Locker-Lampson also brought Einstein to Austen Chamberlain, another advocate of rearmament, and former Prime Minister Lloyd George. When he arrived at the home of the latter, Einstein was given the guest book to sign. When he got to the space for home address, he paused for a few moments, then wrote ohne, without any.
Locker-Lampson recounted the incident the next day when, with great flourish, he introduced a bill in Parliament, as Einstein watched from the visitors’ gallery wearing a white linen suit, to “extend opportunities of citizenship for Jews.” Germany was in the process of destroying its culture and threatening the safety of its greatest thinkers. “She has turned out her most glorious citizen, Albert Einstein,” he said. “When he is asked to put his address in visitors’ books he has to write, ‘without any.’ How proud this country must be to have offered him shelter at Oxford!”71
When he returned to his seaside cottage in Belgium, Einstein decided there was one issue he should clear up, or at least try to, before he embarked for America again. The Woman Patriot Corporation and others were still seeking to bar him as a dangerous subversive or communist, and he found their allegations to be both offensive and potentially problematic.
Because of his socialist sentiments, history of pacifism, and opposition to fascism, it was thought then—and throughout his life—that Einstein might be sympathetic to the Russian communists. Nor did it help that he had an earnest willingness to lend his name to almost any worthy-sounding manifesto or masthead that arrived in his mail, without always determining whether the groups involved might be fronts for other agendas.
Fortunately, his willingness to lend his name to sundry organizations was accompanied by an aversion to actually showing up for any meetings or spending time in comradely planning sessions. So there were not many political groups, and certainly no communist ones, in which he actually participated. And he made it a point never to visit Russia, because he knew that he could be used for propaganda purposes.
As his departure date neared, Einstein gave two interviews to make these points clear. “I am a convinced democrat,” he told fellow German refugee Leo Lania for the New York World Telegram. “It is for this reason that I do not go to Russia, although I have received very cordial invitations. My voyage to Moscow would certainly be exploited by the rulers of the Soviets to profit their own political aims. Now I am an adversary of Bolshevism just as much as of fascism. I am against all dictatorships.”72
In another interview, which appeared both in the Times of London and the New York Times, Einstein admitted that occasionally he had been “fooled” by organizations that pretended to be purely pacifist or humanitarian but “are in truth nothing less than camouflaged propaganda in the service of Russian despotism.” He emphasized, “I have never favored communism and do not favor it now.” The essence of his political belief was to oppose any power that “enslaves the individual by terror and force, whether it arises under a Fascist or Communist flag.”73
These statements were made, no doubt, to tamp down any controversy in America about his alleged political leanings. But they had the added virtue of being true. He had occasionally been duped by groups whose agendas were not what they seemed, but he had, since childhood, kept as his guiding principle an aversion to authoritarianism, whether of the left or the right.
At the end of the summer, Einstein received some devastating news. Having recently separated from his wife and collaborator, his friend Paul Ehrenfest had gone to visit his 16-year-old son, who was in an Amsterdam institution with Down syndrome. He pulled out a gun, shot the boy in the face, taking out his eye but not killing him. Then he turned the gun on himself and committed suicide.
More than twenty years earlier, Ehrenfest, a wandering young Jewish physicist, had shown up in Prague, where Einstein was working, and asked for help finding a job. After visiting the cafés and talking physics for hours that day, the two men became deeply devoted friends. Ehrenfest’s mind was very different from Einstein’s in many ways. He had “an almost morbid lack of self-confidence,” Einstein said, and was better at critically poking holes in existing theories than at building new ones. That made him a good teacher, “the best I have ever known,” but his “sense of inadequacy, objectively unjustified, plagued him incessantly.”
But there was one important way in which he was like Einstein. He could never make his peace with quantum mechanics. “To learn and teach things that one cannot fully accept in one’s heart is always a difficult matter,” Einstein wrote of Ehrenfest, “doubly difficult for a man of fanatical honesty.”
Einstein, who knew what it was like to turn 50, followed this with a description that said as much about his own approach to quantum mechanics as it did about Ehrenfest’s: “Added to this was the increasing difficulty of adapting to new thoughts which always confronts the man past fifty. I do not know how many readers of these lines will be capable of fully grasping that tragedy.”74 Einstein was.
Ehrenfest’s suicide deeply unnerved Einstein, as did the increased intensity of the threats against his own life. His name had been falsely associated with a book attacking Hitler’s terror; as was often the case, he had let his name be used as the honorary chair of a committee, which then published the book, but he had not read any of it. German papers headlined “Einstein’s infamy” in red letters. One magazine pictured him on a list of enemies of the German regime, listed his “crimes,” and concluded with the phrase “not yet hanged.”
So Einstein decided to take Locker-Lampson up on his English hospitality yet again for the final month before his scheduled departure for America in October. Elsa, who wanted to stay behind in Belgium to pack, asked a reporter from the Sunday Express to arrange for Einstein to get to England safely. Being a good journalist, he accompanied Einstein on the trip himself and reported that on the channel crossing Einstein pulled out his notebook and went to work on his equations.
In a drama worthy of a James Bond movie, Locker-Lampson had two young female “assistants” take Einstein up to a secluded cottage he owned that was nestled on a coastal moor northeast of London. There he was swept into a slapstick whirl of secrecy and publicity. The two young women posed next to him holding hunting shotguns for a picture that was given to the press agencies, and Locker-Lampson declared, “If any unauthorized person comes near they will get a charge of buckshot.” Einstein’s own assessment of his security was less intimidating. “The beauty of my bodyguards would disarm a conspirator sooner than their shotguns,” he told a visitor.
Among those who penetrated this modest security perimeter were a former foreign minister, who wanted to discuss the crisis in Europe; Einstein’s stepson-in-law, Dimitri Marianoff, who had come to interview him for an article he had sold to a French publication; Walther Mayer, who helped continue the Sisyphean task of finding unified field theory equations; and the noted sculptor Jacob Epstein, who spent three days making a beautiful bust of Einstein.
The only one who ran afoul of the female guards was Epstein, who asked if they would take one of the doors off its hinges so he could get a better angle for his sculpting. “They facetiously asked whether I would like the roof off next,” he recalled. “I thought I should have liked that too, but I did not demand it as the attendant angels seemed to resent a little my intrusion into the retreat of their professor.” After three days, however, the guardians warmed to Epstein, and everyone began drinking beer together at the end of his sittings.75
Einstein’s humor stayed intact through it all. Among the letters he received in England was one from a man who had a theory that gravity meant that as the earth rotated people were sometimes upside down or horizontal. Perhaps that led people to do foolish things, he speculated, like falling in love. “Falling in love is not the most stupid thing that people do,” Einstein scribbled on the letter, “but gravitation cannot be held responsible for it.”76
Einstein’s main appearance on this trip was a speech on October 3 in London’s Royal Albert Hall, which was designed to raise money
for displaced German scholars. Some suspected, no doubt with reason, that Locker-Lampson had hyped the security threat and publicity about Einstein’s hideaway in order to promote ticket sales. If so, he was successful. All nine thousand seats were filled, and others jammed the aisles and lobbies. A thousand students acted as guides and guards against any pro-Nazi demonstration that might materialize (none did).
Einstein spoke, in English, about the current menace to freedom, but he was careful not to attack the German regime specifically. “If we want to resist the powers that threaten to suppress intellectual and individual freedom, we must be clear what is at stake,” he said. “Without such freedom there would have been no Shakespeare, no Goethe, no Newton, no Faraday, no Pasteur, no Lister.” Freedom was a foundation for creativity.
He also spoke of the need for solitude. “The monotony of a quiet life stimulates the creative mind,” he said, and he repeated a suggestion he had made when younger that scientists might be employed as lighthouse keepers so they could “devote themselves undisturbed” to thinking.77
It was a revealing remark. For Einstein, science was a solitary pursuit, and he seemed not to realize that for others it could be far more fruitful when pursued collaboratively. In Copenhagen and elsewhere, the quantum mechanics team had been building on one another’s ideas with a frenzy. But Einstein’s great breakthroughs had been those that could be done, with perhaps just an occasional sounding board and mathematical assistant, by someone in a Bern patent office, the garret of a Berlin apartment, or a lighthouse.
The ocean liner Westmoreland, which had sailed from Antwerp with Elsa and Helen Dukas aboard, picked up Einstein and Walther Mayer in Southampton on October 7, 1933. He did not think he would be away for long. In fact, he planned to spend another term at Christ Church, Oxford, the next spring. But although he would live for another twenty-two years, Einstein would never see Europe again.
CHAPTER NINETEEN
AMERICA
1933–1939
112 Mercer Street
Princeton
The ocean liner Westmoreland, which carried Einstein, at age 54, to what would become his new home country, arrived in New York Harbor on October 17, 1933. Waiting to meet him in the rain at the Twenty-third Street pier was an official committee led by his friend Samuel Untermyer, a prominent attorney, who carried some orchids he had grown, plus a group of cheerleaders that was scheduled to parade with him to a welcoming pageant.
Einstein and his entourage, however, were nowhere to be found. Abraham Flexner, the director of the Institute for Advanced Study, was obsessed with shielding him from publicity, whatever Einstein’s quirky preferences might be. So he had sent a tugboat, with two Institute trustees, to spirit Einstein away from the Westmoreland as soon as it cleared quarantine. “Make no statement and give no interviews on any subject,” he had cabled. To reiterate the message, he sent a letter with one of the trustees who greeted Einstein’s ship. “Your safety in America depends upon silence and refraining from attendance at public functions,” it said.1
Carrying his violin case, with a profusion of hair poking out from a wide-brimmed black hat, Einstein surreptitiously disembarked onto the tug, which then ferried him and his party to the Battery, where a car was waiting to whisk them to Princeton. “All Dr. Einstein wants is to be left in peace and quiet,” Flexner told reporters.2
Actually, he also wanted a newspaper and an ice cream cone. So as soon as he had checked into Princeton’s Peacock Inn, he changed into casual clothes and, smoking his pipe, went walking to a newsstand, where he bought an afternoon paper and chuckled over the headlines about the mystery of his whereabouts. Then he walked into an ice cream parlor, the Baltimore, pointed his thumb at the cone a young divinity student had just bought, and then pointed at himself. As the waitress made change for him, she announced, “This one goes in my memory book.”3
Einstein was given a corner office in a university hall that served as the temporary headquarters of the Institute. There were eighteen scholars in residence then, including the mathematicians Oswald Veblen (nephew of the social theorist Thorstein Veblen) and John von Neumann, a pioneer of computer theory. When shown his office, he was asked what equipment he might need. “A desk or table, a chair, paper and pencils,” he replied. “Oh yes, and a large wastebasket, so I can throw away all my mistakes.”4
He and Elsa soon found a house to rent, which they celebrated by hosting a small musical recital featuring the works of Haydn and Mozart. The noted Russian violinist Toscha Seidel played lead, with Einstein as second fiddle. In return for some violin tips, Einstein tried to explain relativity theory to Seidel and made him some drawings of moving rods contracting in length.5
Thus began a proliferation of popular tales in town about Einstein’s love for music. One involved Einstein playing in a quartet with violin virtuoso Fritz Kreisler. At a certain point they got out of sync. Kreisler stopped playing and turned to Einstein in mock exasperation. “What’s the matter, professor, can’t you count?”6 More poignantly, there was an evening where a Christian prayer group gathered to make intercessions for persecuted Jews. Einstein surprised them by asking if he could come. He brought his violin and, as if offering a prayer, played a solo.7
Many of his performances were purely impromptu. That first Halloween, he disarmed some astonished trick-or-treaters, a group of 12-year-old girls who had come with the intent of playing a prank, by appearing at the door and serenading them with his violin. And at Christmastime, when members of the First Presbyterian Church came by to sing carols, he stepped out into the snow, borrowed a violin from one of the women, and accompanied them. “He was just a lovely person,” one of them recalled.8
Einstein soon acquired an image, which grew into a near legend but was nevertheless based on reality, of being a kindly and gentle professor, distracted at times but unfailingly sweet, who wandered about lost in thought, helped children with their homework, and rarely combed his hair or wore socks. With his amused sense of self-awareness, he catered to such perceptions. “I’m a kind of ancient figure known primarily for his non-use of socks and wheeled out on special occasions as a curiosity,” he joked. His slightly disheveled appearance was partly an assertion of his simplicity and partly a mild act of rebellion. “I have reached an age when, if someone tells me to wear socks, I don’t have to,” he told a neighbor.9
His baggy, comfortable clothes became a symbol of his lack of pretense. He had a leather jacket that he tended to wear to events both formal and informal. When a friend found out that he had a mild allergy to wool sweaters, she went to a surplus store and bought him some cotton sweatshirts, which he wore all the time. And his dismissive attitude toward haircuts and grooming was so infectious that Elsa, Margot, and his sister, Maja, all sported the same disheveled gray profusion.
He was able to make his rumpled-genius image as famous as Chaplin did the little tramp. He was kindly yet aloof, brilliant yet baffled. He floated around with a distracted air and a wry sensibility. He exuded honesty to a fault, was sometimes but not always as naïve as he seemed, cared passionately about humanity and sometimes about people. He would fix his gaze on cosmic truths and global issues, which allowed him to seem detached from the here and now. This role he played was not far from the truth, but he enjoyed playing it to the hilt, knowing that it was such a great role.
He had also, by then, adapted willingly to the role Elsa played, that of a wife who could be both doting and demanding, protective yet afflicted with occasional social aspirations. They had grown comfortable together, after some rough patches. “I manage him,” she said proudly, “but I never let him know that I manage him.”10
Actually, he knew, and he found it mildly amusing. He surrendered, for example, to Elsa’s nagging that he smoked too much and on Thanksgiving bet her that he would be able to abstain from his pipe until the new year. When Elsa boasted of this at a dinner party, Einstein grumbled, “You see, I am no longer a slave to my pipe, but I am a slave to that woman.”
Einstein kept his word, but “he got up at daylight on New Year’s morning, and he hasn’t had his pipe out of his mouth since except to eat and sleep,” Elsa told neighbors a few days after the deal was over.11
The greatest source of friction for Einstein came from Flexner’s desire to protect him from publicity. Einstein was, as always, less fastidious about this than were his friends, patrons, and self-appointed protectors. An occasional flash of the limelight made his eyes twinkle. More important, he was willing and even eager to endure such indignities if he could use his fame to raise money and sympathy for the worsening plight of European Jews.
Such political activism made Einstein’s penchant for publicity even more disconcerting to Flexner, an old-line and assimilated American Jew. It might provoke anti-Semitism, he thought, especially in Princeton, where the Institute was luring Jewish scholars into an environment that was, to say the least, socially wary of them.12
Flexner was particularly upset when Einstein, quite charmingly, agreed one Saturday to meet at his home with a group of boys from a Newark school who had named their science club after him. Elsa baked cookies, and when the discussion turned to Jewish political leaders, she noted, “I don’t think there is any anti-Semitism in this country.” Einstein agreed. It would have amounted to no more than a sweet visit, except that the adviser who accompanied the boys wrote a colorful account, focusing on Einstein’s thoughts about the plight of Jews, that was bannered atop the front page of the Newark Sunday Ledger.13
Walter Isaacson Great Innovators e-book boxed set: Steve Jobs, Benjamin Franklin, Einstein Page 191
