"No doubt," replied the doctor, "but this alternation, far from involving either a wasteful relaxation of effort or an excessive strain on the worker, furnishes occasions of recreation which add a special attraction to the agricultural occupation. The seasons of planting and harvesting are of course slightly or largely different in the several districts of a country so extensive as this. The fact makes it possible successively to concentrate in each district as large an extra contingent of workers drawn from other districts as is needed. It is not uncommon on a few days' notice to throw a hundred thousand extra workers into a region where there is a special temporary demand for labor. The inspiration of these great mass movements is remarkable, and must be something like that which attended in your day the mobilizing and marching of armies to war."
We drifted on for a space in silence through the darkening sky.
"Truly, Julian," said the doctor at length, "no industrial transformation since your day has been so complete, and none surely has affected so great a proportion of the people, as that which has come over agriculture. The poets from Virgil up and down have recognized in rural pursuits and the cultivation of the earth the conditions most favorable to a serene and happy life. Their fancies in this respect have, however, until the present time, been mocked by the actual conditions of agriculture, which have combined to make the lot of the farmer, the sustainer of all the world, the saddest, most difficult, and most hopeless endured by any class of men. From the beginning of the world until the last century the tiller of the soil has been the most pathetic figure in history. In the ages of slavery his was the lowest class of slaves. After slavery disappeared his remained the most anxious, arduous, and despairing of occupations. He endured more than the poverty of the wage-earner without his freedom from care, and all the anxiety of the capitalist without his hope of compensating profits. On the one side he was dependent for his product, as was no other class, upon the caprices of Nature, while on the other in disposing of it he was more completely at the mercy of the middleman than any other producer. Well might he wonder whether man or Nature were the more heartless. If the crops failed, the farmer perished; if they prospered, the middleman took the profit. Standing as a buffer between the elemental forces and human society, he was smitten by the one only to be thrust back by the other. Bound to the soil, he fell into a commercial serfdom to the cities well-nigh as complete as the feudal bondage had been. By reason of his isolated and unsocial life he was uncouth, unlettered, out of touch with culture, without opportunities for self-improvement, even if his bitter toil had left him energy or time for it. For this reason the dwellers in the towns looked down upon him as one belonging to an inferior race. In all lands, in all ages, the countryman has been considered a proper butt by the most loutish townsman. The starving proletarian of the city pavement scoffed at the farmer as a boor. Voiceless, there was none to speak for him, and his rude, inarticulate complaints were met with jeers. Baalam was not more astonished when the ass he was riding rebuked him than the ruling classes of America seem to have been when the farmers, toward the close of the last century, undertook to have something to say about the government of the country.
"From time to time in the progress of history the condition of the farmer has for brief periods been tolerable. The yeoman of England was once for a little while one who looked nobles in the face. Again, the American farmer, up to the middle of the nineteenth century, enjoyed the golden age of agriculture. Then for a space, producing chiefly for use and not for sale to middlemen, he was the most independent of men and enjoyed a rude abundance. But before the nineteenth century had reached its last third, American agriculture had passed through its brief idyllic period, and, by the inevitable operation of private capitalism, the farmer began to go down hill toward the condition of serfdom, which in all ages before had been his normal state, and must be for evermore, so long as the economic exploitation of men by men should continue. While in one sense economic equality brought an equal blessing to all, two classes had especial reason to hail it as bringing to them a greater elevation from a deeper degradation than to any others. One of these classes was the women, the other the farmers."
Chapter XXXIV.
What started the revolution
Table of Contents
What did I say to the theater for that evening? was the question with which Edith met me when we reached home. It seemed that a celebrated historical drama of the great Revolution was to be given in Honolulu that afternoon, and she had thought I might like to see it.
"Really you ought to attend," she said, "for the presentation of the play is a sort of compliment to you, seeing that it is revived in response to the popular interest in revolutionary history which your presence has aroused."
No way of spending the evening could have been more agreeable to me, and it was agreed that we should make up a family theater party.
"The only trouble," I said, as we sat around the tea table, "is that I don't know enough yet about the Revolution to follow the play very intelligently. Of course, I have heard revolutionary events referred to frequently, but I have no connected idea of the Revolution as a whole."
"That will not matter," said Edith. "There is plenty of time before the play for father to tell you what is necessary. The matinee does not begin till three in the afternoon at Honolulu, and as it is only six now the difference in time will give us a good hour before the curtain rises."
"That's rather a short time, as well as a short notice, for so big a task as explaining the great Revolution," the doctor mildly protested, "but under the circumstances I suppose I shall have to do the best I can."
"Beginnings are always misty," he said, when I straightway opened at him with the question when the great Revolution began. "Perhaps St. John disposed of that point in the simplest way when he said that 'in the beginning was God.' To come down nearer, it might be said that Jesus Christ stated the doctrinal basis and practical purpose of the great Revolution when he declared that the golden rule of equal and the best treatment for all was the only right principle on which people could live together. To speak, however, in the language of historians, the great Revolution, like all important events, had two sets of causes--first, the general, necessary, and fundamental cause which must have brought it about in the end, whatever the minor circumstances had been; and, second, the proximate or provoking causes which, within certain limits, determined when it actually did take place, together with the incidental features. These immediate or provoking causes were, of course, different in different countries, but the general, necessary, and fundamental cause was the same in all countries, the great Revolution being, as you know, world-wide and nearly simultaneous, as regards the more advanced nations.
"That cause, as I have often intimated in our talks, was the growth of intelligence and diffusion of knowledge among the masses, which, beginning with the introduction of printing, spread slowly through the sixteenth, seventeenth, and eighteenth centuries, and much more rapidly during the nineteenth, when, in the more favored countries, it began, to be something like general. Previous to the beginning of this process of enlightenment the condition of the mass of mankind as to intelligence, from the most ancient times, had been practically stationary at a point little above the level of the brutes. With no more thought or will of their own than clay in the hands of the potter, they were unresistingly molded to the uses of the more intelligent and powerful individuals and groups of their kind. So it went on for innumerable ages, and nobody dreamed of anything else until at last the conditions were ripe for the inbreathing of an intellectual life into these inert and senseless clods. The process by which this awakening took place was silent, gradual, imperceptible, but no previous event or series of events in the history of the race had been comparable to it in the effect it was to have upon human destiny. It meant that the interest of the many instead of the few, the welfare of the whole instead of that of a part, were henceforth to be the paramount purpose of the social order and the goal of its evolut
ion.
"Dimly your nineteenth-century philosophers seem to have perceived that the general diffusion of intelligence was a new and large fact, and that it introduced a very important force into the social evolution, but they were wall-eyed in their failure to see the certainty with which it foreshadowed a complete revolution of the economic basis of society in the interest of the whole body of the people as opposed to class interest or partial interest of every sort. Its first effect was the democratic movement by which personal and class rule in political matters was overthrown in the name of the supreme interest and authority of the people. It is astonishing that there should have been any intelligent persons among you who did not perceive that political democracy was but the pioneer corps and advance guard of economic democracy, clearing the way and providing the instrumentality for the substantial part of the programme--namely, the equalization of the distribution of work and wealth. So much for the main, general, and necessary cause and explanation of the great Revolution--namely, the progressive diffusion of intelligence among the masses from the sixteenth to the end of the nineteenth centuries. Given this force in operation, and the revolution of the economic basis of society must sooner or later have been its outcome everywhere: whether a little sooner or later and in just what way and with just what circumstances, the differing conditions of different countries determined.
"In the case of America, the period of revolutionary agitation which resulted in the establishment of the present order began almost at once upon the close of the civil war. Some historians date the beginning of the Revolution from 1873."
"Eighteen seventy-three!" I exclaimed; "why, that was more than a dozen years before I fell asleep! It seems, then, that I was a contemporary and witness of at least a part of the Revolution, and yet I saw no Revolution. It is true that we recognized the highly serious condition of industrial confusion and popular discontent, but we did not realize that a Revolution was on."
"It was to have been expected that you would not," replied the doctor. "It is very rarely that the contemporaries of great revolutionary movements have understood their nature until they have nearly run their course. Following generations always think that they would have been wiser in reading the signs of the times, but that is not likely."
"But what was there," I said, "about 1873 which has led historians to take it as the date from which to reckon the beginning of the Revolution?"
"Simply the fact that it marked in a rather distinct way the beginning of a period of economic distress among the American people, which continued, with temporary and partial alleviations, until the overthrow of private capitalism. The popular discontent resulting from this experience was the provoking cause of the Revolution. It awoke Americans from their self-complacent dream that the social problem had been solved or could be solved by a system of democracy limited to merely political forms, and set them to seeking the true solution.
"The economic distress beginning at the last third of the century, which was the direct provocation of the Revolution, was very slight compared with that which had been the constant lot and ancient heritage of other nations. It represented merely the first turn or two of the screw by which capitalism in due time squeezed dry the masses always and everywhere. The unexampled space and richness of their new land had given Americans a century's respite from the universal fate. Those advantages had passed, the respite was ended, and the time had come when the people must adapt their necks to the yoke all peoples before had worn. But having grown high-spirited from so long an experience of comparative welfare, the Americans resisted the imposition, and, finding mere resistance vain, ended by making a revolution. That in brief is the whole story of the way the great Revolution came on in America. But while this might satisfy a languid twentieth-century curiosity as to a matter so remote in time, you will naturally want a little more detail. There is a particular chapter in Storiot's History of the Revolution explaining just how and why the growth of the power of capital provoked the great uprising, which deeply impressed me in my school days, and I don't think I can make a better use of a part of our short time than by reading a few paragraphs from it."
And Edith having brought the book from the library--for we still sat at the tea table--the doctor read:
"'With reference to the evolution of the system of private capitalism to the point where it provoked the Revolution by threatening the lives and liberties of the people, historians divide the history of the American Republic, from its foundation in 1787 to the great Revolution which made it a true republic, into three periods.
"'The first comprises the decades from the foundation of the republic to about the end of the first third of the nineteenth century--say, up to the thirties or forties. This was the period during which the power of capital in private hands had not as yet shown itself seriously aggressive. The moneyed class was small and the accumulations of capital petty. The vastness of the natural resources of the virgin country defied as yet the lust of greed. The ample lands to be had for the taking guaranteed independence to all at the price of labor. With this resource no man needed to call another master. This may be considered the idyllic period of the republic, the time when De Tocqueville saw and admired it, though not without prescience of the doom that awaited it. The seed of death was in the state in the principle of private capitalism, and was sure in time to grow and ripen, but as yet the conditions were not favorable to its development. All seemed to go well, and it is not strange that the American people indulged in the hope that their republic had indeed solved the social question.
"'From about 1830 or 1840, speaking of course in a general way as to date, we consider the republic to have entered on its second phase--namely, that in which the growth and concentration of capital began to be rapid. The moneyed class now grew powerful, and began to reach out and absorb the natural resources of the country and to organize for its profit the labor of the people. In a word, the growth of the plutocracy became vigorous. The event which gave the great impulse to this movement, and fixed the time of the transition from the first to the second period in the history of the nation, was of course the general application of steam to commerce and industry. The transition may indeed be said to have begun somewhat earlier, with the introduction of the factory system. Of course, if neither steam nor the inventions which made the factory system possible had ever been introduced, it would have been merely a question of a longer time before the capitalist class, proceeding in this case by landlordism and usury, would have reduced the masses to vassalage, and overthrown democracy even as in the ancient republics, but the great inventions amazingly accelerated the plutocratic conquest. For the first time in history the capitalist in the subjugation of his fellows had machinery for his ally, and a most potent one it was. This was the mighty factor which, by multiplying the power of capital and relatively dwarfing the importance of the workingman, accounts for the extraordinary rapidity with which, during the second and third periods the conquest of the republic by the plutocracy was carried out.
"'It is a fact creditable to Americans that they appear to have begun to realize as early as the forties that new and dangerous tendencies were affecting the republic and threatening to falsify its promise of a wide diffusion of welfare. That decade is notable in American history for the popular interest taken in the discussion of the possibility of a better social order, and for the numerous experiments undertaken to test the feasibility of dispensing with the private capitalist by co-operative industry. Already the more intelligent and public-spirited citizens were beginning to observe that their so-called popular government did not seem to interfere in the slightest degree with the rule of the rich and the subjection of the masses to economic masters, and to wonder, if that were to continue to be so, of exactly how much value the so-called republican institutions were on which they had so prided themselves.
"'This nascent agitation of the social question on radical lines was, however, for the time destined to prove abortive by force of a condition peculiar
to America--namely, the existence on a vast scale of African chattel slavery in the country. It was fitting in the evolution of complete human liberty that this form of bondage, cruder and more brutal, if not on the whole more cruel, than wage slavery, should first be put out of the way. But for this necessity and the conditions that produced it, we may believe that the great Revolution would have occurred in America twenty-five years earlier. From the period of 1840 to 1870 the slavery issue, involving as it did a conflict of stupendous forces, absorbed all the moral and mental as well as physical energies of the nation.
"'During the thirty or forty years from the serious beginning of the antislavery movement till the war was ended and its issues disposed of, the nation had no thought to spare for any other interests. During this period the concentration of capital in few hands, already alarming to the far-sighted in the forties, had time, almost unobserved and quite unresisted, to push its conquest of the country and the people. Under cover of the civil war, with its preceding and succeeding periods of agitation over the issues of the war, the capitalists may be said to have stolen a march upon the nation and intrenched themselves in a commanding position.
"'Eighteen seventy-three is the point, as near as any date, at which the country, delivered at last from the distracting ethical, and sectional issues of slavery, first began to open its eyes to the irrepressible conflict which the growth of capitalism had forced--a conflict between the power of wealth and the democratic idea of the equal right of all to life, liberty, and happiness. From about this time we date, therefore, the beginning of the final or revolutionary period of the pseudo-American Republic which resulted in the establishment of the present system.
"'History had furnished abundant previous illustrations of the overthrow of republican societies by the growth and concentration of private wealth, but never before had it recorded a revolution in the economic basis of a great nation at once so complete and so swiftly effected. In America before the war, as we have seen, wealth had been distributed with a general effect of evenness never previously known in a large community. There had been few rich men and very few considerable fortunes. It had been in the power neither of individuals nor a class, through the possession of overwhelming capital, to exercise oppression upon the rest of the community. In the short space of twenty-five to thirty years these economic conditions had been so completely reversed as to give America in the seventies and eighties the name of the land of millionaires, and make it famous to the ends of the earth as the country of all others where the vastest private accumulations of wealth existed. The consequences of this amazing concentration of wealth formerly so equally diffused, as it had affected the industrial, the social, and the political interests of the people, could not have been other than revolutionary.
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