by Henry Miller
If one isn’t crucified, like Christ, if one manages to survive, to go on living above and beyond the sense of desperation and futility, then another curious thing happens. It’s as though one had actually died and actually been resurrected again; one lives a super-normal life, like the Chinese. That is to say, one is unnaturally gay, unnaturally healthy, unnaturally indifferent. The tragic sense is gone: one lives on like a flower, a rock, a tree, one with Nature and against Nature at the same time. If your best friend dies you don’t even bother to go to the funeral; if a man is run down by a street car right before your eyes you keep on walking just as though nothing had happened; if a war breaks out you let your friends go to the front but you yourself take no interest in the slaughter. And so on and so on. Life becomes a spectacle and, if you happen to be an artist, you record the passing show. Loneliness is abolished, because all values, your own included, are destroyed. Sympathy alone flourishes, but it is not a human sympathy, a limited sympathy – it is something monstrous and evil. You care so little that you can afford to sacrifice yourself for anybody or anything. At the same time your interest, your curiosity, develops at an outrageous pace. This tool is suspect, since it is capable of attaching you to a collar button just as well as to a cause. There is no fundamental, unalterable difference between things: all is flux, all is perishable. The surface of your being is constantly crumbling; within however you grow hard as a diamond. And perhaps it is this hard, magnetic core inside you which attracts others to you willy-nilly. One thing is certain, that when you die and are resurrected you belong to the earth and whatever is of the earth is yours inalienably. You become an anomaly of nature, a being without shadow; you will never die again but only pass away like the phenomena about you.
Nothing of this which I am now recording was known to me at the time that I was going through the great change. Everything I endured was in the nature of a preparation for that moment when, putting on my hat one evening, I walked out of the office, out of my hitherto private life, and sought the woman who was to liberate me from a living death. In the light of this I look back now upon my nocturnal rambles through the streets of New York, the white nights when I walked in my sleep and saw the city in which I was born as one sees things in a mirage. Often it was O’Rourke, the company detective, whom I accompanied through the silent streets. Often the snow was on the ground and the air chill frost. And O’Rourke talking interminably about thefts, about murders, about love, about human nature, about the Golden Age. He had a habit, when he was well launched upon a subject of stopping suddenly in the middle of the street and planting his heavy foot between mine so that I couldn’t budge. And then, seizing the lapel of my coat, he would bring his face close to mine and talk into my eyes, each word boring in like the turn of a gimlet. I can see again the two of us standing in the middle of a street at four in the morning, the wind howling, the snow blowing down, and O’Rourke oblivious of everything but the story he had to get off his chest. Always as he talked I remember taking in the surroundings out of the corner of my eye, being aware not of what he was saying but of the two of us standing in Yorkville or on Allen Street or on Broadway. Always it seemed a little crazy to me, the earnestness with which he recounted his banal murder stories in the midst of the greatest muddle of architecture that man had ever created. While he was talking about finger-prints I might be taking stock of a coping or a cornice on a little red brick building just back of his black hat; I would get to thinking of the day the cornice had been installed, who might be the man who had designed it and why had he made it so ugly, so like every other lousy, rotten cornice which we passed from the East Side up to Harlem and beyond Harlem, if we wanted to push on, beyond New York, beyond the Mississippi, beyond the Grand Canyon, beyond the Mojave Desert, everywhere in America where there are buildings for man and woman. It seemed absolutely crazy to me that each day of my life I had to sit and listen to other people’s stories, the banal tragedies of poverty and distress, of love and death, of yearning and disillusionment. If, as it happened, there came to me each day at least fifty men, each pouring out his tale of woe, and with each one I had to be silent and “receive”, it was only natural that at some point along the line I had to close my ears, had to harden my heart. The tiniest little morsel was sufficient for me; I could chew on it and digest it for days and weeks. Yet I was obliged to sit there and be inundated, to get out at night again and receive more, to sleep listening, to dream listening. They streamed in from all over the world, from every strata of society, speaking a thousand different tongues, worshipping different gods, obeying different laws and customs. The tale of the poorest among them with a huge tome, and yet if each and every one were written out at length it might all be compressed to the size of the ten commandments, it might all be recorded on the back of a postage stamp, like the Lord’s Prayer. Each day I was so stretched that my hide seemed to cover the whole world; and when I was alone, when I was no longer obliged to listen, I shrank to the size of a pinpoint. The greatest delight, and it was a rare one, was to walk the streets alone … to walk the streets at night when no one was abroad and to reflect on the silence that surrounded me. Millions lying on their backs, dead to the world, their mouths wide open and nothing but snores emanating from them. Walking amidst the craziest architecture ever invented, wondering why and to what end, if every day from these wretched hovels or magnificent palaces there had to stream forth an army of men itching to unravel their tale of misery. In a year, reckoning it modestly, I received twenty-five thousand tales; in two years fifty thousand; in four years it would be a hundred thousand; in ten years I would be stark mad. Already I knew enough people to populate a good-sized town. What a town it would be, if only they could be gathered together! Would they want skyscrapers? Would they want museums? Would they want libraries? Would they too build sewers and bridges and tracks and factories? Would they make the same little cornices of tin, one like another, on, on, ad infinitum, from Battery Park to the Golden Bay? I doubt it. Only the lash of hunger could stir them. The empty belly, the wild look in the eye, the fear, the fear of worse, driving them on. One after the other, all the same, all goaded to desperation, out of the goad and whip of hunger building the loftiest skyscrapers, the most redoubtable dreadnoughts, making the finest steel, the flimsiest lace, the most delicate glassware. Walking with O’Rourke and hearing nothing but theft, arson, rape, homicide was like listening to a little motif out of a grand symphony. And just as one can whistle an air of Bach and be thinking of a woman he wants to sleep with, so, listening to O’Rourke, I would be thinking of the moment when he would stop talking and say “what’ll you have to eat?” In the midst of the most gruesome murder I could think of the pork tenderloin which we would be sure to get at a certain place farther up the line and wonder too what sort of vegetables they would have on the side to go with it, and whether I would order pie afterwards or a custard pudding. It was the same when I slept with my wife now and then; while she was moaning and gibbering I might be wondering if she had emptied the grounds in the coffee pot, because she had the bad habit of letting things slide – the important things, I mean. Fresh coffee was important – and fresh bacon with eggs. If she were knocked up again that would be bad, serious in a way, but more important than that was fresh coffee in the morning and the smell of bacon and eggs. I could put up with heartbreaks and abortions and busted romances, but I had to have something under my belt to carry on, and I wanted something nourishing, something appetizing. I felt exactly like Jesus Christ would have felt if he had been taken down from the cross and not permitted to die in the flesh. I am sure that the shock of crucifixion would have been so great that he would have suffered a complete amnesia as regards humanity. I am certain that after his wounds had healed he wouldn’t have given a damn about the tribulations of mankind but would have fallen with the greatest relish upon a fresh cup of coffee and a slice of toast, assuming he could have had it.
Whoever, through too great love, which is monstrous after all, dies of
his misery, is born again to know neither love nor hate, but to enjoy. And this joy of living, because it is unnaturally acquired, is a poison which eventually vitiates the whole world. Whatever is created beyond the normal limits of human suffering, acts as a boomerang and brings about destruction. At night the streets of New York reflect the crucifixion and death of Christ. When the snow is on the ground and there is the utmost silence there comes out of the hideous buildings of New York a music of such sullen despair and bankruptcy as to make the flesh shrivel. No stone was laid upon another with love or reverence; no street was laid for dance or joy. One thing has been added to another in a mad scramble to fill the belly, and the streets smell of empty bellies and full bellies and bellies half full. The streets smell of a hunger which has nothing to do with love; they smell of the belly which is insatiable and of the creations of the empty belly which are null and void.
In this null and void, in this zero whiteness, I learned to enjoy a sandwich, or a collar button. I could study a cornice or a coping with the greatest curiosity while pretending to listen to a tale of human woe. I can remember the dates on certain buildings and the names of the architects who designed them. I can remember the temperature and the velocity of the wind, standing at a certain corner; the tale that accompanied it is gone. I can remember that I was even then remembering something else, and I can tell you what it was that I was then remembering, but of what use? There was one man in me which had died and all that was left were his remembrances; there was another man who was alive, and that man was supposed to be me, myself, but he was alive only as a tree is alive, or a rock, or a beast of the field. Just as the city itself had become a huge tomb in which men struggled to earn a decent death so my own life came to resemble a tomb which I was constructing out of my own death. I was walking around in a stone forest the centre of which was chaos; sometimes in the dead centre, in the very heart of chaos, I danced or drank myself silly, or I made love, or I befriended some one, or I planned a new life, but it was all chaos, all stone, and all hopeless and bewildering. Until the time when I would encounter a force strong enough to whirl me out of this mad stone forest no life would be possible for me nor could one page be written which would have meaning. Perhaps in reading this, one has still the impression of chaos but this is written from a live centre and what is chaotic is merely peripheral, the tangental shreds, as it were, of a world which no longer concerns me. Only a few months ago I was standing in the streets of New York looking about me as years ago I had looked about me; again I found myself studying the architecture, studying the minute details which only the dislocated eye takes in. But this time it was like coming down from Mars. What race of men is this, I asked myself. What does it mean? And there was no remembrance of suffering or of the life that was snuffed out in the gutter, only that I was looking upon a strange and incomprehensible world, a world so removed from me that I had the sensation of belonging to another planet. From the top of the Empire State Building I looked down one night upon the city which I knew from below: there they were, in true perspective, the human ants with whom I had crawled, the human lice with whom I had struggled. They were moving along at a snail’s pace, each one doubtless fulfilling his microcosmic destiny. In their fruitless desperation they had reared this colossal edifice which was their pride and boast. And from the topmost ceiling of this colossal edifice they had suspended a string of cages in which the imprisoned canaries warbled their senseless warble. At the very summit of their ambition there were these little spots of beings warbling away for dear life. In a hundred years, I thought to myself perhaps they would be caging live human beings, gay, demented ones who would sing about the world to come. Perhaps they would breed a race of warblers who would warble while the others worked. Perhaps in every cage there would be a poet or a musician so that life below might flow on unimpeded, one with the stone, one with the forest, a rippling creaking chaos of null and void. In a thousand years they might all be demented, workers and poets alike, and everything fall back to ruin as has happened again and again. Another thousand years, or five thousand, or ten thousand, exactly where I am standing now to survey the scene, a little boy may open a book in a tongue as yet unheard of and about this life now passing, a life which the man who wrote the book never experienced, a life with deducted form and rhythm, with beginning and end, and the boy on closing the book will think to himself what a great race the Americans were, what a marvellous life there had once been on this continent which he is now inhabiting. No race to come, except perhaps the race of blind poets, will ever be able to imagine the seething chaos out of which this future history was composed.
Chaos! A howling chaos! No need to choose a particular day. Any day of my life – back there – would suit. Every day of my life, my tiny, microcosmic life, was a reflection of the outer chaos. Let me think back … At seven-thirty the alarm went off. I didn’t bounce out of bed. I lay there till eight-thirty, trying to gain a little more sleep. Sleep – how could I sleep? In the back of my mind was an image of the office where I was already due. I could see Hymie arriving at eight sharp, the switchboard already buzzing with demands for help, the applicants climbing up the wide wooden stairway, the strong smell of camphor from the dressing room. Why get up and repeat yesterday’s song and dance? As fast as I hired them they dropped out. Working my balls off and not even a clean shirt to wear. Mondays I got my allowance from the wife – carfare and lunch money. I was always in debt to her and she was in debt to the grocer, the butcher, the landlord, and so on. I couldn’t be bothered shaving – there wasn’t time enough. I put on the torn shirt, gobble up the breakfast, and borrow a nickel for the subway. If she were in a bad mood I would swindle the money from the newsdealer at the subway. I got to the office out of breath, an hour behind time and a dozen calls to make before I even talk to an applicant. While I make one call there are three other calls waiting to be answered. I use two telephones at once. The switchboard is buzzing. Hymie is sharpening his pencils between calls. MacGovern the doorman is standing at my elbow to give me a word of advice about one of the applicants, probably a crook who is trying to sneak back under a false name. Behind me are the cards and ledgers containing the name of every applicant who had ever passed through the machine. The bad ones are starred in red ink; some of them have six aliases after their names. Meanwhile the room is crawling like a hive. The room stinks with sweat, dirty feet, old uniforms, camphor, lysol, bad breaths. Half of them will have to be turned away – not that we don’t need them, but that even under the worst conditions they just won’t do. The man in front of my desk, standing at the rail with palsied hands and bleary eyes, is an ex-mayor of New York City. He’s seventy now and would be glad to take anything. He has wonderful letters of recommendation, but we can’t take any one over forty-five years of age. Forty-five in New York is the dead line. The telephone rings and it’s a smooth secretary from the Y.M.C.A. Wouldn’t I make an exception for a boy who has just walked into his office – a boy who was in the reformatory for a year or so. What did he do? He tried to rape his sister. An Italian, of course. O’Mara, my assistant, is putting an applicant through the third degree. He suspects him of being an epileptic. Finally he succeeds and for good measure the boy throws a fit right there in the office. One of the women faints. A beautiful looking young woman with a handsome fur around her neck is trying to persuade me to take her on. She’s a whore clean through and I know if I put her on there’ll be hell to pay. She wants to work in a certain building uptown – because it is near home, she says. Nearing lunch time and a few cronies are beginning to drop in. They sit around watching me work, as if it were a vaudeville performance. Kronski, the medical student arrives; he says one of the boys I’ve just hired has Parkinson’s disease. I’ve been so busy I haven’t had a chance to go to the toilet. All the telegraph operators, all the managers, suffer from haemorrhoids, so O’Rourke tells me. He’s been having electrical massages for the last two years, but nothing works. Lunch time and there are six of us at the table
. Some one will have to pay for me, as usual. We gulp it down and rush back. More calls to make, more applicants to interview. The vice-president is raising hell because we can’t keep the force up to normal. Every paper in New York and for twenty miles outside New York carries long ads demanding help. All the schools have been canvassed for part time messengers. All the charity bureaux and relief societies have been invoked. They drop out like flies. Some of them don’t even last an hour. It’s a human flour mill. And the saddest thing about it is that it’s totally unnecessary. But that’s not my concern. Mine is to do or die, as Kipling says. I plug on, through one victim after another, the telephone ringing like mad, the place smelling more and more vile, the holes getting bigger and bigger. Each one is a human being asking for a crust of bread; I have his height, weight, colour, religion, education, experience, etc. All the data will go into a ledger to be filed alphabetically and then chronologically. Names and dates. Fingerprints too, if we had the time for it. So that what? So that the American people may enjoy the fastest form of communication known to man, so that they may sell their wares more quickly, so that the moment you drop dead in the street your next of kin may be appraised immediately, that is to say within an hour, unless the messenger to whom the telegram is entrusted decides to throw up the job and throw the whole batch of telegrams in the garbage can. Twenty million Christmas blanks, all wishing you a Merry Christmas and a Happy New Year, from the directors and president and vice-president of the Cosmodemonic Telegraph Company, and maybe the telegram reads “Mother dying, come at once”, but the clerk is too busy to notice the message and if you sue for damages, spiritual damages, there is a legal department trained expressly to meet such emergencies and so you can be sure that your mother will die and you will have a Merry Christmas and Happy New Year just the same. The clerk, of course, will be fired and after a month or so he will come back for a messenger’s job and he will be taken on and put on the night shift near the docks where nobody will recognize him, and his wife will come with the brats to thank the general manager, or perhaps the vice-president himself, for the kindness and consideration shown. And then one day everybody will be heartily surprised that said messenger robbed the till and O’Rourke will be asked to take the night train for Cleveland or Detroit and to track him down if it cost ten thousand dollars. And then the vice-president will issue an order that no more Jews are to be hired, but after three or four days he will let up a bit because there are nothing but Jews coming for the job. And because it’s getting so very tough and the timber so damned scarce I’m on the point of hiring a midget from the circus and I probably would have hired him if he hadn’t broken down and confessed that he was a she. And to make it worse Valeska takes “it” under her wing, takes “it” home that night and under pretense of sympathy gives “it” a thorough examination, including a vaginal exploration with the index finger of the right hand. And the midget becomes very amorous and finally very jealous. It’s a trying day and on the way home I bump into the sister of one of my friends and she insists on taking me to dinner. After dinner we go to a movie and in the dark we begin to play with each other and finally it gets to such a point that we leave the movie and go back to the office where I lay her out on the zinc-covered table in the dressing room. And when I get home, a little after midnight, there’s a telephone call from Valeska and she wants me to hop into the subway immediately and come to her house, it’s very urgent. It’s an hour’s ride and I’m dead weary, but she said it was urgent and so I’m on the way. And when I get there I meet her cousin, a rather attractive young woman who, according to her own story, had just had an affair with a strange man because she was tired of being a virgin. And what was all the fuss about? Why this, that in her eagerness she had forgotten to take the usual precautions, and maybe now she was pregnant and then what? They wanted to know what I thought should be done and I said: “Nothing.” And then Valeska takes me aside and she asks me if I wouldn’t care to sleep with her cousin, to break her in, as it were, so that there wouldn’t be a repetition of that sort of thing.
