George was, in truth, one of the sort who evidently have made some mistake in coming into this world at all, as their internal furniture is in no way suited to its general courses and currents. He was of the order of dumb poets,—most wretched when put to the grind of the hard and actual; for if he who would utter poetry stretches out his hand to a gainsaying world, he is worse off still who is possessed with the desire of living it. Especially is this the case, if he be born poor, and with a dire necessity upon him of making immediate efforts in the hard and actual. George had a helpless invalid mother to support; so, though he loved reading and silent thought above all things, he put to instant use the only convertible worldly talent he possessed, which was a mechanical genius, and shipped at sixteen as a ship-carpenter. He studied navigation in the forecastle, and found in its calm diagrams and tranquil eternal signs food for his thoughtful nature, and a refuge from the brutality and coarseness of sea-life. He had a healthful, kindly animal nature, and so his inwardness did not ferment and turn to Byronic3 sourness and bitterness; nor did he needlessly parade to everybody in his vicinity the great gulf which lay between him and them. He was called a good fellow,—only a little lumpish,—and as he was brave and faithful, he rose in time to be a shipmaster. But when came the business of making money, the aptitude for accumulating, George found himself distanced by many a one with not half his general powers.
What shall a man do with a sublime4 tier of moral faculties, when the most profitable business out of his port is the slave-trade5? So it was in Newport in those days. George’s first voyage was on a slaver, and he wished himself dead many a time before it was over,—and ever after would talk like a man beside himself, if the subject was named. He declared that the gold made in it was distilled from human blood, from mothers’ tears, from the agonies and dying groans of gasping, suffocating men and women, and that it would sear and blister the soul of him that touched it; in short, he talked as whole-souled, unpractical fellows are apt to talk about what respectable people sometimes do. Nobody had ever instructed him that a slaveship, with a procession of expectant sharks in its wake, is a missionary institution,6 by which closely-packed heathens are brought over to enjoy the light of the gospel.
So, though George was acknowledged to be a good fellow, and honest as the noon-mark on the kitchen floor, he let slip so many chances of making money as seriously to compromise his reputation among thriving folks. He was wastefully generous,—insisted on treating every poor dog that came in his way, in any foreign port, as a brother,—absolutely refused to be party in cheating or deceiving the heathen on any shore, or in skin of any color,—and also took pains, as far as in him lay, to spoil any bargains which any of his subordinates founded on the ignorance or weakness of his fellow-men. So he made voyage after voyage, and gained only his wages and the reputation among his employers of an incorruptibly honest fellow.
To be sure, it was said that he carried out books in his ship, and read and studied, and wrote observations on all the countries he saw, which Parson Smith told Miss Dolly Persimmon would really do credit to a printed book; but then they never were printed, or, as Miss Dolly remarked of them, they never seemed to come to anything, —and coming to anything, as she understood it, meant standing in definite relations to bread and butter.
George never cared, however, for money. He made enough to keep his mother comfortable, and that was enough for him, till he fell in love with Katy Stephens. He looked at her through those glasses which such men carry in their souls, and she was a mortal woman no longer, but a transfigured, glorified creature,—an object of awe and wonder. He was actually afraid of her; her glove, her shoe, her needle, thread, and thimble, her bonnet-string, everything, in short, she wore or touched, became invested with a mysterious charm. He wondered at the impudence of men that could walk up and talk to her,—that could ask her to dance with such an assured air. Now he wished he were rich; he dreamed impossible chances of his coming home a millionnaire to lay unknown wealth at Katy’s feet; and when Miss Persimmon, the ambulatory dressmaker of the neighborhood, in making up a new black gown for his mother, recounted how Captain Blatherem had sent Katy Stephens “ ’most the splendidest India shawl that ever she did see,” he was ready to tear his hair at the thought of his poverty. But even in that hour of temptation he did not repent that he had refused all part and lot in the ship by which Captain Blatherem’s money was made, for he knew every timber of it to be seasoned by the groans and saturated with the sweat of human agony. True love is a natural sacrament; and if ever a young man thanks God for having saved what is noble and manly in his soul, it is when he thinks of offering it to the woman he loves. Nevertheless, the India-shawl story cost him a night’s rest; nor was it till Miss Persimmon had ascertained, by a private confabulation with Katy’s mother, that she had indignantly rejected it, and that she treated the Captain “real ridiculous,” that he began to take heart. “He ought not,” he said, “to stand in her way now, when he had nothing to offer. No, he would leave Katy free to do better, if she could; he would try his luck; and if, when he came home from the next voyage, Katy was disengaged, why, then he would lay all at her feet.”
And so George was going to sea with a secret shrine in his soul, at which he was to burn unsuspected incense.
But, after all, the mortal maiden whom he adored suspected this private arrangement, and contrived—as women will—to get her own key into the lock of his secret temple; because, as girls say, “she was determined to know what was there.” So, one night, she met him quite accidentally on the seasands, struck up a little conversation, and begged him in such a pretty way to bring her a spotted shell from the South Sea, like the one on his mother’s mantel-piece, and looked so simple and childlike in saying it, that our young man very imprudently committed himself by remarking, that, “When people had rich friends to bring them all the world from foreign parts, he never dreamed of her wanting so trivial a thing.”
Of course Katy “didn’t know what he meant,—she hadn’t heard of any rich friends.” And then came something about Captain Blatherem; and Katy tossed her head, and said, “If anybody wanted to insult her, they might talk to her about Captain Blatherem,”—and then followed this, that, and the other, till finally, as you might expect, out came all that never was to have been said; and Katy was almost frightened at the terrible earnestness of the spirit she had evoked. She tried to laugh, and ended by crying, and saying she hardly knew what; but when she came to herself in her own room at home, she found on her finger a ring of African gold that George had put there, which she did not send back like Captain Blatherem’s presents.
Katy was like many intensely matter-of-fact and practical women, who have not in themselves a bit of poetry or a particle of ideality, but who yet worship these qualities in others with the homage which the Indians paid to the unknown tongue of the first whites. They are secretly weary of a certain conscious dryness of nature in themselves, and this weariness predisposes them to idolize the man who brings them this unknown gift. Naturalists7 say that every defect of organization has its compensation, and men of ideal natures find in the favor of women the equivalent for their disabilities among men.
Do you remember, at Niagara, a little cataract on the American side, which throws its silver sheeny veil over a cave called the Grot of Rainbows? Whoever stands on a rock in that grotto sees himself in the centre of a rainbow-circle, above, below, around. In like manner, merry, chatty, positive, busy, housewifely, Katy saw herself standing in a rainbow-shrine in her lover’s inner soul, and liked to see herself so. A woman, by-the-by, must be very insensible, who is not moved to come upon a higher plane of being, herself, by seeing how undoubtingly she is insphered in the heart of a good and noble man. A good man’s faith in you, fair lady, if you ever have it, will make you better and nobler even before you know it.
Katy made an excellent wife; she took home her husband’s old mother and nursed her with a dutifulness and energy worthy of all praise, and made her own ke
en outward faculties and deft handiness a compensation for the defects in worldly estate. Nothing would make Katy’s black eyes flash quicker than any reflections on her husband’s want of luck in the material line. “She didn’t know whose business it was, if she was satisfied. She hated these sharp, gimlet, gouging sort of men that would put a screw between body and soul for money. George had that in him that nobody understood. She would rather be his wife on bread and water than to take Captain Blatherem’s house, carriages, and horses, and all,—and she might have had ’em fast enough, dear knows. She was sick of making money when she saw what sort of men could make it,”—and so on. All which talk did her infinite credit, because after all she did care, and was naturally as proud and ambitious a little minx as ever breathed, and was thoroughly grieved at heart at George’s want of worldly success; but, like a nice little Robin Redbreast, she covered up the grave of her worldliness with the leaves of true love, and sung a “Who cares for that?” above it.
Her thrifty management of the money her husband brought her soon bought a snug little farm, and put up the little brown gambrel-roofed cottage to which we directed your attention in the first of our story. Children were born to them; and George found, in short intervals between voyages, his home an earthly paradise. He was still sailing, with the fond illusion, in every voyage, of making enough to remain at home,—when the yellow fever smote him under the line, and the ship returned to Newport without its captain.
George was a Christian man;—he had been one of the first to attach himself to the unpopular and unworldly ministry of the celebrated Dr. Hopkins,8 and to appreciate the sublime ideality and unselfishness of those teachings which then were awakening new sensations in the theological mind of New England. Katy, too, had become a professor9 with her husband in the same church, and her husband’s death in the midst of life deepened the power of her religious impressions. She became absorbed in religion, after the fashion of New England, where devotion is doctrinal, not ritual.10 As she grew older, her energy of character, her vigor and good judgment, caused her to be regarded as a mother in Israel;11 the minister boarded at her house, and it was she who was first to be consulted in all matters relating to the well-being of the church. No woman could more manfully breast a long sermon, or bring a more determined faith to the reception of a difficult doctrine. To say the truth, there lay at the bottom of her doctrinal system this stable corner-stone, —“Mr. Scudder used to believe it,—I will.” And after all that is said about independent thought, isn’t the fact, that a just and good soul has thus or thus believed, a more respectable argument than many that often are adduced? If it be not, more’s the pity,—since two thirds of the faith in the world is built on no better foundation.
In time, George’s old mother was gathered to her son, and two sons and a daughter followed their father to the invisible,—one only remaining of the flock, and she a person with whom you and I, good reader, have joint concern in the further unfolding of our story.
CHAPTER II
The Kitchen
As I BEFORE REMARKED, Mrs. Katy Scudder had invited company to tea. Strictly speaking, it is necessary to begin with the creation of the world, in order to give a full account of anything. But, for popular use, something less may serve one’s turn, and therefore I shall let the past chapter suffice to introduce my story, and shall proceed to arrange my scenery and act my little play, on the supposition that you know enough to understand things and persons.
Being asked to tea in our New England in the year 17—meant something very different from the same invitation in our more sophisticated days. In those times, people held to the singular opinion that the night was made to sleep in; they inferred it from a general confidence they had in the wisdom of Mother Nature, supposing that she did not put out her lights and draw her bed-curtains and hush all noise in her great world-house without strongly intending that her children should go to sleep; and the consequence was, that very soon after sunset the whole community very generally set their faces bedward, and the tolling of the nine-o’clock evening-bell had an awful solemnity in it, announcing the end of all respectable proceedings in life for that day. Good society in New England in those days very generally took its breakfast at six, its dinner at twelve, and its tea at six. “Company tea,” however, among thrifty, industrious folk, was often taken an hour earlier, because each of the invitées had children to put to bed, or other domestic cares at home; and, as in those simple times people were invited because you wanted to see them, a tea-party assembled themselves at three and held session till sundown, when each matron rolled up her knitting-work and wended soberly home.
Though Newport, even in those early times, was not without its families which affected state and splendor, rolled about in carriages with armorial emblazonments, and had servants in abundance to every turn within-doors, yet there, as elsewhere in New England, the majority of the people lived with the wholesome, thrifty simplicity of the olden time, when labor and intelligence went hand in hand in perhaps a greater harmony than the world has ever seen.
Our scene opens in the great, old-fashioned kitchen, which, on ordinary occasions, is the family dining and sitting-room of the Scudder family. I know fastidious moderns think that the working-room, wherein are carried on the culinary operations of a large family, must necessarily be an untidy and comfortless sitting-place; but it is only because they are ignorant of the marvellous workings which pertain to the organ of “faculty,” on which we have before insisted. The kitchen of a New England matron was her throne-room, her pride; it was the habit of her life to produce the greatest possible results there with the slightest possible discomposure; and what any woman could do, Mrs. Katy Scudder could do par excellence. Everything there seemed to be always done and never doing. Washing and baking, those formidable disturbers of the composure of families, were all over with in those two or three morning-hours when we are composing ourselves for a last nap,—and only the fluttering of linen over the green yard, on Monday mornings, proclaimed that the dreaded solemnity of a wash had transpired. A breakfast arose there as by magic; and in an incredibly short space after, every knife, fork, spoon, and trencher, clean and shining, was looking as innocent and unconscious in its place as if it never had been used and never expected to be.
The floor,—perhaps, Sir, you remember your grandmother’s floor, of snowy boards sanded with whitest sand; you remember the ancient fireplace stretching quite across one end,—a vast cavern, in each corner of which a cozy seat might be found, distant enough to enjoy the crackle of the great jolly wood-fire; across the room ran a dresser, on which was displayed great store of shining pewter dishes and plates, which always shone with the same mysterious brightness; and by the side of the fire, a commodious wooden “settee,” or settle, offered repose to people too little accustomed to luxury to ask for a cushion. Oh, that kitchen of the olden times, the old, clean, roomy New England kitchen!—who that has breakfasted, dined, and supped in one has not cheery visions of its thrift, its warmth, its coolness? The noon-mark on its floor was a dial that told off some of the happiest days; thereby did we right up the short-comings of the solemn old clock that tick-tacked in the corner, and whose ticks seemed mysterious prophecies of unknown good yet to arise out of the hours of life. How dreamy the winter twilight came in there,—when as yet the candles were not lighted,—when the crickets chirped around the dark stone hearth, and shifting tongues of flame flickered and cast dancing shadows and elfish lights on the walls, while grandmother nodded over her knitting-work, and puss purred, and old Rover lay dreamily opening now one eye and then the other on the family group! With all our ceiled houses, let us not forget our grandmothers’ kitchens!
But we must pause, however, and back to our subject-matter, which is in the kitchen of Mrs. Katy Scudder, who has just put into the oven, by the fireplace, some wondrous tea-rusks, for whose composition she is renowned. She has examined and pronounced perfect a loaf of cake, which has been prepared for the occasion, and which, as u
sual, is done exactly right. The best room, too, has been opened and aired,—the white window-curtains saluted with a friendly little shake, as when one says, “How d’ye do?” to a friend;—for you must know, clean as our kitchen is, we are genteel, and have something better for company. Our best room in here has a polished little mahogany tea-table, and six mahogany chairs, with claw talons grasping balls; the white sanded floor is crinkled in curious little waves, like those on the seabeach; and right across the corner stands the “buffet,” as it is called, with its transparent glass doors, wherein are displayed the solemn appurtenances of company tea-table. There you may see a set of real China teacups, which George bought in Canton, and had marked with his and his wife’s joint initials,—a small silver cream-pitcher, which has come down as an heirloom from unknown generations,—silver spoons and delicate China cake-plates, which have been all carefully reviewed and wiped on napkins of Mrs. Scudder’s own weaving.
The Minister's Wooing Page 4
