It would be trite to dwell on the particulars of her after story. It was, like other tales of love, melancholy. She avoided society and wandered out alone in the walks she had most frequented with her lover. She sought, like the stricken deer, to weep in silence and loneliness and brood over the barbed sorrow that rankled in her soul. Sometimes she would be seen late of an evening sitting in the porch of the village church, and the milkmaids, returning from the fields, would now and then overhear her singing some plaintive ditty in the hawthorn walk. She became fervent in her devotions at church, and as the old people saw her approach, so wasted away, yet with a hectic gloom and that hallowed air which melancholy diffuses round the form, they would make way for her as for something spiritual, and looking after her, would shake their heads in gloomy foreboding.
She felt a conviction that she was hastening to the tomb, but looked forward to it as a place of rest. The silver cord that had bound her to existence was loosed, and there seemed to be no more pleasure under the sun. If ever her gentle bosom had entertained resentment against her lover, it was extinguished. She was incapable of angry passions, and in a moment of saddened tenderness she penned him a farewell letter. It was couched in the simplest language, but touching from its very simplicity. She told him that she was dying, and did not conceal from him that his conduct was the cause. She even depicted the sufferings which she had experienced, but concluded with saying that she could not die in peace until she had sent him her forgiveness and her blessing.
By degrees her strength declined that she could no longer leave the cottage. She could only totter to the window, where, propped up in her chair, it was her enjoyment to sit all day and look out upon the landscape. Still she uttered no complaint nor imparted to any one the malady that was preying on her heart. She never even mentioned her lover’s name, but would lay her head on her mother’s bosom and weep in silence. Her poor parents hung in mute anxiety over this fading blossom of their hopes, still flattering themselves that it might again revive to freshness and that the bright unearthly bloom which sometimes flushed her cheek might be the promise of returning health.
In this way she was seated between them one Sunday afternoon; her hands were clasped in theirs, the lattice was thrown open, and the soft air that stole in brought with it the fragrance of the clustering honeysuckle which her own hands had trained round the window.
Her father had just been reading a chapter in the Bible: it spoke of the vanity of worldly things and of the joys of heaven: it seemed to have diffused comfort and serenity through her bosom. Her eye was fixed on the distant village church: the bell had tolled for the evening service; the last villager was lagging into the porch, and everything had sunk into that hallowed stillness peculiar to the day of rest. Her parents were gazing on her with yearning hearts. Sickness and sorrow, which pass so roughly over some faces, had given to hers the expression of a seraph’s. A tear trembled in her soft blue eye. Was she thinking of her faithless lover? or were her thoughts wandering to that distant churchyard, into whose bosom she might soon be gathered?
Suddenly the clang of hoofs was heard: a horseman galloped to the cottage; he dismounted before the window; the poor girl gave a faint exclamation and sunk back in her chair: it was her repentant lover. He rushed into the house and flew to clasp her to his bosom; but her wasted form, her deathlike countenance — so wan, yet so lovely in its desolation — smote him to the soul, and he threw himself in agony at her feet. She was too faint to rise — she attempted to extend her trembling hand — her lips moved as if she spoke, but no word was articulated; she looked down upon him with a smile of unutterable tenderness, and closed her eyes forever.
Such are the particulars which I gathered of this village story. They are but scanty, and I am conscious have little novelty to recommend them. In the present rage also for strange incident and high-seasoned narrative they may appear trite and insignificant, but they interested me strongly at the time; and, taken in connection with the affecting ceremony which I had just witnessed, left a deeper impression on my mind than many circumstances of a more striking nature. I have passed through the place since, and visited the church again from a better motive than mere curiosity. It was a wintry evening: the trees were stripped of their foliage, the churchyard looked naked and mournful, and the wind rustled coldly through the dry grass. Evergreens, however, had been planted about the grave of the village favorite, and osiers were bent over it to keep the turf uninjured.
The church-door was open and I stepped in. There hung the chaplet of flowers and the gloves, as on the day of the funeral: the flowers were withered, it is true, but care seemed to have been taken that no dust should soil their whiteness. I have seen many monuments where art has exhausted its powers to awaken the sympathy of the spectator, but I have met with none that spoke more touchingly to my heart than this simple but delicate memento of departed innocence.
THE ANGLER.
This day Dame Nature seem’d in love,
The lusty sap began to move,
Fresh juice did stir th’ embracing vines,
And birds had drawn their valentines.
The jealous trout that low did lie,
Rose at a well-dissembled flie.
There stood my friend, with patient skill,
Attending of his trembling quill.
SIR H. WOTTON.
IT is said that many an unlucky urchin is induced to run away from his family and betake himself to a seafaring life from reading the history of Robinson Crusoe; and I suspect that, in like manner, many of those worthy gentlemen who are given to haunt the sides of pastoral streams with angle-rods in hand may trace the origin of their passion to the seductive pages of honest Izaak Walton. I recollect studying his Complete Angler several years since in company with a knot of friends in America, and moreover that we were all completely bitten with the angling mania. It was early in the year, but as soon as the weather was auspicious, and that the spring began to melt into the verge of summer, we took rod in hand and sallied into the country, as stark mad as was ever Don Quixote from reading books of chivalry.
One of our party had equalled the Don in the fulness of his equipments, being attired cap-a-pie for the enterprise. He wore a broad-skirted fustian coat, perplexed with half a hundred pockets; a pair of stout shoes and leathern gaiters; a basket slung on one side for fish; a patent rod, a landing net, and a score of other inconveniences only to be found in the true angler’s armory. Thus harnessed for the field, he was as great a matter of stare and wonderment among the country folk, who had never seen a regular angler, as was the steel-clad hero of La Mancha among the goatherds of the Sierra Morena.
Our first essay was along a mountain brook among the Highlands of the Hudson — a most unfortunate place for the execution of those piscatory tactics which had been invented along the velvet margins of quiet English rivulets. It was one of those wild streams that lavish, among our romantic solitudes, unheeded beauties enough to fill the sketch-book of a hunter of the picturesque. Sometimes it would leap down rocky shelves, making small cascades, over which the trees threw their broad balancing sprays and long nameless weeds hung in fringes from the impending banks, dripping with diamond drops. Sometimes it would brawl and fret along a ravine in the matted shade of a forest, filling it with murmurs, and after this termagant career would steal forth into open day with the most placid, demure face imaginable, as I have seen some pestilent shrew of a housewife, after filling her home with uproar and ill-humor, come dimpling out of doors, swimming and curtseying and smiling upon all the world.
How smoothly would this vagrant brook glide at such times through some bosom of green meadowland among the mountains, where the quiet was only interrupted by the occasional tinkling of a bell from the lazy cattle among the clover or the sound of a woodcutter’s axe from the neighboring forest!
For my part, I was always a bungler at all kinds of sport that required either patience or adroitness, and had not angled above half an hour before I had comp
letely “satisfied the sentiment,” and convinced myself of the truth of Izaak Walton’s opinion, that angling is something like poetry — a man must be born to it. I hooked myself instead of the fish, tangled my line in every tree, lost my bait, broke my rod, until I gave up the attempt in despair, and passed the day under the trees reading old Izaak, satisfied that it was his fascinating vein of honest simplicity and rural feeling that had bewitched me, and not the passion for angling. My companions, however, were more persevering in their delusion. I have them at this moment before eyes, stealing along the border of the brook where it lay open to the day or was merely fringed by shrubs and bushes. I see the bittern rising with hollow scream as they break in upon his rarely-invaded haunt; the kingfisher watching them suspiciously from his dry tree that overhangs the deep black millpond in the gorge of the hills; the tortoise letting himself slip sideways from off the stone or log on which he is sunning himself; and the panic-struck frog plumping in headlong as they approach, and spreading an alarm throughout the watery world around.
I recollect also that, after toiling and watching and creeping about for the greater part of a day, with scarcely any success in spite of all our admirable apparatus, a lubberly country urchin came down from the hills with a rod made from a branch of a tree, a few yards of twine, and, as Heaven shall help me! I believe a crooked pin for a hook, baited with a vile earthworm, and in half an hour caught more fish than we had nibbles throughout the day!
But, above all, I recollect the “good, honest, wholesome, hungry” repast which we made under a beech tree just by a spring of pure sweet water that stole out of the side of a hill, and how, when it was over, one of the party read old Izaak Walton’s scene with the milkmaid, while I lay on the grass and built castles in a bright pile of clouds until I fell asleep. All this may appear like mere egotism, yet I cannot refrain from uttering these recollections, which are passing like a strain of music over my mind and have been called up by an agreeable scene which I witnessed not long since.
In the morning’s stroll along the banks of the Alun, a beautiful little stream which flows down from the Welsh hills and throws itself into the Dee, my attention was attracted to a group seated on the margin. On approaching I found it to consist of a veteran angler and two rustic disciples. The former was an old fellow with a wooden leg, with clothes very much but very carefully patched, betokening poverty honestly come by and decently maintained. His face bore the marks of former storms, but present fair weather, its furrows had been worn into an habitual smile, his iron-gray locks hung about his ears, and he had altogether the good-humored air of a constitutional philosopher who was disposed to take the world as it went. One of his companions was a ragged wight with the skulking look of an arrant poacher, and I’ll warrant could find his way to any gentleman’s fishpond in the neighborhood in the darkest night. The other was a tall, awkward country lad, with a lounging gait, and apparently somewhat of a rustic beau. The old man was busy in examining the maw of a trout which he had just killed, to discover by its contents what insects were seasonable for bait, and was lecturing on the subject to his companions, who appeared to listen with infinite deference. I have a kind feeling towards all “brothers of the angle” ever since I read Izaak Walton. They are men, he affirms, of a “mild, sweet, and peaceable spirit;” and my esteem for them has been increased since I met with an old Tretyse of fishing with the Angle, in which are set forth many of the maxims of their inoffensive fraternity. “Take good hede,” sayeth this honest little tretyse, “that in going about your disportes ye open no man’s gates but that ye shet them again. Also ye shall not use this forsayd crafti disport for no covetousness to the encreasing and sparing of your money only, but principally for your solace, and to cause the helth of your body and specyally of your soule.”*
I thought that I could perceive in the veteran angler before me an exemplification of what I had read; and there was a cheerful contentedness in his looks that quite drew me towards him. I could not but remark the gallant manner in which he stumped from one part of the brook to another, waving his rod in the air to keep the line from dragging on the ground or catching among the bushes, and the adroitness with which he would throw his fly to any particular place, sometimes skimming it lightly along a little rapid, sometimes casting it into one of those dark holes made by a twisted root or overhanging bank in which the large trout are apt to lurk. In the meanwhile he was giving instructions to his two disciples, showing them the manner in which they should handle their rods, fix their flies, and play them along the surface of the stream. The scene brought to my mind the instructions of the sage Piscator to his scholar. The country around was of that pastoral kind which Walton is fond of describing. It was a part of the great plain of Cheshire, close by the beautiful vale of Gessford, and just where the inferior Welsh hills begin to swell up from among fresh-smelling meadows. The day too, like that recorded in his work, was mild and sunshiny, with now and then a soft-dropping shower that sowed the whole earth with diamonds.
* From this same treatise it would appear that angling is a
more industrious and devout employment than it is generally
considered: “For when ye purpose to go on your disportes in
fishynge ye will not desyre greatlye many persons with you,
which might let you of your game. And that ye may serve God
devoutly in saying effectually your customable prayers. And
thus doying, ye shall eschew and also avoyde many vices, as
ydelness, which is principall cause to induce man to many
other vices, as it is right well known.”
I soon fell into conversation with the old angler, and was so much entertained that, under pretext of receiving instructions in his art, I kept company with him almost the whole day, wandering along the banks of the stream and listening to his talk. He was very communicative, having all the easy garrulity of cheerful old age, and I fancy was a little flattered by having an opportunity of displaying his piscatory lore, for who does not like now and then to play the sage?
He had been much of a rambler in his day, and had passed some years of his youth in America, particularly in Savannah, where he had entered into trade and had been ruined by the indiscretion of a partner. He had afterwards experienced many ups and downs in life until he got into the navy, where his leg was carried away by a cannonball at the battle of Camperdown. This was the only stroke of real good-fortune he had ever experienced, for it got him a pension, which, together with some small paternal property, brought him in a revenue of nearly forty pounds. On this he retired to his native village, where he lived quietly and independently, and devoted the remainder of his life to the “noble art of angling.”
I found that he had read Izaak Walton attentively, and he seemed to have imbibed all his simple frankness and prevalent good-humor. Though he had been sorely buffeted about the world, he was satisfied that the world, in itself, was good and beautiful. Though he had been as roughly used in different countries as a poor sheep that is fleeced by every hedge and thicket, yet he spoke of every nation with candor and kindness, appearing to look only on the good side of things; and, above all, he was almost the only man I had ever met with who had been an unfortunate adventurer in America and had honesty and magnanimity enough to take the fault to his own door, and not to curse the country. The lad that was receiving his instructions, I learnt, was the son and heir-apparent of a fat old widow who kept the village inn, and of course a youth of some expectation, and much courted by the idle gentlemanlike personages of the place. In taking him under his care, therefore, the old man had probably an eye to a privileged corner in the taproom and an occasional cup of cheerful ale free of expense.
There is certainly something in angling — if we could forget, which anglers are apt to do, the cruelties and tortures inflicted on worms and insects — that tends to produce a gentleness of spirit and a pure serenity of mind. As the English are methodical even in their recreations, and are the most scien
tific of sportsmen, it has been reduced among them to perfect rule and system. Indeed, it is an amusement peculiarly adapted to the mild and highly-cultivated scenery of England, where every roughness has been softened away from the landscape. It is delightful to saunter along those limpid streams which wander, like veins of silver, through the bosom of this beautiful country, leading one through a diversity of small home scenery — sometimes winding through ornamented grounds; sometimes brimming along through rich pasturage, where the fresh green is mingled with sweet-smelling flowers; sometimes venturing in sight of villages and hamlets, and then running capriciously away into shady retirements. The sweetness and serenity of Nature and the quiet watchfulness of the sport gradually bring on pleasant fits of musing, which are now and then agreeably interrupted by the song of a bird, the distant whistle of the peasant, or perhaps the vagary of some fish leaping out of the still water and skimming transiently about its glassy surface. “When I would beget content,” says Izaak Walton, “and increase confidence in the power and wisdom and providence of Almighty God, I will walk the meadows by some gliding stream, and there contemplate the lilies that take no care, and those very many other little living creatures that are not only created, but fed (man knows not how) by the goodness of the God of Nature, and therefore trust in Him.”
I cannot forbear to give another quotation from one of those ancient champions of angling which breathes the same innocent and happy spirit:
Let me live harmlessly, and near the brink
Of Trent or Avon have a dwelling-place:
Where I may see my quill, or cork, down sink
Complete Fictional Works of Washington Irving (Illustrated) Page 35
