The Oxford Handbook of Neolithic Europe

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The Oxford Handbook of Neolithic Europe Page 58

by Chris Fowler


  Cattle mortality usually approximates to a ‘meat’ strategy, but together with ‘traction pathologies’ suggests draught oxen in south-east Spain in the LN–Copper Age, compatible with Sherratt’s (1981) fourth to third millennium BC ‘secondary products revolution’. Data from Crete, however, indicate much earlier use of draught cows, consistent with small-scale tillage and thus intensive crop husbandry, and suggesting particular reliance on draught cattle where autumn sowing was under greatest time stress. In south-east Europe, early dominance of sheep suggests small-scale herding tied to arable land; later increases in pigs, cattle, or goats may reflect larger numbers making wider use of the landscape, although dental microwear in both periods implies close confinement on disturbed or overgrazed land. In the south-west, species composition displays a similar trend; differences in some regions may partly be due to sampling. Wild animals are scarce on most open settlements, but better represented at some caves and rock shelters especially in the west Mediterranean, where hunting is also celebrated in rock art. Use of wild animal teeth as ornaments in south-west and south-east Europe, however, and the introduction of wild animals to Aegean islands, suggests more widespread cultural significance. Use of caves for burial and herding is better documented in south-west than south-east Europe, probably reflecting regional differences in social reproduction rather than land use; in both regions caves sheltered small-scale, short-distance herding with limited impact on the regional landscape.

  With domestic storage and intensive crop husbandry in stable clearings, households probably enjoyed recurring rights to cultivated plots, even if a larger ‘village’ community undertook clearance, enclosure, and defence. Household control of plots and produce would have reduced risk of underproduction in the face of highly seasonal demands for hard labour, but threatened collective cohesion. Neolithic societies in southern Europe asserted domestic independence through architectural elaboration of houses and communal solidarity through enclosure, burial, and other rites emphasizing collective identity. Rituals in caves confirm that collective identity was bound up with control of the wider cultural landscape, beyond enclosed gardens.

  Elaborate ceramic ‘tableware’ stresses the importance of formal commensality. In contrast to domestic storage of staple crops, most livestock were killed too old, and so too big, for consumption by a single household, but carcasses were processed intensively (Halstead 2007; Saña 2000, 160). Pre-depositional dispersal of carcass parts at EN–FN Knossos and EN Paliambela-Kolindrou suggests widespread distribution of meat (Isaakidou 2007). Since most domesticates could have been slaughtered younger and smaller, they were arguably raised for consumption by large social groups. The animals slaughtered ranged from small lambs to large adult cattle, however, so the consumption of meat, and of beverages such as wine or milk (Urem-Kotsou et al. 2002; Valamoti et al. 2007), was probably a vehicle for competition as well as solidarity. At LN Makriyalos, northern Greece, a pit with remains of hundreds of butchered animals, standardized serving vessels, and individualized cups simultaneously signals collective solidarity and intra-communal competition (Pappa et al. 2004). Commensality presupposes surplus, probably intrinsic to grain production in the highly seasonal and somewhat uncertain climate of southern Europe (Halstead 1989). Given unpredictable harvests and labour supply varying over the domestic cycle, early farming households will periodically have under- or overproduced relative to their needs. Surplus grain of limited ‘shelf-life’ could have been used to recruit labour or to fatten livestock for consumption at a feast that would earn political capital and so help recruit labour in future. Although of secondary dietary importance, therefore, livestock were central to Neolithic political economies and their articulation with staple crop production.

  CONCLUSION: FROM PATTERN TO PROCESS

  The traditional model of sudden change from mobile Mesolithic foragers to sedentary Neolithic farmers has rightly been questioned. To a surprising degree, however, south-west Asian crop and livestock species were adopted rapidly and as an integrated package across southern Europe. The transition was doubtless gradual and piecemeal on the timescale of human agents, but available temporal resolution obscures this, and much purported evidence for gradual transition may be illusory. Hunting played an important role in Neolithic social reproduction and landscape enculturation, but not normally in subsistence. Neolithic settlement patterns varied regionally and diachronically, as did subsistence practices, but regional variability in archaeobotanical and faunal data is mainly shaped by archaeological formation processes and research traditions. Available evidence suggests Neolithic populations across southern Europe subsisted primarily on cereal and pulse crops, probably grown under small-scale, intensive, and stable conditions. Livestock were of secondary dietary significance, though integral to crop production and social interaction. Adoption of south-west Asian domesticates was linked with unprecedented forms of social integration (household, local community), property (domestic control of stored crops and probably arable plots), and cultural landscape (often focused on relatively long-lived settlements), making discussions surrounding the relative role of economy and ideology in Neolithization meaningless; much of the elaborate material culture of Neolithic southern Europe may represent strategies for mediating tensions inherent to the new and dynamic social order, domestic economy, and ideology. Despite adopting a largely common set of domesticates, Neolithic societies across southern Europe exhibit considerable regional, and sometimes local, diversity in strategies of residence, social reproduction, and landscape enculturation. Whether colonists or acculturated foragers were the biological ancestors of Europe’s earliest farmers is currently unanswerable, but in any case sheds little light on EN social formations, let alone those that developed over the following three or four millennia. The agency of early European farmers is evident in their diverse mediations of the tensions and contradictions inherent to Neolithic economy and ideology, not in obedience to environmental constraints or cultural templates.

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