-day I saw four, three anchored together near the north-east side of Santa Maria. B-- saw six yesterday.
'The people now refuse to go in them, they are much exasperated at their people being kept away so long. Sad scenes are occurring. Several white men have been killed, boats' crews cut off, vessels wrecked,
'We shall hear more of such doings; and really I can't blame the islanders. They are perfectly friendly to friends; though there is much suspicion shown even towards us, where we are not well known.
'As far as I can speak of my own plans, I hope to stay at Mota for a time, till the "Southern Cross" returns from Norfolk Island; then go to the Solomon Islands; return by way of Santa Cruz and probably Tikopia, to Mota; thence to Norfolk Island; thence probably to New Zealand, to take the steamer for Fiji. We have no chart on board of Fiji; and I don't think it right to run the risk of getting somehow to Levuka with only the general chart of the South Pacific, so I must go, as I think, to New Zealand, and either take the steamer or procure charts, and perhaps take Mr. Tilly as pilot. I don't like it; it will be very cold; but then I shall (D.V.) see our dear Taurarua friends, the good Bishop and others, and get advice about my Fiji movements. The Church of England folk there regard me as their Bishop, I understand; and the Bishops of Sydney and Melbourne assume this to be the fitting course. A really able energetic man might do much there, and, in five years, would be Bishop of Levuka.
'This is all of Melanesia and myself; but you will like to have this scrawl read to you.
'How I think of you as I cruise about the old familiar places, and think that you would like to have another trip, and see the old scenes with here and there, thank God, some little changes for the better. Best love, my dear dear Bishop, to Mrs. Selwyn, William and John.
'Your very affectionate
'J. C. PATTESON.'
About forty, old scholars and new, had been collected and brought back to Mota; where, after landing the Bishop, Captain Jacobs sailed back to Norfolk Island, carrying with him the last letters that were to be received and read as from a living man. All that follow only came in after the telegram which announced that the hand that had written them was resting beneath the Pacific waters. But this was not until it had been granted to him to gather in his harvest in Mota, as will be seen:-
'Mota: July 31, 1871.
'My dearest Sisters,-You will be glad to know that on my return hither after three weeks' absence, I found no diminution of strong earnest feeling among the people. George Sarawia had, indeed, been unable to do very much in the way of teaching 60 or 90 men and women, but he had done his best, and the 100 younger people were going on with their schooling regularly. I at once told the people that those who wished to be baptized must let me know; and out of some 30 or 40 who are all, I think, in earnest, 15, and some few women are to be baptized next Sunday. These will be the first grown-up people, save John Wilgan, baptized in Mota, except a few when in an almost dying state. They think and speak much of the fact that so many of their children have been baptized, they wish to belong to the same set. But I believe them all to be fairly well instructed in the great elementary truths. They can't read; all the teaching is oral, no objection in my eyes. It may be dangerous to admit it, but I am convinced that all that we can do is to elevate some few of the most intelligent islanders well, so that they can teach others, and be content with careful oral teaching for the rest. How few persons even among ourselves know how to use a book! And these poor fellows, for I can only except a percentage of our scholars, have not so completely mastered the mechanical difficulty of reading as to leave their minds free for examination of the meaning and sense of what they read. I don't undervalue a good education, as you know. But I feel that but few of these islanders can ever be book-learned; and I would sooner see them content to be taught plain truths by qualified persons than puzzling themselves to no purpose by the doubtful use of their little learning. You know that I don't want to act the Romish Priest amongst them. I don't want to domineer at all. And I do teach reading and writing to all who come into our regular school, and I make them read passages to verify my teaching. At the same time, I feel that the Protestant complaint of "shutting up the Bible from the laity," is the complaint of educated persons, able to read, think, and reflect.
'The main difficulty is, of course, to secure a supply of really competent teachers. George, Edward, Henry, Robert, and some three or four others are trustworthy. I comfort myself by thinking that a great many of the mediaeval Clergy certainly did not know as much nor teach as well.
'Yesterday I baptized 41 more children and infants on again an unpropitious day. I was obliged to leave 42 to be baptized at some future time. The rain poured down. The people will bring them over to-morrow. The whole number of infants and children will amount to 230 or more, of adults to perhaps 25 or 30. You will pray earnestly for them that they may lead the rest of their lives "according to this beginning."
'There is much talk, something more than talk, I think, about putting up a large church-house
here, on this side of the island (north-west side) and of a school-house, for church also, on the south-east side.
'We have all heavy coughs and colds; and I have had two or three very disturbed nights, owing to the illness of one of the many babies. The little thing howls all night.
'All our means of housing people are exhausted. People flock here for the sake of being taught. Four new houses have been built, three are being built. We shall have a large Christian village here soon, I hope and trust. At present every place is crammed, and 25 or 30 sleep on the verandah. The little cooking house holds somehow or other about 24 boys; they pack close, not being burdened with clothes and four-posters. I sleep on a table, people under and around it. I am very well, barring this heavy cold and almost total loss of voice for a few hours in the morning and evening.
'August 1st.-Very tired 7 A.M., Prayers 7.20-8.20, school 8.20-10; baptized 55 infants and young children. Now it is past 1; a boisterous day, though as yet no rain. I had a cup of cocoa at 6.30, and at 10.30 a plate of rice and a couple of eggs, nice clean fare. The weather is against me, so cold, wet, and so boisterous. I got a good night though, for I sent Mrs. Rhoda and her squalling baby to another house, and so slept quietly.
'I am sorry that teaching is so irksome to me. I am, in a sense, at it all day. But there is so much to be done, and the people, worthy souls, have no idea that one can ever be tired. After I was laid down on my table, with my air-pillow under my head and my plaid over me, I woke up from a doze to find the worthy Tanoagnene sitting with his face towards me, waiting for a talk about the rather comprehensive subject of Baptism.
'And at all odd times I ought to be teaching George and others how to teach, the hardest work of all. I think what a life a real pedagogue must have of it. There is so much variety with me, so much change and holiday, and so much that has its special interest.
'The "Southern Cross" has been gone a week. I hope they have not this kind of weather. If they have, they are getting a good knocking about, and they number about 55 on board.
Life of John Coleridge Patteson Page 77
