by Bond, Ruskin
I bought a new pair of keds; but, unable to find a pair of shorts of the right size, I gave a gallic shrug and decided to do my jogging in my pyjamas—around the hill, past the waterworks, the rickshaw shed, and the cemetery. But I thought it would be unwise to jog on an empty stomach, so I consumed a mini-breakfast of a soft-boiled egg and toast.
At five in the morning there was no one to watch me, and it was a very slow jog. On my return, I was so famished that I ate a second breakfast—two fried eggs with several parathas—and felt as fit as an old fiddle. But after a week of slow jogs, accompanied by two breakfasts, I discovered that even my pyjamas were getting too tight.
Finally I came to the conclusion that my technique was all wrong. So I cut out the jogging and stuck to the two breakfasts.
Rai Singh, my milkman, thought it would be a good idea if I walked with him to his village, five miles from the station. I fell in with the suggestion and packed a hamper with buns, boiled eggs, fried potatoes, and two kinds of jam. As an afterthought, I added three varieties of churan digestive powder.
Rai Singh and I set out along the winding mountain path. By noon we had covered two-and-a-half miles, and I was feeling hungry. Besides, the hamper, which I had insisted on carrying as a form of yoga, was getting heavier by the minute. So we sat down in the shade of a pine tree, and I prepared an attractive spread for both of us. Rai Singh went off to wash his hands at a spring, a short distance away. As he seemed to be taking a long time, I went to see what delayed him. I found him gathering wild strawberries. We filled a shoulder-bag with wild strawberries and returned to the picnic spot.
All the food had disappeared. The hamper had gone too. Everything had been divided up equally by a band of monkeys. Several of the young ones had their faces smeared with jam. One large female had swallowed all the churan, and I couldn’t help thinking that she would be an unpopular monkey by the end of the day.
Rai Singh and I sat down on the grass and ate wild strawberries. ‘Never mind,’ he said. ‘I will prepare a meal for you as soon as we get to the village.’
He was as good as his word; and after a heavy meal of rice and beans, I slept the afternoon away in Rai Singh’s hut. Towards evening he brought me a jug of home-made wine. It had been made (he assured me) from wild strawberries. After two glasses of it, I felt that all my problems were solved; I was ready to climb Everest. But Rai Singh put me to bed instead.
Next morning I breakfasted on curds, pickle and parathas, and returned to the hill-station with a milk-can full of strawberry wine. I’d got my juices flowing again.
Rai Singh had promised me a can of the wonderful tonic every time I visited him, and already I was planning a bi-weekly fitness trek to the village.
Bird Life In The City
Having divided the last ten years of my life between Delhi and Mussoorie, I have come to the heretical conclusion that there is more bird life in the cities than there is in the hills and forests around our hill-stations.
For birds to survive, they must learn to live with and off humans; and those birds, like crows, sparrows and mynas, who do this to perfection, continue to thrive as our cities grow; whereas the purely wild birds, those who depend upon the forests for life, are rapidly disappearing, simply because the forests are disappearing.
Recently, I saw more birds in one week in a New Delhi colony than I had seen during a month in the hills. Here, one must be patient and alert if one is to spot just a few of the birds so beautifully described in Salim Ali’s Indian Hill Birds. The babblers and thrushes are still around, but the flycatchers and warblers are seldom seen or heard.
But in Delhi, if you have just a bit of garden and perhaps a guava tree, you will be visited by innumerable bulbuls, tailor-birds, mynas, hoopoes, parrots and tree-pies. Or, if you own an old house, you will have to share it with pigeons and sparrows, perhaps swallows or swifts. And if you have neither garden nor rooftop, you will still be visited by the crows.
Where man goes, the crow follows. He has learnt to perfection the art of living off humans. He will, I am sure, be the first bird on the moon, scavenging among the paper-bags and cartons left behind by untidy astronauts.
Crows favour the densest areas of human population, and there must be at least one for every human. Many crows seem to have been humans in their previous lives: they possess all the cunning and sense of self-preservation of man. At the same time, there are many humans who have obviously been crows; we haven’t lost their thieving instincts.
Watch a crow sidling along the garden wall with a shabby genteel air, cocking a speculative eye at the kitchen door and any attendant humans. He reminds one of a newspaper reporter, hovering in the background until his chance comes—and then pouncing! I have even known a crow to make off with an egg from the breakfast table. No other bird, except perhaps the sparrow, has been so successful in exploiting human beings.
The myna, although he too is quite at home in the city, is more of a gentleman. He prefers fruit on the tree to scraps from the kitchen, and visits the garden as much out of a sense of sociability as in expectation of hand-outs. He is quite handsome, too, with his bright orange bill and the mask around his eyes. He is equally at home on a railway platform as on the ear of a grazing buffalo, and, being omnivorous, has no trouble in coexisting with man.
The sparrow, on the other hand, is not a gentleman. Uninvited, he enters your home, followed by his friends, relatives and political hangers-on, and proceeds to quarrel, make love and leave his droppings on the sofa-cushions, with a complete disregard for the presence of humans. The party will then proceed into the garden and destroy all the flower-buds. No birds have succeeded so well in making fools of humans.
Although the bluejay, or roller, is quite capable of making his living in the forest, he seems to show a preference for the haunts of men, and would rather perch on a telegraph wire than in a tree. Probably he finds the wire a better launching-pad for his sudden rocket-flights and aerial acrobatics.
In repose he is rather shabby; but in flight, when his outspread wings reveal his brilliant blues, he takes one’s breath away. As his food consists of beetles and other insect pests, he can be considered man’s friend and ally.
Parrots make little or no distinction between town and country life. They are the freelancers of the bird world—sturdy, independent and noisy. With flashes of blue and green, they swoop across the road, settle for a while in a mango tree, and then, with shrill delighted cries, move on to some other field or orchard.
They will sample all the fruit they can, without finishing any. They are destructive birds but, because of their bright plumage, graceful flight and charming ways, they are popular favourites and can get away with anything. No one who has enjoyed watching a flock of parrots in swift and carefree flight could want to cage one of these virile birds. Yet so many people do cage them.
After the peacock, perhaps the most popular bird in rural India is the sarus crane—a familiar sight around the jheels and river banks of northern India and Gujarat. The sarus pairs for life and is seldom seen without his mate. When one bird dies, the other often pines away and seemingly dies of grief. It is this near-human quality of devotion that has earned the birds their popularity with the villagers of the plains.
As a result, they are well protected.
In the long run, it is the ‘common man’, and not the scientist or conservationist, who can best give protection to the birds and animals living around him. Religious sentiment has helped preserve the peacock and a few other birds. It is a pity that so many other equally beautiful birds do not enjoy the same protection.
But the wily crow, the cheeky sparrow, and the sensible myna, will always be with us. Quite possibly they will survive the human species.
And it is the same with other animals. While the cringing jackal has learnt the art of survival, his master, the magnificent tiger, is on his way to extinction.
Home Is Under The Big Top
The big circus tent looms up out of the monsoon
mist, standing forlorn in a quagmire of mud and slush. It has rained ceaselessly for two days and nights. The chairs stand about in deep pools of water. One or two of them float around with their legs in the air. There will be no show for the third night running, and tomorrow there will be problems, with the ring-hands to be fed and the ground rent to be paid: a hundred odd bills to be settled, and no money at the gate.
Nina, a dark, good-looking girl—part Indian, part Romanian—who has been doing the high-wire act for several years, sits at the window of a shabby hotel room and gazes out at the heavy downpour.
At one time, she tells me, she was with a very small circus, touring the remote areas of the Konkan on India’s west coast. The tent was so low that when she stood on her pedestal her head touched the ceiling-cloth. She can still hear the hiss of the Petromax lamps. The band was a shrill affair: It made your hair stand on end!
The manager of a big circus happened to be passing through, and he came in and saw Nina’s act, and that was the beginning of a life of constant travel.
She remembers her first night with the new circus, and the terrible suspense she went through. Suddenly feeling like a country bumpkin, she looked about her in amazement. There were more than twenty elephants, countless horses, and a menacing array of lions and tigers. She looked at the immense proportions of the tent and wanted to turn and run. The lights were a blinding brilliance—she had never worked in a spotlight before.
As the programme ran through, she stood at the rear curtains waiting for her entrance. She peeped through the curtains and felt sure she would be lost in that wide circus ring. Though her costume was new, she suddenly felt shabby. She had spangled her crimson velvet costume with scarlet sequins so that the whole thing was a red blaze. Her feet were sweating in white kid boots.
She cannot recall how she entered the ring. But she remembers standing on her pedestal and looking over her shoulder to see if the supporting wires were pulled taut. Her attention was caught by the sea of faces behind her. All the artists, the ring-hands, and the stable boys were there, eager to look over the new act.
Her most critical audience was the group of foreign artists who stood to one side in a tight, curious knot. There were two Italian brothers, a family of Belgians, and a half-Russian, half-English aerial ballet artist, a tiny woman who did a beautiful act on the single trapeze.
Nina has no recollection of how she got through her act. She did get through it somehow and was almost in tears when she reached the exit gate. She hurried to the seclusion of her dressing room tent, and there she laid her head upon her arms and sobbed. She did not hear the tent flaps open and was surprised at the sudden appearance of the tiny woman at her side.
‘Ah, no!’ exclaimed the little trapeze-artist, laying a hand on the girl’s head. ‘Never tears on your first night! It was a lovely act, my child. Why do you cry? You are sensitive and beautiful in the ring.’
Nina sobbed all the more and would not be comforted by the kind woman’s words. Yet it was the beginning of a friendship that lasted for several years. The woman’s name was Isabella. She took the young girl under her wing with deep maternal care.
She showed Nina how to use ring makeup and what colours looked best at night. She was nimble-fingered and made costumes and coronets for the girl, and taught her grace in the ring. Once she made a blue and silver outfit. The first night Nina wore it, she performed solely for her friend, although the circus tent was crowded and appreciative.
The circus was kind to Nina, and she grew used to its ways. It was the outside world that puzzled her sometimes. What did her audiences think, she wondered. Did they see more than a winged stranger, green and gold and blue, hovering above them? Did they know that once she returned to the solitary square of her small dressing-room, she often crept outside the tent to hear the wind singing in the trees? Did they know that she wrote poetry?
Whenever she glanced at a map of India, the towns were not merely dots with names. They were familiar to her because the circus had been there, and she called each name softly. They sprang alive, clothed in the mood in which she had committed them to her memory. She loved the smaller towns and villages, she liked the dusty roads and the damp smell of the fields, the tall swaying stalks of sugar cane, the bright yellow carpets of mustard.
As the rain streams down outside, she sits at the window of her small hotel room, remembering all these things, bringing them to life for me. The room has bright green walls and cobwebs in the corners. The open window frames the sky and solitary peepul tree, and she is grateful for both. At twilight the birds come to roost.
There is an old bedraggled crow that comes faithfully to perch on the parapet opposite the window. He has seen a good deal of life, this crow, for his feathers have long since lost their gloss. He cocks his head to one side and regards the girl intently.
‘Hello, old crow,’ she says. At the sound of her voice he grows uneasy, spreads his wings and dives into the rain with his scrawny neck stretched taut. Nina, too, is restless. She is longing for the high, bright, private world above the circus ring.
The ring, she tells me, has a way of welcoming its people back. And the tent, faded and old, drenched as it is at present, is a better home than a lonely room in a shabby hotel.
Pedestrian In Peril
I think it was really my love of walking that first took me to the hills, and then kept me there for two decades. It had become increasingly difficult for me to walk about in Delhi, and I resented this, because I had been walking about Delhi before most of my readers were born. As a youth I walked from Connaught Place to Humayun’s tomb, and from Paharganj to Pusa, and although as the years passed I still covered these distances occasionally, it was so longer a pleasurable activity. Rather it became an obstacle race, an exercise in survival.
Now whenever I visit Delhi, I do not even try covering long distances. Even crossing a road is something of a feat for me. Usually I wedge myself between two well-built women—and cross over in their company. No Maruti owner would risk damage to his car by colliding with us.
But being a compulsive walker, I stay out of Delhi as much as possible and do most of my walking in the hills. Even hill-stations are congested these days, but as I live on the outskirts of one, I have no difficulty in marching off for a few miles with only myself and a circling eagle for company. Here too, motor roads have multiplied. But it is possible to leave them at will, taking any old path that leads through fields of maize or mustard, or through oak and rhododendron forest, until a village is reached.
Here there is always hospitality if you are not the arrogant or fastidious sort. And occasionally you might come across a mountain stream where you can rest on a bed of ferns. And if there is no stream, you will eventually find a spring, perhaps a mere trickle of water but welcome all the same. Some springs dried up last year when the rains failed. Let us hope for the sake of bird and beast and thirsty trekker that it rains this winter.
Although I have given up walking in Delhi, it is still possible to do so in some of the smaller towns in the plains. But only just. When growing up in Dehra Dun, I walked all over that town, and all around it, and I tried again last week but it wasn’t the same.
My maternal grandfather once taught me the art of zigzagging. If you take a zigzag walk, he said, you will see more of a place and also have some interesting encounters. Distrust the straight and narrow, that was his philosophy.
In those days one zigzagged from choice; now one does so out of necessity. One zigzags between scooters, tempos, buses, trucks, cars, bicycles, bullock-cacts and various forms of locomotion. When a town of forty thousand people has, over a period of forty years, become a city of over a hundred thousand, the resultant traffic congestion may well be imagined. And even as you struggle to make your way along one of those overburdened roads, you are helped along by the stench from overflowing drains and piles of refuse that seems never to shrink or go away.
One cannot really blame anyone. It must happen when a small to
wn acquires the population of a large city. And no one seems to mind. Perhaps it was all part of what Swami Vivekananda once called our ‘kitchen mentality’, the attitude that as long as the kitchen is clean, what happens on the road is none of our business.
Anyway, I need to walk in order to live, and although I have been defeated by Delhi, I am not going to let Dehra do the same. If I walk to the old cemetery, I might enjoy a reasonably quiet stroll. My maternal grandfather, he who taught me to zigzag, is buried there, and it would be nice to locate his grave. But it is thirty years since I last visited the cemetery. Will I find it without difficulty?
It took me the better part of the morning. Two of the busiest roads had to be crossed, and there were no Amazons to get between. As I stood on the kerb, wondering how I was going to get across, a partially blind man carrying a stick tapped me on the arm and asked me if I could take him across. This put me in a quandary. It would have been churlish of me to refuse, but I was hardly the best choice for the task.
‘I don’t see too well myself,’ I said, which was perfectly true. ‘But I will see what I can do.’ A frail old lady now approached us, I knew she was going to ask me to take her across the road, so I got in first. ‘Could you lead two blind men across the road, madam?’ I asked. Well, she got us safely across, and then looked back and asked me, ‘Where is the second blind man?’
‘Don’t worry,’ I said, ‘he probably changed his mind.’
When I did get to the cemetery, I found it was no longer the quiet place of yore. A line of motor workshops had sprung up in front, while a slum colony had spread along one of the boundary walls. Once reputed to be the most beautiful cemetery in northern India, it still had its trees, but of the garden only traces remained. Quite obviously, funds were lacking.
